The Adivasis of India

India is a largely populated country with many different kinds of people. There are variations in culture, traditions, language, food, etc. But more importantly, there are people with different origins and roots. Some such people are the ‘Adivasis’ who we more commonly refer to as the ‘Tribes’ or ‘Tribal People’ of India. The word Adivasi comes from the Sanskrit term meaning ‘original inhabitants’ (Adi= original/from the beginning, Vasi= inhabitant/resident). Therefore, when we use the term Adivasi or categorize a group as Adivasis, it is generally understood to mean that they are the inhabitants of that area from the very beginning. It is a blanket term used to refer to the indigenous people and groups of India, and helps forge a sense of identity for them. Sometimes you may hear the term ‘Scheduled Tribes’ being used in a legal or constitutional sense, but this differs from State to State and may exclude some groups which may be considered indigenous.

Background

Adivasis make up a substantial minority of the Indian population, comprising about 8% of the total population. They are of great numbers especially in the states like Maharashtra, Madhya Pradesh, Jharkhand, Odisha and Andhra Pradesh. They are said to have arrived in India during the great human migration from Africa, and are believed to have been living in India from as early as 2000 BCE.  As the name suggest, their presence pre-dates even the Dravidians and Aryans in our country, and they were the original hunter-gatherer, foragers and agriculturists of these lands. But today, they hold little to no political power and most of them are below the poverty line. They have seen a relegation of their status in the country, with a loss of land, wealth and political presence and representation. The Adivasis have been conferred a classification of tribes or tribal communities under Article 366 (25) of the Indian constitution, the criteria for this being ‘geographical isolation, backwardness, and having a distinct culture, religion and ‘shyness of contact’.

Examples of Adivasis or tribes in India are communities like the Bhil, Chenchu, Korwa, Lodha, and Bonda. Perhaps the most well-known tribes are those of the Andaman and Nicobar Islands, like the Jarawa, Onge and Sentinels, who have remained mostly untouched by modern civilization and continue to live like primitive tribes.

Modern Day Situation

Most of us today when we hear the word ‘Adivasi’ do not think of the people who first populated Indian territories and who possess ancient cultures and traditions tied to these lands. Instead, we think of those people living in rural and underdeveloped areas, living in poverty and struggling to make ends meet. While larger and more prominent tribal groups may survive as result of numbers, the destruction of their environmental and economic base will not allow them to continue their traditional way of life and may result in their cultural extinction. The primary reason for the Adivasis socioeconomic problems is that they have gradually been displaced from all their land and are constantly being denied land ownership. Today they are in a constant battle just to retain their economic and social identity. Today’s India is all about modernization and progress, and even government schemes only aim at integrating these tribes into normal society rather than allowing them to continue living by their distinctive way of life. Attempt are constantly being made to bring these tribes into mainstream Indian culture and integrate them into the national identity, disregarding their own unique and age-old cultures. Although they have been given schemes for reservation, the impact of the quota system upon Adivasis has remained negligible up until now. Also, many smaller tribal groups are quite sensitive to ecological degradation caused by modernization, and so government policies on forest reservation have also affected Adivasis profoundly. The 2006 Forest Rights Act (FRA) was enacted to secure the rights of Adivasis to their customary lands and forests, but they are still subject to encroachments on forest area.

Conclusion

It can be concluded that the Adivasis or tribal people of India represent an important cultural group of our country, but their modern-day situation is not good and not respected. The tribes in India are now under the impact of ‘mobility and change’. They have been subject to things like the caste system, and religions like Christianity and Hinduism which have transformed them completely. They have basically joined the ranks of peasantry in modern times, and have become wage-laborer’s in industries, plantations and mining. Hence, they are at the lowest point of the socioeconomic indicator, and are also subject to prejudice and oppression in mainstream Indian society. Furthermore, their issues are generally under reported, neglected or trivialized. We must try to change this situation for their betterment, and we as citizens must educate ourselves on who these people are and what they represent. 

|Ways of acquiring Mate|

How does one gets married? Normally people get married by publishing matrimonial ads in newspapers, online sites, or with the help of relatives who acts as mediators. This was about the modern industrial society, but the tribal society is unique, so their ways of getting married are also unique. Tribes have nine different ways of acquiring a mate.

In this article, I will show the different ways of acquiring a mate prevalent in tribal society.

Marriage by capture– When a man snatches away a woman from her village and marries her, it is called marriage by capture. This form of marriage is most popular among the Naga who invade villages and capture girls. 

Marriage by exchange- Under this marriage, two households exchange women with each other and thus avoid paying the bride price. Bride price is the payment made by the groom’s side to the bride’s side to marry her. This form of marriage is found all over India and is also found among the non-tribals.

Marriage by purchase- In this form of marriage bride price is the central theme. Among the Munda, Ho, Santhal it is the most prevalent. The high bride price has the worst consequences as is seen in the case of the Ho tribe of Chotanagpur where to escape the bride price many youth resorts to marriage by capture or remain unmarried.

Marriage by elopement- It is a peculiar feature of tribal India. Anthropologists believe this kind of marriage has emerged as a result of boys and girls shedding their traditional submissiveness. If the parents’ consent is not forthcoming, they resort to elopement and get married.

Marriage by service- In this form of marriage the groom serves in the house of the bride as suitor-servant and marries her after a lapse of few years. they have to work in the bride’s household for three years and have to fulfill all the responsibilities of a son. This form of marriage is a way to avoid payment of bride price completely or minimizing it through service rendered by the prospective groom at the bride’s residence. For example, marriage by service is found among the Gond Baiga, Birhor.

Marriage by intrusion- Here a girl desirous of marrying an unwilling young man thrust herself on the groom and his parents. She tries to serve her prospective in-laws and can be tortured in return. If she persists in her intentions and her endurance lasts for a considerable period she is finally accepted as a daughter-in-law.

Marriage by trial- In this form of marriage, the prospective groom has to prove his prowess before he can claim the desired girl. Thus he is required to undergo a trial.It is most popular among Bhils. During Holi festival, young men and women perform a folk dance known as ‘gol gadhedo’ around a pole or a tree to the top of which there is a coconut and jaggery tied. The girls make a ring around the tree and the boy to marry the girl has to break the ring and eat the coconut and jaggery after climbing the tree. In all this, he is beaten up, and inspite of all this if he succeeds he gets the right to demand any girl from the group as his wife.

Marriage by mutual consent- In this formalities of marriage are arranged by parties concerned through the process of mutual consent and consultation. This practice is result of tribal contacts with Hindus, Christians, etc.

Marriage by probation-  Under this the prospective husband and wife are expected to live together for some time for marriage in the bride’s house. If they like each other and willing to marry, elders arrange their marriage.Otherwise, the man has to pay compensation to the girl’s parents. This form of marriage can be called a primitive version of the modern practice of courtship. It is prevalent among Kuki tribes of Andhra Pradesh.

Hence this was the nine different ways of acquiring mate found among the tribals. These kind of marriages is in contrast to the marriages in mainstream society. These interesting ways of getting married make the tribes even more unique.