Racialism

N kavya

A belief that races are the fundamental determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular race. Ladino elites used racism to justify the displacement and enslavement of the indigenous population, and these beliefs, along with resentment created by the continued exploitation of indigenous land and labour, culminated in the Guatemalan Civil war (1960-1996). Racism is also called racialism.

After, Germany’s defeat in World War I, that country’s deeply ingrained anti-Semitism was successfully exploited by the Nazi Party, which seized power in 1933 and implemented policies of systematic discrimination, persecution, and eventual mass murder of Jews in Germany and the territories occupied by the country during World War II. In North America and apartheid-era South Africa, racism dictated that different races (chiefly blacks and whites) should be segregated from one another; that they should have their distinct communities and develop their institutions such as churches, schools, and hospitals; and that it was unnatural for members of different races to marry. Historically, those who openly professed or practiced racism held that members of low-status races should be limited to low-status jobs and members of the dominant race should have exclusive access to political power, economic resources, high-status jobs, and unrestricted civil rights. The lived experience of racism for members of low-status races includes acts of physical violence, daily insults, and frequent acts and verbal expressions of contempt and disrespect, all of which have profound effects on self-esteem and social relationships. Racism was at the heart of North American slavery and the colonization and empire-building activities of western Europeans, especially in the 18th century. In the 19th century, racism matured and spread around the world. In many countries, leaders began to think of the ethnic components of their societies, usually religious or language groups, in racial terms and to designate ‘higher and ‘lower races. The expressions and feelings of racial superiority that accompanied colonialism generated resentment and hostility from those who were colonized and exploited, feelings that continued even after independence. In the mid-20th century, many conflicts around the world have been interpreted in racial terms even though their origins were in the ethnic hostilities that have long characterized many human societies. By this time, many societies had begun to combat racism by raising awareness of racist beliefs, and practices by promoting human understanding in public policies, as does the Universal Declaration of Human Rights, set forth by the United Nations in 1948. Despite constitutional and legal measures aimed at protecting the rights of racial minorities in the United States, the private beliefs and practices of many Americans remained racist, and some groups assumed lower status was often made a scapegoat. That tendency has persisted well into the 21st century.

Racism reflects an acceptance of the deepest forms and degrees of divisiveness and implies that differences between groups are so high that they cannot be transcended. Racism evokes hatred and distrust and preludes any attempt to understand its victims. Many societies have concluded racism is wrong, and social trends have moved away from racism. For many people, “race” is linked to physical differences among people, and such features as dark skin colour have been seen as markers of low status, some experts believe that racism may be difficult to eradicate. Indeed, minds cannot be changed by laws, but beliefs about human differences can and do change, as do all cultural elements.