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Thy will be done

Jesus says, “When you pray, say, ‘…Thy will be done on earth as it is in heaven….’”
Luther explains, “What does this mean? The good and gracious will of God is done even without our prayer, but we pray in this petition that it may be done among us also. How is God’s will done? God’s will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God’s name or let his kingdom come; and when he strengthens and keeps us firm in his Word and faith until we die. This is his good and gracious will.”
Salvageable adds: Those four words, “Thy will be done,” can be the hardest words for a Christian to pray. We are accustomed to delivering our wish lists to God and advising him how to run the universe. We would like to take God’s promises about prayer and use them to make ourselves the lords and make God our slave. The “name it and claim it” approach to prayer completely ignores our relationship to God. He is our Father; we are his children. Because he loves us, he invites us to ask anything of him. Still, because he loves us, he will grant no prayer that is bad for us or that contradicts his master plan for the redemption of the world.
Jesus prayed this difficult prayer in Gethsemane. He begged his Father for another way to rescue sinners; he did not want to drink the cup of God’s wrath, filled with the poison of sin and evil and rebellion. Even as he named the gift—“Let this cup pass from me”—Jesus refused to claim it. Instead, he prayed, “Not my will, but thine be done.” This example sets the pattern for every Christian as we live our lives and as we speak with our heavenly Father in prayer.
We are nearly half-way through this prayer, and we have not yet said anything about what we want and need. The first three petitions of the prayer focus on God’s name, God’s kingdom, and what God wants. Even secular business strategy understands this approach: talk to the customer about the customer first, and the customer will keep listening when you switch to your product or service. Christians are not cynical when we begin our prayers talking to God about God. In both Old and New Testaments, believers began their prayers talking to God about God. They spoke of things God had done in the past and promises he had made. They reminded God of his nature—not because God needs reminders, but because the rest of us need reminders. The more we speak to God about God, the more we are pulled away from our selfish sinfulness and gathered into the saintly habit of loving God more than we love ourselves.
The words “on earth as it is in heaven” apply to all three petitions prayed thus far. “Hallowed be thy name on earth as it is in heaven.” “Thy kingdom come on earth as it is in heaven.” God’s name is always holy, except where sinners profane the name of God. God’s kingdom follows his rules, except where sinners break his rules. God’s will is done everywhere in creation except where sinners rebel against him and follow their will rather than God’s will. Some people wonder why God allows sin and evil to exist in his otherwise perfect creation. That question is not the mystery, though. The true mystery is why God loves sinners and rebels so much that he sends his Son as a ransom to reclaim them. The only answer to that mystery is found in the will of God—a gracious, merciful and loving will that wants no one to perish but wants to redeem and reclaim all people. Because that is God’s will, Christians cheerfully and trustingly pray the words, “Thy will be done.” J.
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Thy Kingdom come

Jesus says, “When you pray, say ‘…Thy Kingdom come….’”
Luther explains, “What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also. How does God’s kingdom come? God’s kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.”
Salvageable adds: Scholars speak sometimes of the three kingdoms of God, although they do not intend to say that these are distinct kingdoms. No, they overlap, and a person can be part of more than one of God’s kingdoms. They are called the kingdom of power, the kingdom of grace, and the kingdom of glory. The kingdom of power is creation, over which Jesus rules right now. The kingdom of grace is the Church, including saints in Paradise with Jesus and believers still living on the earth. The kingdom of glory is the coming new creation, in which all things will be perfected, all evil will be removed, and all the saints will live with Jesus forever. They will be royalty because of their family relationship to the King.
We do not need to pray that the kingdom of power will come. Creation already is here. We pray about that kingdom, though, when we pray for daily bread.
We pray for the kingdom of grace—for the Church. We pray for pastors and other church leaders, that God would keep them faithful and would work through their ministries. We pray for missionaries spreading the good news about Jesus. We pray for people we love, especially those who seem not to believe in Jesus right now. We pray that the kingdom of grace would come to more people so they can be redeemed and can enter the kingdom of grace and await eternal life in the kingdom of glory. The Lord’s Prayer is a missionary prayer.
At the same time, we are praying for ourselves. We pray that we would continue to mature in the faith—as a famous song from Godspell says, to see God more clearly, follow him more nearly, and love him more dearly. On the one hand, there are not different levels of faith. The faith of every Christian is identical, because it is faith in the same Savior, the same Lord, and the same promises. The Christian life is easier, though, for believers who have stopped measuring themselves, who have put their full trust in the Lord, and who are being transformed into the image of Christ, loving God and neighbors according to the example of Christ and by his strength.
Even as we pray for the kingdom of grace, we also pray for the coming of the kingdom of glory: “Maranatha—come, Lord Jesus!” We look forward to the Day when we see Jesus coming in the clouds, bringing with him all the saints of Paradise, raising all the dead, and inaugurating the new creation. We pray for that Day when all sorrows and sufferings will cease, when sin and evil will no longer exist, and when death will no longer be an end to life. That Day is already guaranteed through the redemption of Christ. By his life and death and resurrection, he has conquered sin, death, and evil. By his life, death, and resurrection, he shares his victory with us. Therefore, we do not fear the Day of the Lord. We look forward to it with hope and excitement, and we pray for its coming. Yet it has been delayed for the sake of the work of the kingdom of grace. There are yet more people—at least one more person—who will come to faith and enter the kingdom of grace before it all becomes the kingdom of glory. J.
Hallowed be thy name

Jesus says, “When you pray, say ‘…Hallowed be thy name….’”
Luther explains, “What does this mean? God’s name is certainly holy in itself, but we pray in this petition that it may be kept holy among us also. How is God’s name kept holy? God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this, heavenly Father!”
Salvageable adds: God’s name includes everything that tells us about God. His name starts with the labels we use for him: God, Lord, Jesus, Christ, Savior, Redeemer, and so on. But God’s name can also refer to the Bible, the Church, the cross, and anything else that calls God to mind. God’s name is represented by anyone who calls himself or herself a Christian.
God’s name is so important that God protects it in the Ten Commandments, telling his people not to misuse his name. His name is misused when it is spoken carelessly, as punctuation, rather than as a prayer addressed to him or as a statement about him. It is misused whenever people try to use it magically, treating the cross as a good-luck charm or treating prayer as an incantation that gives the one praying control over God. God’s name is misused whenever it is invoked in an effort to deceive other people, whether perjury (promising by God’s name to speak the truth, and then lying) or false promises (God wants you to send me one hundred dollars, and he promises you greater prosperity in return when you do so).
Of course God’s name is always holy. Anything that belongs to God is holy. God does not require our prayers to preserve the holiness of his name. But our prayers remind us that God’s name is holy. As Luther indicates, when we pray to God about the holiness of his name, we pray that his name would be holy among us. Instead of bringing shame to the name of God by our deceit, by our selfishness, and by our cold lack of love for our neighbors, we want the name of God to be honored by our neighbors when they see our good deeds and praise our Father in heaven (Matthew 5:16).
Children sometimes misunderstand the words of the prayer and tell God that his name is hollow. When people pray this prayer and then go and do what they want rather than doing what God wants, they make his name hollow. As Luther prays, “Protect us from this, heavenly Father!” As Christians, may we bring glory rather than shame to the name of Christ our Lord. J.


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