The concept of Arranged Marriage

Arranged marriage is a sort of marriage in which the bride and groom are chosen mostly by people other than the couple, especially family members such as parents. A professional matchmaker may be used to find a spouse for a young person in some cultures.

Photo by Secret Garden on Pexels.com

Going for an arranged marriage may seem a little out of date in this day and age of online dating and love affairs that lead to marriage. Surprisingly, this concept has been a part of our culture for centuries and continues to have a significant impact on our society.

Many people choose arranged marriages for a variety of reasons, and according to the findings of a few studies, arranged marriages have the lowest divorce rate in the world.

In an arranged marriage, you hardly know your spouse and must take your time to learn more about them. You enter the partnership with low expectations, and both spouses monitor and alter things in order to make the marriage work.

In truth, you accept the individual for who he or she is and do not have the right to complain that you dated someone else before marrying and that he or she changed after the wedding.

When it comes to arranged marriages, you may be spoiled for choice. You may find the perfect companion online while sitting in the comfort of your own home with your parents, thanks to matrimonial applications and services.

It is not required for your interfering relatives or neighbors to bring you ‘rishta’ and connect you with the family of a potential groom or bride.

You don’t simply marry your partner; you marry his or her entire family, as they say. Your parents are concerned about your prospective spouse’s cultural background, educational qualifications, social standing, and ability to adjust to a new family, all of which contribute to a smoother married life. You have no choice but to accept everything in a love marriage.

Photo by Vinu00edcius Vieira ft on Pexels.com

The concept of an arranged marriage is evolving along with society. Before making a decision, couples want to meet numerous times and discuss their expectations from marriage. Not only that, but even families are fine with a protracted courtship period if it allows the bride and groom to get to know each other better.

Parents, without a doubt, have greater experience with what comes after marriage and know what is best for their children. They have a deeper understanding of you, your needs, and the nuances of your connection.

Whether it’s love or arranged marriage, you must take a leap of faith and hope for a happy married life at the end of the day. Marriage is a gamble, and there is no way to know if it will work out.

What important is that no one should be pushed to make this decision and that they should only tie the knot when they are ready.

ALL ABOUT HINDU MARRIAGE IN BRIEF

How to explain 'The Hindu Marriage act 1955' to common citizen in  comprehensive way - Quora

 

Introduction

According to Hindu Law, Marriage is a sacrament or a religious ceremony that creates a relation between two families. It is a sacred tie between husband and wife which can not be broken. It is believed that Marriage is the purest form of bond which is for seven lives that is birth to birth. According to Vedas, a man is considered incomplete until he gets married. It is the last tenth sacrament.

Who are Hindus?

A person who :

  • Is a Hindu by religion in any of its forms.
  • Is born from Hindu parents.
  • Is a Buddhist, Jain, Sikh by religion.
  • Is not Muslim, Christian, Parsi or Jews and are not governed under Hindu Law.
  • Hindus by Conversion or Reconversion.

Conditions for a Hindu Marriage :

Section 5 of the Hindu Marriage Act,1955 lays down the following conditions for a valid Hindu Marriage :

i) neither party has the spouse living at the time of the marriage;

ii) at the time of the marriage, neither party-

  • is incapable of giving a valid consent to it in consequence of unsoundness of mind; or
  • though capable of giving valid consent, has been suffering from mental disorder of such a kind or to such an extent as to be unfit for marriage and the procreation of children; or
  • has been subject to recurrent attacks of insanity

iii) the bridegroom has completed the age of twenty-one years and the bride the age of eighteen years at the time of marriage;

iv) the parties are not within the degrees of prohibited relationship unless the custom or usage governing each of them permits of a marriage between the two;

v) the parties are not sapindas of each other unless the custom or usage governing each of them permits marriage between the two.

Ceremonies for a Hindu Marriage :

  • Marriage must be performed by the customary rites and ceremonies of either party thereto and where such ceremonies include the taking of seven steps by the bridegroom and the bride jointly before the sacred fire, the marriage becomes complete and binding when the seventh step is taken.

 

Registration of Marriage : As per section 8 of the act, provisions have been made to register the marriage under the act.

 

 

Types of Marriage :

i) Valid Marriage: if the marriage has been performed in followance of the essentials or conditions provided then it will be a perfectly valid marriage and is binding on the parties to it.

ii) Void Marriage: marriage shall be null and void and have no legal effect in the following cases if-

  •  either party has a spouse living at the time of the Marriage; or
  •  the marriage has been performed within the degrees of prohibited relationship unless the custom or usage governing each of them permits a marriage; or
  • the parties to a marriage are sapindas off each other unless the custom or usage permits it.

Marriage can be declared as void on the petition of either of the party to a marriage.

iii) Voidable Marriage: marriage is perfectly valid until or unless it is annulled by a decree of nullity and it can be avoided at the option of one of the parties to the marriage. Following are the grounds on which a marriage can be annulled-

a) marriage has not consummated owing to the impotence of the respondent; or

b) marriage violates clause (ii) of section 5; or

c) where the consent of the petitioner, or where the consent is given by the guardian, the consent is obtained by force or by fraud as to the nature of ceremony or as to any material fact or circumstances concerning the respondent. But this will not be a ground for annulment if-

  • the petition has been presented after one month of the cessation of force or fraud discovered; or
  • the petitioner has lived with the other party to a marriage with his or her full consent after the force has ceased or fraud has discovered.

d) the respondent was pregnant by another person at the time of marriage. But this ground shall not be entertained unless the court is satisfied that-

  • the petitioner was ignorant of this fact at the time of marriage;
  • proceedings have been instituted in the case of a marriage solemnized before the commencement of this act within one year of such commitment and in the case of marriages solemnised after commencement within one year from the date of such marriage; and
  • the marital intercourse with the consent of the petitioner has not taken place since the discovery by the petitioner of the existence of the said ground.

Punishments for contravention of conditions for Hindu marriage :

  •  any marriage between two Hindus solemnized after the commencement of the Hindu Marriage Act 1955 is void if at the date of such marriage either party had a  husband or wife living, and the provisions of section 494 and 495 of the IPC shall apply accordingly. This is a punishment for bigamy.
  • if there is a contravention of the condition of the age of marriage then will be punished with rigorous imprisonment which may extend to two years or with a fine which may extend to one lakh rupees or with both
  •  in the case of a contravention of the condition of sapinda relationship or prohibited degree then the punishment will be simple imprisonment which may extend to one month or with fine which may extend to one thousand rupees or with both. 

 

Conclusion 

After the commencement of the Hindu Marriage Act,1955 every marriage between the two adult Hindus should be performed in accordance with the rules and regulations made under the act for this purpose.