St. Stephen\’s College



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IIT Delhi – Indian Institute Of Technology Delhi
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IIT Kharagpur – Indian Institute Of Technology Kharagpur
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IIT Bombay – Indian Institute Of Technology Mumbai
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IIT Kanpur – Indian Institute Of Technology Kanpur Kanpur
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IIT Roorkee – Indian Institute of Technology Roorkee Roorkee
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IIT Guwahati – Indian Institute of Technology Guwahati Guwahati
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DTU – Delhi Technological University (DCE) Delhi
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IITISM – Indian Institute of Technology (Indian School of Mines) Dhanbad
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IIT Indore – Indian Institute of Technology, Indore Indore
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IIT Bhubaneswar – Indian Institute of Technology, Bhubaneswar Bhubaneswar
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IIT Ropar – Indian Institute of Technology, Ropar Ropar
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MNNIT Allahabad – Motilal Nehru National Institute Of Technology Allahabad
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Indian Institute of Information Technology, Allahabad Allahabad
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IIT Gandhinagar – Indian Institute of Technology, Gandhinagar Gandhinagar
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NIT – National Institute Of Technology Surathkal Mangalore
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College of Engineering, Pune Pune
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National Institute of Technology, Rourkela Rourkela
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VIT – VIT University Vellore
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Manipal Institute of Technology Manipal
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Thapar University – Thapar Institute Of Engineering And Technology Patiala
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PSG College Of Technology – PSGCT Coimbatore
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AMU – Aligarh Muslim University Aligarh
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SRM Institute of Science and Technology, Kattankulathur Chennai
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Visvesvaraya National Institute of Technology Nagpur
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BMS College of Engineering Bangalore
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Harcourt Butler Technical University Kanpur
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SIT – Symbiosis Institute Of Technology Pune
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University College of Engineering, Osmania University Hyderabad
The establishment of a solid waste compost plant in Model Town, Delhi, would be a significant step towards sustainable waste management and environmental conservation. Composting is an effective technique that converts organic waste into nutrient-rich compost, which can be used as a soil amendment in agriculture and horticulture. Here’s an overview of the potential benefits and considerations of setting up such a plant in Model Town.
Waste Management Solution: The compost plant would provide an efficient solution for managing organic waste generated in Model Town. Instead of sending this waste to landfills where it contributes to the production of harmful greenhouse gases, the plant would divert the organic waste for composting. This would significantly reduce the amount of waste being landfilled, thus minimizing the associated environmental and health hazards.
Resource Recovery and Circular Economy: The compost plant would facilitate resource recovery by converting organic waste into valuable compost. This compost can be utilized to enrich the soil, enhance agricultural productivity, and reduce the reliance on chemical fertilizers. By closing the loop on organic waste, the plant would contribute to the principles of a circular economy by promoting the reuse and regeneration of resources.
Environmental Benefits: The establishment of a compost plant in Model Town would yield several environmental benefits. Composting organic waste reduces the emission of methane, a potent greenhouse gas, from landfills. Moreover, compost acts as a natural soil conditioner, improving soil structure, water retention, and nutrient content. By utilizing compost, farmers can reduce their dependence on synthetic fertilizers, which can have adverse environmental impacts. Additionally, composting helps conserve water by improving soil’s water-holding capacity, leading to more sustainable agricultural practices.
Community Engagement and Employment Opportunities: The compost plant can serve as a community engagement platform, promoting waste management awareness and encouraging residents to participate in composting initiatives. Educational programs and workshops can be organized to educate residents about the benefits of composting and how to segregate organic waste at source. Moreover, the plant would create employment opportunities, both in terms of plant operations and outreach activities, contributing to the local economy.
Odor and Environmental Concerns: It is essential to address potential concerns related to odor and environmental impacts. Advanced composting techniques, such as aerobic composting or enclosed systems, can be implemented to minimize odor generation. Proper odor control measures, regular maintenance, and monitoring of the plant’s operations can help ensure that any potential negative impacts are mitigated.
Infrastructure and Regulatory Framework: Setting up a solid waste compost plant would require the necessary infrastructure, including composting units, shredders, curing areas, and quality control laboratories. Adequate space, proximity to waste generation sources, and proper waste collection and transportation systems would also be crucial considerations. Compliance with local environmental regulations and waste management policies would be essential to ensure the plant’s operations are in line with the required standards.
In conclusion, the establishment of a solid waste compost plant in Model Town, Delhi, would provide a sustainable waste management solution, contribute to resource recovery, and yield environmental benefits. It would require community engagement, proper infrastructure, and adherence to regulatory guidelines. By embracing composting as a waste management strategy, Model Town can move towards a more sustainable and environmentally conscious future.
of Madhya Pradesh v Kalyan Singh in Criminal Appeal No. 14 of 2019 [Arising out of SLP (Crl.) No. 5632 of 2014] which was pronounced on January 4, 2019 has finally set all doubts to rest on the nagging question of whether offences under Section 307 of IPC can be quashed on the basis of settlement between parties. In this landmark judgment by a two Judge Bench of Apex Court and which was authored by Justice MR Shah for himself and Justice DY Chandrachud, it has been clearly and convincingly held that under Section 307 of the IPC (Attempt to Murder) cannot be quashed, even when there is any settlement between the complainant and the accused, as it is a non-compoundable offence. Also, in this landmark judgment, the Apex Court Bench comprising of Justice Chandrachud and Justice Shah were considering appeal filed by the state against the High Court order quashing criminal proceedings pending against the present accused under Sections 307, 294 read Section 34 of the IPC.
On the first day of Christmas, I fasted from the Internet. It was a premeditated and deliberate fast. We had church in the morning and family the rest of the day. We exchanged presents, ate together, visited, played a game or two, and enjoyed each other’s company. There was a time when I was one of six people sitting in the living room, the only one of the six not looking at a handheld device, but even that was okay.
On the second day of Christmas I caught up. Nothing had happened on email or Facebook or WordPress that needed my immediate attention, so that was fine.
On the third day of Christmas I traveled to a relative’s house. Every year between Christmas Day and New Year’s Day the extended family tries to gather, and this year was no exception. In fact, a certain group of seven close relatives was together in the same place for the first time in more than five years, jobs and school and other commitments keeping one or another away from the family gathering each of the last several years. Again, we exchanged gifts, ate together, played a game or two, and enjoyed each other’s company. This is the closest I have ever come to a Christmas celebration involving “kids from one to ninety-two”: my father is ninety (ninety-one in a little more than a week), and my niece’s son is two.
Other years when we have gathered for a family Christmas, I have taken advantage of access to an almost-abandoned desktop computer with Internet access, and I have kept up with email and with social media. This year I decided on a whim not to touch that computer. For three days and three nights I was off the Internet. I have some catching up to do, but I gather that nothing happened in the last three days that required my immediate attention. One of my favorite sports teams may have made a change while I wasn’t paying attention, or there might have been some news I missed—although I did have access to the daily newspaper. I didn’t even go online to play nonograms or sudoku; I did do one sudoku by pencil in Saturday’s newspaper.
A holiday fast from the Internet is surprisingly refreshing. I was not completely without electric stimulus: some of us watched football on TV, and if someone wanted to show me a clever meme or video, I obliged. But during those three days and three nights I was interacting with people only if they were in the same room as me, only if we could hear and see one another as we spoke.
Tomorrow I will again catch up. Meanwhile, the chance to catch up with family was a good way to enjoy the Christmas season. And six days of Christmas remain to be celebrated. J.
A merry Second Day of Christmas, St. Stephen’s Day, and Boxing Day to all!
This morning I updated my page “Books written by Salvageable” to add two books that came out late this year. The first is “Martin Luther’s Small Catechism with additional commentary,” which began as a series of posts on this blog in October 2017 and ran well into 2018, celebrating the 500th anniversary of the Reformation. The other is “Salvageable: A Collection of Short Stories,” which also includes material that has appeared on this blog, generally under the category of “First Friday Fiction.”
In the new year I hope to pick up two projects that I began this year and set aside for a time. One is “Revelation Unveiled,” a study (but not a commentary) on the last book of the Bible. This book will show an understanding of Revelation as a guide for Christians living in the present age, not a countdown of future events that are yet to be fulfilled. It will connect Revelation to the other sixty-five books of the Bible, using them to interpret Revelation rather than the other way around. It will also demonstrate how the Day of the Lord is approached seven times from different directions in the book of Revelation, with a rewind into present times the first six occurrences and a jump into the future new creation only after the seventh view of the Day of the Lord.
The second book I began and hope to complete is a study of how Christians worship. It will look at the traditional form of worship that has been used by Christians over the centuries, the Biblical roots of each part of that service, and some other Christian traditions associated with worship, including the Church calendar of seasons and holidays, architecture, church furniture, and clothing.
Next November I expect to publish the recently completed “Advent thoughts,” with a slight rearrangement to wind up with Isaiah 7:14 and Isaiah 9:6, rather than having them appear around the middle of the season.
I have several other books written long before I began blogging, and I might select one of them to round out my pattern of four new books a year. But one other book I hope to outline and perhaps begin writing (especially if Revelation or Christian Worship get mired again) is tentatively titled “Embracing the Dark Side.” This book would reflect the mistake many Christians make, thinking that their lives in this sinful world must be marked always with joy and peace, that any episodes of anxiety and depression are sinful and are not part of the Christian life. In part, I plan to refer to Christian works from other times, such as The Dark Night of the Soul, to show that every day in the life of a Christian isn’t required to be sunlight and flowers, and that Christians often grow spiritually during the dark times of their walk more than during the joyful and happy times.
I hope and pray that everyone had a good First Day of Christmas and that all are now enjoying the following days of the Christmas season. J.
“Behold, I send my messenger and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple” (Malachi 3:1—read Malachi 3:1-6).
Malachi, like Haggai, reports that the Lord will visit his temple. This Jesus did—as an infant, and as a boy, and as a man. He came to rescue sinners. He came in grace to fix what sin and evil have broken. He came to fight, not against Romans and other foreign powers, not against all sinners, but against sin itself and against the consequences of sin.
Malachi compares the Lord in his coming as a refiner’s fire and a fuller’s soap. Both are very powerful cleansers. A refiner’s fire is hot enough to melt silver or gold and to burn away any impurities in the metals. A fuller’s soap is coarse enough to add body to fabric (making the fabric fuller, hence its name) and also to remove dirt from the fabric. Either of these products can cause injury and death if misused. Both of them, used properly, add value to the metal or the fabric to which they are applied.
So Jesus, in his coming, is dangerous to sinners, but he did not come at first to judge sinners. He came at first to rescue sinners. He came to melt our hearts, to burn away our impurities, and to recast us in his own image. He came to wash us so we can be clean and pure, useful for his purposes and acceptable for his kingdom.
On the Day of the Lord Jesus will have to judge and condemn those who rejected him. Some loved their sin more than their Savior and clung to their sin, refusing to be rescued. Others thought they needed no Savior: they clung to their good works and demanded that God give them what they deserve. In sorrow, Jesus must send both groups away. But those who have trusted his promises have already been washed clean and refined. Those who trust in him will live in his new creation, celebrating eternally the victory Jesus won.
On his birthday, Christians like to pull out the baby pictures of Jesus. We remember him wrapped in cloths, lying in a manger. We remember him visited by shepherds. Later he was visited by wise men bringing gifts. But that baby grew to be a man. As a man, he fought evil, and he won. He resisted the devil’s temptations. He refused to be dragged by the world into sin. He suffered the consequences of sin, and he paid in full for the world’s sins. He died, but he rose again victoriously to live and reign eternally. He is our God, our Savior, and our Redeemer. We belong to him today and forever. Thanks be to God! J.
“Behold, your King is coming to you, righteous and having salvation is he, humble and mounted on a donkey” (Zechariah 9:9—read Zechariah 9:9-12).
When Jesus rode a donkey into Jerusalem at the beginning of Holy Week, he was fulfilling the prophecy of Zechariah. Of course, God did not create a checklist through Moses and the prophets and then begin figuring out how to accomplish all that he had said. God created time. God exists outside of time. God experiences all times at a glance. When Moses and the prophets spoke the Word of the Lord, their messages were already accomplished in the sight of God. The Holy Spirit reported the plan of salvation to Moses and the prophets as if it had already been accomplished in time. Therefore, they wrote in the past and present tenses about events that were still centuries in the future.
The donkey is a humble creature, a beast of burden. Having a king ride a donkey in a parade is equivalent to seeing an important leader today riding a bicycle in a parade. The humility of Jesus is reflected in his choice of a donkey, yet Jesus also exercised the royal privilege of riding an animal that had never been ridden before.
The prophet calls the King righteous. Jesus is perfectly righteous. He lived a pure and sinless life, never once breaking any of God’s commands. He loved his Father fully and trusted his Father completely. He loved the people around him and helped them in their needs. Jesus never used his power as the Son of God for his own benefit. In righteousness, he used his divine power to help others: to heal the sick, to feed the hungry, to calm storms, to cast out demons, and even to raise the dead. We view perfect love as we read about all the miracles Jesus worked to help others, and as we realize that he refused to use any of that power to help himself.
Jesus also has salvation. He rescues people in trouble. His healings and other miracles were part of his rescue mission, but they only paved the way for his greatest act of service. Jesus could fix anything that goes wrong with the body: eyes, ears, legs, and even minds. But his goal was to strike at the root of the problem—to overcome evil at his source. Therefore, Jesus took on the guilt for the sins of the world and carried them to the cross. He paid in full the penalty for all the sins of history. In the process, he defeated sin and evil, and in the end, he defeated death itself.
The full results of that victory will be experienced when Jesus is seen on the Day of the Lord. All the dead will be raised on that Day, and all will stand before his throne of Judgment. Every eye will see him, and every ear will hear his voice. No one will be blind or deaf. On that Day, the King will welcome into his kingdom all those who trust his promises. Those who looked elsewhere for salvation will be left standing in the darkness, outside the celebration of his kingdom.
“Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.” The price Jesus paid to redeem us is more than sufficient. We will not always be prisoners of sin and evil and death. Because of the price Jesus paid, we will celebrate his victory with him in his kingdom forever. Thanks be to God! J.
“The latter glory of this house [the Temple] shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts” (Haggai 2:9—read Haggai 2:1-9).
When they sacked Jerusalem, the Babylonian soldiers destroyed the glorious Temple that Solomon had built for the Lord. Seventy years later, the Persians sacked Babylon; the Persian emperor allowed the Jews to return and to rebuild Jerusalem and the Temple. Some of the elderly Jews could remember Solomon’s Temple, and they wept, seeing the far more plain Temple that was being erected on the same spot.
God sent his prophet Haggai to comfort those who mourned over the simpler second Temple. Speaking for the Lord, Haggai promised that the glory of the second Temple would exceed the glory of Solomon’s Temple. God promised that he would be present in this new Temple. He said that he would bring the wealth of nations into the new Temple. He said that in that place, the new Temple, the Lord would give peace.
All these promises were fulfilled when Jesus came into the Temple. His first arrival was as a baby, forty days old, when Mary and Joseph went to the Temple to fulfill the ceremonies required by the old covenant for the birth of a first-born son. Simeon and Anna both recognized their Savior in that infant, and they spoke to others about the promises of God that were being fulfilled in their time.
When he was twelve, Jesus spent three days in the Temple, discussing Torah with the Bible experts and amazing them by his wisdom and understanding. During those three days Jesus was missing, lost to his family as far as they knew. This loss was a picture of the Passover when Jesus would be arrested, tortured, killed, and buried. Once again he was lost to his family and friends for three days, but on the third day he rose from the dead, and they found him alive, just as he had promised.
As an adult, Jesus taught in the Temple and debated his enemies. Once again, by his presence Jesus made the Temple holy. Its glory was greater than the glory of Solomon’s Temple, not because of silver and gold, but because the true Temple was making his presence known in this new Temple in Jerusalem.
Both Solomon’s Temple and the second Temple were pictures of Jesus. A god dwells in a temple and is accessible to his people in that temple. In the Person of Jesus God dwelt among his people, and Jesus still makes his Father accessible to those who come to the Father through Jesus. The Church is the body of Jesus and is therefore also his Temple. In the Church the nations have entered the Temple, bringing their silver and their gold, making a far more glorious Temple than Solomon’s one building in Jerusalem.
The nations of the world still suffer strife and violence and war. The nations gathered in the Temple—the Church, the body of Christ—have received peace. The Prince of Peace bestows his blessings to all who come to him in faith. Peace on earth is promised by angels. Through Christ we receive the peace that surpasses all human understanding. Thanks be to God! J.
I am a fan of science. I was a boy at the time of the Apollo missions to the moon, and I watched full coverage of them on television. Over the years, my parents bought me a telescope, a microscope, a chemistry set, and a 100-project electrical kit. I got As in science all through school. I still keep up with the latest discoveries, from the exploration of Mars to the particles detected from split atoms.
Science provides many benefits. Science gives us longer and more productive lives, thanks to expanding knowledge about nutrition, sleep, exercise, medicine, therapy, and the battle against pests, from viruses and harmful bacteria to fleas, ticks, and tapeworms. But science cannot help us beyond death. Science cannot tell us whether any part of our being survives death. Nor can science reveal the destiny of that surviving entity, whether it will go to heaven or to hell.
Science is limited to studying the physical world. It can measure and describe matter and energy, but science cannot observe anything that does not consist of matter or energy. Science cannot prove or disprove the existence of God, angels, demons, or the human soul. It is not scientific to say that science disproves those entities, because the rules of science do not permit science to determine anything about the nonmaterial world.
Therefore, anyone who puts his or her faith in science is as mistaken as someone who puts his or her faith in money, or in political power, or in one’s own good deeds, or in Baal or Zeus or Thor. Money and politics and good deeds all have value; they each have a place in our lives. But none of them can take the place of God. None of them can do what God does for his people.
One of the benefits of science is that it changes. New discoveries invalidate prevailing theories and force the creation and testing of new theories about the material world. Isaac Newton applied mathematics to science. He found the equation that describes how gravity works. After Newton, science grew more and more mechanical, with the hope that one day science could explain everything in the universe. But Albert Einstein and other twentieth-century scientists showed that Newton’s mathematical and mechanical universe only describes matter and energy of moderate size. The rules change with the very big, the very small, and the very powerful.
Because science changes, it is unreliable. One researcher says coffee is good for people; the next researcher says coffee is bad for people. Efforts to eradicate the spread of disease and improve the cultivation of crops have damaged the environment by killing off insects and poisoning the creatures that eat insects. Food additives, pesticides, industrial chemicals, and perhaps even life-saving vaccinations can have damaging side effects, which may explain the increase in recent times of autism, anxiety, depression, eating disorders, substance abuse, and intolerance of one another. The poisonous social atmosphere in which we live may literally be poisoned by the same scientific advancements that were intended to improve our lives.
The person who relies on science and scientists to provide all Truth is missing a great deal. The knowledge that our souls will spend time elsewhere when we die—a better place or a worse place, depending upon who we know and trust—and that our bodies will be raised to eternal life at the dawn of the new creation—this knowledge shapes much of what we choose to do today. Knowing the Creator of the universe is far more important than knowing when and how the dinosaurs lived. Knowing that the life and death and resurrection of Jesus provides forgiveness of sins, fellowship with God, and victory over all enemies is far more important than encyclopedic knowledge of all the chemicals or all the planets and planetoids or all the subatomic particles.
One reason science seems to be more valuable than religion is that science has, over the years, provided material explanations for phenomena (such as thunderstorms and epileptic seizures) that were formerly attributed to spiritual causes. One might chart the number of phenomena that are explained by science and no longer attributed to spirits and assume that the need for religion will disappear. But even though science can improve our lives in this world, it gives us no reason to go on living. Nor can science guarantee eternal life in a better world after death in this world. Science cannot lift the guilt of a person who knows that he or she has done wrong. Science cannot teach people how to forgive one another and live in harmony. Science is beneficial, but it cannot replace religion. A life based on science is as empty as a life based on money or politics or entertainment.
I remain a fan of science. But my faith is in God. Science studies the things God made. Theology studies God. God is not too small for science; he is too big for science to grasp, too powerful for science to measure, too grand for science to explain. I thank God for all the things science has discovered about his creation. I praise God for who he is, information which science cannot supply. J.
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