LOCKDOWN WIDENS THE VOID BETWIXT QUEER COMMUNITY AND SOCIETY

The past year was indeed a difficult time for the world owing to the COVID 19 pandemic and the lockdown imposed following it. Though the entire population got affected by this adverse conditions, there were certain minor communities and groups like the transgender community which had the bitter taste of it. There were active discussions and discourses on the impact of the lockdown on women facing domestic abuse, but the atrocities and adversities faced by the LGBTQ communities were the least spoken about. Being the have-nots of normal society, the life of the queer community in a pandemic affected locked down scenario was found to be the worst. 

The basic social liberties were always denied to the queer accounting to their physical and psychological divergence and aberant sexual orientation. They were neither included in the mainstream by the government nor had any access to public health care, education, steady job opportunities etc which along with the lack of support from their families resulted in the financial subsiding of the community. In many cases, staying home also became a potential danger to many, where they fell prey to violence from their family members or partner.

For a section whose normal daily life in itself is a hurdle, life in lockdown was nothing but catastrophic. While the majority of us worried about being confined into the comforts of our home during lock down, these destitutes were perturbed over losing the shade over their head. The Indian Hijra community who depended on the streets for their livelihood got literally ‘locked’ inside their residences with no basic supplies or access to money. As they were disdained from the ordinary jobs, street dancing, prostitution and begging were their only source of income and these ‘jobs’ required immense social interaction which was impossible during lockdown. The void between the society and queer community got widened with the imposition of lockdown and the already outlying community was pushed off to further disdain. The society along with the government should consider them at least as humans if not as citizens and take necessary measures for eradicating the stigma regarding the marginalized communities by making them a part of relief programs. 

Toycathon 2021 – One Of Its Kind

Beautiful , Colorful , Cheap toys. India is full of varieties of toys. Nevertheless , India’s share in global toy market is too little. But I hope the secenerio will change soon as the government is now promoting the Indian toys & the Indian toy market.

Recently , under the “Aatm nirbhar Bharat Abhiyan ” & ” Make in India Scheme” , union government launched the ‘Toycathon’, a hackathon for students , teachers & toy experts to develop innovative toys/games concepts.
Toycathon 2021 is an inter-ministerial initiative organized by Ministry of Education’s Innovation Cell with support from All India Council for Technical Education, Ministry of Women and Child Development, Ministry of Commerce and Industry, Ministry of MSME, Ministry of Textiles and Ministry of Information and Broadcasting.

Toycathon 2021 is based on nine themes namely Indian culture, history, knowledge of India and ethos; learning, education and schooling; social and human values; occupations and specific fields; environment; divyang; fitness and sport; out-of-the-box, creative and logical thinking and rediscovering traditional Indian toys. It has three varients of tracks , track 1 is for junior students which mainly focuses on primary level development of hardware ; the second track of HEI’s students involves AI and advance practices to develop better & affordable quality of toys , the third track of professionals focuses on overall innovation & development of prototypes to boost up the quality & production of toys in markets.

This Toycathon is unique in its way of inviting school students to innovate , design & conceptualise toys.

February 2021 is going to be special for the innovators & for the Indian toy market.

All the very best to participants.