Plastic Ban: An Initiative Towards Better Results!

Reducing Millions of Tons of CO2: EU Single-Use Plastic Ban

Plastic bags are a major cause of environmental pollution. Plastic as a substance is non-biodegradable and thus plastic bags remain in the environment for hundreds of years polluting it immensely. It has become very essential to ban plastic bags before they ruin our planet completely. Many countries around the globe have either put a ban on the plastic bag or imposed tax on it. However, the problem hasn’t been solved completely because the implementation of these measures hasn’t been as successful as expected.

People are more aware of the fact that plastic is harmful to the environment and if we keep increasing the use of plastic it is possible that we are creating a more harmful environment sooner than later. In this aticle on should plastic be banned it is important to understand that plastic in itself is not harmful when used, or recycled and reused, it is rather the littering of plastic on the streets, on land and water bodies, and the single-use plastic bags which are disposed in the same manner and cannot be recycled. Plastic is a non-biodegradable matter and takes lots of efforts to get decomposed so it is only natural that when such matter is only increasing then the threat to nature also rises.

Many countries like Italy, Bangladesh, China, and Kenya have taken the initiative to ban the use of plastic and are not given any to the public at any check out counter. However, there are many countries that have not adopted this, as it is also difficult to find an alternative to plastic that is easily decomposable and safer for the environment. So, rather than completely banning the use of plastic, we must find ways of recycling and reusing the plastic so that the dumping of plastic does not deteriorate the natural environment.

Important Reasons to Ban Plastic Usage:-

  1. Plastic can endure every climate and when littered travels through wind or water and reaches ocean bodies or gets stuck on lands and trees and harms these environments as it is non-biodegradable since it is made of non-renewable materials.
  2. The energy required to drive a car for 1 kilometre is used to make 9 plastic bags and this ratio is irrational as the plastic bag used is rather useful for only 11 minutes to carry materials and then discarded.
  3. An Environment Health Perspective reports that the components of plastic mimic hormones like estrogen and this causes severe damage to our health as it disrupts the natural hormonal balance in our body.
  4. It is a threat to wildlife who in negligence sometimes consume plastic which is littered along with their food. Many aquatic animals like turtles suffer a great deal as their digestive system is entangled in plastic and die.
  5. Plastic bags are not easy to recycle as the recycling rate by the recycling facilities is only 5% so it is tedious work.

Some Major Problems caused due to Plastics:-

  1. They are Non-Biodegradable

Plastic bags are made up of elements that are extremely hard to be degraded by the microbes in the environment. They take hundreds of years to be completely decomposed, which essentially means that almost all of the plastic ever made still exists in the environment causing pollution! In fact, plastic bags are a major source of pollution of land and water presently across the world. 

2. Effect of Plastic on Human Health

Due to the excessive use of plastics, there are a number of ways in which plastic finds its way into our food chain. Accumulation of nano plastics over a long period of time can cause organ failure, intoxication and respiratory and gastrointestinal distress. Burning of plastics also produces harmful smoke that can cause poisoning in humans. 

3. Harmful for Animals

Animals, both terrestrial and aquatic, consume a lot of plastic wastes unknowingly. Consuming large chunks of plastic often cause blockage in their respiratory tract. This may result in respiratory failure due to choking. After consuming plastic bag, an animal is not able to digest it and it stays inside its intestine causing complications and ultimately, untimely death.

4. Clogged Sewage

Another major problem of plastic bags is that it accumulates in waterways and clogs drains and sewages. This can result in overflowing drains which can then breed various vectors of diseases. Afterwards, from this accumulation of plastic bags oxygen supply to the water is reduced and aquatic animals die due to the lack of oxygen as well.

Conclusion:-

Although plastic is becoming a big threat for all of us, still this problem has often been overlooked and underestimated. This is because people do not look at the long term effect of these small, easy to carry bags they use in their everyday life. Besides all of these people keep using bags due to their convenience. But now everyone has to completely stop using the plastic bag to save our environment and earth.

It is safe to say that like any global problems affecting the environment and the people all over it is not easy to find a particular solution so we can only trust time to see what works and what doesn’t and in the meantime find alternatives which are biodegradable and instead of dumping reuse and recycle and spread awareness about its importance, in this way you can contribute to maintaining nature’s sanctity.

Areas of gender discrimination:


(Gender discrimination refers to the discrimination against a person or group on the basis of his/ her sex or gender identity. In other words, it is the practice of granting or denying rights or privileges to a person based on his or her gender. Discrimination based on sex or gender can also be defined as adverse action against another person, which would not have occurred had the person been of another sex. This is considered a form of prejudice and is illegal in certain circumstances in most countries. Gender discrimination can arise in different contexts. For instance, an employee may be discriminated against by not being hired, promoted, or being wrongfully terminated based on his
or her gender. Socially, sexual differences have been used to justify different roles for men and women, in some cases giving rise to claims of primary and secondary roles. While there are alleged non-physical differences between men and women, major reviews of academic literature on gender difference find only a tiny minority of characteristics where there are consistent psychological differences between men and women, and these relate directly to experiences grounded in biological difference. However, there are also some psychological differences in regard to how problems are dealt with and emotional perceptions and reactions which may relate to hormones. Unfair discrimination usually follows gender stereotyping held by a society. Gender discrimination exists to different extents in all societies. Whether it occurs in a blatant or subtle way, gender discrimination has a negative impact on individuals
and the community.


Although gender discrimination is traditionally viewed by as problem normally encountered by women, it affects
men as well. For instance, job customarily and historically held mainly by women, like nurses, childcare providers and flight mainly are often denied to men based on social stigmas. In many countries while widows get bereavement benefit, there is no equivalent benefit for widowers. Paternity leave for men is quite no rare and is offered only in certain countries or sectors.


Family and Home:


Gender discrimination often begins at home, Son preference, as we know, is widespread in India. It is also
prevalent in China, North Korea and Pakistan. Female infants girls and women are prejudiced against when it comes to
nutrition, health care or education. Due to the advances in technology, determining the sex of
the foetus in the womb is now possible. Though sex determination tests are illegal in India, the practice of finding
out the sex of the foetus is quite common. This often leads t aborting fetuses if it is female (female foeticide). The killing of female infants (female infanticide) is also common widespread practice of female foeticide and infanticide has led to a skewed sex ratio in countries like India and China. Sex ratio is the ratio of females to males in a population
Sex ratio is an important social indicator to measure the extent of prevailing equity between males and females at a given point of time.


Sex Ratio is defined as the number of females perI000 the males. extent Sex of Ratio prevailing is an equity important between social males indicator and female measures a given point of time. It is mainly the outcome of the interplay of
sex differentials in mortality, sex selective migration, sex ratio at birth and at times the sex differential in population
enumeration, The average natural sex ratio for humans from birth is approximately 105:100. Scientists are not sure why there are 105 males born for every 100 females around the world.


Sex ratio (females per thousand males)


India 933 Rural 946 Urban 9000
State with Highest Female Sex Ratio Kerala 1,058
State with Lowest Female Sex Ratio Haryana 861
UT with Highest Female Sex Ratio
Pondicherry 1,001
UT with Lowest Female Sex Ratio
Daman & Diu 710
District with Highest Female Sex Ratio Mahe
(Pondicherry) 1,147
District with Lowest Female Sex Ratio Daman
(Daman& Diu) 591
Source: Census Data 2001

According to the 2001 census, the sex ratio of India stands at 933:1000 (there are 933 females for every 1000 males). It is heavily skewed in favor of males, showing that Indian society is still prejudiced against females. The population sex ratio for Tamil Nadu has increased from 974 females per 1,000 males in 1991 to 986 in 2001. This is true of most States. Only four States among those with a population exceeding 20 million in 2001 Haryana, Gujarat, Maharashtra and Punjab decline in population sex ratios between 1991 and 2001. However, Tamil Nadu’s child sex ratio – defined as the number of girls per 1,000 boys in the age group of 0-6 years shows a decline from 948 in 1991 to 939 in 2001. The decline in child sex ratios in some districts of the State is quite alarming report . The family can be seen as one of the main sites of gender a discrimination as most human behavioral patterns can be traced to what people learn at home. Women and men are often treated unequally in the family. In most households, the father or some other male member, is considered the head of the family, and hence, the center of authority.
Women, as we know, generally do most of the domestic chores like cooking and cleaning and are responsible for child
care. In most Indian households, domestic work is considered woman’s area of sphere, while work done outside the home is the man’s sphere. The distribution of work and roles in the family based on sex is called gender division of l

To understand the problems with gender division of labor one must understand the concept of social reproduction or simply ‘reproduction’. As opposed to production (which is work done in the market, for instance, work done in a factory manufacturing cars), reproduction refers to the whole range of activities that allow human beings to continue their lives household wort cooking, cleaning, washing, caring for children, ill, old socializing of the new generation. Without these things, it impossible for any production to happen.

Know About ITR-1

ITR-1 can be filed by Resident Individual who has:-

1.Total income less than 50lakh rupees during the financial year. 
2. Income from salary.
3.Income from one house property.
4.Family pension scheme.
5.Agriculture income upto 5000 rupees.
6.Income from other sources that is:-
           – Interest from Saving Accounts
           – Interest from deposit (Bank/Cooperative Society/ Post Office)
           – Interest from income tax refund
           – Interest received enhanced compensation.
           – Any other interest income   
           – Family Pension 
 7.Income of Spouse (other than those covered under Portuguese Civil Code) or Minor is clubbed (only if the source of income is within the specified limits as mentioned above).
ITR-1 cannot be filed by any individual who:-
1.Is a Resident Not Ordinarily Resident (RNOR), and Non-Resident Indian (NRI).
2.has total income exceeding 50 lakh rupees.
3.has agricultural income exceeding 5000/- rupees.
4.has income from lottery, racehorses, legal gambling etc.
5.has taxable capital gains (short term and long term).
6.has invested in unlisted equity shares.
7.has income from business or profession.
8.is a Director in a company.
9.has tax deduction under section 194N of Income Tax Act.Section 194N is applicable in case of cash withdrawals of more than Rs. 1 crore during a financial year. This 
section will apply to all the sums of money or an aggregate of sums withdrawn from a particular customer in a 
financial year. Further, while calculating the limit of Rs 1 crore, cash withdrawals from all accounts maintained 
by a person with one bank are to be considered. 
8.has deferred income tax on ESOP received from employer being an eligible start-ups.
9.owns and has income from more than one house property.
10.is not covered under the eligibility conditions for ITR-1.
The precautions to be taken while filing return of income are:-
1.Download Form 26AS (Annual Information Statement) and check the actual TDS / TCS / tax paid. If you see any discrepancy, you should reconcile it with the Employer / Tax Deductor / Bank.
2.Compile and carefully study the documents to be referred to when filing your ITR, like bank statement / passbook, interest certificates, receipts to claim exemptions or deductions, Form 16, Form 26AS (Annual Information Statement), investment proofs, etc.
3.Ensure details like PAN, permanent address, contact details, bank account details, etc. are correct in the pre-filled data.
4.Identify the correct return for you (from ITR-1 to ITR-7). Provide all the details in the return such as total income, deductions (if any), interest (if any), taxes paid / collected (if any), etc. No documents are to be attached along with ITR-1. However, you need to keep these documents for situations where they need to be produced before tax authorities such as assessment, inquiry, etc.
5.e-File the return of income on or before the due date. The consequences of delay in filing returns include late filing fees, losses not getting carried forward, deductions and exemptions not being available.
6.After e-Filing the return, e-Verify it. If you want to manually verify your return, send the signed physical copy of ITR-V Acknowledgement (by ordinary post or speed post) within 120 days of filing the return to Centralized Processing Center, Income Tax Department, Bengaluru 560500 (Karnataka).
Changes in itr 1:-
In ITR-1 for AY 2021-22, there is an addition of section 115BAC. If you wish to opt for the new tax regime under section 115BAC, select Yes in the new ITR form, else select No. Please note that option for new tax regime u/s 115BAC will be available only till due date of filing of return u/s 139(1).
Documents needed to file ITR-1 are:-
1.Form 16
2.House Rent Receipt (if applicable)
3.Investment payment premium receipt (if applicable).
  • In case you miss filing the ITR within the due date u/s 139(1), you can still file your Income Tax Return but you maybe required to pay a late filing fee of up to 5000/- rupees. Additionally, you will also be required to pay interest on the tax liability (if any).
  • Different tax returns are prescribed for filing by individual taxpayers depending on their source of income and residential status. To determine the correct ITR to file, you can use the Help me decide which ITR Form to file option. You can then proceed based on questions displayed to determine the correct ITR to file.

SPIRITUAL CIRCUIT: BIHAR

GURU CIRCUIT 

TAKHAT SRI HARMANDIR SAHIB 

Maharaja Ranjit Singh Ji, the first king of the Sikh Empire, took up the reconstructions of this sacred birthplace of the great Guru in 1839. The present gorgeous edifice of Harmandir Takhat was reconstructed in 1954 as the earthquake of 1934 destroyed some part of it.

GURDWARA PAHILA BARI AKA GURUDWARA GAE GHAT 

Popularly known as Gurudwara Gae Ghat, it is dedicated to Guru Nanak Dev Ji, who stayed here during his visit to Patna in the early 1500’s

GURDWARA BAL LILA MAINI SANGAT 

Situated close to Takhat Sri Harmandir Sahib ji, this shrine stands at the former home of Raja Faateh Chand Maim. His wife or the Rani treated young Gobind Rai as her own son. When Gobind Rai left Patna, the Rani had a Gurdwara built in her home. 

GURDWARA SHRI GURU GOBIND SINGH GHAT

This Gurdwara commemorates the arrival of Guru Tegh Bahadur to Patna. After four years of touring Eastern India, the na Guru returned to Patna to join his family. 

GURDWARA HANDI SAHIB DANAPUR 

The Gurdwara was built in the memory of Shri Guru Gobind Singh Ji. An old lady whose name was Mata Jasni cooked khichdi in a handi and for Guru Ji offered it to Satguru Ji. So this place is known as Handi Sahib. 


GURDWARA BARI SANGAT SHRI GURU TEGH BAHADUR JI CHAUKI 

Gurdwara Bari Sangat Shri Guru Tegh Bahadur Ji Chauki – Bhagalpur has two Sikh Sangats where Guru Tegh Bahadur visited it in 1667. An old hand-written copy of Guru Granth Sahib acquired from the former Udasi priest of the Shrine is preserved in Gurudwara Singh Sabha.


SHRI GURU TEGH BAHADUR AITIHASIK GURDWARA, KATIHAR 

This historical gurdwara is situated at Lakshmipur Panchayat of Barari Block of Katihar District. It is approx 40km from the district headquarters. Many people visit this village as it is associated with Guru Tegh Bahadur Sahib. An ild volume of Guru Granth Sahib is also preserved here.

ALSO VISIT: Gurdwara Chacha Phaggu Mal- Sasaram, Gurdwara Pakki Sangat and Gurdwara Shri Guru Tegh Bhashur Ji- Gaya.

JAIN CIRCUIT 

KAMALDAH, PATNA 

In the area called Kamaldah (Gulzarbagh, Patna) is a high mound of brick ruins on which two Jain temples stand. There is mausoleum of Jain saint Sthoolhdbhadra and the temple of Sudarshan Swami.

KUND GRAM, MUZAFFARPUR 

As per Jain scriptures, Lord Mahavira, the 24th Tirthankar, was born at Kundagrama and his residence was at Vaniyagrama. Both the places were part of or near Vaishali. The modern Village of Bania is at the site of ancient Vaniagrama and Kund Gram is identified with the modern Village of Vasokund, about 2km northeast of the gadh mound. 

KUNDALPUR, NALANDA

A beautiful Jaisalmer stone temple is situated close to the ruins of ancient Nalanda University at Kundalpur. This houses statues of Lord Mahavira, Adinath Swami and Gautam Gandharva. This place is believed to be birthplace of Gautam Gandharva, the first disciple of Lord Mahavira. An ancient Jain temple is also here.

JALMANDIR, PAWAPURI 

Also known as Apapapuri, the sinless town, is a very sacred Jain pilgrimage center. As per Jainism belief, Lord Mahavira, the greatest propounder of Jainism, attained Nirvana at Pawapuri. Hundreds of thousands of his disciples and devotees took away the ashes after his cremation here. The rush was so great even the soils of the area were taken away and it became a tank. Later on, a beautiful temple known as Jalmandir with white marble was constructed at the center of the tank to commemorate the Lord’s Nirvana.


SAMOSARAN

This beautiful temple honors the place where Lord Mahavira sat to teach his disciples. The temple is constructed with white marble, rising by low steps into several concentric terraces with a beehive shaped shrine on the top containing the footprints of Lord Mahavira.


GONAVA JEE, NAWADA 

Gonava village is situated at around 1km north of Nawada on Patna-Ranchi road. This is a pilgrimage site for the Jains of both sections. The Digambar Jain temple is just by the side of the main road while the Shwetambar Jain temple is behind it. The temple is famous and known as a place of Nirvana of Lord Mahavira’s first disciple Gautam Gandharva. 

BISRAM, BHOJPUR

This place in the town called Arrah houses 45 Jain temples. Lord Mahavira, the 24th Jain Tirthankara, took rest here for some time during his wanderings and hence this place is called Bisram (rest).

MANDAR HILLS, BANKA 

The Mandar hills is about 700ft high that consists of a huge mass of granite overgrown near the summit with low jungle. The Sakand Purana associates Mandar or Sumeru with the old story of Amrita Manthana or churning of the ocean. Due to this religious association, the hills has assumed considerable sacred significance and is a place of pilgrimage. Two Jain Temples are situated on the summit of the hill where the Jain pilgrims worship Lord Vasupujyanatha. 
ALSO EXPLORE: Champanagar, Kundghat, Maniyar Math, Sone Bhandar, Lachhaur and Masadh. 

BUDDHIST CIRCUIT 

VAISHALI 

Vaishali was made immortal by numerous visits of Lord Buddha who came here to give sermons and lectures.He also delivered his last sermon and announced his Parinirvana (attainment of enlightment) on this holy soil. Buddha Stupa is present in this city. 

NALANDA 

Nalanda came into prominence when Lord Buddha visited here to deliver sermons and speeches. Here is Nalanda Archaeological Museum, which houses Hindu and Buddhist bronze statues, some of which are undamaged. The main attraction in the museum is the two huge terracotta jars of the first century. One can also visit Nava Nalanda Mahavira, which is an institute  completely dedicated to study and research in Pali Literature and Buddhism. 

BODH GAYA 

Bodh Gaya is the place where Prince Siddhartha attained enlightenment under a Bodhi Tree and became Lord Buddha, and gave rise to a new religion called Buddhism. Bodh Gaya is scattered with numerous stupas carved with statues of Lord Buddha in different postures. There are many international monasteries and temples here that belong to different countries. The most beautiful and grand one is the Thai Temple situate on the western side of Mahabhodi Temple. 

KESARIA, EAST CHAMPARAN 

Kesaria has a lofty brick mound capped by a solid brick tower of considerable size, which is the remains of Buddhist Stupa. Kesariya stupa is believed to be built to honour the place where Lord Buddha has spent last days of his journey, before attaining Nirvana. It is said that Lord Buddha handed over his begging bowl to the Lichhivis, people of Vaishali and requested them to go back to Vaishali after his death. To venerate the end of the life of Lord Buddha the Lichhivis are said to have build this Stupa. While formerly, it was only a mud stupa, it gain its present structure in the Maurya, Sunga and Kushana period. 

LAURIA NANDANGARH 

Lauria Nandangarh is a rural community in the region of Champaran. An attractive skeleton of an enormous stupa is present here. It is a 26m elevated ancient block reflected to be the stupa where the remains of Lord Buddha were preserved. 

RAMAYAN CIRCUIT 


JANKI TEMPLE (SITAMARHI)

This more than 100 years old Hindu temple, situated near Sitamarhi, is related to Goddess Sita’s life. The temple is believed to be the birth place of Goddess Sita.

PANTH PAKAR (SITAMARHI)

An age old banyan tree still stands here about 8km north east of Sitamarhi. It is said that when Sita left Janakpur in a planquin for Ayodhya after the marriage with Shri Ram, she was given rest for a while under this very Banyan tree. 


CHANKI GARH (WEST CHAMPARAN)

It is also known as Janaki Garh. There is a large mound in the eastern part of the village. It is a mass of solid brickwork and is 90 feet high. It was probably originally a fort and the remains of fortification can still be seen. The local tradition asserts that it was a fort of King Janak. 

VALMIKI NAGAR (WEST CHAMPARAN)

It is a place where Maharishi Valmiki lived. On the ocassion of Makar Sankranti every year a fair is held on the bank of River Gandak. There is also ancient temples of Nara Devi and Gauri Shankar at Valmiki Nagar. 

PHULLAHAR (MADHUBANI) 

It is believed that Sita, the daughter of King Janak, used to come here everyday to worship the Goddess. Lord Rama saw her first time at this place. 


KAKO (JEHANABAD) 

It is believed that Lord Ramchandra’s stepmother, Rani Kaikeyi of Ayodhya lived here for some time and the village took its name after her. 


RAINCHURA (VAISHALI)

Ram Chandra had stopped at Rainchur for a bath on his way to Janakpur. There are some marks on stone, which are said to be his footprints. 


AHIRAULI (BUXUR)

Ahirauli has a temple of Devi Ahilya. According to the legend, Rishi Gautam cursed his wife and she turned into a stone. When Lord Ram’s feet touched the stone, Ahilya became alive out of it.


TAR (BHOJPUR)

The village derives its name from Tarka, a demon killed by Lord Rama. There is a old tank in a village that is said to be the wrestling ground of Tarka. 


GIDDHESHWAR (JAMUI)

According to local legends, on Ravan’s way back to Lanka after abducting Sita, the epic fight between the vulture Jatayu and Ravan took place here on the hill tat is situated about 13km south of Jamui. 
ALSO VISIT: Sita Kund (Munger), Pretshila Hills (Gaya), Haleshwarsthan (Sitamarhi), Ahilyasthan (Darbhanga).


SUFI CIRCUIT 






MANER SHARIF (MANER, PATNA)

In the early ages, Maner was a centre of learning and it is said that grammarian Panini, and also Bararuchi, live and studied here. Maner contains two well-known Sufi tombs, that of Shah Daulat or Makhdum Daulat, known as Chhoti Dargah and the other that of Sheikh Yahia Maneri or Makhdum Yahia, called the Bari Dargah.


KHANQUAH MUJIBIA (PHULWARI SHARIF, PATNA)

Khankah Muzibia is founded by Hazrat Pir Muzibullah. An old Madrasa here has been the most important center for teaching of Islamic philosophy since its establishment. Sacred hairs of the beard of Paigamber Hazrat Muhammad Saheb are preserved here that attracts throngs of his followers. 


DARGAH SHARIF, MITHAN GHAT (PATNA CITY, PATNA)

The beautiful double storied mosque was built by Mughal Prince Azim for his teacher Mulla Mittan. It was the place where the great Sufi Saint Hazrat Makhdum Munnem used to preach his disciples during the 18th century. The ancient mosque still exist and is popularly known as Dargah Sharif. 

BIBI KAMAL SAHIBS (KAKO, JEHANABAD)

This village has the tomb of Hazrat Bibi Kamal Sahiba, a great Muslim lady saint. It is said that this lady was the aunt of Hazrat Makhdum Saheb of Bihar Sharif and possessed divine powers.
ALSO VISIT:Khanquah Emadia, Hajipur Karbala, Hasanpura, Baddi Dargah and Chhoti Dargah. 

International Conference on Technological Advancement in Science, Engineering, Management & Pharmaceutics – 2021 (ICTASEMP-21)

 

ISBN NO. for Print Proceedings of Conference

978-81-951121-8-0

 

Publisher of Print Proceedings of Conference Papers

Technoarete Research & Development Association

Imprint

Technoarete

Name of Conference

International Conference on Technological Advancement in Science, Engineering, Management & Pharmaceutics – 2021 (ICTASEMP-21)



Date of Conference

15th – 16th July 2021

Venue of Conference

Virtual Conference

Conference Organizers Name and Details  

Department of Electronics and Communication Engineering

Holy Mary Institute of Technology & Science

in Association with

Institute For Engineering Research and Publication (IFERP)

Brief About Conference (100 to 500 words)

International Conference on Technological Advancement in Science, Engineering, Management & Pharmaceutics – 2021 (ICTASEMP’21) aims to bring together leading academic scientists, researchers and research scholars to exchange and share their experiences and research results about all aspects of Electronics & Communication Engineering, Electrical Engineering, Computer Science & Engineering, Information Science & Engineering, Biotechnology, Mechanical Engineering, Civil Engineering, Basic Science Engineering and Master of Business Administration (MBA). Now-a-days the academia and researchers are not only pondering but also experiencing the overwhelming outcomes of interdisciplinary researches. Moreover, it has been ubiquitously encouraged by the governments, research agencies and by the academic institutions. The context of the conference is to foster as well as exaggerate the research culture among academia and industry facilitated by sprinkled out ideas by exchange of the intellect during conduct of the conference.

For more Details: https://ictasemp.com/

 

Editor of Conference Proceedings

Mr. Y. David Solomon Raju, Head of the Department, ECE, Holy Mary Institute of Technology & Science (Autonomous), Hyderabad

 

e-RUPI : A DIGITAL VOUCHER

e-RUPI is a digital solution launched by the Hon’ble PM via video conferencing to allow cashless payment solution for COVID-19 vaccination. The digital payment solution has been developed with the support of DFS (Department of Financial Services) and NHA (National Health Authority) and is powered by NPCI (National Payment Corporation of India).
This particular digital token does not require someone to have a bank account or any particular mobile app, it works even for the non-smartphone using population. With nearly 80 per cent of the population in India having mobile connection, e-RUPI may revolutionize the digital payment system in the country.
 This digital payment instrument is in the form of pre-paid digital vouchers, which is directly delivered to the phones of beneficiaries by organizations via SMS or QR code, and may be used for purchase of specific goods or services, but can’t be converted to cash or transferred to another person.
The system has been built by NPCI on its UPI platform, and has on boarded banks that will be the issuing entities. Any corporate or government agency will have to approach the partner banks, which are both private and public-sector lenders, with the details of specific persons and the purpose for which payments have to be made. The beneficiaries will be identified using their mobile number and a voucher allocated by a bank to the service provider in the name of a given person, would only be delivered to that person.
This contact less e-RUPI is easy, safe and secure as it keeps the details of the beneficiaries completely confidential. The entire transaction process through this voucher is relatively faster and at the same time reliable, as the required amount is already stored in the voucher.
PM Modi expressed happiness, that e-Rupi initiative has come at a time when the country is celebrating the Amrit Mahotsav on the  75th anniversary of independence.
Banks with e-Rupi are:-
  • State Bank of India
  • HDFC Bank
  • Axis Bank
  • Punjab National Bank
  • Bank of Baroda
  • Canara Bank
  • IndusInd Bank
  • ICICI Bank
  • Union Bank of India
  • Kotak Bank 
  • Indian Bank
Benifits of e-Rupi :-
1.e-Rupi will provide more transparency than cash.
2.It helps corporate to enable well being of their employees.
3.Voucher redemption can be tracked by issuer.
4.It is a contactless payment, so there is no need of cash handling.
5.It does not require beneficiary to carry print out of the voucher.
6.e-Rupi does not require digital payment app or a bank account to redeem the voucher.
7.Redemption of voucher is a quick and easy process.                                              
8.It is expected to be a revolutionary initiative in the direction of ensuring a leak-proof delivery of welfare services.      
9.It can also be used for delivering services under schemes meant for providing drugs and nutritional support under Mother and Child welfare schemes, TB eradication programmes, drugs & diagnostics under schemes like Ayushman Bharat Pradhan Mantri Jan Arogya Yojana, fertilizer subsidies etc. Even the private sector can leverage these digital vouchers as part of their employee welfare and corporate social responsibility programmes.
10.It keep the details of beneficiaries confidential.

Karnataka Trails: Part 2

HANDICRAFT TRAILS 

SANDALWOOD CARVING

Undoubtedly one of the most exquisite arts associated with Karnataka, sandalwood carvings has an illustrious thousand year history. Elegantly carved and scented sandalwood figurines, tables, boxes, caskets, stationery and even furniture has found patrons around the world. The Gudigar families of shimoga, Uttara Kannada and Mysore specialise in this craft. 


BIDRIWARE

In the historical town of Bihar, under the rule of the Bahamani Sultans in the 14th century, originated a unique metalware- the Bidriware. Hookahs, goblets, plates and even bangles with patterns of vines are made out of an alloy of zinc, tin, lead and copper, inlaid with the sheets of pure silver. 


CHANNAPATNA LACQUERWARE 

Channapatna or ‘gombegala ooru’, is the small town of toys. Everyday, over 300 local craftsmen produce colorful lacquerware including wooden toys, powder boxes, napkin rings and jewellery.

SILK SAREES                                                                        

Karnataka’s silk history dates back to the time of Tipu Sultan’s reign. The Silk produced in the Kingdom of Mysore was the most grossing and widely popular culture during his period. However, the Great Depression saw the decline of the Silk due to intense competition from imported silk and rayon.The popular Silk from Karnataka now called Mysore Silk saw its revival in the 20th century. 

NAVALGUND DHURRIE                

Jamkhanas (durries) in Kannada means floor covering mats which are usually used during marriages and functions. These durries from Navalagund near Dharwad, Karnataka are well known for their structure, bold colors and form that makes them unique as compared to other durries. This craft is believed to have originated during the time of Ali Adil Shah of Bijapur. In the sixteenth century during the tussle between Deccan Sultanate and Vijayanagar Empire in 1565 AD, Jamkhana weavers migrated from Bijapur to Navalgund and continued this craft. Navalgund or Navelu in Kannada means peacock. These birds are found in abundance in this area and later got incorporated as a part of the pattern in the jamkhana.

ALSO BUY: Rosewood carving and metalware.

CULINARY TRAILS 


MANGALORE                                 

 Mangalore and love rice in all forms- red grain rice, pancakes, rice rotti and neer dosaa are extremely popular. Do not miss the mouth watering Mangalorean seafood preparations, which have taken a global appeal, and Patrode, a special dish prepared by steaming stuffed colocasia leaves.

UDUPI                                                        

The very common masala dosa has its origin in Udupi, and a whole school of South Indian vegetarian cousine taken its name from this town. This is pure vegetarian food, sans onion or garlic. Adyes, ajayinas and chutneys, including one made of the skin of the ridge gourd, are the specialties of this region.

KODAGU                                                         

Kodava cuisine is very distinctive, just as the costumes, customs and festivals of the Kodavas. Pandi curry and kadumbuttu are arguably the most delicious dishes in the Kodava repertoire. The juicy Koli curry, book putty and bembla curry are also worth trying.

ALSO TRY: Uppittu, Kori Rotti and Sandige.

CULTURE TRAILS 

YAKSHANANA                                         

The ‘celestial song’ or ‘Yakshagana’ is the most enchanting combination of dance, music and literature. The traditional theater form with a history of over 400 years is known for its extemporaneous dialogue delivery, hued costumes and dynamic dance forms. Bhagavantha, the main storyteller, accompanies a group of musicians- ‘chande’ and ‘mavdale’ as they weave mythological stories. 

DOLLU KUNITHA                                              

The Dollu Kunitha is a powerful drum dance accompained by arobatic movements, synchronised group formations and occasional screams. The shepherd community of ‘Kurubas’ performs the dance to honour their deity, Beereshwara, a form of the Hindu God, Shiva.

VEERAGAASE    

 Veeragaase gets its name from the Hindu legendary warrior, Veerabhadra, where dancer narrate the story of Daksha Yajna. Dressed in colorful garb and traditional headgear, the dancers carry a  wooden plaque of Veerabhadra in their left hand and a sword in their right.

KRISHNA PARIJATHA                                    

Krishna Parijatha is a fascinating theatrical art form and is most popular in the northern part of Karnataka. The folk art narrates the adventure of Lord Krishna and Lord Indra and is quite popular throughout the whole country. Along with the vibrant and distinct costumes, Krishna Parijatha has the capability to enchant the viewer with its powerful performance. Moreover, the simple dialogues and the exciting plot add to the charm of the performance.

BEESU KAMSALE                                          

Kamsale refers to the musical instrument, which is made of brass and is used in the performance of the art form of Beesu Kamsale. The dance is performed with rhythmic and synchronized movements of the performers in tune with the music. This art form requires the performer to have intense training and concentration to present a powerful performance.

CHOWDIKE MELA                                            

The devotees of Yellama, the patron goddess of the rural folk of North Karnataka, perform Chowdike Mela. ‘Chowdike’, a unique stringed instrument, partners their mesmerizing praise of the Goddess. The singers usually dedicate their entire lives solely to singing the heavenly glory.

OTHER ART FORMS: Puja Luniya, Jaggahalige Kunita, Suggi Kubota and Ummaattaattu. 

DASARA                                                            

The town of Mysore transforms dramatically into city of lights and celebration during the Dasara festival, held annually to commemorate the victory of Goddess Chamundi over the demon mahishasura. The ten day festival culminates in a magnificent display of horsemanship and the ever memerising torchlight parade. 

HAMPI UTSAV                                                  

The ancient, mystic charm usually sported by the village of Hampi is traded with three days of dance, music and art during the Vijaya Utsav, bringing back the grandeur of the erstwhile Vijayanagar Empire. The festival is held annually by the state government. 

BENGALURU UTSAV                                        

This nine- day long festival is conducted by the Thigalar community, in the heart of city Bangalore. The festival is dedicated to Shakthi Devi, Draupathi in her godly form. The main priest is dressed in female attire, complete with a large pyramid of flowers on the head to symbolize her. He leads a spectacular procession of Thigalars who, with swords in hands, play the mythical roles of fearless soldiers of the Goddess, once more.

OTHER FESTIVALS: Kambala, Vairamudi, Tula Sankramana, Huthri &Kadalekayi Parishe.

AQUA TRAILS 

JOG FALLS                                                       

 Visit to nature’s headlong tumble as the Sharavati River takes a spectacular drop of 956ft. In four distinct waterfalls to create highest waterfall in India.

SHIVANASAMUDRA FALLS                            

Discover nature’s creation in the form of this tiny island- town, 65km south-east of Mysore. Here the Cauvery River plummets from a height of 75m into a rocky gorge with the deafening roar. It is also home to Asia’s first hydro- electric project.

IRRUPU FALLS                                                  

Nesting beside the Nagarahole National Park, Irrupu Falls presents a stunning sight during the monsoons. The falls plunge 170 ft. In two distinct stages. It is a great picnic spot.

UNCHALLI FALLS                                            

 A 5km trek from Heggarne, a dreamy hamlet in Uttara Kannada District, through dense forests brings you to the picturesque Unchalli Falls. The sound of the large waterfall hurtling down the hilly tract shatters the silence of forests, making it an unforgettable sight. 

ALSO VISIT: Gokak Falls, Hebbe Falls, Abbey Falls, Kalhatti Falls, Magod Falls, Sathodi Falls and Lalguli Falls. 

KARWAR                                                            

With gentle waves, miles of golden sand, rugged hill ranges, thick woods and acres of emerald greenery, Karwar is a great holiday destination.

GOKARNA                                                        

This coastal town draws Hindu pilgrims, Sanskrit scholars and beach buff. Visit Om beach, which is in the shape of ‘Om’, a spiritual symbol. 

KAUP                                                               

Situated 12km south of Udupi, on the coastal belt that passes through the West Coast National Highway, Kaup has a lovely beach, a ruined fort and an old 100ft. light house. The two temples of Goddess Marianna and the Jain Basadis her, though in ruins, are worth visiting. 

ST. MARY’S ISLAND                                        

The 300m long and 100m wide palm- fringed St. Mary’s Island bears the cross placed by Vasca de Gama when he landed in 1498. Famous for its unique salt rock formations and geological importance, it has been declared National Geological Monument.

ALSO VISIT: Maple, Murudeshwara, Marawanthe, Ullal Beach, Suratkal Beach and Bhatkal. 

ADVENTURE TRAILS 

WHITE WATER RAFTING & OTHER SPORTS                                                

Indulge in the thrills of white water rafting on some unpredictable stretches of the Kali River at Dandeli, an experience so far unavailable this side of the Ganga. Kemphole, Sitanadi and Netravati are other popular destinations for white water enthusiasts. The azure waters of the Cauvery also provide for some great river rafting.                                              

Karnataka is a haven for all kinds of water sports. If you are looking for activities like coarcling, canoeing, kayaking and wind surfing, visit Honnemaradu. For scuba diving, power sailing, water skiing, sailing and water sledging, Devbagh is the ultimate  destination.

TREKKING                                                  

Die-hard trekkers can explore the coastline on foot via the enchanting Golden Trek from Karwar to Gokarna. If you want to view the distant Arabian Sea, trek to Tadiyendamol, the tallest peak in Kodagu. When it comes to rock climbing areas like Ramanagar, Savanadurga, Tumkur, Yana, Hampi and Kanakapura are the best places for it. 

JUNGLE TRAILS          

 


BANDIPUR NATIONAL PARK   
                

This was the private hunting ground of the Mysore Maharaja. Set against the picturesque backdrop of enchanting Nilgiris, with its mist covered peaks, this reserve is a playground for wildlife, with elephants taking lead role. Also found are tigers and other rare wild animals.

BHADRA WILDLIFE SANCTUARY                    

It is a great place to sight the tiger, the Indian bison, striped hyena and the rare flying lizard. The southern part of the sanctuary is rich in birds, butterflies and reptiles. More than 250 species of birds can be spotted here. 

RAJIV GANDHI NATIONAL PARK (NAGARAHOLE)                                  

Explore the surroundings of Nagarahole, which means ‘Snake River’ in Kannada. The park derives its name from winding course of the River Kabini that flows through the forests. Nagarahole has astonishing abundance of wildlife, especially the Asiatic elephant. It also has the backdrop of distant misty blue Brahmagiri. 

ALSO VISIT: Cauvery Wildlife Sanctuary, Anshi National Park, Daroji Bear Sanctuary, Ranganath ittu Bird Sanctuary.

NATURE TRAILS 

COORG                                                   

Coorg (also called Kodagu) is the land of coffee, cardamon, and colonels, located in beautiful hilly area settings, surrounded by the forested slopes of the Western Ghats. Kodagu seems to be a little corner of England. It is the place where River Cauvery originates. 

CHIKMAGALUR  

Nested in the Baba Budan Giri Hills, where India’s first coffee seeds were planted is a calm, serene town full of scenic surprises with hills, valleys, streams and coffee plantations. Chilamagalur is a trekker’s due to its rugged mountain trails.

KUDREMUKH  

Kudremukh or Horse Face Range gets its name from the unique shape of its peak. It is a trekker’s paradise. This wonderland of lush green forests interspersed with rivers, grassy slopes, rare orchids, caves, cascades, ruins and traces of old civilizations amaze you as you trek your way through it.

ALSO VISIT: Agumbe, Kundadri, Kemmanagundi, Nandi Hills, BR Hills and Kodachadri.

       

 

Karnataka Trails: Part 1

Karnataka is a paradise with lush green forest that want you to delve, cool blue seas that calm you down, heritage sites that take you to a fore time era, hills that challenge you to conquer, wildlife that invites you to explore, beaches that make you feel exotic, and a culture that helps you celebrate.
Capital of Karnataka is Bangalore. It has 30 districts and English is widely spoken here. Other languages spoken here are Kannada, Tula, Konkani, Kodava and Hindi. Bangalore, Mangalore, Hubli, Belgaum, Mysore and Bellary are the airports in Karnataka. Rainy season in Karnataka is from June to September.

Luxury Trails 

The Golden Chariot 

Rated by vanity as one of the top seven luxury train journeys in the world, The Golden Chariot defines luxury on wheels. It has premium facilities such as a spa, a gym, restaurants, good  ambiance rooms and a bar.
Journeys given by Golden Chariot :-
1.Pride of Karnataka                                                                                                            
 Itinerary-                                                                                              
Bengaluru — Bandipur — Mysore — Halebidu — Chikamgaluru — Hampi — Pattadakal and Aihole   –Goa — Bengaluru

2.Jewels of South                                                                                                                     
Itinerary-                                                                                                                              
 Bengaluru — Mysore –Hampi — Mahabalipuram –Thanjavur– Chettinad — Cochin –Kumarakom — Bengaluru
3.Glimpses of Karnataka                                                                                                            
Itinerary-                                                                                                                                       
 Bengaluru — Bandipur –Mysore — Hampi– Bengaluru

Health and Wellness

 Karnataka holds its own as a leading wellness destinations. Right from allopathy to alternate healing such as Ayurveda, siddha, unani and naturopathy, a variety of unconventional forms of therapy are offered around the state. 

Shopping                                                                                                                             

With its shimmering silks, sandalwood and rosewood carvings, and exquisite handicrafts, Karnataka is a shopper’s paradise. The world’s best and most popular brands line  the Bangalore’s streets.

URBAN TRAILS 

BANGALORE                                                                                                         

Bangalore  presents a cityscape that layers diverse culture with historic monuments, pubs and shopping malls with arts and craft markets, and technology parks with sprawling entertainer centers. The multi-faceted city is also one of the Asia’s most preferred cities for health care services, the array of choices ranging from specialty hospitals to traditional methods of treatments preserved intact through the centuries 

MYSORE                                                                                                                           
Once the capital of the eminent Wadiyar kings, the city of Mysore still evokes memories of grandeur and glory. Mysore continues to be hub of great activity in industry, education and the arts.The Dasara celebrations in the ‘City Royale’ are matchless- each evening during 10 day celebrations, the Mysore Palace is adorned with approximately 98000 light diyas. It is known for its magnificent palaces, majestic buildings sprawling gardens and tree lined Avenue, shimmering silks and sandalwood.

HERITAGE TRAILS 

HAMPI 

Hampi was the magnificent capital of the mighty Vijayanagara Empire. It was described as a city with extremely rich palaces, marvelous temples, aquaducts, pavilions and elegantly carved pillars. A city where merchants traded diamonds, pearls, brocades and horses. Though it lies in ruins today, one can experience rich architecture at this UNESCO World Heritage Site.
     

PATTADAKAL



Pattadakal lies on the banks of the Malaprabha River and bears testimony to the richness of Chalukyan architecture. Temples of Jambulinga, Kadasiddeshvara and Galaganatha with their curvilinear shikaras or spires are worth watching. The embellished Papanatha Temple is yet another impressive piece of architecture, with delicately chiselled ceilings and a 16- pillared main hall.



AIHOLE   

 A peaceful village on the banks of Malaprabha River, Aihole is acclaimed as the cradle of Hindu temple architecture. The most impressive one is Durga Temple with its semicircular apse, elevated plinth and the gallery encircling the sanctum.

BADAMI

It is situated at the mouth of ravine between two Rocky hills, the beautiful sculptures and rust red sandstone cliff of Badami tell many a tale of bygone era. Climb  a flight of steps to reach the four ancient rock- cut caves replete with carved pillars and bracket figures. Welcoming you will be the 18- armed Nataraja striking 81 dance poses in the first cave. The largest of these caves in the third cave, dedicated to Lord Vishnu. Below the caves in the Agastya Theertha Tank, its banks dotted with a cluster of Boothanatha temples.


BIDAR

Bidar Fort is surrounded by a triple- moated wall carved out of red rock, with complex battlements and an imposing gateway. Take a look at the ruins of royal bath, kitchen and pleasure pavilions. Experience the Rang Mahal with its elaborately carved wooden pillar, Persian couplets engraved in tiles and beautiful mother-of-pearl inlay work.

 BELUR, HALEBEEDU

Ancient capital of the Hoysalas, Belur and Halebeedu are adorn with the beauty of magnificent temples built by the dynasty. Temples here are great examples of sculptors art. There is a star- shaped Chennakesava Temple, with its 3.7m image of Lord Vijaya Narayana.

CHITRADURGA FORT

Chitradurga is known for its massive kallina kote (stone fort). It has 19 gateways, 38 posterior entrance, a palace, a mosque, granaries, four secret entrance and water tanks. The Ekanatha Temple and Chandravati Caves are worth seeing.

KITTUR CHENNAMMA FORT 

The tiny town of Kittur with its tumbledown palace, monuments, statues and horse tongas tell us about the bygone era. The fort is a  evidence  to the great freedom struggle led by Rani Chennamma.
ALSO VISIT: Bijapur, Basava kalyana, Srirangapatna & Bellary Fort. 

PILGRIMAGE TRAILS 

DHARMASTHALA

It is a  beautiful historic temple that is 8 centuries old. The temple is mainly dedicated to Lord Shiva. Besides the primary diety there are other idols like Dharma Daivas and Shakti or Ammanavaru as well as the four guardian of spirits of Lord Dharma such as Kalarkayi, Kanyakumari, Kalarahu and Kumaraswamy.
SHRAVANABELAGOLA 
That the Mastakabhisheka, the sacred head anointing ceremony of Lord Gomateshwara, is held only once in 12 years, speaks of the importance tied to the event. One of the major Jain pilgrimages of the nation, the city of sharvanabelagola sees thousands of devotees making their visit to the 57ft. tall statue of Lord every year.

ST. PHILOMENA’S CATHEDRAL, MYSORE

Krishnaraj Wadiyar IV laid the foundation for this imposing Roman Catholic Church in 1933. The stained glass windows of this imposing Roman Catholic Church in 1933. The stained glass window of this Gothic structure depict biblical scenes. It is believed that a piece of bone and drapery of St. Philomena from Rome is preserved here. 


KOLLUR MOOKAMBIKA TEMPLE 

The village of kollur lies 130km from Mangalore, amid the green canopy of the Western Ghats. Here the, Mookambika Temple, one of the seven most sacred spots of the costal region, is dedicated to the Goddess of emotional power and strength. Adi Shankaracharya, the great philosopher, is said to have visited this temple to perform penance.

GURUDWARA NANAK JHIRA SAHIB, BIDAR

It is said that Guru Nanak halted in Bidar, at a time when the area was suffering a severe drought. The Muslims saints requested him to invoke the blessings of the divine in order to obtain water. The crystal clear stream that flows out of the rock near the Gurudwara is believed to be the God’s answer to the Guru’s prayers.
ALSO VISIT: Udupi, Iskon Temple, Kudala Sangama and Madani Dargah.
                                    To be continued……….

Difference Between Fundamental Rights And Directive Principles Of State Policy

Introduction

With 448 Articles, 25 Parts, and 12 Schedules, the Indian Constitution is the world’s longest. It is the ultimate law of the land and controls a variety of sectors, some of which are essential and necessary for the nation’s functioning. The various portions of the Constitution have a specific title under which various legislation pertaining to that subject are listed. Parts III and IV, the Fundamental Rights and the Directive Principles of State Policy, are the most visible and discussed sections of the Indian Constitution. Whereas the Fundamental Rights are the rights that all citizens have, the Directive Principles are the mandates that the State must bear in mind when making laws and regulations. Each has a specific function to play, and each is fully described.

However, there may be times when both of these elements are at odds with one another. A circumstance may call for one to be picked over the other, i.e. one to take precedence over the other. In such a scenario, not only is it difficult to select between the two, but the worth of the one not chosen is reduced. It is sometimes stated that Basic Rights, since they are essential, will take precedence over Directive Principles; nevertheless, it is also contended that Directive Principles are fundamental in the sense that they provide the foundation for the operation of the State. To determine their real nature and activities, it is necessary to thoroughly analyse both components and comprehend the points of distinction between the two.

The Fundamental Rights

Fundamental Rights - Nature, Scope and importance

Individuals’ rights are extremely essential. Rights aid in the formation of personality by providing a person with plausible claims that may be enforced against the State if any of his basic convictions are infringed. The Fundamental Rights envisioned in Part III of the Indian Constitution are the fundamental rights guaranteed to every citizen of the nation, regardless of caste, creed, gender, religion, place of birth, and so on. Articles 12 to 35 of the constitution mention six essential rights:

  1. The Right to Equality, which promotes citizen equality and forbids discrimination on certain grounds.
  2. The Right to Freedom, which enumerates numerous liberties like as freedom of expression, freedom of profession, and so on.
  3. The Right to Religious Freedom, because India is a melting pot of religious groupings, it is critical to protect the interests of religious minorities.
  4. The prohibition against forced labour, child labour, and other kinds of human exploitation is known as the Right Against Exploitation.
  5. Cultural and Educational Rights, because India is a diverse nation with so many cultures and beliefs, so it is essential to preserve the culture of every group.
  6. The Rights to Constitutional Remedies, under which a person can approach the courts of the country if he/she feels that his/her Fundamental Rights have been violated.

These rights further branch out and give us various other fundamental rights, such as the Right to Privacy, the Right to Education, the Right to Life and Personal Liberty etc.

Although the rights are fundamental in nature, they can be taken away in certain situations, for example, if there is a situation of emergency under Articles 358 and 359 of the Constitution. Even then, the Right to Life and Personal Liberty cannot be taken away by the State.

The Directive Principles of State Policy

Articles 36 through 51 of the Constitution include the Directive Principles of State Policy. They were derived from the Irish Constitution, which was derived from the Spanish Constitution. The Directive Principles are rules that the government must follow while developing legislation for the country. They fulfil the notion of a Welfare State, which can only be realised if these Principles are followed in the manner that they are stated. Article 37 of Part IV indicates that, while these principles are not enforceable in any court of law, they are important to the country’s governance and the government has a duty to adopt them when drafting legislation.

Directive Principles of State Policy - (Articles 36-51) - DPSP

In contrast to Fundamental Rights, the Directive Principles are not classified in the Indian Constitution. However, for a better understanding, they are typically divided into three categories: socialist principles, Gandhian principles, and liberal-intellectual ideas.

  1. Articles 38 to 39A, Articles 41 to 43A, and Article 47 are composed of socialistic principles, and they lay down the framework for the development of a democratic socialist state.
  2. Articles 40, 43, 43B, and 46 to 48 include Gandhian principles, which promote the ideology of Mahatma Gandhi during the movement for Independence.
  3. Articles 44, 45, and 48 to 51 are inclined towards the ideas of liberalism and intellectualism. The Uniform Civil Code is also covered under these Articles.

The Directive Principles do advocate for the protection of certain rights, such as the right to equal compensation for equal labour, as well as equality and justice, but they are more rules than rights. They may be classified as the responsibilities of those in charge of governing the country.

Points of Difference Between Fundamental Rights And Directive Principles Of State Policy

Apart from the fact that the Fundamental Rights and the Directive Principles of State Policy represent distinct things and are found in various portions and articles of the Constitution, they are fundamentally different in terms of their aims and execution. The following are the relationships between fundamental rights and state policy directive principles:

  1. The Fundamental Rights are open to all Indian people, they represent an individualised attitude. They are the fundamental rights of every individual citizen in the country, and if violated, they can be enforced against another individual or the State. The Directive Principles have a more social stance. They exist for the benefit of the country’s whole population rather than for the benefit of individuals. They have a group mentality.
  2. The scope of Fundamental Rights is essentially limited, because granting limitless rights to the citizens may result in anarchy. They are to be read strictly. But the scope of Directive Principles is limitless. They can be read and interpreted extensively and can give birth to more principles.
  3. Fundamental Rights are negative in nature, which means that they are prohibitions on the State. The State is required from doing certain things that would lead to the violation of an individual’s Fundamental Rights. They are legally enforceable in a court of law of the country. This also implies that Fundamental Rights are of such a nature that they can be violated. Directive Principles, on the other hand, do not possess the characteristic of being violated. They exist as a basis for the laws that are formulated for the country and this implies that they cannot be legally enforced in a court of law of the country. This renders the Directive Principles positive in nature, i.e. the State is obliged to do certain things for the welfare of the country.
  4. Because India is a democratic country, democratic features may be seen in its laws. Both the Fundamental Rights and the Directive Principles promote the concept of democracy, although they do it in distinct ways. Fundamental Rights spread political democracy, whereas Directive Principles spread social and economic democracy. It is simply due to the fact that the goals of both parties are dissimilar. Furthermore, Fundamental Rights represent individual wellbeing, whereas Directive Principles represent societal and economic benefit.
  5. Adequate legislation is necessary for the execution of Directive Principles. The Directive Principles can only be realised via law. They cannot be implemented automatically and in the language in which they are enshrined in the Constitution. Fundamental Rights, on the other hand, are already enforceable. They do not require any legislation to be enacted. However, this does not mean that there are no consequences for violations of Fundamental Rights. Directive Principles are subject to legal and political sanctions, but Fundamental Rights are also subject to legal consequences.
  6. If a legislation violates the Fundamental Rights, a court might declare that law illegal and void. However, the courts lack the authority to declare any statute that violates a Directive Principle illegal or void. A legislation, on the other hand, can be supported by a court if it gives effect to a Directive Principle.
  7. The Fundamental Rights were given a place of honour by the drafters of the Constitution. They are the fundamental rights granted to all citizens. The Directive Principles are granted permanent status in the Constitution since they serve as the foundation for the country’s legislative activities.
  8. Violation of the Fundamental Rights results in punishment, as per the Indian Penal Code, 1860. These rights can be enforced against the State or against any individual(s). There is no punishment for the violation of Directive Principles.
  9. Fundamental Rights can be suspended during a period of emergency, except the Fundamental Right to Life and Personal Liberty, which cannot be suspended even in an emergency. Directive Principles can never be suspended or restricted, under any circumstance.
  10. The Constitution of India was formulated at a time when a lot of countries had their own constitutions. Thus, many parts of our Constitution have been borrowed from other constitutions. While the Directive Principles have been borrowed from the Irish Constitution, the Fundamental Rights have been borrowed from the Constitution of the United States of America.

Conclusion

The differences between the Fundamental Rights and the Directive Principles of State Policy suggest that the aims and objectives of both are different but somewhat similar. Each part of the Constitution compliments another, and so do they. It is necessary to understand the importance of each and apply/use them accordingly. Fundamental Rights are rights in the sense that they are available to the people, and Directive Principles act as duties upon the State, which the State is required to fulfil, even though the Directive Principles incorporate some elements of social and economic rights. Together, they aim at promoting the principles of democracy and welfarism, which can be achieved only when both the parts go hand in hand, without any conflict.

2nd International Conference on Futuristic Trends in Embedded Systems and Networking (ICFTEN 2021)

 

ISBN NO. for Print Proceedings of Conference

978-81-951120-8-1

 

 

Publisher of Print Proceedings of Conference Papers

Technoarete Research & Development Association

Imprint

Technoarete

Name of Conference

2nd International Conference on Futuristic Trends in Embedded Systems and Networking (ICFTEN 2021)



Date of Conference

07th – 08th July 2021

Venue of Conference

Virtual Conference

Conference Organizers Name and Details  

 

Department of Electronics and Communication Engineering & IQAC Rao Bahadur Y.Mahabaleshwarappa Engineering College, Ballari in assosciation with Institute For Engineering Research and Publication (IFERP)

 

Brief About Conference (100 to 500 words)

 

The objective of ICFTEN-2021 is to present the latest research and results of scientists (preferred students, post graduate Students, Research Scholars and post-doc scientists) related to Electrical, Electronics & Communication Engineering and Computer Science & Engineering. The conference will feature traditional paper presentations as well as keynote speeches by prominent speakers who will focus on related state-of-the-art technologies in the areas of the conference.

 

For more Details: https://icften.com/

Editor of Conference Proceedings

 

Dr. S. Prabhavathi, Professor,Department of ECE,RYMEC, Ballari

 

RAKSHA BHANDAN

 

By:Astha Raghav 

Raksha Bandhan, also Rakshabandhan, is a popular, traditionally Hindu annual rite, or ceremony, which is central to a festival of the same name, celebrated in South Asia, and among people around the world influenced by Hindu culture. On this day, sisters of all ages tie a talisman, or amulet, called the Rakhi, around the wrists of their brothers, symbolically protecting them, receiving a gift in return, and traditionally investing the brothers with a share of the responsibility of their potential care.

An occasion like Raksha Bandhan rings the bell once in a year, and it’s a moment which means a lot to a sister, so adore your loving sister with some super fantastic gift items which can make her delighted on this special day. You will never go wrong with offering a package of dark chocolate, personalized mug, favorite teddy, etc. So, dedicate a meaningful gift that can bring a big smile of happiness on her face on this special day.

Thank you!

He would have always surprised you with lots of gifts on various occasions. Now, it’s time to return the favor by giving your brother a little token of love. With blessings and loads of love, offer some heart-touching gifts to naughty brother on the special occasion of Raksha Bandhan. Delight him with cute and adorable gifts such as personalized pen stands, personalized photo frame, God idol, etc. and let him know how much he means to you.

Why Vocational Education is Essential?

Vocational Education

Education is the guide to live as a human being. Because education is the sharpening of human rationality. This education can be of two types. One is Notebook Education and the other is Vocational Education.

” Learn an industry. Admit it you have no worries ” said a poet. It is an empirical fact that the home and country of those who receive vocational education based on notebook education will rise economically and professionally. 

The Essentiality of Vocational Education

It is man’s economy to provide for man’s basic needs such as food, cloths and shelter. Creating the economy is work. Vocational education is essential for work. Those who have learned a profession work hard and improve their lives. 

There are many lakhs of young people in our country who have just learned the notebook education and left to register with the employment office and are waiting for a job. If they had learned a profession like the young people of Japan, they would not have had to wait for work. So it turns out that vocational education is essential.

Methods of Providing Vocational Education

The government offers more than 50 types of vocational education to students. Although medical, engineering and computer related courses are at the forefront, today due to the development of science, tens of thousands of students are dropping out in various disciplines in their respective fields. Not only this, with the advent of  automotive, home appliances, clothing, and jewelry, we can see that cooking has become a vocational education today. So low fees for vocational trainees, many incentives, accommodation for expatriate students, scholarships, food can all motivate them on many levels. Along with these, vocational trainees will be given direct training in good factories and training workshops and after completing their training, they will be able to work in good jobs or develop their own vocational education through various incentives such as business start-up assistance and the profits from vocational education will grow in the country. 

Benefits of Vocational Education

Our country with a population of over three hundred crores. These people need a wide variety of items such as food, cosmetics, sporting goods, stationery and vehicles. To provide all this, cottage industries, medium industries and heavy industries are being started. In all these, preference is given to those who have got vocational education. 

Vocational learning is the only way to produce world-class products. Vocational learners can stand on their own two feet and live with dignity without expecting anyone’s favor for the job.

There is no ups and downs in the industry. Therefore, the youth should come forward to learn and choose the profession that is suitable for them.

Wooden Chess Game

 

                                                                     (Photo: Chess.com)

Chess, the king of all mind games….

Chess is perhaps the most popular and treasured board game in the world. The history of chess goes back to many years, decades and even centuries. But who really invented the game we all love? What was the origin of this famous mind game many millions of people play? How is it made? Many questions arises and rises our curiosity to know about it even more.

So, the tale begins about 1500 years aback when it originated in India. In India, the game was referred as Chaturanga, and has been mentioned in Persian manuscripts. From India, chess travelled to Persia, and through Muslim influence, it spread throughout the Europe. The game became very popular in the Muslim world, and it was carried throughout Islam, across North Africa and eventually into Europe.

With time the rules changed. Chess spread like a wildfire throughout Europe after the rules had been changed so that queen and bishop had greater mobility,  and was even called “mad queen chess”. This was the start of our modern chess, and the popularity and growth of chess has not stopped since then. It remains a highly popular pastime in these days. In India, this game is very famous and thanks to the grandmaster Vishwanathan Anand.

Now another big question which arises is that: How are they made? A chessboard is made up of 64 square blocks. Thirty-two squares are dark and 32 are light. The task of making a wooden chessboard is quite challenging but once you master yourself, it’s super easy.  The prospect of accurately cutting and gluing together 64 blocks is daunting, so don’t do it. The first thing to do is to select two type of woods, it can also be of same type. Take the boards and put a clean edge on each board. Then, with the newly clean and straightened edge against the fence rip them to about 4” wide and cross-cut them to 28”. Clean up one face on each board. Next clean up one edge on each board. Mark an “X” on the cleaned edge of each board. With the X edge against the fence and the X face on the table of your table saw rip 2 strips from each board 1-1/2” wide. Now you will get some strips about 3/8” thick. Set them aside for use on the border of the board. Now crosscut the 4 boards to 14”. You should now have 8 boards 1.5” wide X 14” long. Now gather up your clamps, set it and glue the edges. Try to keep all the boards held firmly and with even pressure. Let it sit for 3-4 hours. After the interval scrape away all the excess dried glue. Cut perpendicular strips. Lay out the cut strips and flip every other strip to form the chessboard pattern. Now it’s time for the second glue up. Glue up the edges and clamp it like you did before. Once dry, scrape the glue and plane it flat again. Make the border with those 3/8” scrap pieces and sand it up from 150 grit all the way to 320 grit. Then a thorough wipe down with mineral spirits. And then your chessboard will be ready.

Next comes the pieces. The wooden chess pieces are very valuable and expensive in the market because of the exotic woods used. So, we need to handle the process very effectively. So, the first step is to choose a design and then only you will go into the next step of choosing wood. It can be between 1.5-4.5m as long. The blocks are dried before in the sun. It’s only when the blocks turn out to be good the transformation begins. The most challenging part is “fine carving”. You can carve your chess pieces using special tools and your hand. Spinning takes place at 2400 rpm. And then the sanding process starts. It is very important to sand the pieces, in order to get the smooth and even surface. Chess pieces are then treated with a solution to preserve. Then final touches are made and chess pieces are polished to give it a shine.

Hence the transformation of wood into chessboard and chess pieces completes. It is a time-consuming process however it’s also true that it is worth of time.

SWAMI VIVEKANANDA

 

Swami Vivekananda was born in Calcutta on
12th January 1863. His name was Narendranath Dutta and his father’s name was
Vishwanath Dutta was an educated man who was well-versed in English and
Persian. By profession, he was a successful Attorney-at-law in the high court
of Calcutta. His mother was a Pious lady who influenced Naren from his
childhood in the formation of his character. She first taught Naren English
lessons, and then made him acquainted with the Bengali alphabets.

Naren studied in the metropolitan
institution at Calcutta; And after passing the Entrance exam, he joined the
general assembly institution founded by the Scottish general missionary board
in Calcutta, from where he passed his B.A. examination and went to study law.
when his father died, his family’s financial condition did not allow him to
prosecute further to study.
He was a good singer.
Once Ramakrishna Paramahamsa happened to hear Naren singing a devotional song.
He asked the young man to see him at dakshineswar, where he was a priest at the
Kali temple. The Naren was very eager to see God face to face. He asked many
religious stalwarts about his desire in the past, but none could satisfy him.

He
became the most important disciple of the saint. His guru taught him that God
lives in every human being. So. By serving mankind,.one can serve God.

With this teaching, Naren, in his later
life, established the Ramakrishna mission which is to this day engaged in
rendering voluntary social service the poor and the distressed, irrespective of
caste, creed, and religion. Naren was later named as “Swami Vivekananda” when
he became a monk. He went to America to participate in the parliament of world
religions held in Chicago in 1893. In his long lecture, Swami Vivekananda
explained to the world that God is one and that the different religions are
like different rivers to terminate in the sea.

Hence there should not be any dispute
among the preachers of different religions that they worship God in separate
forms or with different beliefs. The realization of the eternal truth of one
god can avoid hatred among the people. Swamiji’s view was acclaimed with great
appreciation, and a number of American men and women became his disciples who
later joined the Ramakrishna Mission.

Swami Vivekananda taught us the essence of
nationalism in his bold writings. He wrote: “Our sacred motherland is the land
of religion and philosophy- the birthplace of the spiritual giants-the land of
renunciation, where and where alone, from the most ancient to the most modern
times, there has been the highest ideal of life open to man.”

He also said, “have faith that you are
all, my brave lads, born to do great things.”

He was an extraordinary boy with spiritual
thoughts. His education was irregular, but he completed his Bachelor of Arts
degree from Scottish Church College, Kolkata. His religious and monk life began
when he met Sri Ramakrishna and accepted him as his guru. He later led the
Vedanta movement and introduced the Indian philosophy of Hinduism to Western
countries. His Chicago speech at the World Religion Parliament on 11 September
1893, where he represented India, helped establish Hinduism as an important
world religion. He was a brilliant man with in-depth knowledge of Hindu
scriptures (Vedas, Upanishads, Puranas, Bhagavad Gita, etc.). Karma Yoga,
Bhakti Yoga, Raja Yoga, and Jnana Yoga are some of his significant and famous
works.

 

 

 

 

 

 

 

 

 

 

 

International Conference on Civil Engineering, Architecture and Sustainable Infrastructure (ICCEASI – 21)

 

ISBN NO. for Print Proceedings of Conference

978-81-951120-7-4

 

Publisher of Print Proceedings of Conference Papers

Technoarete Research & Development Association

Imprint

Technoarete

Name of Conference

International Conference on Civil Engineering, Architecture and Sustainable Infrastructure (ICCEASI – 21)



Date of Conference

23rd – 24th September 2021

Venue of Conference

Virtual Conference

Conference Organizers Name and Details  

 

 

Babu Banarasi Das University, Lucknow 

in Association with

Institute For Engineering Research and Publication (IFERP)

Brief About Conference (100 to 500 words)

 

About Conference

The objective of ICAET-2021 is to present the latest research and results of scientists (preferred students, post graduate Students, Research Scholars and post-doc scientists) related to Electrical, Electronics & Communication Engineering and Computer Science & Engineering. The conference will feature traditional paper presentations as well as keynote speeches by prominent speakers who will focus on related state-of-the-art technologies in the areas of the conference.

For more Details: https://www.icceasi.net/

 

Editor of Conference Proceedings

Prof. (Dr.) Omprakash Netula,HOD, Department of Civil Engineering,Babu Banarasi Das University, Lucknow