The origin of the word ‘karma’ maybe traced back to the Sanskrit root ‘kru’ meaning activity. The ‘karma’ is essential for the attainment of moksha. The basic philosophy of karma relates to the performer of karma, the circumstances under which action is done, the results or reaction of karma and inspirations lasing to karma. The references about karma theory are found in our Upanishads.
The doctrine of Karma is so deeply rooted in Hindu social setup that it is considered the ethical background of Hindu social organization. Every action of human beings enetes some results which affects and influences the course of his future life. This is known as karmaphal. The philosophy of karma establishes a close relationship between karma and soul on one hand and soul and re- birth on the other. As long as the accumulated effect, the good deeds and the bad deeds of a person, does not lead to purification and the karmas of a person are not up to the expectation of Dharma, the soul will continue to take pain and rebirth. The good deeds of the man will get him moksha or nirvana whereas his bad deeds will not enable him to attain moksha.
The doctrine of Karma is based on the following beliefs and assumptions:
- Definite Result: Every action has some reactions in one way or the other. Every good action will be rewarded and the bad action will never go unpunished.
- Indestructibility: The results of karma can never be destructed. The present life is the result of punishments and rewards of the past life. No one can destroy the effects of action because these are immortal.
- Necessity of Rebirth: Man cannot free himself from the consequences of his actions. Such consequences of his karma do not leave him even after his death. It is his past deeds that necessitates him to take birth again and again.
- Belief in immortality of self: The doctrine believes that the soul is immortal. The body may decay and turn the soul into ashes, but the soul survives. As destined to face the consequences of his deeds, the self or jiva enters a new body, after the death of the previous one.
- Determination of general condition of life: The difference with respect to prosperity and poverty, success and failure, happiness and grief and various amenities of people in the present life are believed to be the results of their good or bad performances in the past.
- Supremacy of Karma: The doctrine considers man as the maker of is own destiny. Theory of Karmaphal believes that every karma (action) has its own results (phal). Thus, there is no action which goes without its results.
- Karma Vipak: Karma is unlimited. It always moves in circular path. Therefore, it is continuous and never ending. It survives not only after death but even after the death of this universe.
The doctrine is karma is viewed as an important part of Hindu social setup. The doctrine inspires the good actions of the people in form of rewards in this as well as the afterlife. It also gives inspiration to man to attain a moral life and preaches self control.
