Day: December 16, 2019
Practicing righteousness
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven” (Matthew 6:1).
To this point, Jesus has discussed prohibitions found in God’s Law: do not murder, or even surrender to anger; do not commit adultery, or even surrender to lust; do not resist an evil person. Even the positive commandment, love your enemies, is largely a prohibition against treating people in response to what they have done in the past or what they might do in the future. Each of these commandments relates to our neighbors, the people we encounter in this world.
Jesus now speaks of positive things and of things pertaining to our relationship with God. He describes three things God expects us to do: giving to the needy, praying, and fasting. Jesus does not question whether we will do these things—he firmly says, “When you give… when you pray… when you fast….” These are positive actions, but Jesus adds one prohibition: we are not to do these things in a way that calls attention to ourselves from other people.
In this tightly-knit set of teachings, Jesus repeats a refrain. He says that what we do to impress people here on earth will be ignored by our Father in heaven. Only the things we do secretly, thinking about God and not about other people, are seen and rewarded by God. Our relationship with him is an inner relationship, a matter of the heart. When we start trying to impress people—when we want to be recognized on earth as holy, religious, spiritual, or good-hearted—we omit God from our spiritual life.
Other religions know this as well. What matters most in many religions is a relationship with the divine. Things done for attention here on earth are ignored in heaven. God is our first priority; everything else is forgotten as we draw near to God.
Many teachers would frown even at Jesus’ mention of a reward from our Father in heaven. If we do holy things to earn a reward, we are not really doing them for God. What sounds like a paradox is actually sensible: Whatever we do on earth to earn a reward earns no reward; whatever we do to serve God without seeking a reward will be rewarded.
Jesus plainly says that God rewards those who seek him. His reward is not measured in worldly ways—in money or influence or even good feelings. We are not invited to tell God what reward he should give us. God chooses the rewards he gives. He has already given us gifts and blessings, including the forgiveness of our sins and eternal life in the new creation. We have the kingdom of heaven. We will be comforted. We will inherit the earth. We will be satisfied. We will be shown mercy. We will see God. We will be called sons of God. What reward do we need or want beyond these gifts? God chooses fitting rewards for those who seek him. He has selected rewards for all those who set aside the things of this world because their hearts already are in the kingdom of heaven. J.
China’s Issues
So, What Now? Knowing the 7 Myths of Highly Ineffective Education Systems, What Do We Do?
- Discuss these ‘myths’ and related issues with as many people as you can. Question and contest them, or support them, with your experiences, facts and data from your sphere.
- If you are in any way connected with education – as a student, parent, teacher, CRC-BRC, official or resource person, NGO worker or decision-maker, make one small change every month which in some way empowers children or teachers or HMs. (Our team, Ignus PAHAL, will soon be producing a poster presenting a graded list of these small, doable changes at the school level.)
- Talk with as many stakeholders as possible and within reach (and in the limited time available) about what they would like. They might suggest things they could do – and a small beginning may be made to a partnership in bringing about improvement that is gettable. It may be a better way to help children wash their hands before the mid-day meal, or managing to start the school 10 minutes earlier so that learning time increases, or ensuring used textbooks are circulated better, or working out how you may share your expertise with children or teachers.
- Find something interesting you can share with children. It may be a news item (e.g. did you know that for some reason, the MHRD – and some of the other ministries of education in the country – face a problem with monkeys troubling them?), or an interesting story you’ve read or know (but no moral tales please!) or a suggestion for something they can try out (e.g. making a paper plane turn in a predicted direction) or find out (e.g. why the inner margin of a textbook page is wider than the outer margin – okay, that is too easy but you get the idea).
- Find a way to convert complex educational ideas into simpler forms so that a person with no background in education or no access to ‘high’ language may understand it. E.g. ‘non-detention is not the same as non-evaluation, and that by detaining children we are making them pay the price for the system’s failure and also supporting the idea that it is fear which leads to learning’. Can you find a way to make this idea easy to understand for millions of teachers, parents, SMC members and others? (You can guess why this statement was selected as the example…)
- Use your mobile – call up a teacher, or text her an idea or send your appreciation. With children, use the stop-watch, camera and calendar in your phone to do activities. If you know an official and have a good enough relationship, make him or her uncomfortable by reading out sections of this article (don’t get into a bitter argument – a gentle, understanding approach may be more useful!).
- Finally, please add to the discussion on these 7 Myths and, perhaps more importantly, to the list of suggestions.
An emerging mystery in education reform
In particular, the ability to evaluate children\’s learning as well as programme \’outcomes\’ has seen the greatest degree of rigour and academic/professional depth. Suddenly, there is a large number of agencies undertaking research, assessment and evaluation, and \’data\’ related activities such as monitoring / tracking. And we have people who have studied in places such as Harvard / Cambridge etc. evaluating the work of those who went to somewhat less distinguished schools/universities, studied courses that didn\’t really prepare them to design or execute brilliant programmes…. And who, of course, are not really able to get teachers to be more committed or display innovation or even basic professional capabilities. Interestingly though, the various studies / data bases + analyses by the highly qualified minds come up with results that their less qualified counterparts can quite accurately predict beforehand!
So why are the highly qualified academics/professionals so involved with evaluation and planning rather than actually getting things done? I believe because it is EASIER – easier to point out what is going wrong than actually make it better, easier to give \’recommendations\’ than nitty-gritty details that might lead to improvement (and which you can learn only if you really dirty your hands and undergo the deep frustration that teaches you what works or doesn\’t).
Perhaps all this is doing a disservice – certainly more and more people in the system are coming to believe that whatever they do is not going to work, and will probably not stand up to the \’scrutiny\’ of these \’intelligent and knowledgeable\’ people. There is also a tendency to focus on what will \’please the researchers\’ – hence some states devalue all-round education to emphasize only reading and writing and numeracy; or are forever \’piloting\’ aspects that should be well-known after so many decades and therefore diverting energy from larger systemic reform that is required post-RTE. Looks like the law of unintended consequences is beginning to operate…
[At a later date I hope to write a more \’researched\’ and \’data/evidence-backed\’ piece elaborating on this – in the meantime, comments really welcome!]
Prime Minister’s meeting with Shigeru Kitamura, Japan Secretary General of NSS
Mr. Shigeru Kitamura, Secretary General of National Security Secretariat (NSS) of Japan called on Prime Minister Shri Narendra Modi today.
The Prime Minister welcomed Mr. Kitamura on his first visit to India after assuming charge in September, 2019 and stressed the importance of the growing strategic partnership between the two countries for peace, progress and security in the region. He expressed the confidence that the discussions of Mr. Kitamura with the National Security Advisor of India would pave the way to strengthen this vital aspect of bilateral cooperation.
The Prime Minister recalled his warm friendship with Prime Minister Abe and conveyed that he looked forward to welcoming him in India for India-Japan Annual Summit next month.
***
Are teachers villains or victims?
People who think thus are, of course, only being \’nice\’. Because there are any number of others who have less \’nice\’ ways of putting it. \’Bloody teachers, curse them, they don\’t work at all. They\’re never there in school, and when they\’re there they don\’t teach. And if they teach, they don\’t teach properly, beat children, and don\’t even know themselves what they\’re supposed to teach. All they\’re interested in is their salaries, and making money from the grants that flow to the school.\’
In fact, this is unfortunately a very widely held view, especially among officials, supervisors, trainers and others who are in any way responsible for and towards teachers. Condemn them, point out all their flaws (exaggerate where it helps) and hold them accountable for all the ills of the education system. Teacher condemnation remains the starting point of many discussions related to improving education.
Anyone who spends time in school trying to implement what teachers are asked do on a daily basis soon finds that motivation has a way of evaporating rather rapidly. You\’re supposed to teach children of one class, but you find yourself teaching more than one class, of children at different ages, with huge variations among them. Often, you don\’t know their language, and whatever you do, so many of them seem not to be getting it at all (partly also because they cannot attend regularly). Far from support, you get indifference (often derision) from those who are supposed to support you (head teachers, community representatives, supervisors, officials). Soon, if you happen to be from another area than your posting, you start trying to get yourself transferred.
Those \’above\’ them are not immune to exploiting teachers either – using their services to support their own administrative tasks, or even asking them to pay bribes for getting their travel allowance or even school grants (I came across a state where teachers used to be paid only Rs.400 as the TLM grant, with someone siphoning off Rs.100!).
But this doesn\’t mean teachers should absent themselves from school or beat children up, you would say. It\’s true, they shouldn\’t. It\’s just that it\’s so hard (and rare) to experience success as a teacher that it\’s not so surprising. Perhaps our system is victimizing teachers such that they\’re becoming villains? Or do you think they\’re only victims? Or are they really villains?
Islam and its Denial. Part I
Few social democrats or left-liberals were immune to the collectivist dream, one that turned into a nightmare in Russia and eventually China, Cambodia, etc. Even that most respected of American intellectuals, John Dewey, went through a sympathetic period in the late 20s but come to his senses and spearheaded a critical examination by the mid 30s. Both The New Republic and The Nation downplayed the problems of International Communism during the whole decade of the 1930s – the “Red Decade”.
Today, Islam is new to most people in the West, and we are going through a similar denial stage. Only this time the denial is on the left and the right. The left dismisses the threat of Islam as a mere epiphenomena reflecting what they see as the underlying dynamics of American empire and oppression. On the left, there is sympathy of our Islamist enemy even if the religious form is seen as an unfortunate by-product. I’ve written about this in detail here and here.
The right has a hard time believing a religion can be bad – especially the ecumenical intellectual conservatives who dominate the main venues of conservative discourse. Fresh from victory in the Cold War, where they see Godless Communism defeated by the Judeo-Christian West, they are unprepared for the threat of a super-religion. How could trust in God lead one astray? I’ve discuss the conservative’s mistake here.
Currently, I’m reviewing the denial phase during the rise of Communism. I suspect the parallels will be revealing. I’d appreciate references on this period. Leave a comment or e-mail your suggestions


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