Top 25 Colleges for Mass Communication and Journalism in India 2019

1. Indian Institute of Mass Communication (IIMC)
2. AJK Mass Comunication Research Centre, Jamia Millia Islamia
3. Department of Communication, University of Hyderabad
4. Xavier Institute of Communications
5. School of Communication, Manipal Academy of Higher Education
6. Symbiosis Institute of Media & Communication
7. Christ University
8. Social Communications Media Department, Sophia Smt Manorama Devi Somani College
9. Indian Institute of Journalism & New Media
10. Manorama School of Communication (MASCOM)
11. Amity School Of Communication
12. Department of Mass Communication & Journalism, Tezpur University
13. Kishinchand Chellaram (KC) College of Arts, Science and Commerce
14. Department of Mass Communication, Aligarh Muslim University
15. Institute of Mass Communication
16. St. Joseph\’s College
17. NSHM Institute of Media And Design (NIMD)
18. St. Joseph College of Communication
19. Amity School of Communication
20. Department of Mass Communication, The IIS University
21. Sri Dharmasthala Manjunatheshwara College(Autonomous)
22. School of Media Studies, Jaipur National University
23. Marathwada Mitramandal\’s College of Commerce
24. Mehr Chand Mahajan DAV College for Women
25. The Oxford College of Arts
x

Top 30 Colleges for Arts in India 2019

     

 1.St. Stephen\’s College

2. Lady Shri Ram College for Women

3. Hindu College

4. Miranda House

5. Kirori Mal College

6. Madras Christian College

7. Christ University

8. Loyola College

9. Hansraj College

10.  St. Xavier\’s College

11.  Gargi College

12.  Stella Maris College

13.  Mount Carmel College

14.  Women\’s Christian College

15.  Atma Ram Sanatan Dharma College

16.  St. Joseph\’s College

17.  Ethiraj College for Women

18.  Kristu Jayanti College

19.  Mithibai College of Arts

20.  KJ Somaiya College of Arts and Commerce

21.  Sophia College for Women

22.  Presidency College

23.  Symbiosis College Of Arts and Commerce

24.  Ramakrishna Mission Vidyamandir, Belur

25.  St. Xavier\’s College

26.  Birla College of Arts, Commerce & Science

27.  Sacred Heart College

28.  St. Francis Degree College for Women

29.  Mehr Chand Mahajan DAV College for Women

30.  Maharaja Agrasen College (MAC)

 

 

Top 30 Engineering Colleges in India in 2019

1
IIT Delhi – Indian Institute Of Technology Delhi

2
IIT Kharagpur – Indian Institute Of Technology Kharagpur

3
IIT Bombay – Indian Institute Of Technology Mumbai

4
IIT Kanpur – Indian Institute Of Technology Kanpur Kanpur

5
IIT Roorkee – Indian Institute of Technology Roorkee Roorkee

6
IIT Guwahati – Indian Institute of Technology Guwahati Guwahati

7
BITS Pilani – Birla Institute of Technology and Science Pilani

8
DTU – Delhi Technological University (DCE) Delhi

9
IITISM – Indian Institute of Technology (Indian School of Mines) Dhanbad

10
IIT Indore – Indian Institute of Technology, Indore Indore

11
IIT Bhubaneswar – Indian Institute of Technology, Bhubaneswar Bhubaneswar

12
IIT Ropar – Indian Institute of Technology, Ropar Ropar

13
MNNIT Allahabad – Motilal Nehru National Institute Of Technology Allahabad

14
Indian Institute of Information Technology, Allahabad Allahabad

15
Birla Institute Of Technology Mesra – BITMESRA Ranchi

16
IIT Gandhinagar – Indian Institute of Technology, Gandhinagar Gandhinagar

17
NIT – National Institute Of Technology Surathkal Mangalore

18
College of Engineering, Pune Pune

19
National Institute of Technology, Rourkela Rourkela

20
VIT – VIT University Vellore

21
Manipal Institute of Technology Manipal

22
Thapar University – Thapar Institute Of Engineering And Technology Patiala

23
PSG College Of Technology – PSGCT Coimbatore

24
AMU – Aligarh Muslim University Aligarh

25
SRM Institute of Science and Technology, Kattankulathur Chennai

26
Visvesvaraya National Institute of Technology Nagpur

27
BMS College of Engineering Bangalore

28
Harcourt Butler Technical University Kanpur

29
SIT – Symbiosis Institute Of Technology Pune

30
University College of Engineering, Osmania University Hyderabad

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The first six days….

On the first day of Christmas, I fasted from the Internet. It was a premeditated and deliberate fast. We had church in the morning and family the rest of the day. We exchanged presents, ate together, visited, played a game or two, and enjoyed each other’s company. There was a time when I was one of six people sitting in the living room, the only one of the six not looking at a handheld device, but even that was okay.

On the second day of Christmas I caught up. Nothing had happened on email or Facebook or WordPress that needed my immediate attention, so that was fine.

On the third day of Christmas I traveled to a relative’s house. Every year between Christmas Day and New Year’s Day the extended family tries to gather, and this year was no exception. In fact, a certain group of seven close relatives was together in the same place for the first time in more than five years, jobs and school and other commitments keeping one or another away from the family gathering each of the last several years. Again, we exchanged gifts, ate together, played a game or two, and enjoyed each other’s company. This is the closest I have ever come to a Christmas celebration involving “kids from one to ninety-two”: my father is ninety (ninety-one in a little more than a week), and my niece’s son is two.

Other years when we have gathered for a family Christmas, I have taken advantage of access to an almost-abandoned desktop computer with Internet access, and I have kept up with email and with social media. This year I decided on a whim not to touch that computer. For three days and three nights I was off the Internet. I have some catching up to do, but I gather that nothing happened in the last three days that required my immediate attention. One of my favorite sports teams may have made a change while I wasn’t paying attention, or there might have been some news I missed—although I did have access to the daily newspaper. I didn’t even go online to play nonograms or sudoku; I did do one sudoku by pencil in Saturday’s newspaper.

A holiday fast from the Internet is surprisingly refreshing. I was not completely without electric stimulus: some of us watched football on TV, and if someone wanted to show me a clever meme or video, I obliged. But during those three days and three nights I was interacting with people only if they were in the same room as me, only if we could hear and see one another as we spoke.

Tomorrow I will again catch up. Meanwhile, the chance to catch up with family was a good way to enjoy the Christmas season. And six days of Christmas remain to be celebrated. J.

Of writing many books there is no end

A merry Second Day of Christmas, St. Stephen’s Day, and Boxing Day to all!

This morning I updated my page “Books written by Salvageable” to add two books that came out late this year. The first is “Martin Luther’s Small Catechism with additional commentary,” which began as a series of posts on this blog in October 2017 and ran well into 2018, celebrating the 500th anniversary of the Reformation. The other is “Salvageable: A Collection of Short Stories,” which also includes material that has appeared on this blog, generally under the category of “First Friday Fiction.”

In the new year I hope to pick up two projects that I began this year and set aside for a time. One is “Revelation Unveiled,” a study (but not a commentary) on the last book of the Bible. This book will show an understanding of Revelation as a guide for Christians living in the present age, not a countdown of future events that are yet to be fulfilled. It will connect Revelation to the other sixty-five books of the Bible, using them to interpret Revelation rather than the other way around. It will also demonstrate how the Day of the Lord is approached seven times from different directions in the book of Revelation, with a rewind into present times the first six occurrences and a jump into the future new creation only after the seventh view of the Day of the Lord.

The second book I began and hope to complete is a study of how Christians worship. It will look at the traditional form of worship that has been used by Christians over the centuries, the Biblical roots of each part of that service, and some other Christian traditions associated with worship, including the Church calendar of seasons and holidays, architecture, church furniture, and clothing.

Next November I expect to publish the recently completed “Advent thoughts,” with a slight rearrangement to wind up with Isaiah 7:14 and Isaiah 9:6, rather than having them appear around the middle of the season.

I have several other books written long before I began blogging, and I might select one of them to round out my pattern of four new books a year. But one other book I hope to outline and perhaps begin writing (especially if Revelation or Christian Worship get mired again) is tentatively titled “Embracing the Dark Side.” This book would reflect the mistake many Christians make, thinking that their lives in this sinful world must be marked always with joy and peace, that any episodes of anxiety and depression are sinful and are not part of the Christian life. In part, I plan to refer to Christian works from other times, such as The Dark Night of the Soul, to show that every day in the life of a Christian isn’t required to be sunlight and flowers, and that Christians often grow spiritually during the dark times of their walk more than during the joyful and happy times.

I hope and pray that everyone had a good First Day of Christmas and that all are now enjoying the following days of the Christmas season. J.

Advent thoughts: December 24

“Behold, I send my messenger and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple” (Malachi 3:1—read Malachi 3:1-6).

Malachi, like Haggai, reports that the Lord will visit his temple. This Jesus did—as an infant, and as a boy, and as a man. He came to rescue sinners. He came in grace to fix what sin and evil have broken. He came to fight, not against Romans and other foreign powers, not against all sinners, but against sin itself and against the consequences of sin.

Malachi compares the Lord in his coming as a refiner’s fire and a fuller’s soap. Both are very powerful cleansers. A refiner’s fire is hot enough to melt silver or gold and to burn away any impurities in the metals. A fuller’s soap is coarse enough to add body to fabric (making the fabric fuller, hence its name) and also to remove dirt from the fabric. Either of these products can cause injury and death if misused. Both of them, used properly, add value to the metal or the fabric to which they are applied.

So Jesus, in his coming, is dangerous to sinners, but he did not come at first to judge sinners. He came at first to rescue sinners. He came to melt our hearts, to burn away our impurities, and to recast us in his own image. He came to wash us so we can be clean and pure, useful for his purposes and acceptable for his kingdom.

On the Day of the Lord Jesus will have to judge and condemn those who rejected him. Some loved their sin more than their Savior and clung to their sin, refusing to be rescued. Others thought they needed no Savior: they clung to their good works and demanded that God give them what they deserve. In sorrow, Jesus must send both groups away. But those who have trusted his promises have already been washed clean and refined. Those who trust in him will live in his new creation, celebrating eternally the victory Jesus won.

On his birthday, Christians like to pull out the baby pictures of Jesus. We remember him wrapped in cloths, lying in a manger. We remember him visited by shepherds. Later he was visited by wise men bringing gifts. But that baby grew to be a man. As a man, he fought evil, and he won. He resisted the devil’s temptations. He refused to be dragged by the world into sin. He suffered the consequences of sin, and he paid in full for the world’s sins. He died, but he rose again victoriously to live and reign eternally. He is our God, our Savior, and our Redeemer. We belong to him today and forever. Thanks be to God! J.

Advent thoughts: December 23

“Behold, your King is coming to you, righteous and having salvation is he, humble and mounted on a donkey” (Zechariah 9:9—read Zechariah 9:9-12).

When Jesus rode a donkey into Jerusalem at the beginning of Holy Week, he was fulfilling the prophecy of Zechariah. Of course, God did not create a checklist through Moses and the prophets and then begin figuring out how to accomplish all that he had said. God created time. God exists outside of time. God experiences all times at a glance. When Moses and the prophets spoke the Word of the Lord, their messages were already accomplished in the sight of God. The Holy Spirit reported the plan of salvation to Moses and the prophets as if it had already been accomplished in time. Therefore, they wrote in the past and present tenses about events that were still centuries in the future.

The donkey is a humble creature, a beast of burden. Having a king ride a donkey in a parade is equivalent to seeing an important leader today riding a bicycle in a parade. The humility of Jesus is reflected in his choice of a donkey, yet Jesus also exercised the royal privilege of riding an animal that had never been ridden before.

The prophet calls the King righteous. Jesus is perfectly righteous. He lived a pure and sinless life, never once breaking any of God’s commands. He loved his Father fully and trusted his Father completely. He loved the people around him and helped them in their needs. Jesus never used his power as the Son of God for his own benefit. In righteousness, he used his divine power to help others: to heal the sick, to feed the hungry, to calm storms, to cast out demons, and even to raise the dead. We view perfect love as we read about all the miracles Jesus worked to help others, and as we realize that he refused to use any of that power to help himself.

Jesus also has salvation. He rescues people in trouble. His healings and other miracles were part of his rescue mission, but they only paved the way for his greatest act of service. Jesus could fix anything that goes wrong with the body: eyes, ears, legs, and even minds. But his goal was to strike at the root of the problem—to overcome evil at his source. Therefore, Jesus took on the guilt for the sins of the world and carried them to the cross. He paid in full the penalty for all the sins of history. In the process, he defeated sin and evil, and in the end, he defeated death itself.

The full results of that victory will be experienced when Jesus is seen on the Day of the Lord. All the dead will be raised on that Day, and all will stand before his throne of Judgment. Every eye will see him, and every ear will hear his voice. No one will be blind or deaf. On that Day, the King will welcome into his kingdom all those who trust his promises. Those who looked elsewhere for salvation will be left standing in the darkness, outside the celebration of his kingdom.
“Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.” The price Jesus paid to redeem us is more than sufficient. We will not always be prisoners of sin and evil and death. Because of the price Jesus paid, we will celebrate his victory with him in his kingdom forever. Thanks be to God! J.

Advent thoughts: December 22

“The latter glory of this house [the Temple] shall be greater than the former, says the Lord of hosts. And in this place I will give peace, declares the Lord of hosts” (Haggai 2:9—read Haggai 2:1-9).

When they sacked Jerusalem, the Babylonian soldiers destroyed the glorious Temple that Solomon had built for the Lord. Seventy years later, the Persians sacked Babylon; the Persian emperor allowed the Jews to return and to rebuild Jerusalem and the Temple. Some of the elderly Jews could remember Solomon’s Temple, and they wept, seeing the far more plain Temple that was being erected on the same spot.

God sent his prophet Haggai to comfort those who mourned over the simpler second Temple. Speaking for the Lord, Haggai promised that the glory of the second Temple would exceed the glory of Solomon’s Temple. God promised that he would be present in this new Temple. He said that he would bring the wealth of nations into the new Temple. He said that in that place, the new Temple, the Lord would give peace.

All these promises were fulfilled when Jesus came into the Temple. His first arrival was as a baby, forty days old, when Mary and Joseph went to the Temple to fulfill the ceremonies required by the old covenant for the birth of a first-born son. Simeon and Anna both recognized their Savior in that infant, and they spoke to others about the promises of God that were being fulfilled in their time.

When he was twelve, Jesus spent three days in the Temple, discussing Torah with the Bible experts and amazing them by his wisdom and understanding. During those three days Jesus was missing, lost to his family as far as they knew. This loss was a picture of the Passover when Jesus would be arrested, tortured, killed, and buried. Once again he was lost to his family and friends for three days, but on the third day he rose from the dead, and they found him alive, just as he had promised.

As an adult, Jesus taught in the Temple and debated his enemies. Once again, by his presence Jesus made the Temple holy. Its glory was greater than the glory of Solomon’s Temple, not because of silver and gold, but because the true Temple was making his presence known in this new Temple in Jerusalem.

Both Solomon’s Temple and the second Temple were pictures of Jesus. A god dwells in a temple and is accessible to his people in that temple. In the Person of Jesus God dwelt among his people, and Jesus still makes his Father accessible to those who come to the Father through Jesus. The Church is the body of Jesus and is therefore also his Temple. In the Church the nations have entered the Temple, bringing their silver and their gold, making a far more glorious Temple than Solomon’s one building in Jerusalem.

The nations of the world still suffer strife and violence and war. The nations gathered in the Temple—the Church, the body of Christ—have received peace. The Prince of Peace bestows his blessings to all who come to him in faith. Peace on earth is promised by angels. Through Christ we receive the peace that surpasses all human understanding. Thanks be to God! J.

The limitations of science

I am a fan of science. I was a boy at the time of the Apollo missions to the moon, and I watched full coverage of them on television. Over the years, my parents bought me a telescope, a microscope, a chemistry set, and a 100-project electrical kit. I got As in science all through school. I still keep up with the latest discoveries, from the exploration of Mars to the particles detected from split atoms.

Science provides many benefits. Science gives us longer and more productive lives, thanks to expanding knowledge about nutrition, sleep, exercise, medicine, therapy, and the battle against pests, from viruses and harmful bacteria to fleas, ticks, and tapeworms. But science cannot help us beyond death. Science cannot tell us whether any part of our being survives death. Nor can science reveal the destiny of that surviving entity, whether it will go to heaven or to hell.

Science is limited to studying the physical world. It can measure and describe matter and energy, but science cannot observe anything that does not consist of matter or energy. Science cannot prove or disprove the existence of God, angels, demons, or the human soul. It is not scientific to say that science disproves those entities, because the rules of science do not permit science to determine anything about the nonmaterial world.

Therefore, anyone who puts his or her faith in science is as mistaken as someone who puts his or her faith in money, or in political power, or in one’s own good deeds, or in Baal or Zeus or Thor. Money and politics and good deeds all have value; they each have a place in our lives. But none of them can take the place of God. None of them can do what God does for his people.

One of the benefits of science is that it changes. New discoveries invalidate prevailing theories and force the creation and testing of new theories about the material world. Isaac Newton applied mathematics to science. He found the equation that describes how gravity works. After Newton, science grew more and more mechanical, with the hope that one day science could explain everything in the universe. But Albert Einstein and other twentieth-century scientists showed that Newton’s mathematical and mechanical universe only describes matter and energy of moderate size. The rules change with the very big, the very small, and the very powerful.

Because science changes, it is unreliable. One researcher says coffee is good for people; the next researcher says coffee is bad for people. Efforts to eradicate the spread of disease and improve the cultivation of crops have damaged the environment by killing off insects and poisoning the creatures that eat insects. Food additives, pesticides, industrial chemicals, and perhaps even life-saving vaccinations can have damaging side effects, which may explain the increase in recent times of autism, anxiety, depression, eating disorders, substance abuse, and intolerance of one another. The poisonous social atmosphere in which we live may literally be poisoned by the same scientific advancements that were intended to improve our lives.

The person who relies on science and scientists to provide all Truth is missing a great deal. The knowledge that our souls will spend time elsewhere when we die—a better place or a worse place, depending upon who we know and trust—and that our bodies will be raised to eternal life at the dawn of the new creation—this knowledge shapes much of what we choose to do today. Knowing the Creator of the universe is far more important than knowing when and how the dinosaurs lived. Knowing that the life and death and resurrection of Jesus provides forgiveness of sins, fellowship with God, and victory over all enemies is far more important than encyclopedic knowledge of all the chemicals or all the planets and planetoids or all the subatomic particles.

One reason science seems to be more valuable than religion is that science has, over the years, provided material explanations for phenomena (such as thunderstorms and epileptic seizures) that were formerly attributed to spiritual causes. One might chart the number of phenomena that are explained by science and no longer attributed to spirits and assume that the need for religion will disappear. But even though science can improve our lives in this world, it gives us no reason to go on living. Nor can science guarantee eternal life in a better world after death in this world. Science cannot lift the guilt of a person who knows that he or she has done wrong. Science cannot teach people how to forgive one another and live in harmony. Science is beneficial, but it cannot replace religion. A life based on science is as empty as a life based on money or politics or entertainment.

I remain a fan of science. But my faith is in God. Science studies the things God made. Theology studies God. God is not too small for science; he is too big for science to grasp, too powerful for science to measure, too grand for science to explain. I thank God for all the things science has discovered about his creation. I praise God for who he is, information which science cannot supply. J.

Advent thoughts: December 21

“But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days” (Micah 5:2—read Micah 5:1-6).

Once again Matthew assures us that a verse prophesies the coming of the Messiah, even though a quick reading of the chapter would seem to suggest that it concerns the days of the tribes of Israel being invaded by the Assyrian Empire. Matthew even makes a subtle change in his translation of the verse, rendering it, “And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel” (Matthew 2:6). The shepherd reference is borrowed from Micah 5:4, but the change from “too little” to “by no means least” would seem to be a contradiction and not a paraphrase.

“Too little to be among the clans,” but, “by no means least” fit together because of the meaning of the rest of the verse. Bethlehem was a small town; but it has become the most famous small town in the world because Jesus was born there. The victory Jesus was born to win was far bigger than any victory over an Assyrian army. Jesus defeated all the forces of evil, including our sins and the power of death. For that reason, the prophet Micah looked beyond the fearsome invaders of his time to focus on the victory that matters more than any other, because it defeats the forces that cause wars and other violence on earth.

The Bible experts used Micah’s prophecy to tell King Herod where the Messiah would be born. They chose a simple verse for a king who ruled over the Jews but did not understand their faith. The experts knew that the Messiah must be born in Bethlehem, not because of a single verse in Micah, but because of the promise God made to David. God told David that one of his descendants would rule an eternal kingdom. To inherit the throne of David, the Savior-King had to be born in David’s hometown. Sharing a birthplace was necessary because of the terms of the old covenant.

God stressed a connection between his chosen people and the Promised Land. Each plot of land was to remain the property of the same family. They could not sell land; they could only rent it out for a time if they needed money. God wanted his people to be good stewards of the land. His concern for stewardship of the land was expressed already to Adam and Eve in the beginning. They and all their descendants were to care for the planet and especially for its living beings. God did not say that people could do whatever they want with the land and with plants and animals. Part of the Judgment to be announced on the Day of the Lord will be the matter of how well or how poorly we have cared for the planet.

We must confess that we have not, for the most part, been good stewards of God’s creation. Some areas have been farmed to exhaustion and have become human-made deserts. Others have been poisoned by human-made pollution. Habitats have been stolen for human use. Habitat loss and careless hunting has driven many species into extinction. When Jesus is seen on his throne of judgment, he will have things to say about the way we treated his world.

Yet the forgiveness of Jesus covers even our sins against the planet. One reason Jesus went to the cross was to pay the penalty for all the times we have damaged and destroyed the world he created.  Jesus is not pleased to see mismanagement of his creation, but that sin is forgiven through his life and death and resurrection. Forgiveness is not license to continue sinning; forgiveness gives us power to reverse our mistakes, to do what is right instead of what is wrong.

The King who inherits David’s throne is also a Shepherd to protect his flock so we live in safety and are not threatened by our enemies. He is our peace—through him we are at peace with God, at peace with one another, and at peace with all creation. Coming from ancient times—indeed, from outside of time—Jesus comes to rescue us and to claim us. We belong to him and his kingdom forever. Thanks be to God! J.

Advent thoughts: December 20

“When Israel was a child, I loved him, and out of Egypt I called my son” (Hosea 11:1—read Hosea 11:1-9).

According to Matthew 1:15, Hosea was talking about Jesus when he uttered the words, “Out of Egypt I called my Son.” Looking at Hosea’s prophecy, it is not easy to find Jesus. The prophet seems to be talking about the nation Israel, not about Jesus. God speaks of his kindness to his chosen people, describes their sin and the punishment they deserve, but concludes by describing his warm and tender compassion. Though they deserve judgment and punishment, God will not pour out his wrath on his people. He will treat them according to the new covenant of grace and not according to the old covenant.

The new covenant is only possible because of Jesus, but Matthew’s point is more profound than that simple fact. In taking God’s words about Israel and applying them to Jesus, Matthew is showing Jesus to be the new Israel. In the days of Joseph, the great-grandson of Abraham, the descendants of Abraham moved to Egypt to escape famine in the Promised Land. At first, they were honored guests, but they later became slaves. God raised up Moses to lead the Israelites out of Egypt. He brought them first to Mount Sinai, where God made a covenant with the nation. Then they started toward the Promised Land. When they heard about the strength of the people living in Canaan, the Israelites lost their nerve. They doubted God’s promises to give them the victory. Therefore, the Israelites who had left Egypt wandered in the wilderness for forty years until they all had died. The next generation then followed Joshua across the Jordan River and conquered the Canaanites as God had promised.

The journey of the Israelites under Moses and Joshua was delayed because of sin and doubt. God called Israel his son, but Israel was a disobedient son. When the right time arrived, God sent his Son to retrace the steps of Israel. Like Abraham’s son Isaac, and Isaac’s son Jacob, and Jacob’s twelve sons, Jesus was born in the Promised Land. But, like Jacob and his family, Jesus and his parents fled to Egypt for a time. When they returned to the Promised Land, they did not doubt God’s power to protect them. Although they relocated to Nazareth rather than Bethlehem, they did not hesitate in the wilderness.

When he was a man, Jesus returned to the wilderness to be tempted by Satan. The Israelites led by Moses sinned repeatedly against the Lord in the wilderness, but Jesus did not sin. He said no to every temptation from the devil. He remained faithful to his Father, trusting his promises and obeying his commands. Through his obedience, Jesus was able to establish a new covenant between God and his people. Jesus bore the wrath of the old covenant so God’s people could be spared that wrath. Jesus suffered to become victorious over all evil. Jesus died to defeat death. Jesus rose to share his victory and his new covenant with all people.

We are children of God, adopted into his family through the new covenant. In Baptism we are clothed in the righteousness of Christ. We are also his Church, the body of Christ. Therefore, in a sense, we traveled into Egypt with Mary and Joseph and Jesus. In a sense, we retraced the steps of the ancient Israelites out of Egypt to the Promised Land. In a sense, we got it right along with Jesus, even though our predecessors on this path got it wrong.

Because of the new covenant, God’s compassion for us grows warm and tender. He will not execute burning anger at us or come in wrath against us, because that anger and wrath was poured out on Jesus on the cross. Because Jesus suffered and died and rose, we will not be destroyed. Thanks be to God! J.

Advent thoughts: December 19

“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah” (Jeremiah 31:31—read Jeremiah 31:31-34).

God’s love is more important to him than his justice. God has justice and righteousness, but God is love. His grace is greater than his law. He prefers rescuing sinners rather than punishing them.

Therefore, God’s new covenant is older than his old covenant. The old covenant comes first to diagnose our need for a Savior, but the new covenant was in God’s mind when he began to create the world. God knew that his people would sin. He knew they would need a Savior, because they would not be able to rescue themselves from sin and evil. He knew that he would have to pay the full price to redeem sinners. Knowing these things, God chose to create the world and chose to continue his plan of redemption.

So, God gave the old covenant to his chosen people. He said, “I will be your God, and you will be my people.” He told them what it meant to be his people: to have no other gods; to honor his name and his time and the earthly authorities that represent his authority; to love their neighbors and respect their neighbors’ lives, marriages, property, and reputations; and to be content with what God provided them, not coveting what belonged to their neighbors. He said that if they kept their side of the covenant, he would provide them with safety and prosperity. If they broke the terms of the old covenant, he would cause famine and drought and poverty, and he would allow them to fall into the hands of their enemies.

The old covenant is conditional. The new covenant is unconditional. Because his people broke the terms of the old covenant, he allowed them to be afflicted by drought and famine. He allowed them to be afflicted by Midianites and Philistines and Assyrians and Babylonians. He allowed them to be captured and carried off into captivity. Even the holy city Jerusalem and the Temple of the Lord were destroyed under the terms of the old covenant because his chosen people were unfaithful to the Lord.

At the same time that they preached about the old covenant and the consequences of breaking God’s commands, Moses and the prophets also spoke of a new covenant. Moses prepared the people for a king and priest and prophet. Isaiah repeatedly told of the coming servant who would be Immanuel, God with us. Jeremiah specifically promised a new covenant that would be different from the old covenant, because it would be based on God’s faithfulness and not on the faithfulness of the people.

“I will be their God, and they will be my people,” God said. Those words belong to both the old covenant and the new covenant. Under the terms of the old covenant, the thoughts and words and actions of the people determined whether they remained God’s people. Under the terms of the new covenant, the thoughts and words and actions of God determine whether we remain God’s people.

Old Testament believers were saved by faith through grace under the terms of the new covenant. They believed the promise of a coming Savior. New Testament believers are saved by grace through faith under the terms of the new covenant. We believe that the Savior has come—he is Christ, the Lord—and he has kept all the promises upon which the new covenant depends. He has lived a life of perfect righteousness, earning rewards which he shares with his people. He has offered that life as a sacrifice, removing the sins of his people. He has risen from the dead, victorious over all enemies, sharing that victory with his people.

“For I will forgive their iniquity, and I will remember their sin no more.” God knows everything, but he is able to forget. Between his birth and his resurrection, Jesus forgot the date of his glorious appearing on the Day of the Lord. God has forgotten the iniquity of his people because Jesus paid in full for those sins. God has forgotten the iniquity of his people because our sins were killed with him on the cross, buried with him, and left dead and buried when Jesus rose from the dead. God has forgotten the iniquity of his people because he has removed our sins from us “as far as the east is from the west.” We belong to him forever. Thanks be to God! J.

Advent thoughts–December 18

“Arise, shine, for your light has come, and the glory of the Lord has risen upon you” (Isaiah 60:1—read Isaiah 60:1-7).

The contrast of light and darkness is one of the great recurring themes of the Bible. The first thing God created when he made the heavens and the earth was light, and then God separated the light from the darkness. John begins his Gospel writing about the Word, who is the light and the life of all people. The light shines in the darkness, and the darkness has not overtaken it. Isaiah said that the people sitting in darkness have seen a great light. Both Isaiah and Simeon called Jesus a light to enlighten the nations. Now Isaiah calls upon God’s people to arise and shine, because our light has come and the glory of the Lord has risen upon us.

Jesus told his disciples that they are the lights of the world. Jesus also declared himself to be the Light of the world. He is the primary light; his disciples are secondary lights. He shines like the sun; we shine like windows through whom the sun shines. When Jesus shines through us, his light enlightens others. As we share his promises and the good news of his victory over evil, we do our job as windows, letting his light shine into the lives of others.

Without Jesus we cannot shine. His light comes first and passes through us. Along the way, his commandments reveal our flaws and our faults. When someone washes the windows on a cloudy day, the streaks and smears might not be visible. When the sunlight shines brightly on that window, every missed spot and every speck of dirt can be seen.

We might not want Jesus to shine on us and show our sins. But the light of Jesus does something that sunlight never does to windows: his light removes the dirt and makes us pure and holy. When his light shines through us, we become clean; and because of that cleansing, the light is all the more able to shine through us to enlighten others.

Isaiah pursues that theme as he describes the nations coming to the light of Israel. Isaiah even mentions the nations bringing gifts of gold and frankincense. The wise men who followed a star to find Jesus in Bethlehem were the first of the nations to seek the light in Israel. Centurions in the Roman army also sought help from Jesus during his years of ministry, and one came into the Church early in its history through Peter’s ministry. An Ethiopian official was told about Jesus and was baptized by the deacon Philip. Paul preached to Jews and to the nations, to whomever would listen, and over the course of three hundred years the Roman Empire became a Christian nation. Now the Gospel continues to be spread throughout the world. As missionaries teach about Jesus, people hear and believe and are saved: God’s kingdom comes, and God’s will is done. Thanks be to God! J.

Aadhaar Held Mandatory For Government Subsidies And PAN After ApexCourt Upholds Its Validity By 4:1 Majority

                                        It must be stated first and foremost that in a landmark judgment with far reaching consequences directly affecting the common person, the Apex Court in Justice KS Puttaswamy (Retd) and another v Union of India and others in Writ Petition (Civil) No. 494 of 2012 and connected matters has upheld the validity of Aadhaar for availing government subsidies and benefits and for filing income tax returns! The lone dissenting Judge in this landmark case is Justice Dr DY Chandrachud. He differed entirely from the majority and struck down Section 139AA.Image result for aadhar card
                                         Before proceeding ahead, let us discuss the entire chronological events that led to this landmark and laudable judgment by the Apex Court. They are as follows: –
January 2009: Planning Commission notification on UIDAI.
2010-2011: National Identification Authority of India Bill, 2010 introduced.
November 2012: Retired Justice KS Puttaswamy and others file PILs in Supreme Court challenging validity of Aadhaar.
November 2013: Supreme Court orders all states and Union Territories be impleaded as respondents.
March 3, 2016: Aadhaar Bill, 2016 introduced in the Lok Sabha; later passed as money bill.
May 2017: Former Union Minister and Congress leader Jairam Ramesh moves Apex Court challenging the Centre’s decision to treat Aadhaar Bill as a money bill.
August 24, 2017: Supreme Court nine-Judge Bench rules that right to privacy is a fundamental right.
December 15, 2017: Supreme Court extends deadline for mandatory linking of Aadhaar with various services and welfare schemes till March 31, 2018.
January 17, 2018: Supreme Court five-Judge Bench begins hearing Aadhaar case.
January 25, 2018: Apex Court asks Chhattisgarh High Court to modify in 10 days its order directing all trial courts in the state to mandatorily accept copies of Aadhaar card for releasing an accused on bail.
February 19, 2018: Delhi BJP leader Ashwini Kumar Upadhyay seeks direction to Election Commission to take appropriate steps to implement an ‘Aadhaar based election voting system’.
February 21, 2018: Supreme Court says the alleged defect that citizens biometric details under the Aadhaar scheme were being collected without any law, could be cured by subsequently bringing a statute.
March 7, 2018: Supreme Court says Aadhaar number not mandatory for enrolment of students in all India exams.
March 13, 2018: Supreme Court extends March 31 deadline of Aadhaar linking till it gives its order.
March 22, 2018: UIDAI CEO says breaking the Aadhaar encryption may take “more than the age of the universe for the fastest computer on earth”.
March 28, 2018: Social activist Reshma Prasad seeks direction to the Centre to create a separate third gender category option on PAN cards for transgenders.
April 3, 2018: Centre tells Apex Court that Aadhaar law is just, fair and reasonable.
April 17, 2018: Apex Court raises concerns that there is a threat of Aadhaar data misuse.
April 25, 2018: Supreme Court questions Centre on mandatory seeding of Aadhaar with mobile.
May 10, 2018: Supreme Court reserves verdict.
September 26: Supreme Court upholds constitutional validity of Aadhaar. It also strikes down provisions including its linking with bank accounts, mobile phones and admissions.  
                                            To be sure, Justice AK Sikri while authoring the majority judgment for himself, CJI Dipak Misra and Justice AM Khanwilkar set the ball rolling by opening the judgment with the famous time-tested adage which says that, “It is better to be unique than the best. Because, being the best makes you the number one but being unique makes you the only one.” Para 2 then adds that, “ ‘Unique makes you the only one’ is the central message of Aadhaar, which is on the altar facing constitutional challenge in these petitions. ‘Aadhaar’ which means, in English, ‘foundation’ or ‘base’, has become the most talked about expression in recent years, not only in India but in many other countries and international bodies. A word from Hindi dictionary has assumed secondary significance. Today, mention of the word ‘Aadhaar’ would not lead a listener to the dictionary meaning of this word. Instead, every person on the very mentioning of this word ‘Aadhaar’ would associate it with the card that is issued to a person from where he/she can be identified. It is described as an “Unique Identity’ and the authority which enrolls a person and at whose behest the Aadhaar Card is issued is known as Unique Identification Authority of India (hereinafter referred to as ‘UIDAI’ or ‘Authority’). It is described as unique for various reasons. UIDAI claims that not only it is a foolproof method of identifying a person, it is also an instrument whereby a person can enter into any transaction without needing any other document in support. It has become a symbol of digital economy and has enabled multiple avenues for a common man. Aadhaar scheme, which was conceptualised in the year 2006 and launched in the year 2009 with the creation of UIDAI, has secured the enrolment of almost 1.1 billion people in this country. Its use is spreading like wildfire, which is the result of robust and aggressive campaigning done by the Government, governmental agencies and other such bodies. In this way it has virtually become a household symbol. The Government boasts of multiple benefits of Aadhaar.”
                                     Going forward, para 3 then goes on to say that, “At the same time, the very scheme of Aadhaar and the architecture built thereupon has received scathing criticism from a section of the society. According to them, Aadhaar is a serious invasion into the right to privacy of persons and it has the tendency to lead to a surveillance state where each individual can be kept under surveillance by creating his/her life profile and movement as well on his/her use of Aadhaar. There has been no other subject matter in recent past which has evoked the kind of intensive and heated debate wherein both sides, for and against, argue so passionately in support of their respective conviction. The petitioners in these petitions belonging to the latter category who apprehend the totalitarian state if Aadhaar project is allowed to continue. They are demanding scrapping and demolition of the entire Aadhaar structure which, according to them, is anathema to the democratic principles and rule of law, which is the bedrock of the Indian Constitution. The petitioners have challenged the Aadhaar project which took off by way of administrative action in the year 2009. Even after Aadhaar got a shield of statutory cover, challenge persists as the very enactment known as Aadhaar (Targeted Delivery of Financial and Other Subsidies, Benefits and Services) Act, 2016 (hereinafter referred to as the ‘Aadhaar Act’) is challenged as constitutionally impermissible. The wide range of issues involved in this case is evident from the fact that it took almost four months for the parties to finish their arguments in these cases, and the Court witnessed highly skilled, suave, brilliant and intellectual advocacy, with the traces of passions as well.”
                                     As things stand, para 4 then points out that, “The issue has generated heated public debate as well. Even outside the Court, there are groups advocating in favour of the Aadhaar scheme and those who are stoutly opposing the same. Interestingly, it is not only the commoners who belong to either of the two groups but intelligentsia is also equally divided. There have been number of articles, interviews for discourses in favour of or against Aadhaar. Those in favour see Aadhaar project as ushering the nation into a regime of good governance, advancing socio-economic rights, economic prosperity etc. and in the process they claim that it may make the nation a world leader. Mr. K.K. Venugopal, learned Attorney General for India, referred in the commendations by certain international bodies, including the World Bank. We clarify that we have not been influenced by such views expressed either in favour of or against. Those opposing Aadhaar are apprehensive that it may excessively intrude into the privacy of citizenry and has the tendency to create a totalitarian state, which would impinge upon the democratic and constitutional values. Some such opinions of various persons/bodies were referred to during the arguments. Notwithstanding the passions, emotions, annoyance, despair, ecstasy, euphoria, coupled with rhetoric, exhibited by both sides in equal measure during the arguments, this Court while giving its judgment on the issues involved is required to have a posture of calmness coupled with objective examination of the issues on the touchstone of the constitutional provisions.”
                                    More importantly, it is then revealed in para 5 that, “Initiative in spearheading the attack on the Aadhaar structure was taken by the petitioners, namely, Justice K.S. Puttaswamy (Retd.) and Mr. Pravesh Khanna, by filing Writ Petition (Civil) No. 494 of 2012. At that time, Aadhaar scheme was not under legislative umbrella. In the writ petition the scheme has primarily been challenged on the ground that it violates fundamental rights of the innumerable citizens of India, namely, right to privacy falling under Article 21 of the Constitution of India. Few others joined the race by filing connected petitions. Series of orders were passed in this petition from time to time, some of which would be referred to by us at the appropriate stage. In 2016, with the passing of the Aadhaar Act, these very petitioners filed another writ petition challenging the vires of the Act. Here again, some more writ petitions have been filed with the same objective. All these writ petitions were clubbed together. There are number of interventions as well by various individuals, groups, NGOs, etc., some opposing the petitions and some supporting the Aadhaar scheme.”
               Summary and Conclusions
                                Now it is time to dwell on summary and conclusions. This has been enunciated in para 446, 447 and 448. First of all, let us see what para 446 stipulates. It states that –
“446 (a) The architecture and structure of the Aadhaar Act reveals that the UIDAI is established as a statutory body which is given the task of developing the policy, procedure and system for issuing Aadhaar numbers to individuals and also to perform authentication thereof as per the provisions of the Act. For the purpose of enrolment and assigning Aadhaar numbers, enrolling agencies are recruited by the Authority. All the residents in India are eligible to obtain an Aadhaar number. To enable a resident to get Aadhaar number, he is required to submit demographic as well as biometric information i.e. apart from giving information relating to name, date of birth and address, biometric information in the form of photograph, fingerprint, iris scan is also to be provided. Aadhaar number given to a particular person is treated as unique number as it cannot be reassigned to any other individual.
(b) Insofar as subsidies, benefits or services to be given by the Central Government or the State Government, as the case may be, is concerned, these Governments can mandate that receipt of these subsidies, benefits and services would be given only on furnishing proof of possession of Aadhaar number (or proof of making an application for enrolment, where Aadhaar number is not assigned). An added requirement is that such individual would undergo authentication at the time of receiving such benefits etc. A particular institution/body from which the aforesaid subsidy, benefit or service is to be claimed by such an individual, the intended recipient would submit his Aadhaar number and is also required to give her biometric information to that agency. On receiving this information and for the purpose of its authentication, the said agency, known as Requesting Entity (RE), would send the request to the Authority which shall perform the job of authentication of Aadhaar number. On confirming the identity of a person, the individual is entitled to receive subsidy, benefit or service. Aadhaar number is permitted to be used by the holder for other purposes as well.
(c) In this whole process, any resident seeking to obtain an Aadhaar number is, in the first instance, required to submit her demographic information and biometric information at the time of enrolment. She, thus, parts with her photograph, fingerprint and iris scan at that stage by giving the same to the enrolling agency, which may be a private body/person. Likewise, every time when such Aadhaar holder intends to receive a subsidy, benefit or service and goes to specific/designated agency or person for that purpose, she would be giving her biometric information to that RE, which, in turn, shall get the same authenticated from the Authority before providing a subsidy, benefit or service.
(d) Attack of the petitioners to the Aadhaar programme and its formation/structure under the Aadhaar Act is founded on the arguments that it is a grave risk to the rights and liberties of the citizens of this country which are secured by the Constitution of India. It militates against the constitutional abiding values and its foundational morality and has the potential to enable an intrusive state to become a surveillance state on the basis of information that is collected in respect of each individual by creation of a joint electronic mesh. In this manner, the Act strikes at the very privacy of each individual thereby offending the right to privacy which is elevated and given the status of fundamental right by tracing it to Articles 14, 19 and 21 of the Constitution of India by a nine Judge Bench judgment of this Court in K.S. Puttaswamy.
(e) The respondents, on the other hand, have attempted to shake the very foundation of the aforesaid structure of the petitioners’ case. They argue that in the first instance, minimal biometric information of the applicant, who intends to have Aadhaar number, is obtained which is also stored in CIDR for the purpose of authentication. Secondly, no other information is stored. It is emphasised that there is no data collection in respect of religion, caste, tribe, language records of entitlement, income or medical history of the applicant at the time of Aadhaar enrolment. Thirdly, the Authority also claimed that the entire Aadhaar enrolment is foolproof inasmuch as within few seconds of the biometrics having been collected by the enrolling agency, the said information gets transmitted from the Authorities/CIDR, that too in an encrypted form, and goes out of the reach of the enrolling agency. Same is the situation at the time of authentication as biometric information does not remain with the requesting agency. Fourthly, while undertaking the authentication process, the Authority simply matches the biometrics and no other information is received or stored in respect of purpose, location or nature or transaction etc. Therefore, the question of profiling does not arise at all.
(f) In the aforesaid scenario, it is necessary, in the first instance, to find out the extent of core information, biometric as well as demographic, that is collected and stored by the Authority at the time of enrolment as well as at the time of authentication. This exercise becomes necessary in order to consider the argument of the petitioners about the profiling of the Aadhaar holders. On going through this aspect, on the basis of the powerpoint presentation given by Dr. Ajay Bhushan Pandey, CEO of UIDAI, and the arguments of both the sides, including the questions which were put by the petitioners to Dr. Pandey and the answers thereupon, the Court has come to the conclusion that minimal possible data, demographic and biometric, is obtained from the Aadhaar holders.
(g) The Court also noticed that the whole architecture of Aadhaar is devised to give unique identity to the citizens of this country. No doubt, a person can have various documents on the basis of which that individual can establish her identity. It may be in the form of a passport, PAN card, ration card and so on. For the purpose of enrolment itself number of documents are prescribed which an individual can produce on the basis of which Aadhaar card can be issued. Thus, such documents, in a way, are also proof of identity. However, there is a fundamental difference between the Aadhaar card as a mean of identity and other documents through which identity can be established. Enrolment for Aadhaar card also requires giving of demographic information as well as biometric information which is in the form of iris and fingerprints. This process eliminates any chance of duplication. It is emphasised that an individual can manipulate the system by having more than one or even number of PAN cards, passports, ration cards etc. When it comes to obtaining Aadhaar card, there is no possibility of obtaining duplicate card. Once the biometric information is stored and on that basis Aadhaar card is issued, it remains in the system with the Authority. Wherever there would be a second attempt for enrolling for Aadhaar and for this purpose same person gives his biometric information, it would be immediately get matched with the same biometric information already in the system and the second request would stand rejected. It is for this reason the Aadhaar card is known as Unique Identification (UID). Such an identity is unparalleled.
(h) There is, then, another purpose for having such a system of issuing unique identification cards in the form of Aadhaar card. A glimpse thereof is captured under the heading ‘Introduction’ above, while mentioning how and under what circumstances the whole project was conceptualised. To put it tersely, in addition to enabling any resident to obtain such unique identification proof, it is also to empower marginalised section of the society, particulary those who are illiterate and living in abject poverty or without any shelter etc. It gives identity to such persons also. Moreover, with the aid of Aadhaar card, they can claim various privileges and benefits etc. which are actually meant for these people.
(i) Identity of a person has a significance for every individual in his/her life. In a civilised society every individual, on taking birth is given a name. Her place of birth and parentage also becomes important as she is known in the society and these demographic particulars also become important attribute of her personality. Throughout their lives, individuals are supposed to provide such information: be it admission in a school or college or at the time of taking job or engaging in any profession or business activity, etc. When all this information is available in one place, in the form of Aadhaar card, it not only becomes unique, it would also qualify as a document of empowerment. Added with this feature, when an individual knows that no other person can clone her, it assumes greater significance.
(j) Thus, the scheme by itself can be treated as laudable when it comes to enabling an individual to seek Aadhaar number, more so, when it is voluntary in nature. Howsoever benevolent the scheme may be, it has to pass the muster of constitutionality. According to the petitioners, the very architecture of Aadhaar is unconstitutional on various grounds.
(k) The Court has taken note of the heads of challenge of the Act, Scheme and certain Rules etc. and clarified that the matter is examined with objective examination of the issues on the touchstone of the constitutional provisions, keeping in mind the ethos of constitutional democracy, rule of law, human rights and other basic features of the Constitution.
                       Discussing the scope of judicial review, the Court has accepted that apart from two grounds noticed in Binoy Viswam, on which legislative Act can be invalidated [(a) the Legislature does not have competence to make the law; and b) law made is in violation of fundamental rights or any other constitutional provision], another ground, namely, manifest arbitrariness, can also be the basis on which an Act can be invalidated. The issues are examined having regard to the aforesaid scope of judicial review.
(l) From the arguments raised by the petitioners and the grounds of challenge, it becomes clear that the main plank of challenge is that the Aadhaar project and the Aadhaar Act infringes right to privacy. Inbuilt in this right to privacy is the right to live with dignity, which is a postuate of right to privacy. In the process, discussion leads to the issue of proportionality, viz. whether measures taken under the Aadhaar Act satisfy the doctrine of proportionality.
(m) In view of the above, the Court discussed the contours of right to privacy, as laid down in K.S. Puttaswamy, principle of human dignity and doctrine of proportionality. After taking note of the discussion contained in different opinions of six Hon’ble Judges, it stands established, without any pale of doubt, that privacy has now been treated as part of fundamental right. The Court has held in no uncertain terms that privacy has always been a natural right which gives an individual freedom to exercise control over his or her personality. The judgment further affirms three aspects of the fundamental right to privacy, namely:
(i) intrusion with an individual’s physical body,
(ii) informational privacy and
(iii) privacy of choice.
(n) As succinctly put by Nariman, J., first aspect involves the person himself/herself and guards a person’s rights relatable to his physical body thereby controlling the uncalled invasion by the State. Insofar as second aspect, namely, informational privacy is concerned, it does not deal with a person’s body but deals with a person’s mind. In this manner, it protects a person by giving her control over the dissemination of material that is personal to her and disallowing unauthorised use of such information by the State. Third aspect of privacy relates to individual’s autonomy by protecting her fundamental personal choices. These aspects have functional connection and relationship with dignity. In this sense, privacy is a postulate of human dignity itself. Human dignity has a constitutional value and its significance is acknowledged by the Preamble. Further, by catena of judgments, human dignity is treated as fundamental right as a facet not only of Article 21, but that of right to equality (Article 14) and also part of bouquet of freedoms stipulated in Article 19. Therefore, privacy as a right is intrinsic of freedom, liberty and dignity. Viewed in this manner, one can trace positive and negative contents of privacy. The negative content restricts the State from committing an intrusion upon the life and personal liberty of a citizen. Its positive content imposes an obligation on the State to take all necessary measures to protect the privacy of the individual.
(o) In developing the aforesaid concepts, the Court has been receptive to the principles in international law and international instruments. It is a recognition of the fact that certain human rights cannot be confined within the bounds of geographical location of a nation but have universal application. In the process, the Court accepts the concept of universalisation of human rights, including the right to privacy as a human right and the good practices in developing and understanding such rights in other countries have been welcomed. In this hue, it can also be remarked that comparative law has played a very significant role in shaping the aforesaid judgment on privacy in Indian context, notwithstanding the fact that such comparative law has only persuasive value. The whole process of reasoning contained in different opinions of the Hon’ble Judges would, thus, reflect that the argument that it is difficult to precisely define the common denominator of privacy, was rejected. While doing so, the Court referred to various approaches to formulating privacy.
(p) We have also remarked above, the taxonomy of privacy, namely, on the basis of ‘harms’, ‘interest’ and ‘aggregation of rights’. We have also discussed the scope of right to privacy with reference to the cases at hand and the circumstances in which such a right can be limited. In the process, we have also taken note of the passage from the judgment rendered by Nariman, J. in K.S. Puttaswamy stating the manner in which law has to be tested when it is challenged on the ground that it violates the fundamental right to privacy.
 (q) One important comment which needs to be made at this stage relates to the standard of judicial review while examining the validity of a particular law that allegedly infringes right to privacy. The question is as to whether the Court, is to apply ‘strict scrutiny’ standard or the ‘just, fair and reasonableness’ standard. In the privacy judgment, different observations are made by the different Hon’ble Judges and the aforesaid aspect is not determined authoritatively , may be for the reason that the Bench was deciding the reference on the issue as to whether right to privacy is a fundamental right or not and, in the process, it was called upon to decide the specific questions referred to it. This Court preferred to adopt a ‘just, fair and reasonableness’ standard which is in tune with the view expressed by majority of Judges in their opinion. Even otherwise, this is in consonance with the judicial approach adopted by this Court while construing ‘reasonable restrictions’ that the State can impose in public interest, as provided in Article 19 of the Constitution. Insofar as principles of human dignity are concerned, the Court, after taking note of various judgments where this principle is adopted and elaborated, summed up the essential ingredients of dignity jurisprudence by noticing that the basic principle of dignity and freedom of the individual is an attribute of natural law which becomes the right of all individuals in a constitutional democracy. Dignity has a central normative role as well as constitutional value. This normative role is performed in three ways:
          First, it becomes basis for constitutional rights;
          Second, it serves as an interpretative principle for determining the scope of constitutional rights; and,
          Third, it determines the proportionality of a statute limiting a constitutional right. Thus, if an enactment puts limitation on a constitutional right and such limitation is disproportionate, such a statute can be held to be unconstitutional by applying the doctrine of proportionality.
(r) As per Dworkin, there are two principles about the concept of human dignity. First principle regards an ‘intrinsic value’ of every person, namely, every person has a special objective value which value is not only important to that person alone but success or failure of the lives of every person is important to all of us. It can also be described as self respect which represents the free will of the person, her capacity to think for herself and to control her own life. The second principle is that of ‘personal responsibility’, which means every person has the responsibility for success in her own life and, therefore, she must use her discretion regarding the way of life that will be successful from her point of view.
(s) Sum total of this exposition can be defined by explaining that as per the aforesaid view dignity is to be treated as ‘empowerment’ which makes a triple demand in the name of ‘respect’ for human dignity, namely:
     (i) respect for one’s capacity as an agent to make one’s own free choices;
     (ii) respect for the choices so made; and
    (iii) respect for one’s need to have a context and conditions in which one can operate as a source of free and informed choice.
(t) In the entire formulation of dignity right, ‘respect’ for an individual is the fulcrum, which is based on the principle of freedom and capacity to make choices and a good or just social order is one which respects dignity via assuring ‘contexts’ and ‘conditions’ as the ‘source of free and informed choice’. The aforesaid discourse on the concept of human dignity is from an individual point of view. That is the emphasis of the petitioners as well. That would be one side of the coin. A very important feature which the present case has brought into focus is another dimension of human dignity, namely, in the form of ‘common good’ or ‘public good’. Thus, our endeavour here is to give richer and more nuanced understanding to the concept of human dignity.
(u) We, therefore, have to keep in mind humanistic concept of Human Dignity which is to be accorded to a particular segment of the society and, in fact, a large segment. Their human dignity is based on the socio-economic rights that are read in to the Fundamental Rights as already discussed above.
          When we read socio-economic rights into human dignity, the community approach also assumes importance along with individualistic approach to human dignity. It has now been well recognised that at its core, human dignity contains three elements namely, Intrinsic Value, Autonomy and Community Value. These are known as core values of human dignity. These three elements can assist in structuring legal reasoning and justifying judicial choices in ‘hard cases’.
(v) When it comes to dignity as a community value, it emphasises the role of the community in establishing collective goals and restrictions on individual freedoms and rights on behalf of a certain idea of good life. The relevant question here is in what circumstances and to what degree should these actions be regarded as legitimate in a constitutional democracy? The liberal predicament that the State must be neutral with regard to different conceptions of the good in a plural society is not incompatible, of course, with limitation resulting from the necessary coexistence of different views and potentially conflicting rights. Such interferences, however, must be justified on grounds of a legitimate idea of justice, an “overlapping consensus” (“Overlapping consensus” is a term coined by John Rawls that identifies basic ideas of justice that can be shared by supporters of different religious, political and moral comprehensive doctrines) that can be shared by most individuals and groups. Whenever such tension arises, the task of balancing is to be achieved by the Courts.
               We would like to highlight one more significant feature which the issues involved in the present case bring about. It is the balancing of two facets of dignity of the same individual. Whereas, on the one hand, right of personal autonomy is a part of dignity (and right to privacy), another part of dignity of the same individual is to lead a dignified life as well (which is again a facet of Article 21 of the Constitution). Therefore, in a scenario where the State is coming out with welfare schemes, which strive at giving dignified life in harmony with human dignity and in the process some aspect of autonomy is sacrificed, the balancing of the two becomes an important task which is to be achieved by the Courts. For, there cannot be undue intrusion into the autonomy on the pretext of conferment of economic benefits.  
(w) In this way, the concept of human dignity has been widened to deal with the issues at hand. As far as doctrine of proportionality is concerned, after discussing the approaches that are adopted by the German Supreme Court and the Canadian Supreme Court, which are somewhat different from each other, this Court has applied the tests as laid down in Modern Dental College & Research Centre, which are approved in K.S. Puttaswamy as well. However, at the same time, a modification is done by focusing on the parameters set down of Bilchitz which are aimed at achieving a more ideal approach.
                                  To put things in perspective, para 447 then states explicitly that, “After stating the aforesaid manner in which different issues that arose are specified and discussed, these questions and conclusions thereupon are summarised below:
(1)         Whether the Aadhaar Project creates or has tendency to create surveillance state and is, thus, unconstitutional on this ground?
      Incidental Issues:
(a)          What is the magnitude of protection that need to be accorded to collection, storage and usage of biometric data?
(b)         Whether the Aadhaar Act and Rules provide such protection, including in respect of data minimisation, purpose limitation, time period for data retention and data protection and security?
Answer
(a)          The architecture of Aadhaar as well as the provisions of the Aadhaar Act do not tend to create a surveillance state. This is ensured by the manner in which the Aadhaar project operates.
(b)         We have recorded in detail the powerpoint presentation that was given by Dr. Ajay Bhushan Pandey, CEO of the Authority, which brings out the following salient features:
(i) During the enrolment process, minimal biometric data in the form of iris and fingerprints is collected. The Authority does not collect purpose, location or details of transaction. Thus, it is purpose blind. The information collected, as aforesaid, remains in silos. Merging of silos is prohibited. The requesting agency is provided answer only in ‘Yes’ or ‘No’ about the authentication of the person concerned. The authentication process is not exposed to the internet world. Security measures, as per the provisions of Section 29(3) read with Section 38(g) as well as Regulation 17(1)(d) of the Authentication Regulations, are strictly followed and adhered to.
(ii)  There are sufficient authentication security measures taken as well, as demonstrated in Slides 14, 28 and 29 of the presentation.
(iii)  The Authority has sufficient defence mechanism, as explained in Slide 30. It has even taken appropriate protection measures as demonstrated in Slide 31.
(iv)    There is an oversight by Technology and Architecture Review Board (TARB) and Security Review Committee.
(v) During authentication no information about the nature of transaction etc is obtained.
(vi) The Authority has mandated use of Registered Devices (RD) for all authentication requests. With these, biometric data is signed within the device/RD service using the provider key to ensure it is indeed captured live. The device provider RD service encrypts the PID block before returning to the host application. This RD service encapsulates the biometric capture, signing and encryption of biometrics all within it. Therefore, introduction of RD in Aadhaar authentication system rules out any possibility of use of stored biometric and replay of biometrics captured from other source. Requesting entities are not legally allowed to store biometrics captured for Aadhaar authentication under Regulation 17(1)(a) of the Authentication Regulations.
(vii) The Authority gets the AUA code, ASA code, unique device code, registered device code used for authentication. It does not get any information related to the IP address or the GPS location from where authentication is performed as these parameters are not part of authentication (v2.0) and e-KYC (v2.1) API. The Authority would only know from which device the authentication has happened, through which AUA/ASA etc. It does not receive any information about at what location the authentication device is deployed, its IP address and its operator and the purpose of authentication. Further, the authority or any entity under its control is statutorily barred from collecting, keeping or maintaining any information about the purpose of authentication under Section 32(3) of the Aadhaar Act.
(c) After going through the Aadhaar structure, as demonstrated by the respondents in the powerpoint presentation from the provisions of the Aadhaar Act and the machinery which the Authority has created for data protection, we are of the view that it is very difficult to create profile of a person simply on the basis of biometric and demographic information stored in CIDR. Insofar as authentication is concerned, the respondents rightly pointed out that there are sufficient safeguard mechanisms. To recapitulate, it was specifically submitted that there was security technologies in place (slide 28 of Dr Pandey’s presentation), 24/7 security monitoring, data leak prevention, vulnerability management programme and independent audits (slide 29) as well as the Authority’s defence mechanism (slide 30). It was further pointed out that the Authority has taken appropriate pro-active protection measures, which included disaster recovery plan, data backup and availability and media response plan (slide 31). The respondents also pointed out that all security principles are followed inasmuch as: (a) there is PK1-2048 encryption from the time of capture, meaning thereby, as soon as data is given at the time of enrolment, there is an end to end encryption thereof and it is transmitted to the Authority in encrypted form. The said encryption is almost foolproof and it is virtually impossible to decipher the same; (b) adoption of best-in-class security standards and practices; and (c) strong audit and traceability as well as fraud detection. Above all, there is an oversight of Technology and Architecture Review Board (TARB) and Security Review Committee. This Board and Committee consists of very high profiled officers. Therefore, the Act has endeavoured to provide safeguards.
(d) Insofar as use and protection of data is concerned, having regard to the principles enshrined in various cases, Indian and foreign, the matter is examined from the stand point of data minimization, purpose limitation, time period for data retention, data protection and security (qua CIDR, requisite entities, enrolment agencies and Registrars, authentication service agency, hacking, biometric solution providers, substantive procedural or judicial safeguards). After discussing the aforesaid aspect with reference to certain provisions of the Aadhaar Act, we are of the view that apprehensions of the petitioners stand assuaged with the striking down or reading down or clarification of some of the provisions, namely:
(i) Authentication records are not to be kept beyond a period of six months, as stipulated in Regulation 27(1) of the Authentication Regulations. This provision which permits records to be archived for a period of five years is held to be bad in law.
(ii) Metabase relating to transaction, as provided in Regulation 26 of the aforesaid Regulations in the present form, is held to be impermissible, which needs suitable amendment.
(iii) Section 33(1) of the Aadhaar Act is read down by clarifying that an individual, whose information is sought to be released, shall be afforded an opportunity of hearing.
(iv) Insofar as Section 33(2) of the Act in the present form is concerned, the same is struck down.
(v) That portion of Section 57 of the Aadhaar Act which enables body corporate and individual to seek authentication is held to be unconstitutional.
(vi) We have also impressed upon the respondents, to bring out a robust data protection regime in the form of an enactment on the basis of Justice B.N. Srikrishna (Retd.) Committee Report with necessary modification thereto as may be deemed appropriate.
(2) Whether the Aadhaar Act violates right to privacy and is unconstitutional on this ground? 
Answer:   
(a)          After detailed discussion, it is held that all matters pertaining to an individual do not qualify as being an inherent part of right to privacy. Only those matters over which there would be a reasonable expectation of privacy are protected by Article 21. This can be discerned from the reading of Paras 297 to 307 of the judgment.
(b)         The Court is also of the opinion that the triple test laid down in order to adjudge the reasonableness of the invasion to privacy has been made. The Aadhaar scheme is backed by the statute, i.e. the Aadhaar Act. It also serves legitimate State aim, which can be discerned from the introduction to the Act as well as the Statement of Object and Reasons which reflect that the aim in passing the Act was to ensure that social benefit to ensure that social benefit schemes reach the deserving community. The Court noted that the failure to establish identity of an individual has proved to be a major hindrance for successful implementation of those programmes as it was becoming difficult to ensure that subsidies, benefits and services reach the unintended beneficiaries in the absence of a credible system to authenticate identity of beneficiaries. The Statement of Objects and Reasons also discloses that over a period of time, the use of Aadhaar number has been increased manifold and, therefore, it is also necessary to take measures relating to ensuring security of the information provided by the individuals while enrolling for Aadhaar card.
(c)           It may be highlighted that the petitioners are making their claim on the basis of dignity as a facet of right to privacy. On the other hand, Section 7 of the Aadhaar Act is aimed at offering subsidies, benefits or services to the marginalised section of the society for whom such welfare schemes have been formulated from time to time. That also becomes an aspect of social justice, which is the obligation of the State stipulated in para IV of the Constitution. The rationale behind Section 7 lies in ensuring targeted delivery of services, benefits and subsidies which are funded from the Consolidated Fund of India. In discharge of its solemn Constitutional obligation to enliven the Fundamental Rights of life and personal liberty (Article 21) to ensure Justice, Social, Political and Economic and to eliminate inequality (Article 14) with a view to ameliorate the lot of the poor and the Dalits, the Central Government has launched several welfare schemes. Some such schemes are PDS, scholarships, mid day meals, LPG subsidies, etc. These schemes involve 3% percentage of the GDP and involve a huge amount of public money. Right to receive these benefits, from the point of view of those who deserve the same, has now attained the status of fundamental right based on the same concept of human dignity, which the petitioners seek to bank upon. The Constitution does not exist for a few or minority of the people of India, but “We the people”. The goals set out in the Preamble of the Constitution do not contemplate statism do not seek to preserve justice, liberty, equality and fraternity for those who have the means and opportunity to ensure the exercise of inalienable rights for themselves. These goals are predominantly or at least equally geared to “secure to all its citizens”, especially, to the downtrodden, poor and exploited, justice, liberty, equality and “to promote” fraternity assuring dignity. Interestingly, the State has come forward in recognising the rights of deprived section of the society to receive such benefits on the premise that it is their fundamental right to claim such benefits. It is acknowledged by the respondents that there is a paradigm shift in addressing the problem of security and eradicating extreme poverty and hunger. The shift is from the welfare approach to a right based approach. As a consequence, right of everyone to adequate food no more remains based on Directive Principles of State Policy (Art 47), though the said principles remain a source of inspiration . This entitlement has turned into a Constitutional fundamental right. This Constitutional obligation is reinforced by obligations under International Convention.
(d)         Even the petitioners did not seriously question the purpose and bona fides of the Legislature enacting the law.
(e)          The Court also finds that the Aadhaar Act meets the test of proportionality as the following components of proportionality stand satisfied:
(i)                         A measure restricting a right must have a legitimate goal (legitimate goal stage).
(ii)                      It must be a suitable means of furthering this goal (suitability or rationale connection stage)
(iii)                   There must not be any less restrictive but equally effective alternative (necessary stage).
(iv)                   The measure must not have a disproportionate impact on the right holder (balancing stage).
(f)            In the process, the Court has taken note of serious judgments pronounced by this Court pertaining to right to food, issuance of BPL Cards, LPG connections and LPG cylinders at minimal cost, old age and other kind of pensions to deserving persons, scholarships and implementation of MGNREGA scheme.
(g)          The purpose behind these orders was to ensure that the deserving beneficiaries of the scheme are correctly identified and are able to receive the benefits under the said scheme, which is their entitlement. The orders also aimed at ensuring ‘good governance’ by bringing accountability and transparency in the distribution system with the pious aim in mind, namely, benefits actually reached those who are rural, poor and starving.
(h)         All this satisfies the necessity stage test, particularly in the absence of any less restrictive but equally effective alternative.
(i)             Insofar as balancing is concerned, the matter is examined at two levels:
i)                 Whether ‘legitimate state interest’ ensures ‘reasonable tailoring’? There is a minimal intrusion into the privacy and the law is narrowly framed to achieve the objective. Here the Act is to be tested on the ground that whether it is found on a balancing test that the social or public interest and the reasonableness of the restrictions outweigh the particular aspect of privacy, as claimed by the petitioners. This is the test we have applied in the instant case.
ii)              There needs to be balancing of two competing fundamental rights, right to privacy on the one hand and right to food, shelter and employment on the other hand. Axiomatically both the rights are founded on human dignity. At the same time, in the given context, two facets are in conflict with each other. The question here would be, when a person seeks to get the benefits of welfare schemes to which she is entitled to as a part of right to live life with dignity, whether her sacrifice to the right to privacy, is so invasive that it creates imbalance?
(j)             In the process, sanctity of privacy in its functional relationship with dignity is kept in mind where it says that legitimate expectation of privacy may vary from intimate zone to the private zone and from the private to public arena. Reasonable expectation of privacy is also taken into consideration. The Court finds that as the information collected at the time of enrolment as well as authentication is minimal, balancing at the first level is met. Insofar as second level, namely, balancing of two competing fundamental rights is concerned, namely, dignity in the form of autonomy (informational privacy) and dignity in the form of assuring better living standards of the same individual, the Court has arrived at the conclusion that balancing at the second level is also met. The detailed discussion in this behalf amply demonstrates that enrolment in Aadhaar of the unprivileged and marginalised section of the society, in order to avail the fruits of welfare schemes of the Government, actually amounts to empowering these persons. On the one hand, it gives such individuals their unique identity and, on the other hand, it also enables such individuals to avail the fruits of welfare schemes of the Government which are floated as socio-economic welfare measures to uplift such classes. In that sense, the scheme ensures dignity to such individuals. This facet of dignity cannot be lost sight of and needs to be acknowledged. We are, by no means, accepting that when dignity in the form of economic welfare is given, the State is entitled to rob that person of his liberty. That can never be allowed. We are concerned with the balancing of the two facets of dignity. Here we find that the inroads into the privacy rights where these individuals are made to part with their biometric information, is minimal. It is coupled with the fact that there is no data collection on the movements of such individuals, when they avail benefits under Section 7 of the Act thereby ruling out the possibility of creating their profiles. In fact, this technology becomes a vital tool of ensuring good governance in a social welfare state. We, therefore, are of the opinion that the Aadhaar Act meets the test of balancing as well.
(k)          Insofar as the argument based on probabilistic system of Aadhaar leading to ‘exclusion’ is concerned, the Authority has claimed that biometric accuracy is 99.76% and the petitioners have also proceeded on that basis. In this scenario, if the Aadhaar project is shelved, 99.76% beneficiaries are going to suffer. Would it not lead to their exclusion? It will amount to throwing the baby out of hot water along with the water. In the name of 0.232% failure (which can in any case be remedied) should be revert to the pre-Aadhaar stage with a system of leakages, pilferages and corruption in the implementation of welfare schemes meant for marginalised section of the society, the full fruits thereof were not reaching to such people?
(l)             The entire aim behind launching this programme is the ‘inclusion’ of the deserving persons who need to get such benefits. When it is serving much larger purpose by reaching hundreds of millions of deserving persons, it cannot be crucified on the unproven plea of exclusion of some. It is clarified that the Court is not trivialising the problem of exclusion if it is there. However, what we are emphasising is that remedy is to plug the loopholes rather than axe a project, aimed for the welfare of large section of the society. Obviously, in order to address the failures of authentication, the remedy is to adopt alternate methods for identifying such persons, after finding the causes of failure in their cases. We have chosen this path which leads to better equilibrium and have given necessary directions also in this behalf, viz:
i)                 We have taken on record the statement of the learned Attorney General that no deserving person would be denied the benefit of a scheme on the failure of authentication.
ii)              We are also conscious of the situation where the formation of fingerprints may undergo change for various reasons. It may happen in the case of a child after she grows up; it may happen in the case of an individual who gets old; it may also happen because of damage to the fingers as a result of accident or some disease etc. or because of suffering of some kind of disability for whatever reason. Even iris test can fail due to certain reasons including blindness of a person. We again emphasise that no person rightfully entitled to the benefits shall be denied the same on such grounds. It would be appropriate if a suitable provision be made in the concerned regulations for establishing an identity by alternate means in such situations.
(m)     As far as subsidies, services and benefits are concerned, their scope is not to be unduly expanded thereby widening the net of Aadhaar, where it is not permitted otherwise. In this respect, it is held as under:
i)                 ‘Benefits’ and ‘services’ as mentioned in Section 7 should be those which have the colour of some kind of subsidies etc., namely welfare schemes of the Government whereby Government is doling out such benefits which are targeted at a particular deprived class.
ii)              It would cover only those ‘benefits’ etc. the expenditure thereof has to be drawn from the Consolidated Fund of India.
iii)           On that basis, CBSE, NEET, JEE, UGC etc. cannot make the requirement of Aadhaar mandatory as they are outside the purview of Section 7 and are not backed by any law.
(3)    Whether children can be brought within the sweep of Sections 7 and 8 of the Aadhaar Act?
Answer
a)  For the enrolment of children under the Aadhaar Act, it would be essential to have the consent of their parents/guardian.
b) On attaining the age of majority, such children who are enrolled under Aadhaar with the consent of their parents, shall be given the option to exit from the Aadhaar project if they so choose in case they do not intend to avail the benefits of the scheme.
c) Insofar as the school admission of children is concerned, requirement of Aadhaar would not be compulsory as it is neither a service nor subsidy. Further, having regard to the fact that a child between the age of 6 to 14 years has the fundamental right to education under Article 21A of the Constitution, school admission cannot be treated as ‘benefit’ as well.
d) Benefits to children between 6 to 14 years under Sarv Shiksha Abhiyan, likewise, shall not require mandatory Aadhaar enrolment.
e) For availing the benefits of other welfare schemes which are covered by Section 7 of the Aadhaar Act, though enrolment number can be insisted, it would be subject to the consent of the parents, as mentioned in (a) above.
f) We also clarify that no child shall be denied benefit of any of these schemes if, for some reasons, she is not able to produce the Aadhaar number and the benefit shall be given by verifying the identity on the basis of any other documents. This we say having regard to the statement which was made by Mr. K.K. Venugopal, learned Attorney General for India, at the Bar.
(4) Whether the following provisions of the Aadhaar Act and Regulations suffer from the vice of unconstitutionality:
       (i) Sections 2(c) and 2(d) read with Section 32
       (ii) Section 2(h) read with Section 10 of CIDR
       (iii) Section 2(l) read with Regulation 23
      (iv) Section 2(v)
       (v) Section 3
       (vi) Section 5
       (vii) Section 6
      (viii) Section 8
       (ix) Section 9
       (x) Sections 11 to 23
        (xi) Sections 23 and 54
        (xii) Section 23(2)(g) read with Chapter VI & VII – Regulations 27 to 32      
        (xiii) Section 29
        (xiv) Section 33
        (xv) Section 47
        (xvi) Section 48
        (xvii) Section 57
        (xviii) Section 59   
     Answer          
(a)          Section 2(d) which pertains to authentication records, such records would not include metadata as mentioned in Regulation 26(c) of the Aadhaar (Authentication) Regulations, 2016. Therefore, this provision in the present form is struck down. Liberty, however, is given to reframe the regulation, keeping in view the parameters stated by the Court.
(b) Insofar as Section 2(b) is concerned, which defines ‘resident’, the apprehension expressed by the petitioners was that it should not lead to giving Aadhaar card to illegal immigrants. We direct the respondent to take suitable measures to ensure that illegal immigrants are not able to take such benefits. 
(c) Retention of data beyond the period of six months is impermissible. Therefore, Regulation 27 of Aadhaar (Authentication) Regulations, 2016 which provides archiving data for a period of five years is struck down.
(d) Section 29 in fact imposes a restriction on sharing information and is, therefore, valid as it protects the interests of Aadhaar number holders. However, apprehension of the petitioners is that this provision entitles Government to share the information ‘for the purposes of, as may be specified by regulations’. The Aadhaar (Sharing of Information) Regulations, 2016, as of now, do not contain any such provision. If a provision is made in the regulations which impinges upon the privacy rights of the Aadhaar card holders that can always be challenged.
(e) Section 33(1) of the Act prohibits disclosure of information, including identity information or authentication records, except when it is by an order of a court not inferior to that of a District Judge. We have held that this provision is to be read down with the clarification that an individual, whose information is sought to be released, shall be afforded an opportunity of hearing. If such an order is passed, in that eventuality, he shall also have right to challenge such an order passed by approaching the higher court. During the hearing before the concerned court, the said individual can always object to the disclosure of information on accepted grounds in law, including Article 20(3) of the Constitution or the privacy rights etc.
(f) Insofar as Section 33(2) is concerned, it is held that disclosure of information in the interest of national security cannot be faulted with. However, for determination of such an eventuality, an officer higher than the rank of a Joint Secretary should be given such a power. Further, in order to avoid any possible misuse, a Judicial Officer (preferably a sitting High Court Judge) should also be associated with. We may point out that such provisions of application of judicial mind for arriving at the conclusion that disclosure of information is in the interest of national security, are prevalent in some jurisdictions. In view thereof, Section 33(2) of the Act in the present form is struck down with liberty to enact a suitable provision on the lines suggested above.
(g) Insofar as Section 47 of the Act which provides for the cognizance of offence only on a complaint made by the Authority or any officer or person authorised by it is concerned, it needs a suitable amendment to include the provision for filing of such a complaint by any individual/victim as well whose right is violated.
(h) Insofar as Section 57 in the present form is concerned, it is susceptible to misuse inasmuch as: (a) It can be used for establishing the identity of n individual ‘for any purpose’. We read down this provision to mean that such a purpose has to be backed by law. Further, whenever any such “law” is made, it would be subject to judicial scrutiny. (b) Such purpose is not limited pursuant to any law alone but can be done pursuant to ‘any contract to this effect’ as well. This is clearly impermissible as a contractual provision is not backed by a law and, therefore, first requirement of proportionality is not met. (c) Apart from authorising the State, even ‘any body corporate or person’ is authorised to avail authentication services which can be on the basis of purported agreement between an individual and such body corporate or person. Even if we presume that legislature did not intend so, the impact of the aforesaid features would be to enable commercial exploitation of an individual biometric and demographic information by the private entities. Thus, this part of the provision which enables body corporate and individuals also to seek authentication, that too on the basis of a contract between the individual and such body corporate or person, would impinge upon the right to privacy of such individuals. This part of the section, thus, is declared unconstitutional.
(i) Other provisions of Aadhaar Act are held to be valid, including Section 59 of the Act which, according to us, saves the pre-enactment period of Aadhaar project, i.e. from 2009-2016.
(5) Whether the Aadhaar Act  defies the concept of Limited Government, Good Governance and Constitutional Trust?
Answer:
     Aadhaar Act meets the concept of Limited Government, Good Governance and Constitutional Trust.
(6) Whether the Aadhaar Act could be passed as ‘Money Bill’ within the meaning of Article 110 of the Constitution?
Answer:
(a)          We do recognise the importance of Rajya Sabha (Upper House) in a bicameral system of the Parliament. The significance and relevance of the Upper House has been succinctly exemplified by this Court in Kuldip Nayar’s case. The Rajya Sabha, therefore, becomes an important institution signifying constitutional federalism. It is precisely for this reason that to enact any statute, the Bill has to be passed by both the Houses, namely, Lok Sabha as well as Rajya Sabha. It is the constitutional mandate. The only exception to the aforesaid Parliamentary norm is Article 110 of the Constitution of India. Having regard to this overall scheme of bicameralism enshrined in our Constitution, strict interpretation has to be accorded to Article 110. Keeping in view these principles, we have considered the arguments advanced by both the sides.
(b)         The petitioners accept that Section 7 of the Aadhaar Act has the elements of ‘Money Bill’. The attack is on the premise that some other provisions, namely, clause 23(2)(h), 54(2)(m) and 57 of the Bill (which corresponds to Sections 23(2)(h), 54(2)(m) and 57 of the Aadhaar Act) do not fall under any of the clauses of Article 110 of the Constitution and, therefore, Bill was not limited to only those subjects mentioned in Article 110. Insofar as Section 7 is concerned, it makes receipt of subsidy, benefit or service subject to establishing identity by the process of authentication under Aadhaar or furnish proof of Aadhaar etc. It is also very clearly declared in this provision that the expenditure incurred in respect of such a subsidy, benefit or service would be from the Consolidated Fund of India. It is also accepted by the petitioners that Section 7 is the main provision of the Act. In fact, introduction to the Act as well as Statement of Objects and Reasons very categorically record that the main purpose of Aadhaar Act is to ensure that such subsidies, benefits and services reach those categories of persons, for whom they are actually meant.
(c)           As all these three kinds of welfare measures are sought to be extended to the marginalised section of society, a collective reading thereof would show that the purpose is to expand the coverage of all kinds of aid, support, grant, advantage, relief provisions, facility, utility or assistance which may be extended with the support of the Consolidated Fund of India with the objective of targeted delivery. It is also clear that various schemes which can be contemplated by the aforesaid provisions, relate to vulnerable and weaker section of the society. Whether the social justice scheme would involve a subsidy or a benefit or a service is merely a matter of the nature and extent of assistance and would depend upon the economic capacity of the State. Even where the state subsidizes in part, whether in cash or kind, the objective of emancipation of the poor remains the goal.
(d)         The respondents are right in their submission that the expression subsidy, benefit or service ought to be understood in the context of targeted delivery to poorer and weaker sections of society. Its connotation ought not to be determined in the abstract. For as an abstraction one can visualize a subsidy being extended by Parliament to the King; by Government to the Corporations or Banks; etc. The nature of subsidy or benefit would not be the same when extended to the poor and downtrodden for producing those conditions without which they cannot live a life with dignity. That is the main function behind the Aadhaar Act and for this purpose, enrolment for Aadhaar number is prescribed in Chapter II which covers Sections 3 to 6. Residents are, thus, held entitled to obtain Aadhaar number. We may record here that such an enrolment is of voluntary nature. However, it becomes compulsory for those who seeks to receive any subsidy, benefit or service under the welfare scheme of the Government expenditure whereof is to be met from the Consolidated Fund of India. It follows that authentication under Section 7 would be required as a condition for receipt of a subsidy, benefit or service only when such a subsidy, benefit or service is taken care of by Consolidated Fund of India. Therefore, Section 7 is the core provision of the Aadhaar Act and this provision satisfies the conditions of Article 110 of the Constitution. Upto this stage, there is no quarrel between the parties.
(e)           On examining of the other provisions pointed out by the petitioners in an attempt to take it out of the purview of Money Bill, we are of the view that those provisions are incidental in nature which have been made in the proper working of the Act. In any case, a part of Section 57 has already been declared unconstitutional. We, thus, hold that the Aadhaar Act is validly passed as a ‘Money Bill’.
(7) Whether Section 139AA of the Income Tax, 1961 is violative of right to privacy and is, therefore, unconstitutional?
Answer:
      Validity of this provision was upheld in the case of Binoy Viswam by repelling the contentions based on Articles 14 and 19 of the Constitution. The question of privacy which, at that time, was traced to Article 21, was left open. The matter is reexamined on the touchstone of principles laid down in K.S. Puttaswamy. The matter has also been examined keeping in view that manifest arbitrariness is also a ground of challenge to the legislative enactment. Even after judging the matter in the context of permissible limits for invasion of privacy, namely (i) the existence of a law; (ii) a ‘legitimate State interest’; and (iii) such law should pass the ‘test of proportionality’, we come to the conclusion that all these tests are satisfied. In fact, there is specific discussion on these aspects in Binoy Viswam’s case as well.
(8) Whether Rule 9 of the Prevention of Money Laundering (Maintenance of Records) Rules, 2005 and the notifications issued thereunder which mandates linking of Aadhaar with bank accounts is unconstitutional?
Answer:  
(a) We hold that the provision in the present form does not meet the test of proportionality and, therefore, violates the right to privacy of a person which extends to banking details.
(b) This linking is made compulsory not only for opening a new bank account but even for existing bank accounts with a stipulation that if the same is not done then the account would be deactivated, with the result that the holder of the account would not be entitled to operate the bank account till the time sending of the bank account with Aadhaar is done. This amounts to depriving a person of his property. We find that this move of mandatory linking of Aadhaar with bank account does not satisfy the test of proportionality. To recapitulate, the test of proportionality requires that a limitation of the fundamental rights must satisfy the following to be proportionate: (i) it is designated for a proper purpose; (ii) measures are undertaken to effectuate the limitation are rationally connected to the fulfillment of the purpose; (iii) there are no alternative less invasive measures; and (iv) there is a proper relation between the importance of achieving the aim and the importance of limiting the right.
(c) The Rules are held to be disproportionate for the reasons stated in the main body of this Judgment.
(9) Whether Circular dated March 23, 2017 issued by the Department of Telecommunications mandating linking of mobile number with Aadhaar is illegal and unconstitutional?
Answer:
Circular dated March 23, 2019 mandating linking of mobile number with Aadhaar is held to be illegal and unconstitutional as it is not backed by any law and is hereby quashed.
(10) Whether certain actions of the respondents are in contravention of the interim orders passed by the Court, if so the effect thereof?
Answer:          
This question is answered in the negative.
                                   Having dwelt in detail on this landmark judgment, it must be revealed here that all major political parties have welcomed this landmark judgment including BJP and Congress! The Supreme Court has declared the Centre’s flagship Aadhaar scheme constitutionally valid but has also simultaneously struck down Section 57 of the Aadhaar Act, which allows not only the state, but also any “body, corporate or person” or private entity to demand an Aadhaar. Congress said that, “We welcome the Supreme Court’s decision to strike down Section 57 of the Aadhaar Act. Private entities are no longer allowed to use Aadhaar for verification purposes.” Supreme Court advocate Prashant Bhushan said that, “The apex court in its verdict struck down a few portions and read down others in the Aadhaar Act. It did not call it unconstitutional, but said it is needed for getting subsidies in government schemes.” We have thus seen how the Apex Court has declared the Centre’s flagship Aadhaar scheme as constitutionally valid but struck down some of its provisions including its linking with bank accounts, mobile phones and school admissions. Rahul Rai, Director of Delhi-based NGO, Indian Institute of Human Rights, said that it was a balanced judgment. He said that, “The controversy over the Aadhaar has been going for a long time, and it had to be laid to rest some day. So, I am glad it has been in the apex court verdict. Also, it is heartening to learn that in the judgment, it has been spelt out that private companies cannot insist on having an Aadhaar, be it banking or telecom services.” Justices DY Chandrachud and Ashok Bhushan who were also part of the Bench that delivered this landmark judgment wrote their individual opinions. While Justice Bhushan by and large agreed with the majority opinion but Justice Chandrachud differed strongly and said the Aadhaar Act could not have been passed as Money Bill as it amounted to a fraud on the Constitution. He said that bypassing the Rajya Sabha to pass the Act amounted to subterfuge and is liable to be struck down as violative of Article 110 of the Constitution. Noting that mobile has beome an important feature of life and its seeding with Aadhaar posed a grave threat to privacy, liberty, autonomy, Justice Chandrachud favoured deletion of consumers Aadhaar data by the mobile service providers. Activist Ranjana Kumari claimed that after this judgment, people will be “less suspicious” about getting their privacy violated! UIDAI  while welcoming ‘the historical and landmark majority judgment’ said that, “It has been established by the judgment that Aadhaar is not for the state surveillance as profiling is not possible using the minimal data that Aadhaar has. There are sufficient safeguards to disallow any abuse. Aadhaar Act has withstood the judicial scrutiny and the purpose of the Act is legitimate.” Finance Minister Arun Jaitley while hailing this landmark verdict as “historic” said that the opposition Congress has cut a very sorry figure after the Apex Court upheld the core of national biometric ID programme, which has helped save Rs 90,000 crore every year by plugging leakages in welfare schemes. Very rightly said!
Sanjeev Sirohi, Advocate,
s/o Col BPS Sirohi,
A 82, Defence Enclave,
Sardhana Road, Kankerkehra,
Meerut – 250001, Uttar Pradesh.  

Free Mentally Ill Children And Formulate Policies For Them: UttarakhandHigh Court

 It must be lauded right at the outset the landmark judgment delivered by the Uttarakhand High Court on June 1, 2018 which shall benefit all those mentally ill children who have to face untold sufferings and discrimination just because they are mentally ill. All this maltreatment of mentally ill children keeps on happening right under the nose of the state administration and yet no concrete and tough measures are taken to check it. But from now onwards not any more.

                               As it turned out, the Uttarakhand High Court in the landmark case of Dr Vijay Verma v Union of India & others in Writ Petition (PIL) No. 17 of 2018 issued a series of directions meant to extend basic human dignity to the mentally challenged and safeguard their interests. It directed the State to formulate a comprehensive policy for rehabilitation of mentally ill children and patients. This is certainly very commendable and a positive step in the right direction.
                                         It must be stated here that while issuing a slew of directions, the Bench comprising Justice Rajiv Sharma and Justice Sharad Kumar Sharma also asked the State to ensure that they are not treated by Tantrics and quacks. Besides, it also directed the State to gather Epidemiological Survey Data on mentally ill children through National Institute of Mental Help and Neurosciences at Bangalore in Karnataka within six months. The Court was hearing a petition filed by Dr Vijay Verma who had highlighted the terrible plight of mentally ill children and had also pointed at the abject failure of the State  Government in formulating a policy for their welfare.  
                                       Be it noted, the PIL had cited two Times of India (TOI) newspaper reports of mentally challenged children being kept tied in chains in Udham Singh Nagar and Rudraprayag districts. It may be recalled here that the TOI had in its edition dated October 23, 2017 highlighted the plight of Pankaj Rana who is a 22-year-old youth from Rudraprayag who had been kept chained by his family ever since he was born. The youth is afflicted with a condition termed as quadriparesis which renders limbs immobile as well as aphasia which affects the comprehension of speech. His mother who is a widow did not have the resources to get him treated.
                                     It would be pertinent to mention here that in a similar story published on December 28, 2017, TOI had reported on a mentally disabled girl Chandni Das who had been kept chained for three years by her parents. The 14-year-old girl’s father who is a daily wager was unable to provide her treatment. Both these stories carried lot of merit.
                                         Needless to say, the Uttarakhand High Court promptly directed the administration of both the districts to ensure that the affected persons “are freedwithin six hours and admitted in a suitable health facility within 24 hours.” Taking cognizance of both these cases, the Division Bench of Justices Rajiv Sharma and Sharad Kumar Saxena directed the state government to pay Rs 50,000 to the guardians of both the mentally challenged persons cited in the reports and fix their pension at Rs 5,000 per month. The Division Bench also made it a point to mention categorically that, “The families of mentally disturbed children always remain under stress and strain. Poverty further aggravates the situation. It must be very painful for the parents to chain their own children. We, as a society, have to be sensitive towards the mentally disturbed children.”         
                                        Simply put, while remarking that “the present petition had raised a question of grave public importance,” the Judges directed the government to “undertake a survey of those mentally retarded persons, who are not getting treatment and have been kept by their family members in chains” and submit the report “positively within a period of six weeks.” The court further appointed the district magistrate and senior superintendent of police of Udham Singh Nagar district as “persons in loco parentis for the care, protection, treatment and rehabilitation” of Chandni Das. Very rightly so!
                                          To be sure, Ajay Veer Pundir who is counsel for the petitioner told media that by late evening, the district magistrates of Rudraprayag and Udham Singh Nagar had taken steps to comply with the court’s orders. He pointed out that, “The DMs have informed that teams were dispatched to the homes of the patients and their chains were removed.” All thanks to Justice Rajiv Sharma and Justice Sharad Kumar Saxena of Uttarakhand High Court who ensured this happens!
                                       It would be imperative to  mention here that while taking note of the provisions of the Mental Healthcare Act, 2017 and the current steps being taken by the authorities for the welfare of mentally ill children, the Court underscored on the importance of comfortable and safe environment for them. It minced no words in stating most explicitly that, “Every person with mental illness is entitled to clean, safe and hygienic environment, adequate sanitary conditions, reasonable facilities for leisure, recreation, education and religious practices, food, proper clothing to protect such person from exposure of his body to maintain his dignity, and not be subjected to compulsory tonsuring (saving of head hair), to be protected from all forms of physical, verbal, emotional and sexual abuse in any mental health establishments run by the State and granted permission by any private institution provided approval by it.”
                                         It also has to be remembered that the Court went on to specifically take note of two cases where minor disabled children were kept chained by their parents due to lack of resources to take care of them. While sympathizing with the children as well as the parents, it opined that the family of mentally ill children remain under immense stress and strain. There can be no denying it!
                                       Going forward, it then noted the importance of endowing “constant love, care, passion and compassion” on such children. It also highlighted the significant role of the society in aiding the growth and development of such children, while ensuring that they are treated humanely. It observed very rightly that, “The mentally disturbed children/patients have a fundamental right to privacy, dignity, self-respect, self-preservation, access to quality mental health care and sustenance. The Society should make sincere endeavor to assimilate/integrate the persons who are mentally disturbed persons, since it is difficult for them to take decisions of their own. All of us must provide due care and protection to mentally disturbed children since it is difficult for them to take decisions of their own.  The role of the society is to make an endeavor to protect the rights of mentally disturbed children as guardians and custodians.”      
                                    Having said this, it must also be mentioned here that thereafter, the Court disposed of the petition with the following landmark directions as stated below: –
                         Unchain mentally ill children
1.  The District Magistrate, Udham Singh Nagar and Senior Superintendent of Police, Udham Singh Nagar are directed to remove the chains of Ms. Chandni D/o Narayan Das R/o Subhash Colony, Rudrapur within six hours. These officers are also directed to shift Ms. Chandni to the Mental Health Hospital, Selaqui within 24 hours.
2.  The District Magistrate, Rudraprayag and Superintendent of Police, Rudraprayag are directed to remove the chains of Mr. Pankaj Rana within six hours. They are further directed to shift Mr. Pankaj Rana to the All India Institute of Medical Sciences, Rishikesh within 24 hours.
        Rs. 50,000 compensation and Rs. 5,000 monthly payment to such chained children
1.  The District Magistrate, Udham Singh Nagar and the District Magistrate, Rudraprayag are directed to pay and release the ex gratia payment of Rs.50,000/- each to the guardians of Ms. Chandni and Mr Pankaj Rana within 24 hours for the treatment of their wards.
2.  The respondent-State is directed to pay a monthly stipend of Rs.5,500/- each to the guardians of Km. Chandni and Mr. Pankaj Rana for their care and protection including treatment.
    Comprehensive policy for such children
1.  The State Government is also directed to prepare a comprehensive Policy for rehabilitating the mentally disturbed children and parents.
2.  All the SSPs/SPs, throughout the State, are directed to ensure that the mentally disturbed patients are not treated by Tantrics, Quacks etc. and to ensure that the mentally disturbed patients are not chained/shackled/fettered/ill-treated or kept in solitary confinement even in the private homes and institutions.
           Survey within six months  
The State Government is directed to conduct the Epidemiological Survey Data in the State to determine the mentally retarded/disturbed children through National Institute of Mental Help and Neurosciences, Bangalore (Karnataka) within six months from today.
     Setting up of Centre for Human Rights, Ethics,                Law and Mental Health
1.  The State Government is advised to set up Centre for Human Rights, Ethics, Law and Mental Health with the objectives, as stated in paragraph no. 40 of the judgment.
    Authorities under the Act
1.  The State Government is directed to constitute the State Authority under Section 45 of the Mental Healthcare Act, 2017 within three months from today.
2.  The State Government, thereafter, shall constitute the Board to be called ‘Mental Health Review Board’ as per Section 73 of the Act within eight weeks.

Directions for the State Government under the Act
1.  The State Government is directed to provide mental healthcare and treatment to all the persons with mental illness at an affordable cost, of good quality, available in sufficient quantity, accessible geographically and without any discrimination.
2.  The State Government is directed to incorporate mental health service into general service at all levels including primary health centers in all health programmes.
3.  The State Government is directed to ensure that no person with mental illness including children and illiterate persons are transferred to long distances to access mental health service.
4.  The State Government is directed to ensure that every person, with mental illness as per Section 20 is protected from cruel, inhuman and degrading treatment in any mental establishment.  
5.  The State Government is directed as per Section 29 to plan, design and implement programmes for the promotion of mental health and prevention of mental illness in the State.
6.  The State Government is also directed to take all necessary measures to give due publicity to the Mental Healthcare Act, 2017 through public media, including television, radio, print and online media at regular intervals.
7.  The State Government is also directed to ensure that no person or organization establishes or runs mental health establishment unless registered with the authority constituted under the Act.
8.   The persons suffering from mental illness shall be admitted in the Establishment as per Section 86 of the Act.
                           No electro-convulsive therapy
1.  The practice of electro-convulsive therapy without the use of muscle relaxants and anaesthesia, except with the express consent of guardian, is prohibited in the State of Uttarakhand.
2.  The State Government would ensure that no person with mental illness is subjected to electro-seclusion or solitary confinement.
Mentally ill prisoners/inmates
1.  All the Medical Officers of the Prison or Jail are directed to send quarterly reports to the concerned Board certifying therein that there are no prisoners with mental illness in the prison or jail.
2.  The person in-charge of the State run custodial institution (including beggars homes, orphanages, women’s protection homes and children homes) is directed to ensure that any resident of the institution has, or is likely to have, a mental illness, he shall take such resident of the institution to the nearest mental health establishment run or funded by the appropriate Government for assessment and treatment.
        Duties of police officers
1.  Every police officer in the State of Uttarakhand is directed to take under protection any person found wandering at large within the limits of the police station whom the officer has reason to believe has mental illness and is incapable of taking care of himself. Every person taken into protection is ordered to be taken to the nearest public health establishment forthwith.
2.  It shall also be the duty of every police officer to report to the Magistrate if any person, suffering from mental illness, is being ill-treated or neglected.
              Policy in six months
1.  The State Government is directed to frame the Policy, as undertaken, to register the children suffering from mental illness within six months.
2.  The State Government is also advised to open more Mental Care Establishments taking into consideration the large number of persons suffering from mental illness for their proper treatment, protection and care.
3.  The State Government is directed to open District Early Intervention Centers (DEICs) in every district of the State within six months.
4.  The State Government is directed to ensure that henceforth, no mentally disturbed/retarded person is found on the streets. The concerned SSP/SPs are directed to shift them to the nearest mental health institutions/place of safety.
                           All said and done, it is an exemplary and excellent judgment. It will always come to the aid of those who are mentally ill and those whose voice goes unheard and unrepresented. All courts from bottom to the top must study in detail this landmark judgment and try to always adhere to it both in letter and spirit!
Sanjeev Sirohi, Advocate,
s/o Col BPS Sirohi,
A 82, Defence Enclave,
Sardhana Road, Kankerkhera,
Meerut – 250001, Uttar Pradesh.