Indian princess who married a Korean King – Heo hwang ok

Source: BBC News

 Ayodhya is best known for being the birthplace of the Hindu god Ram. However, the city has special significance for some South Koreans, as many believe they can trace their ancestors back to it. This belief is based on several historical Korean stories about an Indian princess named, Suriratna who married a South Korean king and established a dynasty.

According to legend, Princess Suriratna, also known as Heo Hwang-ok, travelled to Korea in 48 AD, approximately 2000 years ago, and founded the Karak dynasty by marrying a local king. According to some Chinese-language texts, the then-King of Ayodhya had a dream in which God told him to send his 16-year-old daughter to South Korea to marry King Kim Suro.

According to Samguk Yusa (Memorabilia of the Three Kingdoms), a popular South Korean book of fables and historical stories, Queen Hwang-ok was the princess of the “Ayuta” kingdom. The royal couple was a success. They had 12 sons and lived to be more than 150 years old. While children in Korea usually take their father’s surname, the queen was disappointed that her children would not be able to use her surname. As a result, King Suro granted her name (Heo) to two of their sons, which is still used today.” Historians estimate that the couple’s descendants number more than six million, accounting for nearly 10% of the South Korean population.

People from the Karak dynasty have also preserved the rocks that are said to have been used by the princess during her sea voyage to Korea to keep her boat stable.

An anthropologist named Kim Byung-mo Ayuta appeared to confirm the widely held belief that Ayuta was actually Ayodhya, as the two names are phonetically similar.

How this connection has impacted the modern ties?

In the year 2000, an agreement was signed to develop Ayodhya and Gimhae as sister cities. 

Then in 2001, more than 100 historians and government representatives, including the North Korea ambassador to India, unveiled Queen Hwang-ok’s memorial on the west bank of the River Saryu in Ayodhya.

In 2016, a Korean team presented the Uttar Pradesh Government with a proposal to expand the memorial. On the eve of Diwali, South Korean first lady Kim Jung-sook lay the foundation stone for the enlargement and beautification of the current memorial on November 6, 2018. She paid her respects at the Queen Heo Memorial, attended a ground-breaking ceremony for the memorial’s upgrade and beautification, and joined the current Chief Minister of Uttar Pradesh, Yogi Adityanath, at an elaborate Diwali celebration in Ayodhya that included cultural shows and the lighting of 300,000+ lights on the banks of the Saryu River.

As per reports, every year, hundreds of South Koreans visit Ayodhya for paying homage to their legendary queen Heo Hwang-ok.

Prof Kim Do-young, a Korean studies expert based in Delhi, claims that this shared history began to be recognised in India “after the diplomatic and economic relationship” between the two countries developed.

“Whether it is history or legend – based on it – mental or spiritual gap [between the people] is reduced and a common cultural ground is made,” he adds, pointing out that it’s interesting that there maybe a “ancient bond” between the two nations.

The story of Queen Hwang-ok has been and can continue to be the “foundation for building better relations” between South Korea and India.


THE ROLE OF COMMUNAL HARMONY FOR SUSTAINABLE DEVELOPMENT OF THE INDIAN SOCIETY

BY DAKSHITA NAITHANI

India is a huge country with the second largest population on earth. It is a hub of various religious and the very nature of culture is diversified and composite. We gained independence in 1947 and keeping the diverse nature of our country, our fore fathers prepared our constitution and dreamed of a secular country where every religion will be respected and given equal weightage. They realised very early that unless we had ’unity in diversity’ there will be no development for the Indian society. India is a emerging economy where the small businesses and agriculture are the two main providers to the job industry. Unfortunately during communal violence the shopkeepers and various other small scale industry entrepreneurs and daily wagers are the ones who are the most hit and are prone to loss and damages. Violence usually resulting in loss of income and property are not recovered in any sorts of insurances and people are left to face the economic burdens afterwards.

In most of the typical Indian homes where the male is the sole earner for the family and females are designated to the household chores are amongst the worst sufferers which leads to disintegration of homes as well as community as a whole. Many children as a result of these broken homes usually end up missing a good education and a hope of good growth in life which in turn nullifies their future contribution to the society and economic growth of the country.

Communal violence leads to generations of suffering and spoiling the economic prospect of a country

The very famous Godhra riots which is also known as 2002 Gujarat riots was a three-day period of inter-communal violence in the western Indian state of Gujarat. Following the initial incident, there were further outbreaks of violence in Ahmedabad for three months; statewide, there were further outbreaks of violence against the minority Muslim population for the next year. The burning of a train in Godhra on 27 February 2002, which caused the deaths of 58 Hindu pilgrims karsevaks returning from Ayodhya, is cited as having instigated the violence.

According to official figures, the riots ended with 1,044 dead, 223 missing, and 2,500 injured. Of the dead, 790 were Muslim and 254 Hindu. The Concerned Citizens Tribunal Report, estimated that as many as 1,926 may have been killed. Other sources estimated death tolls in excess of 2,000. Many brutal killings and rapes were reported on as well as widespread looting and destruction of property. There was widespread destruction of property. 273 dargahs, 241 mosques, 19 temples, and 3 churches were either destroyed or damaged. It is estimated that Muslim property losses were “100,000 houses, 1,100 hotels, 15,000 businesses, 3,000 handcarts and 5,000 vehicles.” Overall, 27,780 people were arrested. Of them, 11,167 were arrested for criminal behavior (3,269 Muslim, 7,896 Hindu) and 16,615 were arrested as a preventive measure (2,811 Muslim, 13,804 Hindu). Thus destroying many lives and causing fear amongst people from one another On 23 May 2008, the Union Government announced a 3.2 billion rupee (US$80 million) relief package for the victims of the riots. In contrast, Amnesty International’s annual report on India in 2003 claimed the “Gujarat government did not actively fulfill its duty to provide appropriate relief and rehabilitation to the survivors”. The Gujarat government initially offered compensation payments of 200,000 rupees to the families of those who died in the Godhra train fire and 100,000 rupees to the families of those who died in the subsequent riots, which local Muslims took to be discriminatory.  Thus creating more hate between the two community

The recent riots in Delhi’s Chand Bagh Bhajanpiura and surrounding areas were one such example the violence led to huge losses both emotional as well economic . Around 42 people lost their lives. About 92 houses, 57 shops, 500 vehicles, 6 godowns , 2 schools,4factories and 4 religious places were burnt and taken down . The riots led to property and business losses of over 1000 cr. However long term economic loss, production loss, employment losses as well emotional losses cannot be quantified. These riots led to large scale migration of people to other states thus uprooting people who have been flourishing there for decades successful businesses were destroyed and demolished overnight dreams were shattered and the already stressed farm and agriculture was further stressed to support and feed the additional mouths.

The Delhi government was forced to announce compensation and financial support to the people who were affected running into crores of rupees. The precious funds which could have been used for development of schools, hospitals, betterment of the NCT and upliftment of the poor and needy were exhausted to support the riot victims. The immeasurable loss to the image of country and subsequent losses in share markets due to foreign funds pulling out their funds were a huge blow to India’s economic progress leaving it behind others. India is now being looked upon as an unsafe destination for Investments and travel. The travel tourism industry of India which provides employment to over 42 million people in India suffered huge losses in cancelled bookings. The Industry which was projected to grow at the rate of 4 per cent in 2020 is now looking at a bleak future.

India is a developing country and the vision of our leaders to make India a developed nation and an economic powerhouse cannot materialize unless the internal security of the nation, particularly communal harmony is intact. Maintenance of communal peace and tranquillity occupies a lot of government energy and valuable resources which could be used in nation building.

In case peace prevails, an ambience of trust will develop between various communities, leading the nation on the path of development and economic advancements.

Indian princess who married a Korean King – Heo hwang ok

The Indian princess who became a South Korean queen - BBC News

Ayodhya, which is best known as the birthplace of the Hindu god Ram. Also, however, holds special significance for some South Koreans – many believe they can trace their ancestry to the city. This belief comes from several historical Korean stories, which tell the story of an Indian princess – Suriratna – who married a South Korean king and started a dynasty.

Legends say, Princess Suriratna, also known as Heo Hwang-ok, went to Korea in 48 AD, some 2000 years ago, and started the Karak dynasty by marrying a local king. Some Chinese-language texts claim that the then King of Ayodhya had a dream where God ordered him to send his 16-year-old daughter to South Korea to marry King Kim Suro.

Queen Hwang-ok was the princess of the “Ayuta” kingdom, according to Samguk Yusa (Memorabilia of the Three Kingdoms), a popular South Korean book of fables and historical stories. The royal pair was successful. They had a total of 12 sons and lived to be over 150 years old. While children in Korea generally adopt their father’s surname, the queen was disappointed that her offspring would not be able to bear her surname. As a result, King Suro allowed two of their sons to keep her name (Heo), which is still used today.” According to historians, the couple’s descendants number more than six million, or nearly 10% of the South Korean population.

People from the Karak dynasty have also preserved the rocks that are said to have been used by the princess during her sea voyage to Korea to keep her boat stable.

An anthropologist named Kim Byung-mo Ayuta appeared to confirm the widely held belief that Ayuta was actually Ayodhya, as the two names are phonetically similar.

An agreement was signed to develop Ayodhya and Gimhae as sister cities in 2000.

Then in 2001, more than 100 historians and government representatives, including the North Korea ambassador to India, unveiled Queen Hwang-ok’s memorial on the west bank of the River Saryu in Ayodhya.

In 2016, a Korean team presented the Uttar Pradesh Government with a proposal to expand the memorial. On the eve of Diwali, South Korean first lady Kim Jung-sook lay the foundation stone for the enlargement and beautification of the current memorial on November 6, 2018. She paid her respects at the Queen Heo Memorial, attended a ground-breaking ceremony for the memorial’s upgrade and beautification, and joined the current Chief Minister of Uttar Pradesh, Yogi Adityanath, at an elaborate Diwali celebration in Ayodhya that included cultural shows and the lighting of 300,000+ lights on the banks of the Saryu River.

As per reports, every year, hundreds of South Koreans visit Ayodhya for paying homage to their legendary queen Heo Hwang-ok.