Gandhigiri With Munna Bhai: Valuable Lessons From The Film

Released in 2006, Lage Raho Munna Bhai is a movie directed by Rajkumar Hirani, screenplay by Vidhu Vinod Chopra, and starring talented actors like Sanjay Dutt, Arshad Warsi, Vidya Balan, Boman Irani, etc that proved to be a massive hit on the box office. The story begins with Munna Bhai being in love with the radio jockey Jhanvi. To win a chance to meet her, he cheats his way through the Mahatma Gandhi quiz and passes. When he finally meets Jhanvi, Jhanvi requests him to give a lecture on Mahatma Gandhi to the old people in her house. Munna who pretended to be a History professor and a Mahatma Gandhi fan has no choice left but to study all about Mahatma Gandhi for the remaining 3-4 days that he has left until the fixed date. This causes an extensive load on his brain due to which Munna Bhai starts hallucinating about Mahatma Gandhi’s persona.

The whole story moves forward with a battle against the corrupt Lucky Singh who deceives Munna and takes over the 2nd Innings House (of the old men) versus Munna Bhai who fights back using Gandhigiri. All along the movie Munna’s hallucinations of Gandhi continue to help him win and showcases Gandhi’s ethics that were long forgotten. Lage Raho Munna Bhai leaves its viewers with a deep sense of morality and Gandhigiri along with bouts of humor and comedy that keeps the audience engaged throughout the end, making it such a massive hit.!

The movie succeeds in reminding the long-forgotten ethics laid by Mahatma Gandhi for the country that he visioned. Below are the major matters that the movie tackles by implementing the concept of Gandhigiri. A neologism that refers to implementing and following the methods and guidelines laid and preached by Mahatma Gandhi. Throughout the movie, Munna acts as a spokesperson for Gandhiji’s values.

Here are some of the valuable lessons from the movie:

1. Truth – Truth is one of the fundamental teachings of Mahatma Gandhi. In this movie too, the value to always speak the truth no matter what is depicted firmly. There are 3 major instances when the characters are encouraged to speak the truth. The first instance is when Munna hides his real identity from Jhanvi and is later persuaded by Gandhi to tell Jhanvi the truth.

The second instance is when Munna and Jhanvi start their ‘Gandhigiri’ program to help people and a caller explains his desire to die as he doesn’t have the courage or way to return the hard-earned money of his father. To this Munna convinces the caller to tell his father the truth honestly and work hard to return the money. No matter how small the amount he earns or how long it takes to return the money Munna requests the caller to speak the truth.

The last instance is when Lucky’s daughter runs away from her wedding because she is upset about the lie that her father told her in-laws about her not being ‘Manglik’. Munna advocates her to face whatever it is and to tell the truth to her in-laws. Further, he comforts her by saying that if the boy loves her then he will not care about such stuff and will still marry her regardless of all this.

2. Non-Violence – This is the 2nd fundamental teaching of Mahatma Gandhi. Non-violence is also preached through the movie in a very subtle and effective way. The first example of non-violence in the movie is when Gandhi advocates Munna to turn to non-violence rather than hurting his enemy.

The second example is when another caller asks Munna for help to stop his fellow neighbour from spitting on his entrance wall. Munna suggests him to adopt the Non-Violent way and instead of beating or spewing bad words, he should clean up the spit every day with a smile on his face. This will reduce the hatred in the enemy’s heart and make him realize his mistake. And so, it happens!

3. Importance of values and respect for elders – At the start of the film, we see how children abandon their parents in their old age. This is a very heart-wrenching scene. Later Munna is seen remarking and rebuking the son of one of the old men. He scolds him saying that the parent who raised him with everything he got, is being abandoned today by his son when he needs him the most. This is a strong criticism towards people who, in their selfishness forgets the values and morals that one needs to follow in life.

4. Satyagraha and peaceful methods of protests – The very core theme of Lage Raho Munna Bhai movie explores the aspects of corruption and bribery. Gandhi Ji advocated the concept of Sarvodaya for everyone’s progress however, we know that the present world does not focus on equity but greed.

Corruption in the system is growing at a stark rate. By adopting the Gandhigiri way to fight against this, the peaceful methods of protests preached by Mahatma Gandhi are ignited again in this movie. First, Munna adopts the peaceful method of Satyagraha to fight against Lucky Singh’s corruption. In another instance, again through one of the callers, we are reminded about how to fight bribery and corruption in the system i.e. by making the other person feel ashamed in the most non-violent way.

5. Superstitious beliefs in India Lage Raho Munna Bhai smoothly tackles the superstitious problems that are still common in India. We see the plot of the movie revolve around Lucky Singh’s daughter being ‘Manglik’ and how Lucky Singh lies about it, which in the end is revealed to the in-laws by Lucky Singh’s daughter. It shows how most of the superstitions that Indians have is nothing but a way for the so-called ‘pandits’ and ‘Jyotish’ to extract money from people. Mahatma Gandhi never showed support for superstitious beliefs and always asked people to walk with reason, empathy, truth, and non-violence. Thus, this also remains an important point in Gandhian Philosophy.

The film succeeds in lining up with the expectations of people. Lage Raho Munna Bhai proves to be a great movie to convey the message of Gandhigiri to the audience in a serious yet humoristic way without being didactic. It not only shows Gandhi’s principles of thought but also shows a way to employ them in the present situations in India. The film is a great medium for anyone who wants to explore Gandhi Ji’s ideals without needing to have any prior knowledge about it.

Stopping by Woods on a Snowy Evening

BY ROBERT FROST

Whose woods these are I think I know.   

His house is in the village though;   

He will not see me stopping here   

To watch his woods fill up with snow.   

My little horse must think it queer   

To stop without a farmhouse near   

Between the woods and frozen lake   

The darkest evening of the year.   

He gives his harness bells a shake   

To ask if there is some mistake.   

The only other sound’s the sweep   

Of easy wind and downy flake.   

The woods are lovely, dark and deep,   

But I have promises to keep,   

And miles to go before I sleep,   

And miles to go before I sleep.

        Summary

The speaker thinks about who owns the woods that he is passing through, and is fairly sure of knowing the landowner. However, the owner’s home is far away in the village, and thus he is physically incapable of seeing the speaker pause to watch the snowfall in the forest.
The speaker thinks his horse must find it strange to stop so far from any signs of civilization. Indeed, they are surrounded only by the forest and a frozen lake, on the longest night of the year.
The horse shakes the bells on its harness, as if asking if the speaker has made a mistake by stopping. The only other sound besides, is that of the wind and falling snowflakes.
The speaker finds the woods very alluring, drawn both to their darkness and how vast and all-encompassing they seem. However, the speaker has obligations to fulfill elsewhere. Thus, though he or she would like to stay and rest, he knows there are many more miles to go before that is possible.

       Themes

  • Nature vs. Society
    The speaker reflects on the natural world and its implicit contrast with society.The natural world it depicts is “lovely” and overwhelming. The fact that it seemingly lures the speaker to linger in the dark and cold suggests that nature is both a tempting and a threatening force, a realm that resists people’s efforts to tame it while also offering respite from the demands of civilized life. The complete lack of signs of civilization, meanwhile, further emphasizes the distance between society and nature. Far from the sights and sounds of the village, the speaker stands alone “Between the woods and frozen lake” on the “darkest evening of the year.” Together all these details present nature as a cold and foreboding space distinct from society. At the same time, however, the woods are “lovely” enough that they tempt the speaker to stay awhile, complicating the idea of nature as an entirely unwelcoming place for human beings. However raw and cold, nature also allows for the kind of quiet reflection people may struggle to find amidst the stimulation of society. 
  • Social Obligation vs. Personal Desire(Hesitation vs. Choice)

Though the speaker is drawn to the woods and would like to stay there longer to simply watch the falling snow, various responsibilities prevent any lingering. The speaker is torn between duty to others and his wish to stay in the dark and lovely woods. The poem can thus be read as reflecting a broader conflict between social obligations and individualism. He seems worn by travel and social obligation, and the woods seem to represent his or her wish to rest. But this wish cannot be realized because of the oppressive “miles to go,” which must be traveled as a result of duty to others. He is  torn between the tiresome duties of society, and the desire for individual freedom, that is manifested in the woods. This poem points to the reality of making decisions in complex situations in order to fulfill our responsibilities.

SettingAs the title makes clear, the poem is set in the “woods on a snowy evening.” It’s the “darkest evening of the year,” which suggests that this might be the winter solstice.The setting is also mostly silent, with the exception of the sound of wind and snowfall. The woods are expansive, as evidenced in the description “dark and deep.”

 

Tone

The poem conjures a tone of quiet reflection and wintry reminiscence. The last lines are not of pain or sadness, but more of a meditative appreciation and realization that there’s still much to be done that day.While most readers agree that the general tone is calm and serene, quiet and contemplative, others argue that this is dark and depressing.

Poetic Devices

Metaphor: The last line of the third stanza, “sweep of easy wind and downy flake” and the second metaphor is used in the last line with repetition, “and miles to go before I sleep.” Here, miles represent life’s journey, while sleep represents death.

Personification: Frost has personified the thinking of the horse mildly in the second stanza when it stops, and in the third stanza he gives a sign to the rider. “He gives his harness bells a shake/ to ask if there is some mistake.” It shows as if the horse is a human being who understands his owner’s needs or inquires if they have to stop.

Imagery: The poet has used the images for the sense of sights such as woods, houses, lakes, and they help readers see the woods as a source of solace and comfort to a lonely traveler.

Alliteration: “watch his woods”, “sound’s the sweep”, “His house”.

Euphony: It refers to the sound that is pleasing to the ears. While the journey through the forest is of loneliness, according to Robert Frost woods are not haunting or even scary but provide comfort and calmness. The woods also represent an uncorrupted world that the traveler wishes to stay in. 

         Structure

The whole poem follows the AABA rhyme scheme. Frost has used end rhyme in every first, second and fourth line of the poem. The third line of each stanza rhymes with the next stanza. Such as, “know”, “though” and “snow” rhymes with each other in the first stanza and” here” rhymes with “near” in the second stanza.

Repetition (Refrain): There is a repetition of the verse “and miles to go before I sleep” “and miles to go before I sleep “which has created a musical quality in the poem

Stopping by Woods on a Snowy Evening

BY ROBERT FROST

Whose woods these are I think I know.   

His house is in the village though;   

He will not see me stopping here   

To watch his woods fill up with snow.   

My little horse must think it queer   

To stop without a farmhouse near   

Between the woods and frozen lake   

The darkest evening of the year.   

He gives his harness bells a shake   

To ask if there is some mistake.   

The only other sound’s the sweep   

Of easy wind and downy flake.   

The woods are lovely, dark and deep,   

But I have promises to keep,   

And miles to go before I sleep,   

And miles to go before I sleep.

        Summary

The speaker thinks about who owns the woods that he is passing through, and is fairly sure of knowing the landowner. However, the owner’s home is far away in the village, and thus he is physically incapable of seeing the speaker pause to watch the snowfall in the forest.
The speaker thinks his horse must find it strange to stop so far from any signs of civilization. Indeed, they are surrounded only by the forest and a frozen lake, on the longest night of the year.
The horse shakes the bells on its harness, as if asking if the speaker has made a mistake by stopping. The only other sound besides, is that of the wind and falling snowflakes.
The speaker finds the woods very alluring, drawn both to their darkness and how vast and all-encompassing they seem. However, the speaker has obligations to fulfill elsewhere. Thus, though he or she would like to stay and rest, he knows there are many more miles to go before that is possible.

       Themes

  • Nature vs. Society
    The speaker reflects on the natural world and its implicit contrast with society.The natural world it depicts is “lovely” and overwhelming. The fact that it seemingly lures the speaker to linger in the dark and cold suggests that nature is both a tempting and a threatening force, a realm that resists people’s efforts to tame it while also offering respite from the demands of civilized life. The complete lack of signs of civilization, meanwhile, further emphasizes the distance between society and nature. Far from the sights and sounds of the village, the speaker stands alone “Between the woods and frozen lake” on the “darkest evening of the year.” Together all these details present nature as a cold and foreboding space distinct from society. At the same time, however, the woods are “lovely” enough that they tempt the speaker to stay awhile, complicating the idea of nature as an entirely unwelcoming place for human beings. However raw and cold, nature also allows for the kind of quiet reflection people may struggle to find amidst the stimulation of society. 
  • Social Obligation vs. Personal Desire(Hesitation vs. Choice)

Though the speaker is drawn to the woods and would like to stay there longer to simply watch the falling snow, various responsibilities prevent any lingering. The speaker is torn between duty to others and his wish to stay in the dark and lovely woods. The poem can thus be read as reflecting a broader conflict between social obligations and individualism. He seems worn by travel and social obligation, and the woods seem to represent his or her wish to rest. But this wish cannot be realized because of the oppressive “miles to go,” which must be traveled as a result of duty to others. He is  torn between the tiresome duties of society, and the desire for individual freedom, that is manifested in the woods. This poem points to the reality of making decisions in complex situations in order to fulfill our responsibilities.

SettingAs the title makes clear, the poem is set in the “woods on a snowy evening.” It’s the “darkest evening of the year,” which suggests that this might be the winter solstice.The setting is also mostly silent, with the exception of the sound of wind and snowfall. The woods are expansive, as evidenced in the description “dark and deep.”

 

Tone

The poem conjures a tone of quiet reflection and wintry reminiscence. The last lines are not of pain or sadness, but more of a meditative appreciation and realization that there’s still much to be done that day.While most readers agree that the general tone is calm and serene, quiet and contemplative, others argue that this is dark and depressing.

Poetic Devices

Metaphor: The last line of the third stanza, “sweep of easy wind and downy flake” and the second metaphor is used in the last line with repetition, “and miles to go before I sleep.” Here, miles represent life’s journey, while sleep represents death.

Personification: Frost has personified the thinking of the horse mildly in the second stanza when it stops, and in the third stanza he gives a sign to the rider. “He gives his harness bells a shake/ to ask if there is some mistake.” It shows as if the horse is a human being who understands his owner’s needs or inquires if they have to stop.

Imagery: The poet has used the images for the sense of sights such as woods, houses, lakes, and they help readers see the woods as a source of solace and comfort to a lonely traveler.

Alliteration: “watch his woods”, “sound’s the sweep”, “His house”.

Euphony: It refers to the sound that is pleasing to the ears. While the journey through the forest is of loneliness, according to Robert Frost woods are not haunting or even scary but provide comfort and calmness. The woods also represent an uncorrupted world that the traveler wishes to stay in. 

         Structure

The whole poem follows the AABA rhyme scheme. Frost has used end rhyme in every first, second and fourth line of the poem. The third line of each stanza rhymes with the next stanza. Such as, “know”, “though” and “snow” rhymes with each other in the first stanza and” here” rhymes with “near” in the second stanza.

Repetition (Refrain): There is a repetition of the verse “and miles to go before I sleep” “and miles to go before I sleep “which has created a musical quality in the poem

Dulce et Decorum Est

BY WILFRED OWEN

Bent double, like old beggars under sacks,

Knock-kneed, coughing like hags, we cursed through sludge,

Till on the haunting flares we turned our backs,

And towards our distant rest began to trudge.

Men marched asleep. Many had lost their boots,

But limped on, blood-shod. All went lame; all blind;

Drunk with fatigue; deaf even to the hoots

Of gas-shells dropping softly behind.

Gas! GAS! Quick, boys!—An ecstasy of fumbling

Fitting the clumsy helmets just in time,

But someone still was yelling out and stumbling

And flound’ring like a man in fire or lime.—

Dim through the misty panes and thick green light,

As under a green sea, I saw him drowning.

In all my dreams before my helpless sight,

He plunges at me, guttering, choking, drowning.

If in some smothering dreams, you too could pace

Behind the wagon that we flung him in,

And watch the white eyes writhing in his face,

His hanging face, like a devil’s sick of sin;

If you could hear, at every jolt, the blood

Come gargling from the froth-corrupted lungs,

Obscene as cancer, bitter as the cud

Of vile, incurable sores on innocent tongues,—

My friend, you would not tell with such high zest

To children ardent for some desperate glory,

The old Lie: Dulce et decorum est

Pro patria mori.

    Summary:

    The speaker begins with a description of soldiers, bent under the weight of their packs like beggars, their knees unsteady, coughing like poor and sick old women, and struggling miserably through a muddy landscape. They turn away from the light flares and begin to march towards their distant camp, as lethargic as the walking dead. Many have lost their combat boots, yet continue on despite their bare and bleeding feet. They are tired to the point of hindered eyesight, and don’t even notice the sound of the dangerous poison gas-shells dropping just behind them.
Somebody cries out an urgent warning about the poison gas, and the soldiers fumble with their gas masks, getting them on just in time. One man, however, is left yelling and struggling, unable to get his mask on. The speaker describes this man as looking like someone caught in fire or lime (an ancient chemical weapon used to effectively blind opponents). The speaker then compares the scene—through the panes of his gas-mask and with poison gas filling the air — to being underwater, and imagines the soldier is drowning.
The speaker jumps from the past moment of the gas attack to a present moment sometime afterward, and describes a recurring dream that he can’t escape, in which the dying soldier races towards him in agony.

  Theme:The Horror and Trauma of War
The banal daily life of a soldier is excruciating, the brutal reality of death is unimaginable agony, and even surviving a war after watching others die invites a future of endless trauma. 

The speaker thrusts the reader into the mundane drudgery and suffering of the wartime experience, as the speaker’s regiment walks from the front lines back to an undescribed place of “distant rest.” They are miserable: “coughing like hags,” cursing as they “trudge” through “sludge” with bloody feet. They march “asleep,” suggesting that these soldiers are like a kind of living dead. The terror and brutality of war have deadened them.
The poem reveals another aspect of the horror of war: even surviving war offers ceaseless future torment. The speaker’s sleep is permanently haunted by the trauma of the death he has witnessed.

The Enduring Myth that War is Glorious
This poem presents a vision of war—that is entirely brutal, bitter, and pessimistic. Owen wrote the poem with the belief that by highlighting the juxtaposition between a sanitized image of honorable death versus the messy, horrifying truth of actual war, perhaps the poem’s audience will change its attitude towards war and cease cheerfully sending young men to die in agony. The speaker suggests that if readers could experience their own such suffocating dreams,marching behind a wagon in which the other men have placed the dying soldier, seeing the writhing of the dying soldier’s eyes in an otherwise slack and wrecked face, and hearing him cough up blood from his ruined lungs at every bump in the path—a sight the speaker compares to the horror of cancer and other diseases that ravage even the innocent, they would not so eagerly tell children, hungry for a sense of heroism, the old lie that “it is sweet and fitting to die for one’s country.”

The poem demands that the readers face the truth and no longer be complicit with that old Lie, but even as it does so, it seems to bitterly perceive that nothing will change, because nothing ever has.

 

 Structure: 

The poem is a combination of two sonnets. In the first sonnet, the poet describes his experiences of the war, in the second sonnet he becomes analytic and attempts to correct the outlook of others about the war.

Sonnet: A sonnet is a fourteen-line poem in which a single idea floats throughout the poem.

Rhyme Scheme: The whole poem follows the ABAB, CDCD rhyme scheme.

 

 

 

Poetic Devices:

  1. Alliteration: “But someone still was yelling out and stumbling” and /w/ sound in “And watch the white eyes writhing in his face.
  2. Simile: Owen has used many self-explanatory similes in this poem such as,” Bent double, like old beggars under sacks”, “Knock-kneed, coughing like hags”, “like a man in fire or lime” and “like a devil’s sick of sin.”
  3. Metaphor: “Drunk with fatigue; deaf even to the hoots.” It presents the physical state of the men.
  4. Consonance: Consonance is the repetition of consonant sounds in the same line such as the /r/ sound in “Come gargling from the froth-corrupted lungs.”
  5. Synecdoche: It is a figure of speech in which a part is made to represent the whole. For example, the word “sight” in the second stanza represents the speaker.
  6. Imagery: Imagery is used to make the readers perceive things with their five senses. “old beggars under sacks”, “had lost their boots”, “His hanging face, like a devil’s sick of sin” and “white eyes.”

          Setting:

Wilfred Owen wrote “Dulce et Decorum Est” while he was fighting as a soldier during World War I. The use of “flares” and “gas-shells” are specific to World War I, since they had not been used in combat before this time.The majority of British troops in WWI were deployed to France. Chlorine gas, with its distinctive green color, was first deployed by the German army in Belgium in 1915.The “clumsy helmets,” or gas masks, were developed in response to the introduction of gas.  

Language:The way Owen uses language to put readers inside the experiences of a soldier helps them begin to understand the horrific experience of all of these awful aspects of war.If the audience could experience the trauma the speaker describes (“the white eyes writhing,” the “gargling from froth-corrupted lungs”), then they wouldn’t pass their patriotic militarism down to their children. But they don’t experience it, except through the language of the poem 

Tone

The tone of this poem is angry and critical. Owen’s own voice in this poem is bitter – perhaps partly fuelled by self-recrimination for the suffering he could do nothing to alleviate. Owen dwells on explicit details of horror and misery in order to maximise the impact he wishes to have on those who tell the ‘old Lie’. The way in which he addresses as ‘My friend’ those with whom he so strongly disagrees is ironic.

Dulce et Decorum Est

BY WILFRED OWEN

Bent double, like old beggars under sacks,

Knock-kneed, coughing like hags, we cursed through sludge,

Till on the haunting flares we turned our backs,

And towards our distant rest began to trudge.

Men marched asleep. Many had lost their boots,

But limped on, blood-shod. All went lame; all blind;

Drunk with fatigue; deaf even to the hoots

Of gas-shells dropping softly behind.

Gas! GAS! Quick, boys!—An ecstasy of fumbling

Fitting the clumsy helmets just in time,

But someone still was yelling out and stumbling

And flound’ring like a man in fire or lime.—

Dim through the misty panes and thick green light,

As under a green sea, I saw him drowning.

In all my dreams before my helpless sight,

He plunges at me, guttering, choking, drowning.

If in some smothering dreams, you too could pace

Behind the wagon that we flung him in,

And watch the white eyes writhing in his face,

His hanging face, like a devil’s sick of sin;

If you could hear, at every jolt, the blood

Come gargling from the froth-corrupted lungs,

Obscene as cancer, bitter as the cud

Of vile, incurable sores on innocent tongues,—

My friend, you would not tell with such high zest

To children ardent for some desperate glory,

The old Lie: Dulce et decorum est

Pro patria mori.

    Summary:

    The speaker begins with a description of soldiers, bent under the weight of their packs like beggars, their knees unsteady, coughing like poor and sick old women, and struggling miserably through a muddy landscape. They turn away from the light flares and begin to march towards their distant camp, as lethargic as the walking dead. Many have lost their combat boots, yet continue on despite their bare and bleeding feet. They are tired to the point of hindered eyesight, and don’t even notice the sound of the dangerous poison gas-shells dropping just behind them.
Somebody cries out an urgent warning about the poison gas, and the soldiers fumble with their gas masks, getting them on just in time. One man, however, is left yelling and struggling, unable to get his mask on. The speaker describes this man as looking like someone caught in fire or lime (an ancient chemical weapon used to effectively blind opponents). The speaker then compares the scene—through the panes of his gas-mask and with poison gas filling the air — to being underwater, and imagines the soldier is drowning.
The speaker jumps from the past moment of the gas attack to a present moment sometime afterward, and describes a recurring dream that he can’t escape, in which the dying soldier races towards him in agony.

  Theme:The Horror and Trauma of War
The banal daily life of a soldier is excruciating, the brutal reality of death is unimaginable agony, and even surviving a war after watching others die invites a future of endless trauma. 

The speaker thrusts the reader into the mundane drudgery and suffering of the wartime experience, as the speaker’s regiment walks from the front lines back to an undescribed place of “distant rest.” They are miserable: “coughing like hags,” cursing as they “trudge” through “sludge” with bloody feet. They march “asleep,” suggesting that these soldiers are like a kind of living dead. The terror and brutality of war have deadened them.
The poem reveals another aspect of the horror of war: even surviving war offers ceaseless future torment. The speaker’s sleep is permanently haunted by the trauma of the death he has witnessed.

The Enduring Myth that War is Glorious
This poem presents a vision of war—that is entirely brutal, bitter, and pessimistic. Owen wrote the poem with the belief that by highlighting the juxtaposition between a sanitized image of honorable death versus the messy, horrifying truth of actual war, perhaps the poem’s audience will change its attitude towards war and cease cheerfully sending young men to die in agony. The speaker suggests that if readers could experience their own such suffocating dreams,marching behind a wagon in which the other men have placed the dying soldier, seeing the writhing of the dying soldier’s eyes in an otherwise slack and wrecked face, and hearing him cough up blood from his ruined lungs at every bump in the path—a sight the speaker compares to the horror of cancer and other diseases that ravage even the innocent, they would not so eagerly tell children, hungry for a sense of heroism, the old lie that “it is sweet and fitting to die for one’s country.”

The poem demands that the readers face the truth and no longer be complicit with that old Lie, but even as it does so, it seems to bitterly perceive that nothing will change, because nothing ever has.

 

 Structure: 

The poem is a combination of two sonnets. In the first sonnet, the poet describes his experiences of the war, in the second sonnet he becomes analytic and attempts to correct the outlook of others about the war.

Sonnet: A sonnet is a fourteen-line poem in which a single idea floats throughout the poem.

Rhyme Scheme: The whole poem follows the ABAB, CDCD rhyme scheme.

 

 

 

Poetic Devices:

  1. Alliteration: “But someone still was yelling out and stumbling” and /w/ sound in “And watch the white eyes writhing in his face.
  2. Simile: Owen has used many self-explanatory similes in this poem such as,” Bent double, like old beggars under sacks”, “Knock-kneed, coughing like hags”, “like a man in fire or lime” and “like a devil’s sick of sin.”
  3. Metaphor: “Drunk with fatigue; deaf even to the hoots.” It presents the physical state of the men.
  4. Consonance: Consonance is the repetition of consonant sounds in the same line such as the /r/ sound in “Come gargling from the froth-corrupted lungs.”
  5. Synecdoche: It is a figure of speech in which a part is made to represent the whole. For example, the word “sight” in the second stanza represents the speaker.
  6. Imagery: Imagery is used to make the readers perceive things with their five senses. “old beggars under sacks”, “had lost their boots”, “His hanging face, like a devil’s sick of sin” and “white eyes.”

          Setting:

Wilfred Owen wrote “Dulce et Decorum Est” while he was fighting as a soldier during World War I. The use of “flares” and “gas-shells” are specific to World War I, since they had not been used in combat before this time.The majority of British troops in WWI were deployed to France. Chlorine gas, with its distinctive green color, was first deployed by the German army in Belgium in 1915.The “clumsy helmets,” or gas masks, were developed in response to the introduction of gas.  

Language:The way Owen uses language to put readers inside the experiences of a soldier helps them begin to understand the horrific experience of all of these awful aspects of war.If the audience could experience the trauma the speaker describes (“the white eyes writhing,” the “gargling from froth-corrupted lungs”), then they wouldn’t pass their patriotic militarism down to their children. But they don’t experience it, except through the language of the poem 

Tone

The tone of this poem is angry and critical. Owen’s own voice in this poem is bitter – perhaps partly fuelled by self-recrimination for the suffering he could do nothing to alleviate. Owen dwells on explicit details of horror and misery in order to maximise the impact he wishes to have on those who tell the ‘old Lie’. The way in which he addresses as ‘My friend’ those with whom he so strongly disagrees is ironic.

Medicinal plants

India is rich in its flora fauna, one of the advantages that this brings is ample variety of medicinal plants in different Indian terrains. The use of medicinal herbs can be traced back before prehistoric time. The presence and use of Ayurveda in treatment is mentioned in the literature and this knowledge is used to develop medicine and treatment techniques that are effective.
When COVID was at its peak people in India preferred Kardha and as prevention added herbs that have medicinal property in the food and beverages consumed on daily bases. Here is a list of some very common yet very useful medicinal plants-

• Tulsi (Holy Basil)
Holy Basil or Tulsi is a flowering plant that can be found in almost every India household, it is worshipped in Hinduism and is among the top medicinal herbs. The plant has few varieties and is widely available, it has aromatic leaves and beautiful green colour. It is used since ancient times in medicine making and treatments. Its medical property can help prevent common cough and cold etc.

• Sandal wood
Sandal wood also known as Chandan in Hindi is another aromatic variety that is used mainly in making medicine, sandalwood perfumes are quite famous but, additionally it also help in treatment of fever, urinary track infection, liver, cardiovascular diseases etc.
Sandalwood has multiple uses It is used in Hindu rituals and sometimes as a flavouring agent in food and beverages. Many products are made using sandal wood like- sandalwood oil, sandalwood powder etc thus, it is available in different forms.

• Turmeric
You must have heard of the colour Turmeric yellow; its yellow colour is its identity. The colour is extracted, and turmeric has many health benefits, as it is good for heart and prevent against serious diseases like cancer and Alzheimer’s. it is used in making medicine and easily available, apart from this it is good for skin when used in home -made face pack, keeps the blood sugar stable, and prevents inflammation.

• Neem
Neem trees are often known to provide clean and fresh environment wherever they are planted. The green leaves and bitter taste of neem are its identity. The most popular variety in medicinal plant used in treatment and even products like shampoo and soap, it has anti- bacterial quality it can treat skin ulcers, gum problems, improves body metabolism, cuts body fat etc. it is used in Ayurveda since a long time and the leaves, the bark of neem tree both are very useful. It is available in the form of powder, paste or can be used directly.

Cinnamon
Cinnamon is known as daalchini in Hindi, it looks like rolled pieces of wood, and has its own aroma, it has multiple uses and is also available in the form of powder, often used in cooking and baking. Cinnamon can give relief from digestion related problems and can prevent the body from bacteria and fungal infections, good for patients with type 2 diabetes it is anti-inflammatory and contains antioxidants as well.

The list is very long if we start counting and each medicinal plant or herb has its own unique quality. It is no less than a blessing of mother earth that we have access to such wide variety of resources.

Medicinal plants

India is rich in its flora fauna, one of the advantages that this brings is ample variety of medicinal plants in different Indian terrains. The use of medicinal herbs can be traced back before prehistoric time. The presence and use of Ayurveda in treatment is mentioned in the literature and this knowledge is used to develop medicine and treatment techniques that are effective.
When COVID was at its peak people in India preferred Kardha and as prevention added herbs that have medicinal property in the food and beverages consumed on daily bases. Here is a list of some very common yet very useful medicinal plants-

• Tulsi (Holy Basil)
Holy Basil or Tulsi is a flowering plant that can be found in almost every India household, it is worshipped in Hinduism and is among the top medicinal herbs. The plant has few varieties and is widely available, it has aromatic leaves and beautiful green colour. It is used since ancient times in medicine making and treatments. Its medical property can help prevent common cough and cold etc.

• Sandal wood
Sandal wood also known as Chandan in Hindi is another aromatic variety that is used mainly in making medicine, sandalwood perfumes are quite famous but, additionally it also help in treatment of fever, urinary track infection, liver, cardiovascular diseases etc.
Sandalwood has multiple uses It is used in Hindu rituals and sometimes as a flavouring agent in food and beverages. Many products are made using sandal wood like- sandalwood oil, sandalwood powder etc thus, it is available in different forms.

• Turmeric
You must have heard of the colour Turmeric yellow; its yellow colour is its identity. The colour is extracted, and turmeric has many health benefits, as it is good for heart and prevent against serious diseases like cancer and Alzheimer’s. it is used in making medicine and easily available, apart from this it is good for skin when used in home -made face pack, keeps the blood sugar stable, and prevents inflammation.

• Neem
Neem trees are often known to provide clean and fresh environment wherever they are planted. The green leaves and bitter taste of neem are its identity. The most popular variety in medicinal plant used in treatment and even products like shampoo and soap, it has anti- bacterial quality it can treat skin ulcers, gum problems, improves body metabolism, cuts body fat etc. it is used in Ayurveda since a long time and the leaves, the bark of neem tree both are very useful. It is available in the form of powder, paste or can be used directly.

Cinnamon
Cinnamon is known as daalchini in Hindi, it looks like rolled pieces of wood, and has its own aroma, it has multiple uses and is also available in the form of powder, often used in cooking and baking. Cinnamon can give relief from digestion related problems and can prevent the body from bacteria and fungal infections, good for patients with type 2 diabetes it is anti-inflammatory and contains antioxidants as well.

The list is very long if we start counting and each medicinal plant or herb has its own unique quality. It is no less than a blessing of mother earth that we have access to such wide variety of resources.

Critical Analysis of Small pain in my Chest

SMALL PAIN IN MY CHEST

    BY MICHAEL MACK

SUMMARY:

The poem records a dying soldier asking for aid from the narrator. He is injured and about to meet the horn of death. He finds himself lucky as his injury is not severe as he is alive in comparison to those who met their death already, yet doesn’t deserve this fate only for fulfilling the ill-desires of some warmongers.  

The young soldier was smiling at his best to hide his pain and asked for the narrator’s aid.The narrator saw a number of soldiers lying dead, who had fought a long and difficult battle throughout the night and had died in the battle.

The narrator finds a large reddish-brown stain of blood on the soldier’s shirt which is a mixture of his blood and the local Asian dirt. The soldier then describes his experience of the battle which took place at night, that he along with a troop of two hundred soldiers was climbing a hill and as they reached the top, there was an explosion and then he felt this small pain in his chest. The soldier then feels bad and tells the narrator that though he is an enthusiastic and big man, he was defeated and left with a small pain in his chest. It seemed that the soldier was injured in the explosion and the pain was of the injury that he went through, and was hiding the pain with his subtle yet brave smile. Finally,the soldier succumbs to the fatal pain, the world closed in on him.The narrator had put his arms around the dead soldier and as he pulled him towards himself, he could feel their wounds pressed against each other- the large one in the narrator’s heart due to the deep agony he was in after watching a soldier die for his country, against the small one in the soldier’s chest.  

SETTING:

This poem is based on the prolonged struggle of the Vietnam War between 1955 and 1975.  The word ‘HERE’ is written in capital letters to indicate the battlefield, which is of no use to humanity. 

THEME:

“Small Pain in My Chest” is another addition to the ‘Anti-war’ poem group. This poem joins the crusade against the uselessness and negativity of war. 

Irony: The title of the poem Small Pain in My Chest is used ironically. The expression “small pain” is repeatedly used in the poem only to make sure we get the irony. The pain was not at all a small one, rather it was a fatal injury that the soldier boy succumbed to. But, the poet is hinting that the injury of the soldier boy was small compared to the destruction war can cause.

The narrator felt extremely sad at the futility of war which takes away so many great young lives. He saw the soldier boy, helped him respond to his call, talked to him, felt his concerns and saw him yield to the injury. So he can’t, but feel the evils of war at heart, which overwhelmed him to an extent that his pain seemed greater than the physical pain of the soldier boy. 

The pity of war is felt all over the poem. War cannot bring merriment; it always has a sad ending. The real pity is aroused when the soldier boy expresses his concern regarding what his mother and wife, who immensely depend on him, would think if they saw him in such helpless condition.War doesn’t have any productive potential; it only destroys. The soldier wouldn’t mind even dying for a noble cause, but to be sitting here without a good reason seems silly to him. 

Theme of sacrifice: The soldier boy has been used as an idol of Sacrifice to portray the sacrifice made by the soldiers while fighting for their country which comes out of a sense of duty and bravery without having any grudge against anyone on the opposite side of the battle.He says:

We fought all day and fought all night with scarcely any rest –

I kept firing at them, sir. I tried to do my best,

But we see he has no complaints against anyone, not even any demand. He fought bravely and tried to do his best just from his sense of giving service for his motherland. We see him covering up his fatal pain with a subtle smile that only imparts strength to think of it as a “small” pain. 

War takes away those lives for a wrong reason. All those lives are lost and spoiled. It’s a sacrifice more of a nation than for a nation. The love and spirit of sacrifice the soldier has within himself for his country does not consider his injury as fatal but just a small pain in his chest. He showed his bravery till which gives us the emotions of the poet on the sacrifice made by the soldier boy who died happily even after making such a huge sacrifice out of the sense of duty and responsibility. 

TONE: 

We find ‘Small Pain in My Chest’ to reflect strong condemnation against the war. This poem through the conversation between the two soldiers reflects that war brings pain, separation, agony, hatred and above all loss of all innocent lives.The death of the young soldier hints that warmongers do go in the battlefield and fight rather guileless young soldiers are sent to kill and to be killed. War does not bring any solution, it kills humans and humanity. Nothing influences a soldier on the battlefield than the fear of being killed and the task of killing the enemy.They have no space for emotion, feelings, sympathy or leisure. Food, rest, recreation etc. become baffling to them

STRUCTURE/STYLE/LANGUAGE:

“Small pain in my chest” is a ballad with a refrain. The poem has a musical tenet. The whole poem is of 36 lines and divided into nine four-line stanzas.It maintains the rhyme scheme of aa bb. It comprises stanzas that can be sung to musical instruments. We find the use of alliteration, inversion, enjambment, imagery, and refrain in the poem.

A Refrain is a repeated line or number of lines in a poem or in a song that comes typically at the end of each verse, which generally carries the main message of the poem. Here the refrain hints at the horrors of war, pain and suffering of a soldier in the war.

POETIC DEVICES:

Alliteration

Alliteration is repetition of consonant sounds in the beginning of nearby words.

What would my Wife be thinking…

Refrain

The poet has repeated the expression ‘a small pain in my chest’ at the end of each stanza beginning from the second one. 

Symbolism

Can it be getting dark so soon?…

I thought that the day had just begun.

These two lines are symbolic. Here, ‘getting dark’ signifies the approaching death of the young soldier. ‘The day’ indicates his life which he thought had just begun.

The ill-fated soldier boy can no longer withstand the fatal wound and the great pain. He is nearing his death. ‘The day’ here symbolises the life of the soldier, which had just begun, and he had a long future ahead. He could not believe that it was ending so soon. 

Euphemism

This is the use of good-sounding indirect words to substitute harsh and unpleasant ones.

They’re all gone while I feel this…

In the above example, ‘gone’ is used to mean ‘dead’ to make it sound milder.

Transferred Epithet

The night exploded and …

Here, the night didn’t really explode, rather the bombs that exploded at night. 

Hyperbole

It is an exaggerated statement, generally to make an emphasis.

…the brightest that I’ve seen.

The speaker has described the soldier’s smile as the brightest smile he has ever seen. Clearly this is an exaggeration.

Critical Analysis of Small pain in my Chest

SMALL PAIN IN MY CHEST

    BY MICHAEL MACK

SUMMARY:

The poem records a dying soldier asking for aid from the narrator. He is injured and about to meet the horn of death. He finds himself lucky as his injury is not severe as he is alive in comparison to those who met their death already, yet doesn’t deserve this fate only for fulfilling the ill-desires of some warmongers.  

The young soldier was smiling at his best to hide his pain and asked for the narrator’s aid.The narrator saw a number of soldiers lying dead, who had fought a long and difficult battle throughout the night and had died in the battle.

The narrator finds a large reddish-brown stain of blood on the soldier’s shirt which is a mixture of his blood and the local Asian dirt. The soldier then describes his experience of the battle which took place at night, that he along with a troop of two hundred soldiers was climbing a hill and as they reached the top, there was an explosion and then he felt this small pain in his chest. The soldier then feels bad and tells the narrator that though he is an enthusiastic and big man, he was defeated and left with a small pain in his chest. It seemed that the soldier was injured in the explosion and the pain was of the injury that he went through, and was hiding the pain with his subtle yet brave smile. Finally,the soldier succumbs to the fatal pain, the world closed in on him.The narrator had put his arms around the dead soldier and as he pulled him towards himself, he could feel their wounds pressed against each other- the large one in the narrator’s heart due to the deep agony he was in after watching a soldier die for his country, against the small one in the soldier’s chest.  

SETTING:

This poem is based on the prolonged struggle of the Vietnam War between 1955 and 1975.  The word ‘HERE’ is written in capital letters to indicate the battlefield, which is of no use to humanity. 

THEME:

“Small Pain in My Chest” is another addition to the ‘Anti-war’ poem group. This poem joins the crusade against the uselessness and negativity of war. 

Irony: The title of the poem Small Pain in My Chest is used ironically. The expression “small pain” is repeatedly used in the poem only to make sure we get the irony. The pain was not at all a small one, rather it was a fatal injury that the soldier boy succumbed to. But, the poet is hinting that the injury of the soldier boy was small compared to the destruction war can cause.

The narrator felt extremely sad at the futility of war which takes away so many great young lives. He saw the soldier boy, helped him respond to his call, talked to him, felt his concerns and saw him yield to the injury. So he can’t, but feel the evils of war at heart, which overwhelmed him to an extent that his pain seemed greater than the physical pain of the soldier boy. 

The pity of war is felt all over the poem. War cannot bring merriment; it always has a sad ending. The real pity is aroused when the soldier boy expresses his concern regarding what his mother and wife, who immensely depend on him, would think if they saw him in such helpless condition.War doesn’t have any productive potential; it only destroys. The soldier wouldn’t mind even dying for a noble cause, but to be sitting here without a good reason seems silly to him. 

Theme of sacrifice: The soldier boy has been used as an idol of Sacrifice to portray the sacrifice made by the soldiers while fighting for their country which comes out of a sense of duty and bravery without having any grudge against anyone on the opposite side of the battle.He says:

We fought all day and fought all night with scarcely any rest –

I kept firing at them, sir. I tried to do my best,

But we see he has no complaints against anyone, not even any demand. He fought bravely and tried to do his best just from his sense of giving service for his motherland. We see him covering up his fatal pain with a subtle smile that only imparts strength to think of it as a “small” pain. 

War takes away those lives for a wrong reason. All those lives are lost and spoiled. It’s a sacrifice more of a nation than for a nation. The love and spirit of sacrifice the soldier has within himself for his country does not consider his injury as fatal but just a small pain in his chest. He showed his bravery till which gives us the emotions of the poet on the sacrifice made by the soldier boy who died happily even after making such a huge sacrifice out of the sense of duty and responsibility. 

TONE: 

We find ‘Small Pain in My Chest’ to reflect strong condemnation against the war. This poem through the conversation between the two soldiers reflects that war brings pain, separation, agony, hatred and above all loss of all innocent lives.The death of the young soldier hints that warmongers do go in the battlefield and fight rather guileless young soldiers are sent to kill and to be killed. War does not bring any solution, it kills humans and humanity. Nothing influences a soldier on the battlefield than the fear of being killed and the task of killing the enemy.They have no space for emotion, feelings, sympathy or leisure. Food, rest, recreation etc. become baffling to them

STRUCTURE/STYLE/LANGUAGE:

“Small pain in my chest” is a ballad with a refrain. The poem has a musical tenet. The whole poem is of 36 lines and divided into nine four-line stanzas.It maintains the rhyme scheme of aa bb. It comprises stanzas that can be sung to musical instruments. We find the use of alliteration, inversion, enjambment, imagery, and refrain in the poem.

A Refrain is a repeated line or number of lines in a poem or in a song that comes typically at the end of each verse, which generally carries the main message of the poem. Here the refrain hints at the horrors of war, pain and suffering of a soldier in the war.

POETIC DEVICES:

Alliteration

Alliteration is repetition of consonant sounds in the beginning of nearby words.

What would my Wife be thinking…

Refrain

The poet has repeated the expression ‘a small pain in my chest’ at the end of each stanza beginning from the second one. 

Symbolism

Can it be getting dark so soon?…

I thought that the day had just begun.

These two lines are symbolic. Here, ‘getting dark’ signifies the approaching death of the young soldier. ‘The day’ indicates his life which he thought had just begun.

The ill-fated soldier boy can no longer withstand the fatal wound and the great pain. He is nearing his death. ‘The day’ here symbolises the life of the soldier, which had just begun, and he had a long future ahead. He could not believe that it was ending so soon. 

Euphemism

This is the use of good-sounding indirect words to substitute harsh and unpleasant ones.

They’re all gone while I feel this…

In the above example, ‘gone’ is used to mean ‘dead’ to make it sound milder.

Transferred Epithet

The night exploded and …

Here, the night didn’t really explode, rather the bombs that exploded at night. 

Hyperbole

It is an exaggerated statement, generally to make an emphasis.

…the brightest that I’ve seen.

The speaker has described the soldier’s smile as the brightest smile he has ever seen. Clearly this is an exaggeration.

Critical Analysis of Daffodils

DAFFODILS

by William Wordsworth

I wandered lonely as a cloud

That floats on high o’er vales and hills,

When all at once I saw a crowd,

A host, of golden daffodils;

Beside the lake, beneath the trees,

Fluttering and dancing in the breeze.

Continuous as the stars that shine

And twinkle on the milky way,

They stretched in never-ending line

Along the margin of a bay:

Ten thousand saw I at a glance,

Tossing their heads in sprightly dance.

The waves beside them danced; but they

Out-did the sparkling waves in glee:

A poet could not but be gay,

In such a jocund company:

I gazed—and gazed—but little thought

What wealth the show to me had brought:

For oft, when on my couch I lie

In vacant or in pensive mood,

They flash upon that inward eye

Which is the bliss of solitude;

And then my heart with pleasure fills,

And dances with the daffodils.

SUMMARY:

The speaker was walking aimlessly down the hills and valley when he stumbled upon a beautiful field of daffodils which sparked up his creative spirit. He is transfixed by the daffodils seemingly waving, fluttering, and dancing along the waterside. Albeit, the lake’s waves moved as fervently but the beauty of daffodils outdid with flying colors. The poet feels immensely gleeful and chirpy at this mesmerizing naturalistic sight. He remains transfixed at those daffodils wavering with full vigor, oblivious to the fact that this wondrous scenery brings the poet immense blithe and joy when he’s in a tense mood or perplexed. His heart breathes a new life and gives him exponential happiness at a sight worth a thousand words.The flowers were a “jocund company” to him that he could not find in humans. Their silent presence told more than the words of humans could convey to him. They had a purity that made the poet spellbound, and celebrated the beauty of nature along with the bliss of solitude, which he deems as an asset that inspires him to live a meaningful life.

STRUCTURE/FORM:

The poem is composed of four stanzas, six lines each. It is an adherent to the A-B-A-B-C-C (quatrain couplet rhyme scheme) as it uses consistent rhyming to invoke nature at each stanza’s end. Consonance and alliteration are used to create rhymes.

This poem is written from the first person point of view, therefore it is an ideal example of a lyric poem.

POETIC DEVICES and LITERARY TOOLS:

Similes are used since the poet alludes himself to an aimless cloud, as he takes a casual stroll.The poet metaphorically compares him to a cloud for describing his thoughtless mental state on that day.  The daffodils are compared to star clusters in the Milky Way to explicate the magnitude of daffodils fluttering freely beside the lake. 

Hyperbole is used to explain the immensity of the situation. By “ten thousand”, he meant a collection of daffodils were fluttering in the air. It’s just a wild estimation at best as he supposes ten thousand daffodils at a glance.  

The poet makes an  allusion to the Milky Way, our galaxy filled with its own planetary solar systems stretched beyond infinity. Along the Milky Way’s premises lie countless stars which the poet alludes to daffodils fluttering beside the lake.

The daffodils are even made anthropomorphous in order to create a human portrayal of Mother Nature in this instance.

He has also used personification, equating humans to clouds, and daffodils to humans with constant movement. He personifies the daffodils, dancing, a trait relatable to humans. The term “sprightly” comes from sprite which is primarily dandy little spirits, people deemed existed in such times. They are akin to fairies.

THEMES:

Symbolism: The poem begins with a symbolic reference to the cloud, wandering aimlessly and lonely. The poetic persona is the embodiment of such a cloud.Although the clouds mostly travel in groups, this cloud prefers singular hovering. Hence, it symbolises being lonely and thoughtless, free from mundane thoughts. The daffodils act as a symbol of rejuvenation and pure joy. In his pensive mood, they become a means for the poet’s self-reflection, through which the flowers express their vibrance.

The “inward eye” is a reference to the mind’s eyes. When one shuts his physical eyes, it unleashes those eyes. Wordsworth compares the daffodils to the “bliss” of his solitary moments. 

According to him, the memory associated with the daffodils fills his heart with pleasure, making his heart leap up once again like a child. Blissful memories are so gripping that they stick with a person throughout his or her life.

Imagery: The image of the cloud describes the poet’s mental state, and the images that appear thereafter vividly portray the flowers. These images are visual and some have auditory effects (Example, “Fluttering and dancing in the breeze.”) The waves are sparkling due to the sunlight. This image is contrasted with the dance of daffodils.

 The space continuum holds great mystery for our Romantic Era poet as he envisions the daffodils to be in a constant state of wonder as are the stars beyond the reach of humans.

TONE and MOOD:

The tone  of this poem is emotive, hyperbolic, expressive, and thoughtful. Using this clever tactic of personification, the poet brings people closer to nature, becoming a hallmark of William Wordsworth’s most basic yet effective methods for leading the readers to appreciate nature’s pristine glory. Throughout, the poet maintains a calm and joyous mood. This poem is famous for its simplicity, sing-song-like rhythm, and thematic beauty.

Critical Analysis of Daffodils

DAFFODILS

by William Wordsworth

I wandered lonely as a cloud

That floats on high o’er vales and hills,

When all at once I saw a crowd,

A host, of golden daffodils;

Beside the lake, beneath the trees,

Fluttering and dancing in the breeze.

Continuous as the stars that shine

And twinkle on the milky way,

They stretched in never-ending line

Along the margin of a bay:

Ten thousand saw I at a glance,

Tossing their heads in sprightly dance.

The waves beside them danced; but they

Out-did the sparkling waves in glee:

A poet could not but be gay,

In such a jocund company:

I gazed—and gazed—but little thought

What wealth the show to me had brought:

For oft, when on my couch I lie

In vacant or in pensive mood,

They flash upon that inward eye

Which is the bliss of solitude;

And then my heart with pleasure fills,

And dances with the daffodils.

SUMMARY:

The speaker was walking aimlessly down the hills and valley when he stumbled upon a beautiful field of daffodils which sparked up his creative spirit. He is transfixed by the daffodils seemingly waving, fluttering, and dancing along the waterside. Albeit, the lake’s waves moved as fervently but the beauty of daffodils outdid with flying colors. The poet feels immensely gleeful and chirpy at this mesmerizing naturalistic sight. He remains transfixed at those daffodils wavering with full vigor, oblivious to the fact that this wondrous scenery brings the poet immense blithe and joy when he’s in a tense mood or perplexed. His heart breathes a new life and gives him exponential happiness at a sight worth a thousand words.The flowers were a “jocund company” to him that he could not find in humans. Their silent presence told more than the words of humans could convey to him. They had a purity that made the poet spellbound, and celebrated the beauty of nature along with the bliss of solitude, which he deems as an asset that inspires him to live a meaningful life.

STRUCTURE/FORM:

The poem is composed of four stanzas, six lines each. It is an adherent to the A-B-A-B-C-C (quatrain couplet rhyme scheme) as it uses consistent rhyming to invoke nature at each stanza’s end. Consonance and alliteration are used to create rhymes.

This poem is written from the first person point of view, therefore it is an ideal example of a lyric poem.

POETIC DEVICES and LITERARY TOOLS:

Similes are used since the poet alludes himself to an aimless cloud, as he takes a casual stroll.The poet metaphorically compares him to a cloud for describing his thoughtless mental state on that day.  The daffodils are compared to star clusters in the Milky Way to explicate the magnitude of daffodils fluttering freely beside the lake. 

Hyperbole is used to explain the immensity of the situation. By “ten thousand”, he meant a collection of daffodils were fluttering in the air. It’s just a wild estimation at best as he supposes ten thousand daffodils at a glance.  

The poet makes an  allusion to the Milky Way, our galaxy filled with its own planetary solar systems stretched beyond infinity. Along the Milky Way’s premises lie countless stars which the poet alludes to daffodils fluttering beside the lake.

The daffodils are even made anthropomorphous in order to create a human portrayal of Mother Nature in this instance.

He has also used personification, equating humans to clouds, and daffodils to humans with constant movement. He personifies the daffodils, dancing, a trait relatable to humans. The term “sprightly” comes from sprite which is primarily dandy little spirits, people deemed existed in such times. They are akin to fairies.

THEMES:

Symbolism: The poem begins with a symbolic reference to the cloud, wandering aimlessly and lonely. The poetic persona is the embodiment of such a cloud.Although the clouds mostly travel in groups, this cloud prefers singular hovering. Hence, it symbolises being lonely and thoughtless, free from mundane thoughts. The daffodils act as a symbol of rejuvenation and pure joy. In his pensive mood, they become a means for the poet’s self-reflection, through which the flowers express their vibrance.

The “inward eye” is a reference to the mind’s eyes. When one shuts his physical eyes, it unleashes those eyes. Wordsworth compares the daffodils to the “bliss” of his solitary moments. 

According to him, the memory associated with the daffodils fills his heart with pleasure, making his heart leap up once again like a child. Blissful memories are so gripping that they stick with a person throughout his or her life.

Imagery: The image of the cloud describes the poet’s mental state, and the images that appear thereafter vividly portray the flowers. These images are visual and some have auditory effects (Example, “Fluttering and dancing in the breeze.”) The waves are sparkling due to the sunlight. This image is contrasted with the dance of daffodils.

 The space continuum holds great mystery for our Romantic Era poet as he envisions the daffodils to be in a constant state of wonder as are the stars beyond the reach of humans.

TONE and MOOD:

The tone  of this poem is emotive, hyperbolic, expressive, and thoughtful. Using this clever tactic of personification, the poet brings people closer to nature, becoming a hallmark of William Wordsworth’s most basic yet effective methods for leading the readers to appreciate nature’s pristine glory. Throughout, the poet maintains a calm and joyous mood. This poem is famous for its simplicity, sing-song-like rhythm, and thematic beauty.

INCREASING OF DIVORCE CASES


Meetali soni
WHAT IS DIVORCE ?

Divorce simply means the end of a marriage relationship between two person. It sounds simply , but it’s not easy for a husband and wife to decide to end a marriage. They spend a long time together and try to slove their problems, but they not successed and then they have to take the decision of divorce . Divorce is harder for everyone.

The marriage is a sacrament for every Hindu. The only way to end the marriage or the relationship of husband and wife is the death of the one spouse. It is a process by which two people understand to each other and make their relationship official and permanent until the death. Marriage is the joining of connecting two people in a soulful bond that is going lasts until the last breath. But in now a day’s marriage is a practice is often cut short by the divorce and separation. In every marriage there are some conflicts are grow. Every marriages brings challenges but it is dependent on the how to tackal this ( the husband and wife), or manage the conflict and save their relation. In past some decades, Divorce rate has started increasing rapidly. There are many reasons of increasing divorce rate. Divorce is happened by the mutual consent of husband and wife and also happened through other theories
In some cases husband and wife wants to take divorce because the marriage was done forcefully or against their wishes by their parents. Our present generation is fun loving generation. They don’t know the meaning of love, relationship. They making fun of everything in fact marriage is also fun for them. The present generation has to understand the marriage is a sacrament. It is a relationship between two souls.


REASON OF INCREASING DIVORCE RATE :-
Marriage against the consent of man or woman
Conflict between husband-wife
Physical and mental abuse
Drugs or alcohol addiction
Misunderstanding between the couple
Aggressive behaviour of the spouse
Demand of the dowry
Insulting the wife in front of his family and friends.
Conflict between mother-in-law and daughter-in-law
Lack of communication between the spouse
Forced marriage
Issues in joint family
Women becoming financially independent


CONCLUSION :-
In marriage many conflicts are take place but divorce is not the one and only solution to resolve the conflict. In India the divorce rate is not too much high as compared to other nation. In our country, people still believes that marriages are the bond of two souls. Some relationships need time, understanding and patience from the partners. Due to statistics half of the marriages will end in divorce. And if children are involved, they are suffering most. Both husband and wife have responsibilities to build marriage and provide a stable environment for their children. In my opnion that husband and wife just have to calm down in every fight and in every situations. This is a weapon to shoot divorce which is come in your mind. For avoiding divorce the couples should understand what the biggest issues in their marriage.
Thanks for reading……

INCREASING OF DIVORCE CASES

Meetali soni
WHAT IS DIVORCE ?

Divorce simply means the end of a marriage relationship between two person. It sounds simply , but it’s not easy for a husband and wife to decide to end a marriage. They spend a long time together and try to slove their problems, but they not successed and then they have to take the decision of divorce . Divorce is harder for everyone.

The marriage is a sacrament for every Hindu. The only way to end the marriage or the relationship of husband and wife is the death of the one spouse. It is a process by which two people understand to each other and make their relationship official and permanent until the death. Marriage is the joining of connecting two people in a soulful bond that is going lasts until the last breath. But in now a day’s marriage is a practice is often cut short by the divorce and separation. In every marriage there are some conflicts are grow. Every marriages brings challenges but it is dependent on the how to tackal this ( the husband and wife), or manage the conflict and save their relation. In past some decades, Divorce rate has started increasing rapidly. There are many reasons of increasing divorce rate. Divorce is happened by the mutual consent of husband and wife and also happened through other theories
In some cases husband and wife wants to take divorce because the marriage was done forcefully or against their wishes by their parents. Our present generation is fun loving generation. They don’t know the meaning of love, relationship. They making fun of everything in fact marriage is also fun for them. The present generation has to understand the marriage is a sacrament. It is a relationship between two souls.

REASON OF INCREASING DIVORCE RATE :-
Marriage against the consent of man or woman
Conflict between husband-wife
Physical and mental abuse
Drugs or alcohol addiction
Misunderstanding between the couple
Aggressive behaviour of the spouse
Demand of the dowry
Insulting the wife in front of his family and friends.
Conflict between mother-in-law and daughter-in-law
Lack of communication between the spouse
Forced marriage
Issues in joint family
Women becoming financially independent

CONCLUSION :-
In marriage many conflicts are take place but divorce is not the one and only solution to resolve the conflict. In India the divorce rate is not too much high as compared to other nation. In our country, people still believes that marriages are the bond of two souls. Some relationships need time, understanding and patience from the partners. Due to statistics half of the marriages will end in divorce. And if children are involved, they are suffering most. Both husband and wife have responsibilities to build marriage and provide a stable environment for their children. In my opnion that husband and wife just have to calm down in every fight and in every situations. This is a weapon to shoot divorce which is come in your mind. For avoiding divorce the couples should understand what the biggest issues in their marriage.
Thanks for reading……

The Threat To Your Privacy!

Image source

Would you like if anyone secretly hacks your phone Or keeps a watch on you via your smartphones. If they see all your personal data, messages, pictures etc. Basically, if you’re spied on!? No right. But what if it’s your own government or some agency doing it for them, while you are absolutely unaware about it. It’s possible. Let me tell you how.

As per the information of En. M. Wikipedia. Org Pegasus is a spyware developed by the Israeli cyberarms firm NSO Group that can be covertly installed on mobile phones (and other devices) running most versions of iOS and Android. The 2021 Project Pegasus revelations suggest that the current Pegasus software can exploit all recent iOS versions up to iOS 14.6. As of 2016, Pegasus was capable of reading text messages, tracking calls, collecting passwords, location tracking, accessing the target device’s microphone and camera, and harvesting information from apps. The spyware is named after the mythical winged horse Pegasus—it is a Trojan horse that can be sent “flying through the air” to infect phones. NSO Group has published sections of contracts which require customers to use its products only for criminal and national security investigations and has stated that it has an industry-leading approach to human rights. Rather than being a specific exploit, Pegasus is a suite of exploits that uses many vulnerabilities in the system. Infection vectors include clicking links, the Photos app, the Apple Music app, and iMessage. Some of the exploits Pegasus uses are zero-click- attacks that is, they can run without any interaction from the victim. Once installed, Pegasus has been reported to be able to run arbitrary code, extract contacts, call logs, messages, photos, web browsing history, settings,[22] as well as gather information from apps including but not limited to communications apps iMessage, Gmail, Viber, Facebook, WhatsApp, Telegram, and Skype.

HISTORY.

Pegasus was discovered in August 2016 after a failed installation attempt on the iPhone of a human rights activist led to an investigation revealing details about the spyware, its abilities, and the security vulnerabilities it exploited. News of the spyware caused significant media coverage. It was called the “most sophisticated” smartphone attack ever, and marked the first time that a malicious remote exploit using jailbreak to gain unrestricted access to an iPhone had been detected. On August 23, 2020, according to intelligence obtained by the Israeli newspaper Haaretz, NSO Group sold Pegasus spyware software for hundreds of millions of US dollars to the United Arab Emirates and the other Gulf States, for surveillance of anti-regime activists, journalists, and political leaders from rival nations, with encouragement and mediation by the Israeli government. Later, in December 2020, the Al Jazeera investigative show The Tip of the Iceberg, Spy partners, exclusively covered Pegasus and its penetration into the phones of media professionals and activists; and its use by Israel to eavesdrop on both opponents and allies. In late 2019, Facebook initiated a suit against NSO, claiming that Pegasus had been used to intercept the WhatsApp communications of a number of activists, journalists, and bureaucrats in India, leading to accusations that the Indian government was involved.

Image source

THE CURRENT AFFAIRS

A leak of a list of over 50,000 phone numbers believed to have been identified as those of people of interest by clients of NSO since 2016 became available to Paris-based media nonprofit organisation Forbidden Stories and Amnesty International. They shared the information with seventeen news media organisations in what has been called “Project Pegasus”, and a months-long investigation was carried out, which reported from mid-July 2021. A total of 300 Phone numbers including that of Indian ministers, opposition leaders, ex-election commissioners and journalists were allegedly found on a database of NSO hacking targets by Project Pegasus in mid July. Independent digital forensic analysis conducted on 10 Indian phones whose numbers were present in the data showed signs of either an attempted or successful Pegasus hack. The results of the forensic analysis threw up shows sequential correlations between the time and date a phone number is entered in the list and the beginning of surveillance. The gap usually ranges between a few minutes and a couple of hours. 11 phone numbers associated with a female employee of the Supreme Court of India and her immediate family, who accused the former Chief Justice of India, Ranjan Gogoi, of sexual harrasment, are also allegedly found on a database indicating possibility of their phones being snooped. However, the crucial investigations are still being carried forward by officials.

The Threat To Your Privacy!

Image source

Would you like if anyone secretly hacks your phone Or keeps a watch on you via your smartphones. If they see all your personal data, messages, pictures etc. Basically, if you’re spied on!? No right. But what if it’s your own government or some agency doing it for them, while you are absolutely unaware about it. It’s possible. Let me tell you how.

As per the information of En. M. Wikipedia. Org Pegasus is a spyware developed by the Israeli cyberarms firm NSO Group that can be covertly installed on mobile phones (and other devices) running most versions of iOS and Android. The 2021 Project Pegasus revelations suggest that the current Pegasus software can exploit all recent iOS versions up to iOS 14.6. As of 2016, Pegasus was capable of reading text messages, tracking calls, collecting passwords, location tracking, accessing the target device’s microphone and camera, and harvesting information from apps. The spyware is named after the mythical winged horse Pegasus—it is a Trojan horse that can be sent “flying through the air” to infect phones. NSO Group has published sections of contracts which require customers to use its products only for criminal and national security investigations and has stated that it has an industry-leading approach to human rights. Rather than being a specific exploit, Pegasus is a suite of exploits that uses many vulnerabilities in the system. Infection vectors include clicking links, the Photos app, the Apple Music app, and iMessage. Some of the exploits Pegasus uses are zero-click- attacks that is, they can run without any interaction from the victim. Once installed, Pegasus has been reported to be able to run arbitrary code, extract contacts, call logs, messages, photos, web browsing history, settings,[22] as well as gather information from apps including but not limited to communications apps iMessage, Gmail, Viber, Facebook, WhatsApp, Telegram, and Skype.

HISTORY.

Pegasus was discovered in August 2016 after a failed installation attempt on the iPhone of a human rights activist led to an investigation revealing details about the spyware, its abilities, and the security vulnerabilities it exploited. News of the spyware caused significant media coverage. It was called the “most sophisticated” smartphone attack ever, and marked the first time that a malicious remote exploit using jailbreak to gain unrestricted access to an iPhone had been detected. On August 23, 2020, according to intelligence obtained by the Israeli newspaper Haaretz, NSO Group sold Pegasus spyware software for hundreds of millions of US dollars to the United Arab Emirates and the other Gulf States, for surveillance of anti-regime activists, journalists, and political leaders from rival nations, with encouragement and mediation by the Israeli government. Later, in December 2020, the Al Jazeera investigative show The Tip of the Iceberg, Spy partners, exclusively covered Pegasus and its penetration into the phones of media professionals and activists; and its use by Israel to eavesdrop on both opponents and allies. In late 2019, Facebook initiated a suit against NSO, claiming that Pegasus had been used to intercept the WhatsApp communications of a number of activists, journalists, and bureaucrats in India, leading to accusations that the Indian government was involved.

Image source

THE CURRENT AFFAIRS

A leak of a list of over 50,000 phone numbers believed to have been identified as those of people of interest by clients of NSO since 2016 became available to Paris-based media nonprofit organisation Forbidden Stories and Amnesty International. They shared the information with seventeen news media organisations in what has been called “Project Pegasus”, and a months-long investigation was carried out, which reported from mid-July 2021. A total of 300 Phone numbers including that of Indian ministers, opposition leaders, ex-election commissioners and journalists were allegedly found on a database of NSO hacking targets by Project Pegasus in mid July. Independent digital forensic analysis conducted on 10 Indian phones whose numbers were present in the data showed signs of either an attempted or successful Pegasus hack. The results of the forensic analysis threw up shows sequential correlations between the time and date a phone number is entered in the list and the beginning of surveillance. The gap usually ranges between a few minutes and a couple of hours. 11 phone numbers associated with a female employee of the Supreme Court of India and her immediate family, who accused the former Chief Justice of India, Ranjan Gogoi, of sexual harrasment, are also allegedly found on a database indicating possibility of their phones being snooped. However, the crucial investigations are still being carried forward by officials.