Robber Barons

N kavya

The super rich industrialists and financiers such as John D. Rockefeller, Andrew W. Mellon, Andrew Carnegie, Henry H. Rogers, J.P. Morgan, Cornelius Vanderbilt of the Vanderbilt family, and the prominent Astor family were labeled as “robber barons” by the common people.

A robber baron is a term used frequently in the 19th century during America’s Gilded Age to describe successful industrialists whose business practices were often considered ruthless or unethical. Robber baron is a term that is also sometimes attributed to any successful businessperson whose practices are considered unethical or unscrupulous. This behavior can include employee or environmental abuse, stock market manipulation, or deliberately restricting output to charge higher prices.

These practices included exerting control over natural resources, influencing high levels of government, paying subsistence wages, squashing competition by acquiring their competitors to create monopolies and raise prices, and schemes to sell stock at inflated prices to unsuspecting investors. The term combines the sense of criminal (“robber”) and illegitimate aristocracy (a baron is an illegitimate role in a republic). This monopoly was achieved in part by crushing rivals and systematically cheating Native Americans of fur pelts.

During 19th century the chief complaint that was capitalists were becoming monopolists. Fear over the robber barons and their monopoly practices increased public support for the Sherman Antitrust Act of 1890 (The Sherman Anti-Trust Act authorized the federal government to institute proceedings against trusts in order to dissolve them). Many so-called robber barons. became wealthy entrepreneurs through product innovation and business efficiency. Of the goods and services they provided, supply grew, and prices fell rapidly, greatly boosting Americans’ standards of living. This is the opposite of monopolistic behavior.

Some Of The Major Robber Barons -:

1. James Fisk, one Wall Street’s first great financiers, accumulated much of his fortune by fraudulent stock market practices. The venture brought them vast sums but led to a securities market panic that began on September 24, 1869, a day that was long remembered as Black Friday.

2. Leland Stanford became involved in Republican politics in California and was elected governor in 1861. With three colleagues, he formed the Pacific Association and used their combined assets to bribe congressmen and others with political influence in the country’s capital. In return, the association was provided 9 million acres (3.6 million hectares) and a $24 million loan financed by federal bonds.

3. John D. Rockefeller made his immense riches from monopolizing America’s oil industry. Conspiring with refinery owners, he helped found what became known as the Standard Oil monopoly. Those who stubbornly resisted were confronted with price wars. By 1890, the Rockefeller trust controlled approximately 90 percent of the petroleum production in the United States, a situation that led to the passage of the Sherman Antitrust Act that same year.

4. J.P. Morgan who organized a number of major railroads and consolidated the United States Steel, International Harvester, and General Electric corporations

5. Andrew Carnegie who led the enormous expansion of the American steel industry in the late 19th century; shipping and railroad magnate

6. Cornelius Vanderbilt, Industralist

7. George Pullman the inventor of the Pullman sleeping car

8. Henry Clay Frick who helped build the world’s largest coke and steel operations.

Common criticisms of the early robber barons -:

Poor working conditions for employees, selfishness, and greed. Some robber barons including Robert Fulton, Edward K. Collins, and Leland Stanford earned their wealth through political entrepreneurship. Many wealthy railroad tycoons during the 1800s received privileged access and financing from the government via extensive use of lobbyists.

The major considerations of robber barons are – :

•While robber barons took advantage of their workers, they sometimes offered better working conditions than the norm of the day


•Some tycoons rank among the most noted philanthropists of all time. Rockefeller donated around 10% of every paycheck he ever earned.


•Railroad tycoon James J. Hill publicized and provided free education about crop diversification, and would transport immigrants at reduced rates if they promised to farm near his railroads.

To Kill A Mockingbird: The Book Review

Cover of To Kill A Mockingbird novel (1960)

Introduction

To Kill a Mockingbird is a very popular modern classic by the American author Harper Lee, that narrates a coming-of-age story with a theme of social equality and prejudice. It was published in 1960 and was instantly successful. The unforgettable novel of a childhood in a sleepy Southern town and the crisis of conscience that rocked it. In the United States, it is widely read in high schools and middle schools. To Kill A Mockingbird  has become a classic of modern American Literature, winning the Pulitzer Prize in1961 and was later made into an Academy Award-winning film, also a classic.

About The Author

Nelle Harper Lee (April 28, 1926 – February 19, 2016) was an American novelist best known for her 1960 novel To Kill A Mockingbird. Lee has received numerous accolades and honorary degrees, including the Presidential Medal of Freedom  in 2007 which was awarded for her contribution to literature. She assisted her close friend Truman Capote  in his research for the book In Cold Blood (1966). Capote was the basis for the character Dill Harris in To Kill a Mockingbird.

Harper Lee

Storyline of The Novel

The novel follows the story of a black man in the 1930s, convicted for the rape of a white girl. It is written from the perspective of two young children and their confusion at topics like race and the discriminatory ways of adults around them. Despite been written in a child’s perspective, the story does not diminish the meaningful themes of the novel in any way. Even after 80 years of its publication, the book is still popular and highly relates to our society.

Gregory Peck as Atticus Finch and Brock Peters as Tom Robinson in To Kill A Mockingbird movie(1962)

The story evolves around six-year-old Scout Finch is living in the small town of Maycomb, Alabama during the Great Depression. Raised by Atticus Finch, Scout and her brother, Jem, are very comfortable with Maycomb and understand the well being of their neighbours, except the house of the mysterious Arthur Radley, whom they obsess over. Half the book is basically about Scout, Jem, and Dill (their new friend) trying to lure Arthur Radley out of his house. However, when Atticus, a lawyer, decides to take the case of a black man named Tom Robinson, tensions become high and the trial to see whether Tom Robinson is guilty or innocent based on his crime and, especially, his skin colour is at stake. 

Analysis of The Storyline

To Kill a Mockingbird focuses on that gut instinct of right and wrong, and distinguishes it from just following the law. Even the titular quote: “Shoot all the blue jays you want, if you can hit ’em, but remember it’s a sin to kill a mockingbird” is in itself an allegory for this message. Being in itself a generic message, the idea of ‘doing what’s right’ obviously has a different meaning depending on when and where you’re reading the book. If you take 1960, when the book was written, America was in a state of ethical development as social inequality was – very – gradually being overcome. Women’s rights and black rights movements were beginning to emerge and some campaigned through violence. Would Atticus Finch condone this?

In the 1930s, when the book was set, America was in the midst of the Great Depression. This was a time when economic difficulties meant that the American Dream was receding further and further away. We could consider that Atticus Finch felt that his own dream of an equal, morally decent society was also heading in the wrong direction.

Scene from To Kill A Mockingbird movie (1962)

Criticism and Relevance of The Storyline

This 1960 novel is ahead of its time; carrying a message that is still needed by today’s world, Harper Lee’s debut novel is regarded as one of the best contemporary classics. Prejudice against the black community is the main theme of this novel. The lives of the main character revolve around this. Standing up for what’s right, defending the weak, swimming against the current; all these righteous acts comes at a huge price, sometimes even risking the lives and dignity of our loved ones. The novel gives us a strong message to the readers. It so skilfully presents the vulnerability of a minority community and how they fall prey to prejudice. The author very skilfully brings forth the sub of racism, that too very tenderly through characters who peacefully struggle against this evil. Harper Lee shows us that in every society, there are some people who would stay firmly at the side of justice, though they may face severe consequences.

scene from To Kill A Mockingbird movie (1962)

Conclusion

Without denying the constancy of the moral message, and the pure ingenuity of the book, it’s still open to debate whether, as with all classics, schoolchildren should be forced to read the novel and go over it page-by-page. Therefore everyone who reads it can take something out of it which no one has before. Let it not be forgotten that a true piece of literature, like To Kill a Mockingbird, is meaningful in every period and that today, Atticus Finch’s message should be heard in the midst of all the global conflicts that we hear of on the news every day and night.

After Ever Happy by Anna Todd

The fourth book in the ‘After’ series, ‘After Ever Happy’ is the first book in the series that had a different “feel” to it. Don’t get me wrong, there is plenty of dramatic shenanigans between Tessa and Hardin. However, this time around they aren’t the sole focus of the book. The result is a much more somber vibe.

After everything that went down at the end of the third book, Tessa is left markedly changed from the girl she was before. Those tragic events forced her to take a long, hard look at her relationship with Hardin. She finally faces the facts — they’re toxic.

Despite her love for Hardin, she knows that she needs to get away from him. Like the clichéd saying, “sometimes love isn’t enough”. Nothing could be more true for this dysfunctional couple at that point in time.

Even though Hardin comes to his senses and does his best to get Tessa to forgive him, it won’t come easy this time around. Tessa has made up her mind and it will take years for Hardin to prove himself to her. It was long overdue.

With Tessa and Hardin living separate lives for most of this book, the story definitely had a different feel to it than earlier books. As much as it was what the logical me said needed to happen, the illogical part of me couldn’t help but feel like this new direction wasn’t as captivating. After all, this series’ entire guilty pleasure appeal was based on the very same things that made this couple such a train wreck — fighting, angst, jealousy, breaking up and making up. With those elements largely missing from this book, I didn’t feel the same pull to the story.

That being said, I think that the author had used up all of the major angst-ridden story elements that readers could handle. Although the loss of this drama resulted in a slightly less engaging story for me, I don’t think I could’ve handled another book full of Tessa and Hardin’s back and forth fighting. This series has left me emotionally exhausted and I just don’t have it in me.

Luckily, Tessa and Hardin do get the HEA eventually. It was long overdue and I was glad to see it. Finally, they have started to mature and deal with some of the issues in their relationship. As much as I loved to hate this couple, I have to admit that if there was ever a couple that stuck it out, it was them. Talk about hanging in there for better or worse.

Overall, this was still a great read. I have been completely hooked on Tessa and Hardin’s story right from the start. It was one hell of an emotional rollercoaster ride. I feel content, but emotionally drained. I know that there are two remaining books in this series, but I’m stopping with this one for now. I don’t want to upset the balance. I’m feeling content with how this book ended and I’m not sure I could handle it right now if something disrupted that peace.

After We Collided by Anna Todd

After finishing the first book in the ‘After’ series, I immediately jumped into this second book. There was no way that I was going to quit this series with the way things ended at the end of ‘After’–absolutely, no way! I had to know how things were going to play out for this disastrous couple. They are like crack! It might kill me. I know it’s really not healthy…but I just can’t seem to pull myself away from it!

If I thought that Hardin and Tessa were going to grow up and start treating each other better, I would’ve been sorely disappointed. These two are every bit as toxic as they were the first time around. The back and forth, break-up and make-up, abusive cycle continues, strong as ever. Of course, I’m such a glutton for punishment that I had to have a front row seat for all of it!

Picking up right where the first book ended, Tessa does her best to try and piece her life back together. She has been betrayed by everyone that she thought were her friends — most of all, Hardin. Unfortunately, the manipulative jackass succeeded in tying her to him when he tricked her into moving into an apartment with him and away from the dorms. This will make distancing herself from him more difficult than she had hoped.

While Tessa makes a weak attempt at moving on, Hardin sets out to prove that his feelings for her are genuine. Of course, every time he starts to make any progress in that regard he does something that sabotages all of his efforts. They truly are their own worst enemies.

For what it’s worth, Hardin does seem to show some actual emotions in this book. Mainly, his regret and heartache shines through. It’s hard to feel sorry for him though, since all of his pain is entirely the result of his own cruel actions. To make matters worse, every time he starts to gain a little “nice guy” stock, he goes and does something abhorrent again, reminding me of what a despicable asshat he is. Some big revelations about his past only further prove that he is not to be trusted. He really is deplorable…but I love to hate him!

I also found myself feeling a little more irritated with Tessa’s weakness this time around. Can you say “doormat”? How many times is this girl going to fall for his crap? She also played the same childish games over and over, using other guys to make Hardin jealous, only to play the victim when she got the reaction she was looking for all along.

I felt sorry for Tessa at first. By the end of this book, I was marveling at the fact that she hadn’t been weeded out as part of the process of natural selection. Surely, this girl is too stupid to live!

That being said, I still can’t pull myself away from this angsty, infuriating story. It is like watching a trashy talk show or soap opera. It’s unrealistic. The relationships are toxic. It probably kills off brain cells. However, I can’t get enough of it. It is my latest guilty pleasure. I’m kind of ashamed to admit it, but I’m completely hooked on this series.

Like the first book, ‘After We Collided’ ends with a huge cliffhanger. Anna Todd certainly knows how to pull me back in. At this point, I think my relationship with this series is much like the relationship between Hardin and Tessa. I should probably cut all ties and get out while I can, but I just can’t seem to resist the pull. I’m on to the third book in this addictive, dysfunctional romance. 

Attila : Scourge of God by William Napier

Rome C AD408 is laid out to us as an Empire on the edge of collapse, it’s allies the Huns alongside Roman forces under the command of General Stilicho defeat the barbarian hordes & Rome is saved (for now).

The players are thus introduced, one being a hostage, that of Attila as a boy in Rome alongside other barbarian leaders sons, his grandfather King Uldin (of the Huns) having just fought alongside the Romans. General Stilicho & his wife Serena are a coupla who feature in Attila’s life, somewhat surrogate parents to him in an otherwise hostile environment. The Emperor & Princess Galla are front & centre in Attila’s world too along with various others namely a servant & a soldier, all who have some way influenced a young Attila as we read of his early life at the hands of Rome. Other hostages, namely the Vandal Princes Gesaric & Beric become his protagonists, they appearing in a few scenes.

So what else happens…..?

The sack of Rome by Alaric of the Goths is covered in the period but only through the eyes of a travelling Roman soldier (lieutenant which is a rank I don’t recognise as being Roman tbh) & not really done in any detail… its jus mentioned which is an omission I think.

The character of Attila is well played & I warmed to him instantly, strong, wilful & mindful of his roots whilst in the belly of Rome, certainly not seduced by its trappings as other hostages appear to be. Always distrustful, listening & gathering intelligence all the while, making plans to escape, its all believable as part of the story. Its the only part of the story, at it’s ending, that I truly enjoyed.

Some parts contain mystical nonsense which don’t really fit in with the story but perhaps fit with the superstitious nature of the period, some are a little fantastical though. A Druid, shaman & witch all make appearances & have to say I mostly cringed when I read those excerpts, expecting unicorns or cave trolls to pop outta the mist at any moment…….

The part about the Huns was quite interesting & probably the only part where you felt immersed in the period & the people. The Romans could have been from any era especially the soldiering element.

As you can derive from the last statement I did expect a little more historical detail. As for its substance, in truth I found it a similar read to the Simon Scarrow Macro & Cato series (even the Centurion in it is called Marco!), not great depth or intrigue but good fun nevertheless…… not a read that takes itself to seriously. The author even nicks a coupla immortal lines from the film Zulu during a battle scene!

Quite a contrast throughout the book, sometimes the historical detail is there & the context is sound at others its a boys own adventure whilst in patches it’s puerile crassness. Bit of a mash-up I’m trying to say but for the most part it did hold my attention & i would give it 3.25 stars for an enjoyable enough romp, although not the historical content I had expected or was looking for, rounded down to a 3.

Every Breath by Nicholas Sparks

The master of romance Nicholas Sparks returned with another novel titled Every Breath in 2018 after a break of two years. Every Breath is Sparks’ 21st novel. It is a touching story of Tru and Hope who are undergoing their own issues in life. They have a chance meeting at Sunset Beach, North Carolina and fall in love under hopeless circumstances but, fate has something else in store for them.


Tru Walls is a 42-year-old safari guide from Zimbabwe; Hope is a 36-year-old emergency room nurse from North Carolina. Tru travels from Zimbabwe to Sunset Beach, North Carolina for the first time in his life to discover his late mother’s early years, after he received a letter from a man who claims to be his biological father. While Hope Anderson is going through a personal crisis—she has been dating her boyfriend for six years with no wedding plans yet, and recently her father was diagnosed with ALS—and decides to take a break and to make some important decisions of her life at her family’s cottage at Sunset Beach, North Carolina. Their paths cross during a chance encounter on the beach, and there is an instant connection between Tru and Hope which changes their lives forever. But, Hope is divided between her feelings for her boyfriend of six years and Tru, whom she falls in love with.

What’s interesting to note is that though Tru and Hope are fictional characters, the story is inspired from a real-life mailbox ‘Kindred Spirit’ which is located on a secluded part of Sunset Beach in North Carolina, where people have left their love-letters for many years for others to read and share. Sparks also reveals on his website that Tru’s character is inspired from his recent trip to Africa, as he writes, “I then came up with the character of Tru when I was travelling in Africa. I was so impressed with the welcoming people, the exotic landscape, and the natural beauty and wildlife that I wanted to find a way to include a character from Zimbabwe into one of my books.”
Spread across many years and continents, Every Breath is a bittersweet contemporary story of love at first-sight, circumstances and destiny which will warm your heart.

How critics view the book:

USA Today writes in a review, “What makes “Every Breath” rise above mere pleasurable manipulation is its unpredictability and strong character development, especially with Tru.”

Sara Lawrence for the Dailymail.co.uk writes in an article, “The tussle between Hope’s head and heart is deeply moving and I was captivated.”

Horace as a Critic

Quintus Horatius Flaccus (65 BCE–8 BCE ), more commonly known as Horace, was a Roman poet, best known for his satires and his lyric odes.

His letters in verse, particularly his Ars Poetica: Epistle to the Pisos, outline his beliefs about the art and craft of poetry. His main contribution to the traditions of literary theory we are exploring lie in his articulation of the purpose of poetry, or literature in general: it is dulce et utile, sweet and useful.

Horace insists that literature serves the didactic purpose which had been Plato’s main concern, and that it provides pleasure; the two goals are not incompatible, as Plato had feared. Poetry is a useful teaching tool, Horace argues, precisely because it is pleasurable. The pleasure of poetry makes it popular and accessible, and its lessons thus can be widely learned. Like Plato, Horace sees nature as the primary source for poetry, but he argues that poets should imitate other authors as well as imitating nature. Horace thus establishes the importance of a poet knowing a literary tradition, and respecting inherited forms and conventions, as well as creating new works.

Except for a few late Roman and early medieval writers who contributed to the discussion of theories about literature, such as Plotinus (204–70), Boethius (480–524), St. Thomas Aquinas (1225–74), and Dante Alighieri (1265–1321), the writings of Plato, Aristotle, and Horace pretty much defined the parameters of thought about literature from the ancient world until the Renaissance.

The explosion of art, literature, and science which we think of as the hallmark of the European Renaissance in the fourteenth to the sixteenth centuries prompted not only a deluge of literary texts, including the works of such luminaries as Shakespeare, but also a torrent of writings about the purpose, form, and importance of literature. The Renaissance discourse on literary theory was stimulated at least in part by the rediscovery of Aristotle’s Poetics, a text which had been lost to Western culture during the Dark Ages.

How to sleep better

Can’t figure out how to sleep better? Below are the best techniques for getting better sleep, from sleep experts and neurologists.

1. Keep Clocks Out of Your Bedroom

What’s the biggest change you can make to get more sleep? Don’t look at the clock during sleeping hours, says sleep expert Terry Cralle. Without a clock, the “chore” of falling asleep goes away. You won’t start doing math in your head and worrying about how little sleep you’re getting. If your room is dark and cool and you’re “in the dark” about how much sleep you’ve missed, you’ll most often fall back to sleep soon.

2. Follow a Sleep Schedule

One of the biggest reasons we don’t sleep is that we don’t respect it. “People say they only have time for 4–5 hours a night,” says Cralle. “But that can be dangerous, with studies showing metabolic changes after just a few nights of short sleeping.”

Wondering, “When should I wake up?” Or, “What time should I go to bed?” Try to go to bed as close to the first full darkness as you can, and rise with the sun. Going to sleep at 9pm, 10pm, or 11pm matters less than keeping the same sleep schedule every night.

Is 6 hours of sleep enough?

Getting 6 hours of sleep a night will sap your focus, moods, health, and well-being. Always get 7–9 hours of in-the-bed sleep time, even if you’re awake for some of it. Even if you feel fine after six hours of sleep, your effectiveness suffers.

3. Get More Daylight

Numerous studies show getting more natural light is one of the top techniques for how to sleep better. Yet we’ve got ever brighter screens in laptops and phones. Those screens—and our brightly-lit homes—are sending silent messages to our brains that say, “It’s morning! Go to sleep 12 hours from now.” Trying to override those messages can be like eating a 32-ounce porterhouse steak right after Thanksgiving dinner. Your body will say, “Nope.”

The upside? One-third of US employees work from home at least sometime during the week. That gives us a tremendous opportunity to work on a porch, park bench or in an outdoor cafe. In winter, sit near a window for a few hours in the morning.

4. Have a Coffee Cutoff Time

Tired of being tired? Try switching to decaf after 2pm. Studies show that even drinking coffee 6 hours before bedtime can rob your sleep time.

5. Try Audiobooks

Listening to an audiobook can help you sleep. Turn the volume down and set the playback to its slowest speed. Then set a timer so it shuts off in an hour. Most phones can set a “stop playback” alarm. Here’s how on iPhone and Android.

6. Distraction Techniques

When your mind has a tricky “job to do,” it stays alert. “Some people fall asleep better with a distraction,” says Cralle. So, here are a few tips for how to sleep better with distractions:

The Navy SEAL Technique

Why is sleep important for Navy SEALs? Imagine trying to sleep in the rain, cold, or in a fire zone, when your life depends on being rested. Thankfully, these hardened warriors have a trick that helps them drift off in two minutes.

How to fall asleep:

  1. Sit on the edge of your bed.
  2. Relax the muscles of your face, jaw, tongue, and eyes.
  3. Let your shoulders and arm muscles go slack.
  4. Breathe out. Relax your chest, then thighs, calves, feet, and toes.
  5. Clear your mind for 10 seconds.
  6. Picture one of these three images:
    1. You’re lying in a pit room in a black velvet hammock.
    2. You’re in a canoe on a calm lake with blue sky above.
    3. You repeat the words “don’t think,” for 10 seconds.

The 2-minute Navy SEAL sleep technique works for 96% of sleepers. The downside? It can take six weeks of practice.

Reservation of seats – a threat to the population

India is one of the most populous countries among the rest. There is a change of cycle from past to present. People’s lifestyles and living patterns have changed and along with that the leap of authorization. The term reservation is nothing new, it is running for a long period. History speaks that people in past have faced discrimination in name of caste, crude, and sex. Although the terms have been given by humans themselves still some communities faced bias. Before independence, there was a hierarchy of class where different people were put into a different class box. According to a person is brahmin or Dalit they were given task and place to live. No doubt backward class people had to suffer a dark past. An individual was not allowed to touch the bowl of brahmin because it was a symbol of impurity. People behaved and formed a mentality among themselves that, if one belongs to the lower caste they should behave like a slave and if one is from an upper class, they should lead a glamorous life. The long injustice within a certain community was not justified. And due to this, after independence, the new government introduced a reservation system. Needless to say, the reservation policy was a much-needed gift to the people who mostly suffered from the unfairness. A scheme for ST, SC, OBC, and the backward class was initiated to empower them and ensure their participation in the decision-making process. Reservation was applied in the job sectors, education field, and economic field as well.The issue that arises at present time is that “whether there is a need for reservation in 2021?”. With a lot of discussions and eye-witnessed scenarios, it can be said that there is a demand for change in the system. No doubt we can’t repay the injustices that happened in the past but looking at the present picture it is becoming very hard for the common people to survive in this race. The change in a generation has led to great progress in all communities irrespective of caste or class. A Dalit man like Raja Nayak has turned his business to 60 crores. He currently serves as President of the Karnataka chapter of Dalit Indian Chamber of Commerce and Industries (DICCI) and runs schools and a college under the banner of Kalani Ketan Educational Society for the underprivileged and disadvantaged sections of society. So, it is in itself is the sign of change.Thus, it’s a request and a demand from the commoners to revise the scheme and at least serve all people equally. We see a student committing suicide just because she could not reach the cutoff and some others with less number book the seat because he/she is from a reserved category. A qualified employee has to lose his chance because that seat is for some other category person. If this is not partiality then what is? The revival of a year-long plan could change the whole picture and could provide justice. After all, people want democracy and not quotacracy.

The Pre-Raphaelite Poetry

The Pre-Raphaelite movement was started by two German painters based in Rome in 1810. The movement drew inspiration from Italian painters before Raphael such as Giotto, Bellini, and Fra Angelico. The movement was concerned with the art of painting. The Pre-Raphaelite Brotherhood was a group of English painters, poets, and art critics. It was formed in England in 1848 by William Holman Hunt, John Everett Millais, Dante Gabriel Rosetti, William Michael Rosetti, James Collinson, Frederic George Stephens, and Thomas Woolner who formed a seven-member “Brotherhood” modeled in part on the Nazarene movement. The Brotherhood was only ever a loose association and their principles were shared by other artists of the time, including Ford Madox Brown, Arthur Hughes, and Marie Spartali Stillman. Later followers of the principles of the Brotherhood included Edward Burne-Jones, William Morris, and John William Waterhouse.

The Pre-Raphaelite Brotherhood, founded in September 1848, is the most significant British artistic grouping of the nineteenth century. Its fundamental mission was to purify the art of its time by returning to the example of medieval and early Renaissance painting. Although the life of the brotherhood was short, the broad international movement it inspired, Pre-Raphaelitism, persisted into the twentieth century and profoundly influenced the aesthetic movement, symbolism, and the Arts and Crafts movement.

Firstly, Dante Gabriel Rossetti’s Girlhood of Mary Virgin (1849), in which passages of striking naturalism were situated within a complex symbolic composition. Already a published poet, Rossetti inscribed verse on the frame of his painting. In the following year, Millais’s Christ in the House of His Parents (1850) was exhibited at the Royal Academy to an outraged critical reception. The master of a brilliantly naturalistic technique, Millais represented biblical figures with closely observed portrayals of the features of real, imperfect models. In 1850 the Pre-Raphaelites also produced a literary and artistic magazine, the Germ, which was something of a manifesto for their artistic concerns and ran for only four issues.

The Girlhood of Mary Virgin by Dante Gabriel Rosetti

From the first, the Pre-Raphaelites aspired to paint subjects from modern life. In The Awakening Conscience (1854), Hunt represented a kept woman realizing the error of her ways, and in 1852 Madox Brown began the most ambitious of all Pre-Raphaelite scenes from modern life, Work (1852–1865). Although the brotherhood included no women, Christina Rossetti, sister of Dante and William, pioneered a Pre-Raphaelite style in poetry, and Elizabeth Siddall-model, muse,
and eventually wife of Dante Gabriel Rossetti-produced distinctive watercolors and drawings that went unrecognized in her lifetime but received critical attention after the advent of feminist art history in the late 1970s.

The Awakening Conscience by Hunt

Another element in Pre-Raphaelite poetry is perceived in love for beauty. The Pre-Raphaelite poets are lovers of beauty. Here they are the followers of the great poetic creed of Keats. In their rich sensuousness, they are also found to carry on the tradition of great romantic poetry. They are also found to be medievalistic in their attachment to the medieval past. This also constitutes another romantic aspect of Pre-Raphaelitism. Their attempt to follow Byron’s revolutionary spirit and Shelley’s inspiration for loveliness does not appear to have much succeeded, yet these elements are not ignorable in them. Pre-Raphaelite poetry, in this respect, appears to be the second phase of Romanticism in the nineteenth century. This, however, appears to lack in humanism and the idealistic vision of human life, so much marked in romantic poetry. The Pre-Raphaelite poets aimed at infusing the art and spirit of the Pre-Raphaelite painters into poetry.


Kinds Of Essay

An essay is a short composition in prose. It discusses, either formally or informally, one or more topics. This term was first applied to Montaigne’s volumn of informal pieces. This volume was first published in 1580. After seventeen years, Francis Bacon used the English word ‘essay’ to describe his brief philosophic discourses. With the development of periodicals, the essay become a popular form. Addison, Steel, Lamb, Hazlitt, and Pater made it their major concern.

The Aphoristic Essay Bacon was the first to write proper essays in English. Though he was inspired by the French writer Montaigne, his essays are more objectives and impersonal than those of the French master. Bacon’s essays are written in an aphoristic style. They contain mostly short, crisp sentences with a didactic bent. Bacon called his essay’s ‘counsels civil and moral’ and ‘dispersed meditations’. Aphoristic essays are known for their precision of style and balancing structure. No superfluous words are used and sentences flow rapidly. They seem abrupt and rugged but express the ideas directly and clearly. As a critic says, the sentences in an aphoristic essay are in a state of ‘literary undress’

The Character Essay In the earlier part of the 17th century, the essay took the form of character sketches in the writings of Joshep Hall, John Earle, and Sir Thomas Overbury. They were inspired by the Greek philosopher Theophrastus and the Roman Seneca. The early character essays were marked by minute details and were often presented in a humorous and satirical manner. Such essays were almost like pen pictures of various types of men and women. Some traits of the character essay can be seen even in Addison’s essays on Sir Roger de Coverley.

The Critical Essay Dryden introduced this type of essay during the Restoration period. Though the critical essay retained the traditional form, its theme was literary criticism. Dryden’s Prefaces and other prose writings can be included in this category. The critical essay is the main objective. However, it often exhibits traits of the personal essay because critical opinions are generally colored by the personality of the writer. In the 19th century, the critical essay flourished in the writings of Emerson, Hazlitt, Arnold, Carlyle, and Ruskin. The 20th century has seen a host of critics who made valuable contributions to the critical essay. Among them, T.S.Eliot and F.R.Leavis are the most important.

The Periodical Essay The periodical essay became popular in the 18th century especially with the publication of the ‘Tatler’ and the ‘The Spectator’. The essay that began to appear in the periodicals drew their inspiration from the social life of the people. The periodical essay was adapted for literary criticism and the delineation of character. Addison’s essay delineating the character of ‘The Spectator’ and the several essays by Steele and Addison on the imaginary character Sir Roger de Coverley is the examples of how journalistic writings could attain artistic perfection.

The Personal Essay In the Personal Essay, the personal element predominates. Charles Lamb is known as the greatest writer of the personal essay in English Literature. There is no formal or logical development of thought in an essay. The various points are mentioned haphazardly. Its author likes to enjoy the freedom of conversation. So, he is informal and often chatty. Hazlitt, De Quincey, and Charles Lamb brought the personal essay to a level that has remained unsurpassed. George Orwell, E.M. Forster, James Thurber, and E.B. White are excellent model practitioners of the personal essay.

Twentieth Century Essay In the 20th century, the development of the essay is encouraged by a large number of periodicals and newspapers. Many of the modern essays appear in the form of articles and are often collected and published in book form. In the modern essay, the distinction between the personal and the objective is hardly noticeable. It is at once expository, reflective, and descriptive and one of its main elements is humor. Some of the important modern essayists are G.K.Chesterton, A.G.Gardiner, F.L.Lucas, Max Beerbohm, and Hilaire Belloc

https://track2training.org/2022/01/11/what-is-an-essay/

How Can Yoga Therapy help?

Yoga therapy meets people where they are, connecting them to their own innate healing potential. Yoga therapy clients report experiencing improved mood, decreased stress and chronic pain, and more. See a sample list of research articles on yoga therapy and yoga.

Women exercising in fitness studio yoga classes

One mechanism researchers have uncovered is yoga’s capacity to affect the nervous system by improving our ability to self-regulate. The practice uses methods that work via both the mind and the body, known in research as top-down and bottom-up regulation. Put simply, top-down regulation uses cognitive tools like meditation and ethical inquiry to affect the state of the body, whereas bottom-up regulation uses the body itself, through movement and breathing techniques, to change the state of the nervous system and to affect thoughts and emotions.

In short, the practice of yoga equips us with a comprehensive toolkit to help support regulation and resilience in the mind-body system. Yoga therapy is the specific use of these tools by a trained practitioner.

Click left or below to find out how individually tailored yoga therapy can help with

  • Chronic pain, including low-back pain, arthritis, premenstrual syndrome (PMS), and other types of pain such as that associated with fibromyalgia and chronic fatigue syndrome
  • Mental health, including concerns like anxiety, depression, trauma and PTSD, insomnia, and others
  • Neurological issues and complications of stroke, multiple sclerosis (MS), Parkinson’s disease, and traumatic brain injury (TBI)
  • Support for illnesses such as cancer, diabetes, and heart disease
  • Overall well-being (you don’t need to be sick or in pain for yoga therapy to have value!) and healthy aging

Ikigai: why is it Important?

I have been fascinated by the Japanese and their culture for at least ten years now and I have learned a lot from them. Some of the things I am most fascinated by about the Japanese are their longevity (the Japanese have the longest lifespans of any race in the world), the high importance they place on teamwork, social connections and social responsibility, and their incredibly healthy diets.

If you ask someone the reason why the average Japanese lives so long, the answer you will probably receive is, “because they have a healthy diet”. And that answer is mostly correct. But, as it turns out, there might be more to it than simply a healthy diet. It may also have to do with the fact that the Japanese believe in and adhere to something called “ikigai”, which loosely means “reason for being” or “reason for waking up”.

The Japanese take their ikigai seriously and this motivates them in many ways. It is somewhat akin to the word “passion” in English. It may relate to a person’s career or job, but it does not have to. In fact, only about a third of Japanese profess that their ikigai is related to the type of work they do.

Very often, the Japanese will cite social connections and responsibility as their ikigai. For example, the older generation is respected and highly appreciated. Their opinions and experience are valued by society and this allows them to feel a sense of purpose and responsibility towards others. In other words, their lives matter.

Unlike in the West where our passions mostly take into account what we love to do, ikigai also involves doing something that we love, but it also places a lot of emphasis on a group and fulfilling a role that benefits that group as a whole. Many Japanese are part of formal groups called “moai” and they consider their connection to these groups to be very important in their lives.

A fisherman’s ikigai might be to hone his craft so that he can help successfully feed his family, his moai, or the town, village, or city. A grandmother’s ikigai may be to impart wisdom to the younger generation. A traditional chef’s ikigai might involve preserving ancient recipes and passing them on so that every new generation can enjoy traditional Japanese food. A man who conducts the church choir every week might cite that as his ikigai.

Interestingly enough, a lot of research shows that the earlier a person retires, the higher the risk of an earlier death. This could have something to do with inactivity and being sedentary. It also could have something to do with losing one’s “raison d’etre”, or ikigai.

Some people in the West compare ikigai to happiness, but the two are not synonymous. Ikigai refers to finding happiness and joy in the small, day-to-day activities rather than reaching some final goal that promises bliss. It encompasses finding meaning in the small things. In fact, a person’s ikigai gives them a reason for living even when they are unhappy or miserable in the moment. It is what Victor Frankl wrote about in his epic book, Man’s Search For Meaning. In other words, one can still experience his or her ikigai during times of hardship or suffering. It fosters resilience.

How to Find Your Ikigai

Simply put, your ikigai is where what you are good at, what you love, and what your values are, intersect. When all three of these factors are in line and congruent, it is likely that you have found your ikigai. Try to recall a time when you were doing something and were so engrossed in it that you lost track of time and forgot to eat lunch or dinner. This is often referred to as being in the “flow”.

When you pay attention to tasks that seem to “flow” to you, you will find your ikigai and even deepen your association with it. You will find your life to be more meaningful and enjoyable. Once you notice the things that have meaning to you, you must then take the additional step of incorporating more of those types of tasks into your life. In other words, it requires some action and will not just happen on its own.

This also involves eliminating some things that are not harmonious with your values, that you are not good at, or that you do not like to do. Of course, this does not mean that you can get rid of every single task or activity that you do not like (some people do not like to brush their teeth, but it needs to be done anyway). But it does reduce the amount of tasks that are meaningless to you. Some people delegate these “meaningless” tasks to others to create more time for the tasks related to their ikigai.

One important point to note is that, once you find your ikigai, it will help you see the bigger picture and make even some mundane tasks more meaningful. For example, helping others by conducting research and writing this blog is very meaningful to me. I often experience “flow” and lose track of time when I am writing a blog post. However, I have also come to see that proofreading and correcting my mistakes (not my favorite things to do) are necessary in order to create an article that my readers like and can benefit from.

Knowing what your ikigai is (you can have more than one, although I would be suspicious if a person had more than four or five) not only creates more happiness and meaning in your life, it also can help you live a longer and healthier life. It makes sense if you really think about it: a person is more likely to jump out of bed each morning with vigor if he knows that the tasks he has to perform will make him more proficient at it, happier, and make a difference in the world. Knowing your ikigai also increases the likelihood of you taking better care of your health because your life has meaning.

Knowing your ikigai can be one of the most rewarding things in a person’s life. What is yours?

The Characteristics of Metaphysical Poetry

Metaphysical poetry is a group of poems that share common characteristics; they are all highly intellectualized, use rather strange imagery, use frequent paradox, and contain extremely complicated thought. The most common characteristic is that metaphysical poetry contained large doses of wit. Although the poets were examining serious questions about the existence of god or whether a human could perceive the world, the poets were sure to ponder those questions with humor. In addition, many of the poems explored the theme or carpe diem(seize the day) and investigated the humanity of life.

Delight in novel thought and expression The metaphysical poet deligthed in novel thoughts and expression. As Scott said, they played with thoughts. There is a fusion of passionate feelings and thought in their poems. Instead of the Elizabethan splendor of sound and imagery, the metaphysical employed subtlety of thought and verbal fancies.

conceit Metaphysical poetry uses conceit. A conceit is a far-fetched simile, an ingenious parallel between two highly dissimilar things. It is the ingenuity of a conceit rather than its justness that invites the reader’s attention. A metaphysical conceit is used to prove or define a point. In ‘A Valediction: Forbidding Mourning’, Donne compares two lovers to the two legs of a compass. In ‘The Ecstay’ he compares the eye beams of the lovers to a twisted thread that connects the lover’s eyes. This is exemplified in Cowley’s comparison of the experience of loving different women with traveling through different countries.

Concentration Metaphysical poetry is noted for its concentration. The reader is not allowed to pause and muse over the poem; he is required to pay attention and read on. A metaphysical poem tends to be brief. Words and thoughts are compressed. Length of line and rhyme scheme enforces the sense. Hence the reader is expected to concentrate.

Affectation, Hyperbole and Obscurity Metaphysical poetry is characterised by affectation and hyperbole, and occasional obscurity. The metaphysical poets had the license to say something unexpected and surprising. Their fancy and amplifications have no limit. In the task of finding verbal equivalents for their thoughts and feelings, the metaphysical poets often become obscure. As Dr. Johnson said, dissimilar ideas are yoked by violence together leading to obscurity. In Donne’s A Valediction of Weeping’, the use of geographical conceits makes it a little difficult to understand.

A Valediction of Weeping by John Donne

Argument and persuasion Argument and persuasion are two of the elements of a metaphysical poem. Every poem two is based on the memory of the experience. A need to argue arises out of it. The argument is done with help of conceit and dramatic presentation of thought and feelings.

The Scholarship of author Metaphysical poetry shows the scholarship of its authors. As Dr. Johnson pointed out they drew their similes and conceit from the recesses of learning unfamiliar to an average reader. The poems of Donne, Marvell, and Cowley especially show their vast learning in philosophy, literature, science, astronomy, and geography.

Love Metaphysical poetry includes the most impassioned love poetry in English. Donne’s poems like ‘The Anniversarie’, ‘The Good Morrow’, ‘The Canonisation’ and ‘The Extasie’ are love poems that raise the great metaphysical question of the relation of the spirit to the senses. Similarly is Marvell’s ‘To His Coy Mistress’. Some of the finest religious poems in English are also metaphysical poems. The poems of Herbert, Vaughan, and Marvell are examples.

The Good Marrow

https://track2training.org/2022/01/12/the-metaphysical-school-of-poetry/

Aristotle as a Critic

Crucial to Aristotle’s defense of art is his 

  • Rejection of Plato’s Dualism

Man is not an “embodied” intellect, longing for the spiritual release of death, but rather an animal with, among all the other faculties, the ability to use reason and to create

  • Rejection of Plato’s Rationalism
    We must study humans as we would study other animals to discover what their “nature” is. Look among the species; see who are the thriving and successful and in what activities do they engage? For Aristotle, this is how to determine what is and is not appropriate for a human and human societies
  • Rejection that Mimesis= Mirroring Nature

Aristotle: Art is not useless

  • It is Natural:
  1. It is natural for human beings to imitate
  2. Any human society which is healthy will be a society where there is imitative art
  3. Nothing is more natural that for children to pretend
  • Art production and training is a necessary part of any education since it uses and encourages the imaginative manipulation of ideas
  1. Nothing is more natural than for human beings to create using their imagination
  2. Since art is imitation, it is an imaginative use of concepts; at its heart art is “conceptual,” “intellectual”

Aristotle: good art is not dangerous

A) Art is not deceptive:

  • Artists must accurately portray psychological reality in order for characters to be believable and their actions understandable
  • It teaches effectively and it teaches the truth
  • Convincing and powerful drama is convincing and powerful because it reveals some truth of human nature
  • Introduces the concept of “Organic Unity” – the idea that in any good work of art each of the parts must contribute to the overall success of the whole
  • Just as in biological organisms each part contributes to the overall health and wellbeing of the creature, so too in good works of art reflects or imitates reality
  • Unified action, “with its several incidents so closely connected that the transposal or withdrawal of any one of them will disjoin and dislocate the whole”

B) Sensuous art is not a bad thing:

  • Aristotle did not believe that the mind was one thing and body was something else and therefore Aristotle did not have the bias against physical pleasure that Plato had
  • The only way of acquiring knowledge at all, according to Aristotle, was through the senses and so developing, exercising and sharpening those senses through art was a healthy thing to do
  • Art was not solely concerned with the sensual pleasures, but rather was/should be an intellectual, conceptual affair.

C) (Good) Art is tied to Morality and Truth

  • (Successful Tragic) Drama always teaches morality. When trying to understand how tragedies achieve their peculiar effect (Pathos), he notes the psychology and morality on which they must be based
  • NB: Aristotle believe that drama imitated not only “evens” but actions. As such they imitated intended behaviours, psychological forces and the unseen “inner life” of persons
  • He unwittingly set up two functions for a work of art to fulfil; to imitate nature’s perceptual detail and to imitate nature’s “organic unity.”

Aristotle agreed that art did stir up negative emotions but, he claims it then purged these in harmless, healthy way. This led to the principle of Catharsis

  • Art is neither psychologically destabilizing nor politically destructive
  • Art is a therapeutic part of the healthy life of not only the individual, but of the nation

Aristotle: Mimesis is not equal to imitation

Mimesis is more like

  • Rendering
  • Depicting
  • Construing
  • Idealizing
  • Representing

Aristotle’s Critical Responses

  • Poetry is more Philosophical than History
  • “Poetry is sometimes more philosophic and of graver importance than history (He means a mere chronicle of events here), since its statements are of the nature rather of universals, whereas those of history are singulars”
  • Poetry describes “not the thing that has happened” as Aristotle imagines history does “but a kind of thing that might happen, (i.e, what is possible) as being probable or necessary”
  • Thus history mere “mirrors,” but not art. Art is necessarily conceptual /cognitive.

Aristotle on Tragedy

In the Poetics, Aristotle compares tragedy to such other metrical forms as comedy and epic. He determines that tragedy, like all poetry, is a kind of imitation (mimesis), but adds that it has a serious purpose and uses direct action rather than narrative to achieve its ends. He says that poetic mimesis is imitation of things as they could be, not as they are — for example, of universals and ideals — thus poetry is a more philosophical and exalted medium than history, which merely records what has actually happened.

The aim of tragedy, Aristotle writes, is to bring about a “catharsis” of the spectators — to arouse in them sensations of pity and fear, and to purge them of these emotions so that they leave the theater feeling cleansed and uplifted, with a heightened understanding of the ways of gods and men. This catharsis is brought about by witnessing some disastrous and moving change in the fortunes of the drama’s protagonist (Aristotle recognized that the change might not be disastrous, but felt this was the kind shown in the best tragedies — Oedipus at Colonus, for example, was considered a tragedy by the Greeks but does not have an unhappy ending).

According to Aristotle, tragedy has six main elements: plot, character, diction, thought, spectacle (scenic effect), and song (music), of which the first two are primary. Most of the Poetics is devoted to analysis of the scope and proper use of these elements, with illustrative examples selected from many tragic dramas, especially those of Sophocles, although Aeschylus, Euripides, and some playwrights whose works no longer survive are also cited.

Several of Aristotle’s main points are of great value for an understanding of Greek tragic drama. Particularly significant is his statement that the plot is the most important element of tragedy:

Tragedy is an imitation, not of men, but of action and life, of happiness and misery. And life consists of action, and its end is a mode of activity, not a quality. Now character determines men’s qualities, but it is their action that makes them happy or wretched. The purpose of action in the tragedy, therefore, is not the representation of character: character comes in as contributing to the action. Hence the incidents and the plot are the end of the tragedy; and the end is the chief thing of all. Without action there cannot be a tragedy; there may be one without character. . . . The plot, then, is the first principle, and, as it were, the soul of a tragedy: character holds the second place.

Aristotle goes on to discuss the structure of the ideal tragic plot and spends several chapters on its requirements. He says that the plot must be a complete whole — with a definite beginning, middle, and end — and its length should be such that the spectators can comprehend without difficulty both its separate parts and its overall unity. Moreover, the plot requires a single central theme in which all the elements are logically related to demonstrate the change in the protagonist’s fortunes, with emphasis on the dramatic causation and probability of the events.