THE FATHER OF OUR NATION

— MAHATMA GANDHI

Mahatma Gandhiji

A Great soul who struggled endlessly till his last breath for the independence of our nation. Mohandas karamchand Gandhi was commonly known as Mahatma Gandhi . Mahatma was a name assigned to Gandhi for his pure soul which is reffered as great soul.

Gandhi was an Indian lawyer , spiritual leader ,anti-colonial nationalist and political ethicist. He was born in a Gujarati Hindu Bania family on 2 October 1869 , Porbandar , India . His main motive is Peace .He is very dedicated to it and teached everyone how to be calm and relaxed when even at toughest situations . The power of Gandhi’s words still inspire us to be able to fight just by changing our attitude towards a situation.He strongly believes nonviolence is a weapon of the strong and fought for it until it become true. The words that he express were soo inspiring and true : Here are some :

“Earth provides enough to satisfy every man’s needs ,but not every man’s greed.”

This was so true , a person should never hope for more when he already have enough. He’s such a great personality .

“The best way to find yourself is to lose yourself in the service of others “

” Freedom is not worth having if it does not include the freedom to make mistakes.”

” The greatness of humanity is not in being human,but in being humane.”

“Live as if you were to die tomorrow . Learn as if you were to live forever.”

“In a gentle way , you can shake the world.”

He’s a living legend in our heart . He’s usually a desire for justice and equality and is motivated by a strong sense of right and wrong .He tends to be a empathetic ,warm-hearted and supportive.He believes in resistance and persistence- “first they ignore you ,then they laugh at you , then they fight you ,and then you win. He always suggests to build love about a person instead of hate ,it will always effect you in a positive way.

He lead so many missions such as salt satyagraha, Quit India movement,Kheda agitation ,Champaran agitation, Khailafat movement , non-corporation movement, and many more . He’s one of the main reason for the inpendence of our country.Gandhi’s statements, letters and life have attracted much political and scholarly analysis of his principles, practices and beliefs, including what influenced him. Some writers present him as a paragon of ethical living and pacifism, while others present him as a more complex, contradictory and evolving character influenced by his culture and circumstances.

Being a active leader ,he fought for swaraj- self rule by his motto “DO OR DIE”. He believed that swaraj can also be possible by non-violence.According to Gandhi, a non-violent state is like an “ordered anarchy”.Swaraj to Gandhi did not mean transferring colonial era British power brokering system, favours-driven, bureaucratic, class exploitative structure and mindset into Indian hands. He warned such a transfer would still be English rule, just without the Englishman. “This is not the Swaraj I want”, said Gandhi.

GANDHI JAYANTI

The birthday of Mohandas Karamchand Gandhi is celebrated as ‘Gandhi Jayanti.’ On October 2nd, 1869, India’s “Father of the Nation,” Gandhiji, was born. Thus, every year on October 2nd, Gandhi Jayanti is commemorated. In India, Gandhi Jayanti is observed as a public holiday. The International Day of Non-Violence is observed on this date around the world. Mahatma Gandhi’s contribution to Indian politics is incomparable. Gandhi suffered and was imprisoned multiple times throughout the tumultuous days of the campaign for Indian independence, but freedom for his motherland remained his cherished objective. He was a key figure in several freedom fights and was the founder of the “Quit India Movement.”

ABOUT MAHATMA GANDHI:

On October 2, 1869, in Porbandar, Gujarat, India, Mohandas Karamchand Gandhi was born. His father was the dewan (chief minister) of Porbandar, and his deeply religious mother was a staunch follower of Vaishnavism (the worship of the Hindu god Vishnu), influenced by Jainism, an ascetic faith built on self-discipline and nonviolence. Mohandas Gandhi left home at the age of 19 to study law at the Inner Temple, one of London’s four legal schools. In mid-1891, he returned to India and opened a law office in Bombay, but it was a flop. He quickly took a job with an Indian company, which dispatched him to its South African branch. Gandhi stayed in South Africa for approximately 20 years with his wife Kasturbai and their children. Mohandas Karamchand Gandhi, also known as Mahatma Gandhi, was a well-known freedom activist and a significant political figure in India’s fight for independence from British control. He was also known as the country’s founding father. He had, without a doubt, made a difference in the lives of India’s impoverished. Every year on Gandhi Jayanti, his birthday, is commemorated. Many people were impacted by his idea of truth and nonviolence, which was embraced by Martin Luther and Nelson Mandela for their respective battle movements.

SIGNIFICANCE OF MAHATMA GANDHI AND GANDHISM:

Mahatma Gandhi was a pivotal figure in both the Indian Independence Movement and the Indian National Congress, and is considered one of the most influential figures in Indian history. Gandhi was born in the city of Porbandar, in western British India, on October 2nd, 1869. Mohandas Karamchand Gandhi was his birth name. He was given the epithet ‘Mahatma’ later in life, which means ‘Great Soul,’ and refers to his role in assisting India in gaining independence from Britain.

“I have nothing new to teach the world. Truth and non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.” – M K Gandhi

Gandhism is an amalgamation of Mahatma Gandhi’s ideals and practices, as well as his activities, in plain and simple terms. It comprises of Mahatma Gandhi’s thoughts, which he gave to the world, and his acts, which he termed as “truth experiments.” We know that he lived his life to the fullest extent feasible in accordance with his principles; therefore, people who believe that Gandhism is defined solely by his ideas are mistaken. Mahatma Gandhi cannot be compared to Karl Marx, whose ideas are referred to as Marxism. It would be incorrect to label the Mahatma’s views as Gandhism because he was also a man of action.

Biography of “Mahatma Gandhi”

Full name- Mohandas karamchand Gandhi

Born- 2 October, 1869 (Porbander, Gujarat)

Death- 30 January, 1948

Father- Karamchand Gandhi

Mother- Putlibai Gandhi

Nationality- Indian

Professions- Politicians, Lawyer, Writer

Wife- Kasturba Gandhi.

The name ‘Gandhi’ needs no introduction. Any part of the world that understands civilisation and humanitarian values appreciates Mahatma Gandhi (October 2, 1869-January 30, 1948). Thus it doesn’t come as a surprise that you find Gandhi fans in a diverse range-from the present American President, Barack Obama to philanthropic groups working in Rio

Movements launched by Mahatma Gandhi:

Mahatma Gandhi overcame insurmountable odds to bring the mighty British Empire to its knees. It is not merely because of the Non-cooperation Movement or the Dandi March (1931) that we know him today. It is true, of course, that these movements, along with the Quit India Movement (1942), brought the British Government to its knees. Gandhi was a man of the masses. Such was his popularity that the British went weak in their knees at the prospect of arresting him. They were afraid of making a martyr of him and thus adding to his popularity. This was no mean achievement for a man described by Winston Churchill as a ‘half- naked fakir’. Gandhi’s idea of non-violent resistance against the British rule appealed to the conscience of the Indian society groaning under the unjust rule of the British since the Battle of Plassey in 1757.

When Gandhi put Satyagraha into action for the first time in South Africa in1906 and became a success there, it didn’t take much time to recognise and hail the arrival of a great leader. But Gandhi was more than a messiah in the world of politics. He was a powerful social reformer who campaigned relentlessly to end discrimination against India’s untouchable class, whom he called the Harijans (children of God).

Mahatma Gandhi Awards:

• In 1930, Gandhi was named the Man of the Year by Time’s Magazine. • In 2011, Time magazine named Gandhi as one of the top 25 political icons of all time. • He did not receive the Nobel Peace Prize despite being nominated five times between 1937 and 1948.

• The Government of India institutionalized the annual Gandhi Peace Prize to distinguished social workers, world leaders, and citizens. Nelson Mandela, the leader of South Africa’s struggle against apartheid was a recipient of the award

About Mahatma gandhi Personality:

The spiritual strength of Gandhi’s personality has to be given due recognition. His autobiography My Experiments with Truth bears a living testimony to this. Gandhiji used his spiritual strength to overcome all opposition. He walked across the country’s villages trying to make its people realise the importance of sanitation and healthy habits. If this does not prove his sincerity, let us remember his fast-unto-death in the riot-hit Calcutta of September 1947, which brought the Hindus and Muslims together again after a terrible violence.

Would any of our leaders today dare to walk the riot-hit streets of Noakhali with only a Tagore song to give him company? It is stupid to question the courage of this man who perhaps might even have achieved the impossible task of unifying India and Pakistan again had he not been shot dead by a fanatic called Nathuram Godse on January 30, 1948.

Film on Mahatma Gandhi:

Ben Kingsley portrayed Mahatma Gandhi in the 1982 film Gandhi, which won the Academy Award for Best Picture. Therefore, Mahatma Gandhi would be remembered forever as he spread the message of non-violence, truth, faith in God, and also he fought for India’s Independence. His methods inspired various leaders, youth not only in India but also out of India. In Indian history, he is considered as a most prominent personality and as the simplest person who wears dhoti. He spread the message of swaraj and taught Indians how to become independent.

Gandhi ji and Communal Liberty

Gandhi is an important figure in India’s national movement. A phase of our national movement is called the Gandhian Phase. Nation is defined as a people sharing a common language, history and culture and having a sense of belonging to their common identity. The idea of nation was combined with the nation of the state. It developed where the people of one nation were suppose to live in one state. Nationalism has 2 versions: Premordial and Modernist.

Premordial versions means is the the original versions of nationalism in which the nation has a common language, culture, ethics and history. The modernist version however they treat people like a particular territory and sharing its civic amenities despite loving different ethic on regular affinities.

Gandhi ji was one of the nationalist who was the leader of many movements. He helped us to get independence. He believed in non- violence. He lead many movements in his opposition to the British rule like Satyagraha, Dandi March, Khilafat Movement, the non-cooperation movement. For Mahatma Gandhi, nationalist was based on understanding what was required for people to be free. He was not a socialist but, in common with the socialists, he believed that capitalism could never solve the problem of unemployment and the mental dullness is produced. Gamdhi ji also fought against the practices of sati, child marriage, oppressions of widow, ‘pardah’ and fueled emancipation of women.

Gandhi ji on Communal Liberty

India is a land of diversity. Populated by heterogeneous people of multifarious languages, religion, castes and creeds. Inspite of such diversities of character, there is always an underlying unity among them since time immemorial. The fact also remains that there is always a threat to narrow communal feelings. In modern India, gandhi was one of the greatest champions and communal unity. He lived his whole lofe striving for it, ensuring it, stood firmly by itand finally sacrificed his life in the pursuit of his communal unity. For Gandhi the life of communal unity was even greater than swaraj. None of the political leaders or religious priests were as devotedly concerned about communal unity as Gandhi ji was. Gandhi ji saw truth, love, compassion and service enlisted in all religions, which led him to accord equal respects to all faiths. All religion insist on equality of human race and developing a harmonious relationship with the entirety of creation. Any violation of the principle of equality gives way to conflict and violation. Gnadhiji regarded Islam as a religion of peace in the same sense as Christanity, Buddhism and Hinduism. No doubt, there are differences in the degree. He said in this regard that he knew the passages that could be quoted from the holy Quran to the contrary. Hindu and Muslim has often raised a great challenge before India became secular. Without unity between Hindu and Muslim no certain progress can be made by the nation tenet that ‘unity is strength’ is not merely a copy book maxim but a rule of life. Hindu-Muslim unity means not only unity betwwen Hindus and Muslims but betwwen all these who believe India to be their home, no matter to what faith they belong. Gandhi ji did not fully succeed in Hindu-Muslim unity . Some writers felt that Gandhi ji locked a historocal perspective. He did not take into the account that held that religion with its dagma, tradition, customs, rituals and historical memories has on the minds of men and women in the pre modern society. Gandhi assigned only a derination role to the cultural factors. He did not grasp the deeper social and cultural roots of the hindu-muslims conflict. Gamdhi placed the entire blame for the communal problem on the British. He thought that hindu-muslim was essentially religious amd missed the social aspect of the problems. Gandhi always emphasized upon the necessity of openness of mind for the unity and harmony of the society. It was not a question of failure or success. Gandhi realised that the only alternative to violence coercion, retribution and chaos was restoration of society among the misguided individual to counter Frenzy and indictiveness, gandhi sought rehabilitation of balanced social interrogation among the masses to reslove to put the cause of nation above all denominated prejudices. Today, India is a secular nation. Democracy is mature, muslims have got equal rights and opportunities and are more secure in India than in any other country. The credit goes to the founding father of contribution and Mahatma Gandhi.

Mahatma Gandhi’s philosophy of Sarvodaya

Mahatma Gandhi’s philosophy of Sarvodaya aimed at rural reconstruction and uplifting the people of rural India by peaceful and cooperative means.

Sarvodaya, in simple terms, means welfare and upliftment of people and of all living beings . It means the welfare of not only oneself but of others as well. Sarvodaya stresses coexistence and love.

Ideals of Sarvodaya:

  • Economic implications-Under this philosophy, one should be given the opportunity to contribute to national production. The surplus should be distributed equally and inequalities of wealth should be reduced. Sarvodaya also emphasizes that industries should be decentralized and land should be redistributed.
  • Based on Trusteeship-This philosophy involves that everyone must utilize only that part of his wealth that enables him to lead an honorable livelihood and the rest of the wealth belongs to the community and must be used for its welfare. So all industrialists must act as trustees of wealth and not its owners.
  • Social implications- In the social aspect, this philosophy believes in individual freedom, opposes untouchability, and promotes widow remarriage. It believes in the promotion of brotherhood and human dignity Sarvodaya believes in functional education and decentralized society.
  • Political implications- In Sarvodaya philosophy, political power is not an end in itself but it is only means to an end, the end is human welfare. It believes in the universal adult franchise and favors decentralized democracy. Sarvodaya condemns the majority rule and centralization of power and majorly believes in self-sufficiency. 

Hence, the philosophy of Sarvodaya is an example of the Gandhian philosophy of ‘Simple living and high thinking. It envisages a new pattern of life-based on the decentralization of economic and social power, ensuring the moral freedom of man.