TEACHERS DAY

Introduction

In India, every year Teacher’s day is celebrated on 5 September. On this day all the students decorate the schools and organise special programs in honour of the teachers all over the country. Along with students, teachers also participate in these programs with full enthusiasm. On this day we are discharged from our school activities so that we can participate in other programs.

Why is Teacher’s Day celebrated on 5 September ?


Dr. Sarvepalli Radhakrishnan was born on 5th September. He was the first Vice-President of independent India. He served the country as Vice-President from 1952 to 1962. He served as Second President of the country from 1962 to 1967. Worked as well.

Dr. Radhakrishnan greatly respected the teachers. Before joining politics, he taught in many institutes like Calcutta University, University of Mysore and Oxford University. He was highly appreciated for his work and was also loved by all his students. He believed in the fact that the teacher is the person who prepares the youth as the future of the country. This was the reason that he fulfilled this responsibility of the professor so diligently and always tried to give good values to his students.

When he became the President of our country, his students expressed their wish to celebrate his birthday every year. In response to this, Dr. Radhakrishnan said that he would be more happy if his students celebrated his birthday as Teachers ‘Day. From that day 5th September, his birthday is celebrated as Teachers’ Day.

Importance of teachers day

Teacher’s day is a very important day for both the students as well as the teacher’s life. On this day we celebrate the honour of all the teachers as a tribute to their efforts and works of theirs. Teaching is one of the most difficult tasks in the world because they have the responsibility of educating the youth. There are children in the whole class and because each student is different from the other and has his own ability, this task becomes even more difficult, some students are good in sports and some in mathematics. Some are interested in English. A good teacher always keeps the interest of his students in mind and recognizes their abilities. The teacher teaches them to hone their subject or work skills and also takes care so that their other activities or subjects are not affected.

That is why this day has been dedicated to show respect and gratitude to the teachers.

Teachers’ Day celebration in schools

Teacher’s day programs are celebrated with great enthusiasm in schools across India. On this day, the students wear the costumes of their favorite teachers and go to lower classes than themselves. On this day, senior students go to different junior classes and teach them. It is a very fun day for all of the students. During this, senior students take care that the discipline of the school is maintained and for this junior students support them.

In many schools, junior students also play their role as teachers. On this days students organise various programs for the teachers. They organise programs like singing show, dancing show, quiz competition, dance-drama, ramp walk etc. These programs are normally organized after break time i.e., in the second half of the day. In the first half the senior students take the classes till the lunch break . The teachers relax in the classes and enjoy all these activities.

On this special day, students bring greeting cards, flowers and all sorts of gifts for their teachers. Teachers also feel very happy after receiving all such gifts from their students and they also give treats to their students.

Conclusion

In India, Teachers’ Day is celebrated in honor of teachers, as they work hard throughout the year and want their students to do well in school and other activities. On this day different types of programs are organized in schools across the country. These types of programs strengthen the attitudes of students and teachers. In fact, it is a special day for both students and teachers.

https://en.m.wikipedia.org/wiki/Sarvepalli_Radhakrishnan

https://www.britannica.com/biography/Sarvepalli-Radhakrishnan

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Mahatma Gandhi’s philosophy of Sarvodaya

Mahatma Gandhi’s philosophy of Sarvodaya aimed at rural reconstruction and uplifting the people of rural India by peaceful and cooperative means.

Sarvodaya, in simple terms, means welfare and upliftment of people and of all living beings . It means the welfare of not only oneself but of others as well. Sarvodaya stresses coexistence and love.

Ideals of Sarvodaya:

  • Economic implications-Under this philosophy, one should be given the opportunity to contribute to national production. The surplus should be distributed equally and inequalities of wealth should be reduced. Sarvodaya also emphasizes that industries should be decentralized and land should be redistributed.
  • Based on Trusteeship-This philosophy involves that everyone must utilize only that part of his wealth that enables him to lead an honorable livelihood and the rest of the wealth belongs to the community and must be used for its welfare. So all industrialists must act as trustees of wealth and not its owners.
  • Social implications- In the social aspect, this philosophy believes in individual freedom, opposes untouchability, and promotes widow remarriage. It believes in the promotion of brotherhood and human dignity Sarvodaya believes in functional education and decentralized society.
  • Political implications- In Sarvodaya philosophy, political power is not an end in itself but it is only means to an end, the end is human welfare. It believes in the universal adult franchise and favors decentralized democracy. Sarvodaya condemns the majority rule and centralization of power and majorly believes in self-sufficiency. 

Hence, the philosophy of Sarvodaya is an example of the Gandhian philosophy of ‘Simple living and high thinking. It envisages a new pattern of life-based on the decentralization of economic and social power, ensuring the moral freedom of man.

ONAM- THE HARVEST FESTIVAL

ONAM – the festival of colour in Kerala

Onam is one of the famous festivals of the colourful India. It is actually a major event  of kerala. The people inside and outside of Kerala enjoy it too much. It is a harvest festival . 

According to history, Onam has a long religious context and history of Kerala. According to an earlier reference , Onam is found in Maturaikkaci – a Sangam ers Tamil poem. It says that when games and duels were held in Madurai temple , immolation was sent to the temple , then  the people wore new clothes and celebrated it. On the other hand , in the 9th-century according to Pathikas and Ballads by Periyazharwar , Onam is celebrated as offerings to Vishnu God with feasts and community events. 

According to Kurup  , Onam is a historical hindu-temple based cultural festival which is celebrated for many days. This is a harvest festival and its significance is of 2 Hindu-legends, Mahabali legend and Parashurama legend.

According to the Malayalam calendar Chingam is the 1st month  and the Onam is celebrated in this month. It is marked as the Malayalam New Year. It is celebrated over 10 days and concludes with Thiruvonam. The ten days are sequentially known as Atham, Chithira, Chodhi, Vishakam, Anizham, Thriketta, Moolam, Pooradam, Uthradam and Thiruvonam. The first and the last day are particularly important in Kerala and to Malayalee communities elsewhere.

The 1st day of this festival is Atham ws marked at Vamanamoorthy Thrikkakara temple in Kochi. This temple is the focal center of this festival and the abode of Mahabali legend with raising their festive flag. There are celebrated the parades and those are colourful ,whimming  and floating.

On other days there are celebrated different types of events like boat races which are most popular and stunning , different types of cultural programmes , martial arts, dance, rangoli etc.  People celebrate their times in those days by shopping, donating time or food for the charities and spending quality times with family. The men and women wear their traditional dress . Basically women wore Kasavu saree on this day. 

At Tripunithura near Kochi the Onam is celebrated with a grand procession which is called ‘Athachamayam’ , it is also addressed by ‘Thripunithura Athachamayam’. There are elephant marching, drum beats and other music , floats, folk art forms and colourful dressed people and with their masks which is wonderful. According to Kerala history the Kochi king conducted a grand military procession which has now become a state-supported event

There are epic scenes from Mahavarat and Ramayana in this traditional float procession . There are also themes from the Bible .From Tripunithura to the Vamanamoorthy Temple in Thrikkakara, Ernakulam district , is the traditional path. It is  the temple of Vishnu in his Vamana (dwarf) avatar. After arrival at the temple, the marchers offer a prayer.

In this festival ‘Pookalam’ , which is called floral rangoli in general, is an attraction. It is known as Onapookalam or Pookalam. There are so many types of flower, basically marigold is the main blossom. It is decorated particularly at the entry point and temple premises like a flower mat. On Atham the Pookalam is called Athspoo and for this day it is comparatively small in size. It grows in size gradually with each day of this festival. In this Pookalam the Dasapushpam (10 types of flower) is used. In Kerala Pookalam competitions are common everywhere on Onam day.

In this festival there are so many types of traditional dance performed like Kathakali , Pulikali, Kummattikali, Thumbi Thullal, Onam Kali etc. Thiruvathira Kali is a women’s dance, where they circle around a lamp. Kummattikali , which is a colorful-mask dance. In Thrissur, festivities include a procession consisting of caparisoned elephants surrounded by Kummatikali dancers. Onam Kali is a form of dance where players circle around a pole or tree or lamp,dance and sing songs from the Ramayana and other epics.  Kathakali is the most famous dance type. 

Pulikali is a different type of dance which is known as Kaduvakali during this festival where the performer is painted like tigers in bright yellow, red and black, and dances to the beats of instruments like Chenda and Thakil. It is a type of folk dance.

Another amazing part of this festival is Vallamkali which is a snake boat race. In this boat race numerous oarsmen row huge snake-shaped boats and men and women come from far and near to watch and cheer the snake boat race through the water. Particularly it happened on the Pampa River.

The Onam sadya, which is the feast, is  another amazing part of Thiruvonam and it is observed in every Keralite attempt . Chips , Sharkaraveratti ,Pappadam, various vegetable and soups such as Injipuli, Thoran, Mezhukkupuratti, Kaalan, Olan, Avial, Sambhar, Dal served along with a small quantity of ghee, Erisheri, Moloshyam, Rasam, Puliseri, Kichadi and Pachadi, Moru , Pickles both sweet and sour, and coconut chutney are the menu.

So it is the very interesting festival of our colourful India which is more colourful and delightful to us.

ORIGIN OF THE BUSINESS MANAGEMENT-A HISTORICAL OUT LOOK

In todays world , management is the base of any organization or administration to accomplish the desired goals . It is not a new term or a new skill because it has always been a part and parcel of all the ancient civilizations in the world.

Ancient texts and scriptures of many countries like India, china, America throws the important light on management. We can find the fundamentals of management in the ancient scripture of Bhagwat Gita. Bhagwat Gita contains rich of managerial techniques which was written a thousands of years ago.

During the first pre world war phase (1870-1974) there is a rapid change in economies in terms of trade, transportation and communication which indeed led to globalization. Globalization made management as one of the important aspect of development where the classical management theories were developed.

Classical Theories Of Management :

SCIENTIFIC MANAGEMENT THEORY :

Scientific management theory was developed by “FREDRICK WINSLOW TAYLOR”. This theory got popularity in the period of 1880s and 1890s in U.S manufacturing industries with its analyzing techniques of work flow .

The Principles Of Scientific Management Theory are:

Taylor theory was mostly concentrated on shop floor level and suggested functional foremanship to the industries.

1:Science not a rule of thumb, this principle specifies that organizations should constantly develop new methodologies which makes work easier, faster and quicker rather than sticking to the old methods.

2:Harmony,not discord, this principle specifies that maintaining a positive atmosphere in the organization improves the productivity.

3:Cooperation, not individualism, all the activities of the organization must carried with mutual coordination in order to get improved results.

4:Development of each and every person to his (or) her greatest efficiency, this principle specify that organization should ensure the growth of every individual according to their performance.

ADMINISTRATIVE THEORY:

Administrative theory was developed by “HENRY FAYOL (1841-1925)” .Fayol mainly focused on the administrative management of the organization and structure of work tasks.

Fayol concentrated on top level management and he suggested unit of command. Administrative theory is quite opposite to the scientific theory.

Fayol’s generalized principles of management:

Fayol developed 14 principles for the organizational development. Fayol consider that effective management of an organization would lead to efficient results.

Fayol’s five functions of management:

Fayol considered that categorizing the functions of management helps the organization in day to day progress of work. The five management functions are:

Planning: This function is used to classify the needs of an organization and arranging them into tasks to develop strategies in order reach the desired goals.

Organizing: This function is used to determine the appropriate process to complete a task.

Commanding: This function is used to supervise the subordinates in completion of day to day tasks.

Coordinating: This function helps in integrating with different kind of groups and making things get done efficiently.

Controlling: This function ensures in evaluating the overall tasks according to the plan set and making changes if needed.

BUREAUCRATIC THEORY:

Bureaucracy theory was developed by “MAX WEBER(1864-1920)” .This theory was generated during the industrial revolution of Germany to manage it’s growing industrial enterprises.

Weber mainly concentrated on the top level management of an organization. According to weber the bureaucratic organization is more rational and can get control over every individual employ. He developed six ideal principles of bureaucracy.

Six principles of bureaucratic theory:

Authority Hierarchy: It is a chain of command to promote individual’s effort to accomplish the organizational goal.

Formal rules and Regulations: These are rules and procedures that are to be followed by the employ’s of entire organization .

Division of Labour: The whole work flow is divided into tasks and distributed among the employees according to their ability.

Career Orientation: Promotion of loyalty among the employs and making the long term relations with the organization.

Impersonality: Making decisions according to the facts rather than personal interests.

Formal selection process: Hiring employ’s according to their skills, qualification , experience etc…

CONCLUSION:

As management & leadership are closely related to each other which has been provided since ages. With globalization management studies has undergone changes in formal study of management which needs a constant experimenting. These classical theories enhance the management abilities and predicts the control behavior of an organization.

The Restoration Period: Verse (Part 2)

Please ensure to read the part 1 of the Restoration Literature.

  1. Restoration Tragedy  – Heroic Tragedy – combination of Epic and tragedy; Tragedy – a tragic flaw but Heroic Tragedy, not because of tragic flaw but by Failure, hero failing by his failure may be in a duel/battle, in Restoration Tragedy – hero’s failure isn’t something inherent from the beginning of the play, but when he tries something –an act, he fails – Nicholas Rowe, John Dryden, Thomas Otway.
  2. Epic – a lengthy poem – often poets never able to completely write it, due to its extreme length – a stylised life off a person, dictated in a formal manner, not a person existing alone but connected to society – it begins in media rest – not a liner progression of events but could begin anywhere. Alexander Pope wrote a Mock Epic, written using the style of the Epic, making fun of it.
  1. Restoration Comedy – Comedies in Elizabethan Period – love and its tribulations – romances written in the Elizabethan Period is congratulatory praises the Monarch – Elizabeth mainly. With restoration, comedy comes back, but a different set; a class bound comedy – to deal with the upper classes, Shakespearean plays enacted by Shakespearean Company, which in Jacobean period the company was renamed under Jing James – ‘Kings Men’ – which catered to the needs on general people and not aristocracy, but was later seen to align to the needs of Aristocracy, therefore the comedies written during Restoration was class bound, and lot of upper class people were represented in that way. Metropolis – London, urbanised metropolitan – filled with stereotypes – innocent with faulty characters; ‘predatory widows’ looking for men with money, as well as men looking for women with good estates – money. Restoration Comedy emphasis on love triangle and rivalries, among parallel plots. Restoration Comedy – marriages are regarded as a boring restrictive system, ‘looking for estates’ as well as a boring restrictive system. Both narratives existed the latter was unique, where women had a voice of their own and men objecting towards the institution of marriage. Adultery/Carnality/Folly and Vices/ Proviso Scene – ‘Way of the World’ by William Congreve  – a prenup – a marriage bargaining scene. William Congreve, George Etherege, William Wycherley, George Fraquhar, John Vanburgh – Big five of Restoration Comedy – portraying the upper class yet critiquing – subverting them.  London – the urban side is a setting for all of them and there would be a juxtaposition between the urban and rural side of London.Attacks on Immorality – genre of drama is declining, Theatre Licensing Act of 1737, granting license to any play or refuse on any grounds – the initial half of 18th Century; revival of this particular form of writing – 1770’s Restoration Comedies – Oliver goldsmith – 1773, ‘She stoops to Conquer’ and Sheridan in 1775 and 1777 ‘Rivals’ ways in which the RC is revived in the 1770’s. And Oscar Wilde in ‘the Importance of Being Ernest’.

The Restoration Period: Prose (Part 1)

Restoration Period is during 1660 and the monarch and its influence in England. This period marked the return of Charles II as King (1660–85) following the period of Oliver Cromwell’s Commonwealth

  1. history writing – a significant contribution made during the Restoration Period, documenting the religious and political history of England. The English Prose written to popularise Science – in Renaissance – emergence of new cosmos and science able to release from the clutches of religion, and during the Restoration Period – The Royal Society of London – for the improvement of Natural Knowledge – a learned society thinking about rationality, factual interpretation, empirical reasoning, clearly the opposite of the Medieval Period, where we don’t question authority – a significant thread carried forward in the Restoration is the spirit of Science and Technology. The Royal Society of London – a scientific advisor to the British Government, a principal advisor as well. Thomas Sprat – history piece, on The History Royal Society of London.  Gilbert Burnet.
  2. Diary writingPepys and Evelyn diaries- social documents –  presenting grant details, gossip and rumours of 17th Century intellectuals, discussing events like  – coronation of Charles II, Fire of London (1666) Plague of England (1665), wars fought.  Evelyn’s work Fumifugium – smokiness of London, how it was becoming increasingly populated , Sylva – reforestation, and pollution, how river Thames was becoming increasingly populated.
  3. Travel Writing – sponsored by The Royal Society of London to make a systematic documentation and collection of natural knowledge, funding foreign travels – only condition is to report the travels. Samuel Smith, Benjamin Walford, William Dampier – traveler belonging to the Restoration Period, connection is restoration science and travellers as they work hand in hand, beyond providing data  but also their direct interaction with a new land would impact – direct experience of the new land and not just the marvels of travel documentation. Richard Haklyut and Thomas Roe (India is a very rich country and they sell Jewels on the streets of India).
  4. Biographies – secular as well as religious people as well – Izeak WaltonLives’, John Dryden the History of particular mens life. Hagiography – biography of a christian Saint – the pious life of a saints life.

HOLI : FESTIVAL OF COLOURS

INTRODUCTION

Holi is also known as the “festival of colors” in which people celebrate the day. They throw and splash the colors over friends and family. It is celebrated in the spring season of the year. It is celebrated every year by all people across the country, no matter what their faith or race is. The quality of colors are some things that bring a heap of positivity in our lives. Holi is the festival of colors. Holi is a known Hindu festival celebrated in each part of Bharat with utmost joy and enthusiasm.

HISTORY OF THE FESTIVAL

The ritual starts by lighting up the bonfire in the future before the day of Holi. This process symbolizes the triumph of excellence over the bad. On this day people play with colors with their friends and families. In the evening, they show love and regard to their close ones and celebrate it by distributing sweets. According to Indian mythology, Holi is celebrated on the occasion of the demolition of the demoness Holika by Lord Vishnu. Holika was the sister of Hiranyakashipu. Hiranya kashipu thought himself to be god and ordered others to worship him as god. He thought that no one could beat him. He also thought that he was immortal. He would kill anyone whoever didn’t follow him because of God. Hiranya kashipu had a son named Prahlad who didn’t follow his father as a god.

Due to this reason Hiranyakashipu tried to kill Prahlad. On the other hand, Prahlad idolized Lord Vishnu. Holika had an extraordinary power that she didn’t get burned from the fireplace — once wearing a unique garment. Thus, Hiranya kashipu created an idea to kill Prahlad. He planned to keep Prahlad within the lap of Holika and make her sit in a burning fire, as a result Prahlad will be burnt to death in fire. It’s believed that it had been the firm religion of Prahlad. In Vishnu, that caused the garment to hide Prahlad.

Later, Lord Vishnu appeared within the sort of Narsingh and killed Hiranya kashipu together with his claws by putting him in his lap so that the people were free from the demoness Holika and demon Hiranya kashipu. And from that day they celebrated the occasion by smearing the ash of Holika over one another. In this way the festival Holi originated. People play with colors on the day of Holi; they eat sweets and celebrate. These bright colors represent our feelings. Kids have the foremost fun at this festival by playing with colors. Balloons stuffed with colored water, pichkaris, and buckets full of colored water.

HOW IT IS CELEBRATED

On the day before Holi, we celebrate Holika Dahan. People collect wood and put fire in it. Then we celebrate it by singing songs round the hearth from that woodpile. It is dedicated to honour the myth of burning Holika and the protection of Prahlad from that fire. There is no Holi without colours. In this festival we throw colours upon one another. This is the primary means of celebrating Holi. Since Holi is known throughout the start of the spring season, the colors symbolize the recent harvest and fresh fruits and vegetables that are about to be harvested that season. The vibrant colors used to celebrate Holi’s essay in English welcome the spring season. And nothing will boost our energy state because of the bright colors.

 At night people light the fire. People supply crude coconut and corn to the fireplace. The second day is the celebration of shading or “Dhuleti,” celebrated by sprinkling hued water and applying hues to at least one another. Dwarka, a dry land town of Gujarat, observes Holi at the Dwarka dheesh sanctuary and with broad satire and music festivities. Barsana, a neighboring city Mathura within the Braj scene of state. They celebrate lathmar Holi within the rambling compound of the Radha rani sanctuary.

Thousands of people accumulate to look at the lath Mar Holi once women beat up men with sticks. As those on the side-lines finally, end up insane. Everyone sings Holi melodies and yells “Shri Radhey” or “Sri Krishna.” Several foreigners visit India throughout the time of Holi to experience our culture.

Since children are thus excited about throwing colors on others, they’ll find themselves hurting others. Each festival includes a purpose. We must always celebrate it in an exceedingly good method and maintain the spirit of the festival. Holi festival is an image of our nation, and since everybody widely knows. Holi, despite caste and creed, it shows to the globe nations; yet, united we are. Holi festival brings people even a lot of firmly and makes them happier.

GENDER EQUALITY – MYTHS AND FACTS

Gender equality – When the term is said, we immediately start thinking of men and women and the differences between them in our society. Do we think of other genders? Do we know how many genders are there apart from male and female? No or maybe few. But the actuality is there are different genders of people living all over the world. Without being aware of this, we just speak only about males and females or transgender at times. When we speak about the difficulties faced by them, are we also adding the opportunities and recognition they got along with this? No. It is our responsibility to give equal importance to the good and bad in our society. So, let’s try to understand the myths and facts about the some more commonly known genders – male, female and transgender.

MALE AND FEMALE

I would like to start with the good changes in society for women that are left unrecognized most of the time. Starting with the change in family backgrounds, we had certain roles and responsibilities to be played, as men should work in the outside world, and women were stereotyped to carry out household chores in the olden times. But now we live in the era where both men and women work in the corporate world and share the household responsibilities equally. So, no longer there exists a male chauvinistic society. Still, we talk about the olden scenario rather than the reality. Talking about social development is as important as raising a voice for the differences.

Moving on to the traditional differences, I already said women are stereotyped to play certain roles which are being criticized as a major difference. But the reality is women are said to carry out household chores as they are the physical exercises a woman can do. Those days there were no corporate jobs. All the men had to do physical work which women couldn’t carry out and she shouldn’t do as it affects her uterus. This was the scientific reason behind the traditional practices. And again, this is also misinterpreted as women are made to sit in their houses.

The next one is about male-dominant domains – Women emerge and maintain their place in every field making every domain equal for both genders. They work in prominent roles in the so-called male-dominant domains such as Army, Navy, Airforce, and many more. Still, certain fields come under the dominance of men even after women laid their step into it. For example, they have already started driving autos changing the tag “male dominant domains”. But we recognize this as their special talent than treating them equally. All men and women are equally bestowed by the lord and there is nothing special when a woman does the same a man does. 

TRANSGENDERS

Coming to the transgenders, the myth is they are not given enough support and chances to prove themselves. But the fact is they are provided with opportunities to showcase their talents. The difference is between whether they utilize it effectively or not. They are persons like Kalki Subramaniam who changed her identity from transgender to an entrepreneur cum inspirational speaker and some individuals are asking alms from the people in public places instead of standing on their legs. 

So, many such good things are happening around in our society. We should feel proud and accept the changes taking place rather than complaining blindly. NGOs are working for different genders other than the above-mentioned to grant the place they deserve in society. It all depends on how we perceive them. Let us look deep into them and together build a better society.

LEAST KNOWN SOCIAL REFORMERS OF INDIA

AHILYABAI HOLKAR- QUEEN OF MALWA KINGDOM

Looking back into the ancient times of the Indian History, we get to see that not only the people fought against the British Rule to free our country but some of them, mostly women, fought within their own community for the rights they were denied and for the wrong customs that were imposed on them.

One of those least known social reformers is AhilyaBai Holkar who came from the village of Choundi in Jamkhed, Ahmednagar, Maharashtra. Her stories of struggle are very inspiring for every man and woman.

STORY OF AHILYABAI

In the year 1733, MalharRao Holkar was on his way back home from his tour. On his way he decided to stop at the village of Choundi where he came across this young girl offering a prayer at the temple. They did not pass a single word between them. MalharRao Holkar for few minutes just kept looking at the devotion of this young girl. He was impressed by her vity and soon came to a decision that this girl should become my daughter-in-law as he thought that only someone like her could fix his stubborn son.

He came to know that this young girl was AhilyaBai, the daughter of Mankoji Shinde, a scion of a respectable Dhangar Yadav family residing at Choundi of the Beed district, was the Patil of that village. MalharRao wasted no time in securing the consent of Mankoji Shinde and on May 14,1733 AhilyaBai got married to Prince KhandeRao. It was long before AhilyaBai realized that KhandeRao was not an ideal husband. Fortunately, the same could not be said about her in laws. Her father-in-law MalharRao Holkar and her mother-in-law GautamaBai Holkar loved her. MalharRao even offered AhilyaBai to train her in the arts of warfare and statecrafts. AhilyaBai, in spite of everything she learnt and grew, did not give up on Prince KhandeRao. Instead she always used to discuss the things she learnt each day with him. She remained patient through all these times when Prince KhandeRao showed his stubborn behavior but after a long wait her patience finally paid off and now she saw an overtime change in his personality. He started taking active interest in the matters of the kingdom and learnt to first evaluate the things on his own and then listen to the problems of the people. With time his father MalharRao started to feel that he was becoming fit to take over the throne as his responsibility now.

Few years later, AhilyaBai gave birth to her son MaleRao. 3 years later, the couple had a daughter named MuktaBai. Even though she was a mother now, AhilyaBai was solely concerned with the domestic issues of the kingdom. She was an abled ruler in the absence of MalharRao. Her way of approaching the problems brought to her was quite impressive. She used to be way more attentive and patient. She also accompanied her husband and her father-in-law in various military campaigns. During one such campaign in Kumher(1754), a bullet hit her husband from the fort and he passed away. This incident devastated AhilyaBai and according to the norms of the society she was prepared to commit Sati. But MalharRao couldn’t bear to lose both, his son first and now his daughter-in-law. He requested AhilyaBai to change her mind for the sake of her father-in-law and she indeed did the same. Now her only aim was to live for her family and her kingdom.

In the year 1766, MalharRao set on a battle along with Raghu, the uncle of the Maratha leader MadhavRao Peshwa. Away from home MalharRao felt ill and passed away after that. By this time, AhilyaBai was completely heartbroken with the realization that she had lost both the people who would be her backbone and now she is all alone. Bad news didn’t stop here. Soon, her son MaleRao also departed. Her world was totally shattered but she knew that she had no time to grieve now as it was the time for an immediate call. The kingdom was now her responsibility. To the outsiders, the kingdom seemed to be weak and smelling blood they started to plan and conquer the same. But AhilyaBai did not give up and fought against each of them who tried to enter her capital. She appointed TukojiRao Holkar, who was the second son of MalharRao’s nephew, as the chief of her militia. After her first victory in protecting her kingdom she moved her capital to Maheshwar where she build temples, set-up schools and revived the tradition of Maheshwar sarees.

Book Reviews

The Books are of  knowledge oceans, from every book we learn some thing new and to improve our knowledge and build our personality

BOOK Defination  

we all know that a lot of English words come from ancient Latin – that’s because the Romans occupied England for almost five hundred years from 54BC to 410 AD. … The word book comes from Old English “boc” which in its turn comes from a Germanic root “*bok-“, which means “beech” – as in the beech tree

Types of Book Reviews

Endorsements: Hand-picking Relevant Reviewers Before Your Book is Published. …

Trade Reviews: Publishing Professionals May Advocate Your Book To The Industry. …

Reader Reviews: Individuals Recommending Your Book To Each Other. …

Editorial Reviews: Third Parties Publishing Reviews About Your Book.

Why write book reviews

Book reviews give books greater visibility and a greater chance of getting found by more readers. On some websites, books that have more book reviews are more likely to be shown to prospective readers and buyers as compared to books with few or no book reviews.

How to write a book review

  • Start with a couple of sentences describing what the book is about. …
  • Discuss what you particularly liked about the book. …
  • Mention anything you disliked about the book. …
  • Round up your review. …
  • You can give the book a rating, for example a mark out of five or ten, if you like!

In this days most of people like to read blogs because they have simple and clear to understand content

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LAKSHADWEEP ISSUE

India’s smallest Union Territory, Lakshadweep is an archipelago consisting of 36 islands with an area of 32 sq km. It is directly under the control of the Centre through an administrator.

The Capital is Kavaratti and it is also the principal town of the UT. Pitti island, which is uninhabited, has a bird sanctuary.

ITS SOCIETY-

The society in all islands is matriarchal. The religion is Islam of the pristine Shafi school of law. When Islam came to the islands is debated. Fishery is the main occupation here. It is ruled by a lieutenant governor, Praful Khoda Patel.

THE ISSUE- GOONDA ACT:

The people of Lakshadweep have also opposed the administrator of trying to interfere in the traditional life by introducing a ban on buying or selling beef products, The Goonda Act being introduced in the island that has negligible crime rate and revoking of restrictions on alcohol for benefit of tourism also have attracted criticism from the islanders, Other initiatives by the administrator include panchayat rules designed to restrict the population growth in a territory where, according to the National Health and Family Survey-5 (2019-20), the total fertility rate is 1.4 (which is far behind the national average of 2.2) and relaxing prohibition, extant in the Union Territory because of public demand, Deliberations of the IDA wanted that Lakshadweep, with its land ownership constitutionally protected, be opened to international tourism not as a means of generating wealth for investors from the mainland but to bring prosperity to the islanders.

THE DECISION-

A clear policy must include conservation and natural resource management arrived at after wide consultation, eminently possible within the existing infrastructure of the Union Territory, and also taking into account climatic compulsions.

Maldives is hardly a suitable model. Water bungalows — an expensive concept and also hazardous to the coral favored by the NITI Aayog, would collapse in Lakshadweep’s monsoon.

The Government should recognize the need to develop policies for enhancing employment opportunities, environment-friendly management of fisheries, sanitation, waste disposal and widening access to drinking water, with the youth, having acquired a modern education, preferring salaried jobs over pursuing traditional occupations.

Lakshadweep | History, Map, Religion, Capital, & Administration | Britannica

A society that can breach the stereotype in India .

I never feel confined by gender, by labels, by expectations, by stereotypes. I’m free to be myself.

Princess Nokia

Introduction

During the last two decades it is said that to be a women is the most precious gift a human can have . To be able to give birth to another human being that lives inside precisely 9 months at most .

But their is another dispute that a women can only be a insider . That can fulfill the needs of the dominant society.

Isn’t these two statements are contradictory. In first one a women is a precious gift and in another she can only fullfill one’s needs but only in four walls .

Aren’t they human or a thing that can only live under the roof of men for living ?

Women have always played an important role in the society . Even in the ancient times , they were considered as an equal with the men . So what change , the air , the water , the life style or the mindset . We can also say that the stereotype mindset in society .

Years and years before people grew their ego and think about their individual benefits. Women lead life with virtue , wisdom and respect .

When it start

It was all not same as it was now , their were times when women rule the nation . But due to the foreign invasion , women suffer immensely . At the mediaeval times , women came to be confined within the four walls of the house .

Mediaeval period also known as ‘DARK AGE ‘ as very few women’s were found to be a ruler at that period . It was the period when women brought to the deeds where they made to be inferior to men .

They were raped and brutally killed by the demons who think they can dominate them .

Rani Padmavati, Jodha Bai, Gulbadan Begum, Nurjahan, Jahan Ara , Mumtaj Mahal, Razia Sultan , Jija Bai are some of the women who fought for their right , safety , people , family and love also saved many .

“And one day she discovered that she was fierce, and strong, and full of fire, and that not even she could hold herself back because her passion burned brighter than her fears.”

– Mark Anthony

Modern era

It’s a century of love , reliability , equality and most important individuality .

Then why women are always compared to the men . Why they questioned when they are innocent . ( Well not all are innocent and victim , just for those who are ) .

I do believe that men and women are different . Their differences doesn’t make them weak . It’s just a perspective and view of people that make them vulnerable .

But do women care , it’s their own life not to say that anyone means ANYONE can come and stamp their ‘so called ’ rules on them . Not against the male gender but to those who think they can dominate and lock them in four walls .

Not to say, if women lock men in four wall room . So what will happen to them . Umm. Let’s think , they run like a horse at the time when the room unlocked .

If OJO -MOJO can’t stay in their rooms can’t OLLE do the same . Yes she can , also kick their humpy dumpy bum.

Let’s end the topic and eat some more . It’s a 21st century donot let someone walk on you , you can stand for yourself .

“Don’t let anyone speak for you, and don’t rely on others to fight for you.”

– Michelle Obama

This editorial is written under one’s perspective . Neither against any gender nor in favour .

THE ART MACHINE- JAMINI ROY

The great artist and his great creation

On 11th April of 1887 at Beliatore in Bankura,West Bengal the great Jamini Roy was born. His family was a simple middle class land-owner bengali family. He grew up with a lot of love for painting. His father , Ramanath Roy resigned Jamini Roy from the Government services  and was admitted to the Government College of Art in 1903 when he was 16 years only.

When he took admission in Art College then Abanindranath Tagore , the founder of Bengal School , was vice-principal of this college.Mr. Roy was taught under Abanindranath Tagore’s teaching. He was taught to print in the prevailing academic tradition by Abanindranath Tagore. He taught classical nudes and oil painting. In 1908 he finished his course and got a Diploma in Fine Art. 

Jamini Roy started his painting with the western cultural art but his heart wanted to create something folk style traditional painting. He had a huge interest in traditional cultural  painting. Actually he got inspiration from ‘Kalighat Pat’ which is a kind of ‘Patachitra’ and it is drawn by bold sweeping brush-strokes. 

In the 1st stage of his career he painted portraits for commission but in depth he felt he was not satisfied with this. After that in 1925, he saw the ‘Kalighat Pat’ and was inspired by its style of painting.

Mr. Roy painted 20,000 paintings in his life for which he is famous by calling ‘Art Machine’. He focused always on the middle class culture or lifestyle for his painting. He believed that middle class ordinary people are more important than the higher class’ or Government because middle class people are the voice of his art. He did respect them too much. 

He had three motives: to capture the simplicity of middle class people in their daily life, to make them accessible to all over the people in India and lastly to give a own identity to the Indian Art. 

In 1938, it was his 1st art exhibition in Kolkata. In 1940, his painting came to a new light and became famous . He mixed up the Bengali middle class and the European community and it was the center of his art. After that in 1946 and in 1953 his art exhibited in London and New York City. His art was exhibited on international platforms and he was awarded by ‘Padma Bhusan’ in 1954. For most of his life he worked in Kolkata. We can see his art in many private and public collections like the London, Victoria and Albert museum .

He liked to introduce himself as a ‘Patua’. His art collection is wonderful . In 1946, ‘Ramayana’ spread across 17 canvases. This painting is now displayed in the National Art Gallery .Jamini Roy created the ‘Dual Cats With One Crayfish’ series in 1968. In 1952 the ‘Bird and Two Companions’ standed out for its majestic indigo of Bengal. Besides these, ‘Crucifixion With Attendant Angels’ , ‘Krishna And Balaram’, ‘ Santal Boy With Drum’, ‘Krishna And Radha Series’ ‘Makara’, ‘St. Ann And The Blessed Virgin’, ‘Seated Woman In Sari’, ‘ Nol O Damayanti’ etc are famous creations .He was awarded by Viceroy’s gold medal in 1934 and Fellow of the Lalit Akademi in 1935. Unfortunately this wonderful personality passed away on 24rth April, 1972. 

THE GREAT ART OF JAMINI ROY

KOODIYATTAM

Koodiyattam


• One of the most ancient living theatrical traditions from Kerala.

• Antiquity of Koodiyattam goes to 10 the century A.D.

• King Kulasekhara Varma structured this art and
employed his own Sanskrit plays Tapatisamvaranam
& Subhadradhananjayam for the repertory.

• Koodiyattam finds its expression in ‘Koottambalam’ which means auditorium.

• Practiced and propagated by the Chakkiar community (also known by the name – Chakkiar Kootu).

• Women and men participate.
• Inspiration from the classics of Natyasastra, Kalidasa, Bhasa, Sriharsha,
Pallava Mahendra Varms, Kulasekhara, Saktibhadra etc.


Performance:

• Stage adoption is elaborate • Koodiyattam adheres to the acting technique elaborately described in Bharata’s Natyasastra, the basic book of Indian Dance.

• Also follow the stage manuals:
Attaprakaram, Karma Dipika, Hastalakshana Dipika etc.

Costume: semi realistic and the stage mannerisms
are highly stylized.

Orchestra: Cymbals, idakkai and a unique percussion instrument ‘milavu’ and flute – the Nangyars (women) sing while the Nambiyars (male) play the instruments.

• Characters
 Chakyaar – actor
 Naambiyaar – instrumentalists
 Naangyaar – women’s roles
 Sutradhar – narrator
 Vidushak or jesters – protagonists
 Vidushak alone delivers the dialogues
• Even single acts of plays are treated as full-fledged plays and are subjected to an elaborate method of acting.

• There is a wide emphasis on hand gestures and eye movements – makes this dance and theatre form unique.

• Performance language: Sanskrit, Prakrit,classical Malayalam.

• Chanting and singing of Koodiyattam resembles the Vedic chanting tradition
of Kerala.

• Songs are set to several ancient ragas.

• Need for proactive intervention from the
Government.

• Krishnattam and Kathakali draw heavily fro Koodiyatam.

• Intangible Cultural Heritage of UNESCO along with Mudiyettu.

Garhwali Culture

Garhwal is a beautiful place marked by the tall mountains, cold weather and green valleys. People from all over the country visit the place to meditate and attain peace in a life full of so much chaos. The very ancient wood carving can be seen even today on some of the doors as well temples of Garhwal. All the places such as Ransi temple, Srinagar temple, Chandpur fort, Padukeshwar and Devalgarh temple comprise of architectural remains even today.

Garhwali is the main language spoken here. Garhwali language has a number of dialects too including Jaunsari, Marchi, Jadhi and Sailani. The Garhwali language is believed to have originated from a combination of- Sauraseni Prakrit, Sanskrit and Western or Central Pahari language. Garhwal is inhabited by people belonging to a number of ethnic groups and castes. These include Rajputs who are believed to belong to Aryan origin, Brahmins who migrated after the Rajputs or later, tribals of Garhwal who stay in the Northern tracts and comprise of Jaunsaris, Jadhs, Marchas and Van Gujars.

It’s Very Difficult To Describe Garhwal Or Gadhwal In Few Words. This Place Has Worldwide Reorganization As Devbhoomi As Here You Can Find A Majority Of Temples, Holy Shrines, Spirituality, Tourism And Pilgrimage. Garhwal Region Is Surrounded By Splendid Beauty Of Snow-Capped Himalayan Peaks, Heavenly Rivers And Awesome Valley That Are The Major Attraction Of Garhwal. Along With That The Intense Woods, Prosperous Heritage And Friendly People Are Additionally Defines The Natural Beauty Of Garhwal. It Is Bordered On The North By Tibet, On The South By Uttar Pradesh, On The East By Kumaon Region And On The West By Himachal Pradesh. Pauri Or Pauri Garhwal Is The Administrative Division Of Uttaranchal.

People

The culture of Garhwal presents an interesting blend of the indigenous population and traditions of other immigrants that settled here periodically. The local people of the region are associated with many tribes and work hard to earn their living. Folk dance and music forms an integral part of the people and culture of Garhwal.

Beauty of the place

Garhwal is a delightful spot set apart by the tall mountains, green valleys and chilly climate. Individuals from everywhere throughout the nation visit the spot to think and achieve harmony in an actual existence brimming with so much tumult. The extremely old wood cutting can be seen even today on a portion of the entryways also sanctuaries of Garhwal. This place has worldwide sort-out as devbhoomi and here everyone will majority of temples, holy shrines, spirituality, tourism and pilgrimage.

Language Spoken

Garhwali is the primary language spoken in this region. Garhwali language has various lingos also including Jaunsari, Marchi, Jadhi and Sailani. Garhwal is occupied by individuals having a place with various cultural gatherings and ranks. The principle languages spoken here are Hindi, Kumaoni, Garhwali, Bhotiya and Jaunsari.

Songs and dances

Folk songs of this area mirror an essential effortlessness and simple feelings generally got from the earth of harmony, peacefulness and the open nature all around. The subjects of tunes are justifiably connected with different farming exercises, their pillar and the incredible love for the land.

Folk dances of the area are a part for amusement and entertainment and applauding the nearby Gods. Normally most of the dances performed in groups. These society moves are primarily affected by the reverential connection of the individuals with Natraja, the God Shiva, and the relationship of Pandava of Mahabharata to the Garhwal Himalaya.

Dresses

Dresses for Men

The traditional clothing of men wears kurta and Pyjama or Churidar along with a Topi or a cap. The age of the men matters for wearing of topi or cap. During the occasion of the wedding the males wear yellow colour cotton Kurta with dhoti.

Dresses for Women

Married womenfolk are dressed in silvery jewellery known as Hansuli which decorates the spouse’s neck along with guluband. Even though they wear their old-style clothes to respect their heritage.