SOME INTRESTING FACTS ABOUT KAILASH MANASAROVAR

Mount Kailash is located near Lake Manasarover and Lake Rakshastal, near the Indus River, the headwaters of Asia’s longest river. Sutlej; Brahmaputra; Karnali also known as Ghaghara (a tributary of the Ganges) in India. Mount Kailash is considered to sacred in four religions. Receipts; Buddhism; and Jainism.

SOME INTRESTING FACTS ABOUT KAILASH MANASAROVAR

• Stairway to Heaven: Mount Kailash in Tibet is considered a “stairway to heaven”. According to Hindu mythology, it is the residence of Lord Shiva and Goddess Parvati. Climbing this sacred mountain peak is forbidden, as other religions also considered it sacred.
•Sacred to different religions: Mount Kailash is sacred to four religions, including Hinduism, Jainism, Bonn, and Sikhism.
Kailash Strange Structure:The strange pyramid shape of Kailash Manasarovar led to the theory that it was an artificial mountain. According to Russian researchers, Kailash is not a mountain because it is too perfect and symmetrical to be considered a natural event. According to scientists, it’s an artificial vacuum pyramid surrounded by hundreds of small pyramids.
• Kailash cannot be conquered :Kailash, just 6,656 meters above sea level, is not the highest mountain in the world, but it is still unconquerable. There were several trekker trying to climb Mount Kaikash, but none reached the summit. It is believed that climbing this sacred summit will protect the gods.
• Unexpected death of a climber: There are certain points in time when subsequent visits are prohibited. Siberian mountaineers visited once before this point and quickly aged decades earlier. Surprisingly, they died a year later at an old age. Divinity Dwelling: Mt. Kailash is a physical embodiment of Mt. Meru and is believed to have the technical expertise of the superhuman being of God.
Earth’s Energy Center: This sacred mountain is considered the center of the universe. It is considered the axis of the universe, the center of the world, and the pillars of the world. It is the place where the earth and the sky meet.
• Accelerating Aging Near Mt.Kailash: Scientists believed that the aging process would accelerate here. People who spend nearly 12 hours here have been shown to grow their hair and nails. This is equivalent to two weeks in normal life.
• Kailash satellite view: The satellite view of Kailash shows that the shadow of Kailash represents the smile of Lord Shiva.
• Kailash Mystery: You can see the Hindu symbol OM (ॐ) from the southern ridge of Kailash. The formation of a huge ice valley and horizontal rocks from the top of the mountain make up this symbol. Headwaters of the Great Rivers: There are four great rivers in Asia that spring from Kailash Manasarobar. Lake Mansarobar are the sources of the Indus, Sutlej, Brahmaputra and Karnali rivers, which form the main left tributaries of the Ganges.
• Lakes of Good and Evil: The Kailas Himalayan region has two lakes, Lake Manasarovar and Lake Rakshastal. There are many myths surrounding these two lakes. They also show both the good and the bad of humanity.
• Birthplace of Sir Ganesha: Gauri Kund is located near Lake Manasarovar, which is believed to be the birthplace of Lord Ganesha. This is the place where the goddess Parvati surrounded Sir Ganesha with bubbles while taking a bath.
Mount Kailash is said to be non-flying area, you cannot fly over Mt. Kailash by helicopter or any other means.

” It’s pointless giving advice to people who will not listen. It only reduces the value of your words. “
– Author: Farahad Zama

India’s last village Mana.

Mana Village is located in the Chamoli district of Uttarakhand, at an altitude of 3200 m , on the banks of the Saraswati River, about 5 km from the famous Hindu pilgrimage site Badrinath. This beautiful place is located 26 km from the border between India and Tibet and is the last village of India.
According to the 2011 census, the village was home to about 558 households and with population of about 1214 people . Most of the population here belong to Marchhas and Jads or Bhotias. During the winter, the area is covered with snow, so the entire population moves to lower altitudes. Many cafes here tell people that their store is the last cafe on the Indian border. Most of the people here speaks Garhwali Or Hindi languages.
If you visit this place, you will notice that the shopkeepers in the area sell their products under the title “Last Village”, such as “The Last Tea and Coffee Corner in India”.

Religious importance of mana village:

The village of Mana is of great religious importance to Hindus as it is associated with the Mahabharata era. Pandavas, the five mythical figures of the epic Mahabharata, is believed to have passed through the village of Mana on his final journey to heaven. There is also a stone bridge called “Bheempul” near the Saraswati River. It is believed to have been created by Bheem, one of the Pandava’s .

How do you get to Mana village?
You can reach Mana village easily as it is easily accessible from Rishikesh / Haridwar/Dehradun and situated just 5 km from Badrinath Temple. The nearest train station is located in Haridwar, about 275 km away, and you can reach the village by bus / taxi from outside this station. Mana is just 315 km from Dehradun and there is a regular bus in front of the train station.

Mana attractions :

Neelkanth Peak: At an altitude of 6597 feet above sea level, Neelkanth Peak is one of the region’s main attractions. Also known as the “Queen of Garhwal”, this snow-capped peak rises beautifully above the Badrinath Temple and is a must-see for adventure and trekking lovers.

Tapt Kund: According to Hindu mythology, Tapt Kund is the Sanctuary of the Lord of Agni (Fire). This natural hot spring is thought to have medicinal properties, and it is said that soaking in Tapt Kund water will cure skin diseases.

Vasudhara: This is a scenic waterfall about 9km from Badrinath Temple. According to Legend it is the place where Pandavas stayed for some time during their exile.

Vyas Gufa: As the name implies, Ved Vyas, a famous scholar and author of the epic Mahabharata, lived in this cave while writing the four famous vedas. What makes this cave interesting is a small shrine dedicated to him, which is said to be over 5,000 years old.

Beehma Pul: One of Mana Village’s main attractions is Beehma Pul. Beehma is said to have built this Bheem Pul, a stone bridge to allow his wife Draupadi to cross the Saraswati River on a journey to heaven.

Misuse of Section 375 .

Section 375 of the Indian Criminal Code was created to protect women from rape. In Indian criminal law, in section 375 Men are said to commited rape if he :
(a) pierce the penis in some way or force a “rape” on a woman’s vagina, mouth, urethra, or anus.
(b) in some way insert an object or body part other than the penis into the woman’s vagina, urethra, or anus, or have the woman do so to him or others.
(c) manipulate any part of a woman’s body to penetrate or penetrate the woman’s vagina, urethra, anus, or other parts of her body.
(d) place the mouth in the woman’s vagina, anus, urethra.

Under Section 370 , If a person rape woman and do so in any of the following seven situations.
1) Against to their will. 2) Without their consent. 3)With consent and consent for fear of death or injury to them or those they are close to.
4) Consent is given because a man knows he is not her husband and believes that he is another man who is married, or that he is legally married. If so, with her consent
5) If she is under the age of 18, with or without her consent.

Abuse of power
One of the famous sayings used in connection with Section 375 is “Men are guilty until proved innocent, and women are not guilty until proved innocent.”
Laws enacted to empower women and reassure them in patriarchal societies soon turned into swords that killed the dignity of men in society by false accusations, or women misused laws and power made to protect them. The problem that is occurring in our world today is that women use verbal consent to have sexual intercourse and later refuse or refrain from having sexual intercourse or falsely accuse men that they had it without thier consent. In both cases, the man has the responsibility of proof and must prove his innocence.

According to an article published in The Times of India , only one person was convicted in each of the fourth cases of rape, and high probability that anyone who did not proven guilty after a full trial could be innocent. Leads to the high assumption that innocent people have been accused of rape. India’s conviction ratebin rape cases is 32%, which is self-evident from the fact that numerous false reports related to rape have been registered in India.

Being a victim of false rape allegations is as bad as being a victim of rape. You can’t imagine the shock, trauma, ridicule, and humiliation that someone experienced after being falsely accused of rape. Not only the man, but his family and close friends suffer from various consequences, and isolation and ridicule are just a few of them. Their future is shattered, the humiliation and shame that society suffers is enough to shatter it, and no one can think of them living as they used to.

What can be done ?
The creators of Article 375 of the 2013 Act and the Criminal (Amendment) having only one vision in context to the problem, consider only the safety of women and have not developed any means of protecting innocent men in society. Therefore, there is usually a debate about what we can do to protect innocent people from society who are falsely accused. Provision (Section 375) cannot be said to be gender-neutral to remove the slight justice that this section offers, as it acts as a hurdle for women to file genuine rape cases.
Then the question arises. What can you do? In such situations, the legislature and judiciary need to work together to strike the right balance between men and women so that the virtues of justice are provided to them equally.

Gaura Devi who played an important role in Chipko Movement.

Gaura Devi (1925 – 1991) was a social activist and a rural women community leader from Uttarakhand, India who played an important role in the Chipko movement in 1970’s .
Gaura Devi was born in 1925 in a village named Lata of Chamoli district in the state of Uttarakhand. She got married at very young age, afer her marraige she moved to a nearby village named Reni by the Alaknanda River. At the age of 22 she was a widow with a child. After her husband death she moved to a new village which was near to the border of Indo-Tibet.

An environmentalist Sunderlal Bahuguna initially started the Chipko Movement . Gaura Devi became the leader of the Chipko movement in 1974. Gaura Devi was elected to lead the Mahila Mangal Dal (Women’s Welfare Association) in the wake of the Chipko movement. The organization worked towards protecting the forests of the community. On March 25, 1974, she learned from a young girl of the village that a local loggers of the village were logging a tree near the village. People in the village of Reni were told the news that according to government new policy, the government would pay compensation to the people for the land used by the army . Gaura Devi and 27 other women decide to take action against the loggers. She confronted the loggers and demanded that the men shoot her instead of cutting down trees, and she described the forest as “vandevta” (the jungle god) and her maika (mother’s house). Eventually, for the next three or four days Gaura Devi along with other village women’s protect the trees by hugging the trees , despite the insults and intimidation of the armed loggers,she was able to stop the logger’s work . After seeing the bravery of Gaura Devi and other village women’s how they protect the trees who are the important part of thier life other villagers from different villages joined the action with her . After this incident, the Uttar Pradesh government set up a specialized committee to investigate logging issues, and the logging company withdrew its subordinates from Reni. The Commission stated that the Reni Forest is an ecologically sensitive area where trees should not be logged. The Uttar Pradesh government who was in power of that area at that has since banned all logging in areas over 1150 km² for 10 years.

Some other important activist who played an important role in Chipko Andolan or Chipko movement along side Gaura Devi were :
Suraksha Devi, Sudesha Devi, Bachni Devi and Chandi Bhatt, Virushka Devi and others.

Gaura Devi passed away in July 1991, at the age of 66 in Reni village Chamoli.

“Ecology is permanent economy “
-Sunderlal Bahuguna

A temple believed to be a marriage place of Lord Shiva and Goddess Parvati.

Trijuginarayan Temple is a Hindu temple located in the village of Trijuginarayan in the Rudraprayag district, Uttarakhand, India. The ancient temple is dedicated to Lord Vishnu. Its a popular Hindu pilgrimage site because it is attributed to the legend that this is the place where the marriage of Lord Shiva and Goddess Parvati took place and which Lord Vishnu witnessed here. The hallmark of this temple is the eternal fire that burns in front of the temple. It is believed that the fire is burning from the time of Lord Shiva and Goddess Parvati marriage. Therefore, this temple is also known as Akhand Dhuni Temple. The temple courtyard is also the source of water that fills the three nearby sacred bathing ponds (Kund).

It is believed by many historian that Trijuginarayan Temple have been built by Adi Shankaracharya. Adi Shankaracharya is said to have built many temples in Uttarakhand. The shrine has a silver two-foot statue of Vishnu, accompanied by Consort (the goddess of wealth Lakshmi and the goddess of music and learning) Saraswati.The Trijuginarayan Temple is located at an altitude of 1,980 meters (6,500 feet), about 5 km from Sonprayag, the meeting junction of the Mandakini and Songanga rivers. During the three months of winter, the area is covered with snow. Apples and drupes are cultivated in this area for agricultural purposes.

According to Hindu Dharma, the goddess Parvati was the daughter of Himavat or Himavat-personification of the Himalayas. She was the reincarnation of Shiva’s first wife, Sati-who lost her life when her father offended Shiva. Parvati first tried to allure Shiva with her beauty, but failed. In the end, she suffered severe penance in Gaurikund, five kilometers from Trijuginarayan, and won Shiva. Pilgrim visitors to the Trijuginaryan Temple also visit the Gauri Kund Temple dedicated to Parvati, which is also the base camp for trekking to the Kedarnath Temple. According to mythology, Shiva proposed to Parvati in Guptakashi before getting married in the small village of Trijuginarayan .
Triwajinarayan is believed to be the capital of Himavat. It was the place where Shiva and Pearlvati married in heaven during Satya Yuga, and was witnessed in front of the eternally burning sacred fire in front of the temple of Havana Kund or Agni Kund. It is said Vishnu appeared at the wedding ceremony of Lord Shiva and Goddess Parvati as a brother of Parvati. Meanwhile, the Lord Brahma served as the priest of marriage which was witnessed by all the wise men of the time. The exact location of the wedding is indicated by a stone called Brahma Sila in front of the temple. The splendor of this place is also recorded in Stala Purana, a scripture unique to the Pilgrimage Center. According to the scripture , pilgrims visiting this temple consider the burning ashes of fire to be holy and carry it with them. The ashes from this fire are also believed to promote the bliss of the couple. There were no witnesses to the incident before the wedding, but it is believed that the gods taken bath from the four kunds: Rudra Kund, Vishnu Kund, and Brahma Kund. The stream of the three Kunds, according to legend, comes from Saraswati Kund, which is derived from the navel of Vishnu. Therefore, these Kund waters are considered a remedy for infertility.

Noble Queen of the Maratha Empire Rani Ahilyabai.

Ahilya Bai was born write to Mankoji Shinde and Sushila Shinde in the village of Chaundi (now Ahmednagar district) in Maharashtra, and was born in the Marathi Hindu family. His father, Mankoji Shinde, a descendant of the magnificent Dhangar family, served as a patil. At that time, the woman were not allowed to attend school , but her father taught her how to read and write.

According to one legend, Ahiliya once stopped by Chaundi on her way to Pune, where Bajirao I, commander of the Maratha army, and Marhar Rao Holker, the ruler of Malwa, saw eight-year-old Ahilya in a temple worship service. Impressed by her devotion and her personality, Marhar, on the advice of Peshwa, married Ahilya and his son Khande Rao. She married Khande Rao in 1733. Ahilya accompanied Khande Rao on many campaigns. Throughout her marriage, she was raised by her mother-in-law, Gautama Bai. Gautama Bai is believed to have played an important role in bringing out the values that she had planted in Ahiliya. She trained them in administration, accounting, politics, etc. and finally delivered their Khasgi Jagir in 1759.

In 1754, Candelao, along with his father Marharla O’Holker, besieged Fort Kumar in Jatrajas Rajimar in Bharatpur at the request of Imadulmark and General Mirbakshi of Mugar Emperor Ahmadsha Bahadur. Suraj Mal supported Emperor Mugar’s rebellious Wajir Safdar Jang. Khande Rao was inspecting his army with an open litter when a shell fired by the Jat army during the battle hit him and died.
After the death of her husband, Ahilya Bye was prevented from playing sati by her father-in-law. After the death of her husband, she received military training by Malhar Rao Holker. After the death of Khande Rao.Ahilya Bai gave up all the desires of life and decided to perform a sati to accompany her husband’s funeral cremation. Her people urged her not to commit sati, but she said her husband promised to accompany her for the rest of her life, and now he walked in the middle of her. Finally, when she decided to play Sati and did not forgive her, it was her father-in-law, Malhar Rao, who made a fervent emotional plea to stop her from doing suicide. .

Marhar Rao Holker died in 1766, twelve years after his son Khande Rao died. Male Rao,the grandson of Marhar Rao and the only son of Khande Rao became the ruler of Indole under the rule of Ahilya Bai in 1766, but he also died within a few months in April 1767.

Ahiliya Bai died on August 13, 1795, at the age of 70. The reign of the modern woman Ahiliya Bai is remembered as a golden age in the history of the Maratha Empire. Ahiliya Bai was taken over by her nephew Tucozy Rao Holker, her commander-in-chief. He immediately abandoned the throne in 1797 in support of his son Kashi Rao Holker.

Ahiliya Bai was a great pioneer and builder of Hindu temples and built hundreds of temples and Dharmashala throughout India. Especially well known for the refurbishment and re-dedication of some of the most sacred sites of Hindu pilgrimages that were desecrated and destroyed by Emperor Aurangzeb in the last century.

Story of a fierce Queen, Rani Karnavati.

Rani Karnavati was a princess and temporary ruler from Bundi, India. She married Rana Sanga of Mewar in Chittorgarh, the capital of the Kingdom of Mewar. She was the mother of Rana Vikramaditya and Rana Uday Singh, and the grandmother of the legendary Maharana Pratap. During 1527 to 1533 the minority years of her sons she served as a regent for Mewar. She died on 8th March 1535.

After Babur seized the throne of Delhi in 1526, Rana Sanga of Mewar led a coalition of Rajput Kings against Babur to seize the throne of Delhi. In the starting Rana Sanga was able to defeat Babul in the Battle of Bayana, but in the Battle of Kanua, he was defeated because of Babur’s excellent tactics, guns, and artillery.Rani Karnavati took over as regent on behalf of his eldest son Vikramaditya who was a minor at that time. Meanwhile, Mewar was attacked a second time by Gujarat’s ruler Bahadur Shah against whom Vikramaditya had previously been defeated. It was very important issue for Rani Karnavati.

The nobles of Mewar Kingdom did not want to fight for Vikramaditya, and as the upcoming battle will certainly be another stain in the history of Sisodias. Rani Karnavati was able to persuade nobles to fight for Mewar and honor of Sisodias . Their only condition was that Vikramaditya and Uday Singh should go to Boondi for their personal security during the war. In some legends some also said, that Rani Karnavati also sent Rakhi to Emperor Humayun of Mugals calling him his brother and asking for help. Therefore, her name was irreparably linked to the Raksha Bandhan Festival. However, this is not supported by modern writers, and modern historians such as Satish Kumar consider it a fable rather than a historical fact.

Rani Karnavati agreed to send her sons to Bundi ,while knowing the situation being very critical and which can be dangerous for her two sons and send her trusted maid Panna Dai to accompany them and take care of them. Panna hesitated, but she left for Bundi with Vikramaditya and Uday Singh and accept the Queen’s wishes.

The Sisodias dynasty fought bravely, but the army of Mewar was outnumbered by Bahadur Shah army and they were defeated. Bahadur Shah entered Chittorgarh and it was his second attack on Chittor. The male nobles donned with saffron cloths fought with the enemy till thier death and commited Saka.Karnavati and other noble court women realized that defeat was imminent and to save their honour they committed suicide on March 8, 1534, in a fire called Jauhar. This was the second of the three Jauhar to take place in Chittor.

History of Television in India.

Television was founded by John Baird. The first television service was started in 1936 by British Broadcasting Corporation (BBC) of Britain . In 1939, television broadcasts began in the United States. In 1953 the first successful programme in colour was transmitted by Columbia Broadcasting System (CBS) in USA. In today՚s world, television has become one of the most powerful means of mass communication . It can impart education, information and entertainment . Television has end up becoming an necessary a part of our lives.

HISTORY
India’s first television station was established on October 24, 1951, in the Department of Electronics and telecommunications at Government Engineering College in Jabalpur. Television began in India as an experiment on September 15, 1959. It was first started as two hours programmes a week under the authority of AIR. Early programs of these experimental broadcasts were generally educational programs for children and farmers. By 1975, only seven Indian cities were using television services. The Satellite Instructional Television Experiment (SITE) was an important step by India for the use of television for the development of people and the country. Initially, the show was mainly produced by Doordarshan (DD), who was part of AIR at the time. Transmissions were made twice a day, morning and evening. In addition to information on agriculture, health and family planning, other important topics covered in these programs were audience education and awareness raising. Entertainment was also included in the form of dance, music and cinema. In 1976 Television services were separated from radio . Color television was introduced to the Indian market in 1982.

In the late 1980s, more and more people began to own televisions. There was only one channel, but the TV show was saturated. Therefore, the government opened another channel, partly broadcasting nationally and locally. This channel was called DD2 and was later renamed to DD Metro. Both channels were broadcast on the ground. In 1997, Prasar Bharati, was established.Doordarshan, along with AIR, was incorporated into a state-owned enterprise under Prasar Bharati. Transponders of the American satellites PAS-1 and PAS-4 assisted in the transmission and broadcasting of shows on DD. An international channel called DD International was launched in 1995 and broadcasts programs abroad 19 hours a day to Europe, Asia and Africa via PAS-4 and to North America via PAS-1.The 1980s were the prime time for DD, with shows like comedies such as Hum Log (1984-1985), Wagle Ki Duniya (1988), Buniyaad (1986-1987). Epics like Ramayan (1987–1988) and Mahabharat (1989–1990) brought millions to Doordarshan and later on Chandrakanta (1994–1996). Song-based programs for Hindi movies such as Chitrahaar and Rangoli, and crime thrillers such as Karamchand and Byomkesh Bakshi. Children’s shows such as Tenali Rama ,Vikram Betal and Malgudi Days .

Private Channels influence:
The introduction of communication channels was a revolutionary move to reach so many people. It became an opening for Private and Commercial broadcasters in our country. The emergence of private channels began in India in the 1990s after CNN aired the Gulf War. Hong Kong-based STAR (Satellite Telivision Asia Region ) enterned in a contract between an Indian company and Zee TV. It became the first Private Indian Hindi satellite channel. During this time, several local stations have emerged. Apart from local ones various international channels such as Channel, CNN, BBC, Discovery, etc were also available for Indian TV viewers. Their were various categories of channels available for viewers,such as the 24-hour news channel, Religious channels, cartoon channels, movie channels, something for everyone .

Changes and Evolution:
A significant change that has occurred is the use of different methods of delivering television programming. Just a while ago their were satellite-based antennas, but now the mode has converted to dishes. Other shipping methods are are delivery via cable network and direct satellite transmission. Now you can watch TV shows on your mobile phone , the technology behind it is called Internet Protocol Television. The emergence and spread of televisions and computers and the access to content anytime, anywhere, everyone has brought revolutionary change and access to the world of entertainment.

“I always say film is art, theater is life and television is furniture .”
Kenny Leon

All about Journalism

What is journalism?

India is 7th largest country in the world and the second largest country according to the population. It’s obvious, something happens every day in such a big country which obviously affects people living in the country.
From all the events, some may affect a large amount of people and some may not. But it is important to share every information to the people living inside the country about what’s happening in the country and even the world where they are living. Journalism does that for them.

It is the profession to gather, access, write and share information about any news to the people via newspapers, radio, television or even internet. The one who works in this profession is called journalist.

INFORMATION AND NEWS:

You must have thought how these words are different from each other. We can define them in this way:

NEWS – News is account which is about what has happened in the world and is shown as a news in newspaper, as a news programmme on T.V or RADIO.

INFORMATION – Information describes facts and detail about a certain subject.

We can say, “Every news is an information but every information is not news”.

TYPES OF JOURNALISM:

There are many types of journalism one can practice. Few of them are Print journalism, Photojournalism, Advocacy journalism, Broadcast journalism, Investigative journalism, Tabloid journalism, Yellow journalism etc.

THE FIRST NEWSPAPER:

Journalism has a huge history. It was after 1440 when Johannes Guttenberg invented the printing press which started Printing Press revolution.

The art of printing first entered India through Goa. In 1965, when English was to cease being a principal language of the country, English newspapers numbered more than newspapers in any other language. Later, Hickey brought out the Bengal Gazette on January 29, 1780. This was the time after which many newspapers and magazines started to get printed, even in regional languages.

Later on, journalism started to get practiced on radio and television too. Many programs were broadcast on All India Radio and news bulletins were introduced digitally via televisions. Although, radio was introduced for entertainment purpose but then it was also used as a mass media to circulate news.

As technology is getting advanced, the whole is using internet for almost every purpose, journalism has also spread its legs in the world of internet. News articles are shared via websites and mobile applications throughout the world.

CAREER IN JOURNALISM:

Journalism is not commonly opted by the students after 10+2. But if you have a creative mind and if you are willing to step out of your comfort zone and do something adventures then you can surely go for it.
Journalism will never exhaust as long as there are incidents happening around us which needs to be reported, i.e it will never die. The digitalization might be hurting the traditional way of journalism, but something better is coming it’s way. You should be the one willing to step out of you.

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