Jesus says, “When you pray, say ‘…Thy Kingdom come….’”

Luther explains, “What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also. How does God’s kingdom come? God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.”

Salvageable adds: Scholars speak sometimes of the three kingdoms of God, although they do not intend to say that these are distinct kingdoms. No, they overlap, and a person can be part of more than one of God’s kingdoms. They are called the kingdom of power, the kingdom of grace, and the kingdom of glory. The kingdom of power is creation, over which Jesus rules right now. The kingdom of grace is the Church, including saints in Paradise with Jesus and believers still living on the earth. The kingdom of glory is the coming new creation, in which all things will be perfected, all evil will be removed, and all the saints will live with Jesus forever. They will be royalty because of their family relationship to the King.

We do not need to pray that the kingdom of power will come. Creation already is here. We pray about that kingdom, though, when we pray for daily bread.

We pray for the kingdom of grace—for the Church. We pray for pastors and other church leaders, that God would keep them faithful and would work through their ministries. We pray for missionaries spreading the good news about Jesus. We pray for people we love, especially those who seem not to believe in Jesus right now. We pray that the kingdom of grace would come to more people so they can be redeemed and can enter the kingdom of grace and await eternal life in the kingdom of glory. The Lord’s Prayer is a missionary prayer.

At the same time, we are praying for ourselves. We pray that we would continue to mature in the faith—as a famous song from Godspell says, to see God more clearly, follow him more nearly, and love him more dearly. On the one hand, there are not different levels of faith. The faith of every Christian is identical, because it is faith in the same Savior, the same Lord, and the same promises. The Christian life is easier, though, for believers who have stopped measuring themselves, who have put their full trust in the Lord, and who are being transformed into the image of Christ, loving God and neighbors according to the example of Christ and by his strength.

Even as we pray for the kingdom of grace, we also pray for the coming of the kingdom of glory: “Maranatha—come, Lord Jesus!” We look forward to the Day when we see Jesus coming in the clouds, bringing with him all the saints of Paradise, raising all the dead, and inaugurating the new creation. We pray for that Day when all sorrows and sufferings will cease, when sin and evil will no longer exist, and when death will no longer be an end to life. That Day is already guaranteed through the redemption of Christ. By his life and death and resurrection, he has conquered sin, death, and evil. By his life, death, and resurrection, he shares his victory with us. Therefore, we do not fear the Day of the Lord. We look forward to it with hope and excitement, and we pray for its coming. Yet it has been delayed for the sake of the work of the kingdom of grace. There are yet more people—at least one more person—who will come to faith and enter the kingdom of grace before it all becomes the kingdom of glory.  J.

Jesus says, “When you pray, say ‘…Hallowed be thy name….’”

Luther explains, “What does this mean? God’s name is certainly holy in itself, but we pray in this petition that it may be kept holy among us also. How is God’s name kept holy? God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this, heavenly Father!”

Salvageable adds: God’s name includes everything that tells us about God. His name starts with the labels we use for him: God, Lord, Jesus, Christ, Savior, Redeemer, and so on. But God’s name can also refer to the Bible, the Church, the cross, and anything else that calls God to mind. God’s name is represented by anyone who calls himself or herself a Christian.

God’s name is so important that God protects it in the Ten Commandments, telling his people not to misuse his name. His name is misused when it is spoken carelessly, as punctuation, rather than as a prayer addressed to him or as a statement about him. It is misused whenever people try to use it magically, treating the cross as a good-luck charm or treating prayer as an incantation that gives the one praying control over God. God’s name is misused whenever it is invoked in an effort to deceive other people, whether perjury (promising by God’s name to speak the truth, and then lying) or false promises (God wants you to send me one hundred dollars, and he promises you greater prosperity in return when you do so).

Of course God’s name is always holy. Anything that belongs to God is holy. God does not require our prayers to preserve the holiness of his name. But our prayers remind us that God’s name is holy. As Luther indicates, when we pray to God about the holiness of his name, we pray that his name would be holy among us. Instead of bringing shame to the name of God by our deceit, by our selfishness, and by our cold lack of love for our neighbors, we want the name of God to be honored by our neighbors when they see our good deeds and praise our Father in heaven (Matthew 5:16).

Children sometimes misunderstand the words of the prayer and tell God that his name is hollow. When people pray this prayer and then go and do what they want rather than doing what God wants, they make his name hollow. As Luther prays, “Protect us from this, heavenly Father!” As Christians, may we bring glory rather than shame to the name of Christ our Lord. J.