Dowry death is a major problem faced by the women in our country. It is a death of married women by her husband or her in law families because of the extortion of gifts. It refers to death of women with the cause of burn or any injury in the body within seven years of marriage and before her death she is subjected to lot of harassment and merciless acts by her spouse or her family members. The report suggest that every day twenty women die due to the harassment they face because of dowry death it may be either murder or are forced to commit suicide. It’s a phenomenon which indicates the death of a young married woman due to dowry after facing all the harassment and abuse. Since 1980s such ill activities are followed. The first case came into the eye of media where a young brides being burned to death.

In the women movement during the time of post-independence the key issue was the ‘bride burning’. Marital violence is a ‘cultural crime’ which is practiced in India. During the time of marriage a ritual is followed where gifts in the form of property, cash and goods are offered from the bride’s side to the bridegroom and his family, such ill practices are followed with the name of custom and is called dowry. The practice of such ill activities is now followed by almost every community and caste. The occurrence of such custom is just because of our patriarchal society that prefers men much more superior than women. Boys are given the prevailage of rate card which is an unofficial price the male members of the society are worth. This worth is measured by the dowry provided to them on their marriage. We say that we all are equal but at many places strong inequality is followed where the bride’s family is constantly pressured to full fill all the demands of the groom’s family and in return they accept their daughter. The dowry system is deeply connected to our Indian Culture and thus remains satisfactory and unchangeable in the society. We all know that dowry taking is a crime but we ignore this fact and as a result dowry death occurs. Even educated people practice such ill customs because we are afraid to go against and challenge our society and its traditions. The result of our custom and tradition is dowry death which has till now taken many lives. In this ill tradition members of the groom side have given much advantage and are considered superior. In case the women and her family is unable to full fill the desires and needs of the groom then the bride is tortured and harassed.

 Dowry death is the bitter realities which every next upcoming bride is afraid off and due to this customs daughter are considered inferior than man and a burden for whole family. As a result, families store the wealth rather than investing it on the daughter’s education or they certainly kill the baby inside the mother’s womb. Dowry death is a great offence and there should be strict rules plus regulation for it. The one who practice such ill acts in the name of tradition shall be given strict punishment.

All laws of generosity deny creature savagery. In case of domesticated animals, no request can legitimize savagery, as terrible animals can do little to ensure themselves. There are numerous kinds of savagery to domesticated animals. It is endured essentially by the individuals who have little information on how the touchy balance of nature is to be kept up with by various species. The Savagery To Creatures Exposition is a knowledge into the remorselessness that creatures endure and what arrangements can be embraced

At the first spot on the list is a sort of’ government-supported savagery that is clear from the sorry condition of our zoos where creatures are kept in squeezed confines, some of which’ smell’ so severely that you can’t get the solidarity to take a gander at the creatures all the more intently. Behind the entryways of the research center is the most shocking case of remorselessness — youthful creatures in the lab are being tormented for the sake of studies and experimentation.

In beautifiers, 60,000 synthetic compounds are utilized and frequently tried on rodents, bunnies, guinea pigs, mice, and monkeys. To choose corneal pestering, damaging engineered compounds are mixed into the eyes.. To decide tissue decay, creatures are frozen in ice and put on hot plates. Consistently, around ten million creatures are killed in tests.

Different instances of overall detailed pitilessness incorporate uncommon species, for example, Liver Ridley turtles becoming enmeshed in the fishing vessel’s nets, driving in suffocation, or spinal followed reptiles Offered to make aphrodisiacs. Within the sight of imminent customers, their necks are snapped.

The balances of the sharks are cut and the terrible creatures stream once again into the sea to bite the dust a difficult demise. Frog legs are additionally cut, which are taken care of as a delicacy. Additionally, the adolescent chiru deer hide is utilized to make’ wraps’ of colorful toosh. In spite of many creatures and birds being caught and killed for the sake of custom and custom, notwithstanding the laws.

Untamed life Laws

There is enactment determined exclusively to save the uncommon and quickly diminishing species. For instance, the Constitution’s Article 15A(G) pointed toward securing and working on the common habitat. The Untamed life Assurance Demonstration of 1972 is another similar law.

In any case, the irregularity is that there isn’t sufficient execution of any of this enactment. Likewise, the Untamed life Insurance Act, for instance, was changed in 1991, however it couldn’t stop India’s outlandish bird exchange.

Clearly, guidelines alone can’t defend creatures from eradication. It will possibly happen on the off chance that we figure out how to cherish and recognize the sacredness of both human and creature life types.

The remembrance of our freedom struggle involves a lot of nostalgia – romanticized and commemorated by the country as best as possible. But there are a few names which have been lost over the years. Names which do not enter the hyped mainstream media responses on freedom fighters; which are subaltern and marginalized. Here is a list of some of those names, of people who formed a very important part of our freedom struggle and are yet, not as well known as a few others.

1. Pingali Venkayya

He was a devout follower of Mahatma Gandhi and was also known as Diamond Venkayya for his knowledge on diamond mining. He was an authority in geology, agriculture and also an educationalist. His major contribution to the movement was the design of the national flag of India, which was first modified and adopted as the flag of Indian National Congress and later modified again to be the national flag of India.

2.Tanguturi Prakasam

A politician and a freedom fighter, he was first the Chief Minister of the Madras Presidency and then the Chief Minister of the Andhra state. He started his career as a lawyer, but gave up his practice in 1921 and was drawn to the freedom movement. One of his most famous acts was in 1928 during the protests against Simon Commission in Madras. The police had imposed a ban on protests in some areas, and had warned of shooting people who violated orders. He faced the police, tore open his shirt, bared his chest and dared them to shoot if they could. This singular act of defiance won him the title of Andhra Kesari (Lion of  Andhra).

3.veerapandiya kattapomman

He was a courageous Palyekar chieftain from Tamil Nadu in the 18th century. He waged a war with the British sixty years before the Indian War of Independence (the 1857 rebellion) occurred in the Northern parts of India. He was captured and hanged in 1799 CE. His fort was destroyed and his wealth was looted by the British army. He basically protested against the sovereignty of the East India Company and refused to pay their taxes.

4.The Trio: Benoy, Badal & Dinesh

The trio is mostly remembered together for their attack on the Dalhousie Square in Kolkata. Their full names are Badal Gupta, Dinesh Gupta and Benoy Basu and all of them hailed from Bengal. Col N.S. Simpson, the Inspector General of Prisons, was infamous for brutally oppressing prisoners. The revolutionaries decided not only to murder him, but also to strike terror among British officials by launching an attack on the Secretariat Building – the Writers’ Building  in Dalhousie Square, Kolkata. The three of them were dressed as Europeans when they went and killed Simpson, but they did not wish to get arrested. So, Badal consumed poison, while the other two shot themselves using revolvers. The Dalhousie Square was renamed as the B.B.D. Bagh after them.

5.Surendra Sai

The man died in obscurity despite protecting Western Orissa from the British rule along with a few other comrades. Eligible as the next in line to the throne of Sambalpur after the death of Maharaja Sai in 1827, he helped the lower caste tribal people in Sambalpur against the British by encouraging their language and culture development.  Affectionately called Bira by the local people because of his swordsmanship, he began protesting from the age of 18 and spent some 17 years in jail after that. But he continued the protest till 1862, when he surrendered and went to jail. He spent 20 years in prison after his surrender.  Also, Sambalpur was the last patch of land to be occupied by the British except for the princely state, and it is said that it was largely due to the efforts of Sai.

Though most historical accounts cite the revolt of 1857 as the ‘first war of independence’ in India against the British, they seem to overlook a valiant chieftain from Tamil Nadu in the late 18th century who refused to align with the sovereignty of the British East India Company, and singlehandedly waged war against the colonialists.

Born to Jagaveera Kattabomman and Arumugathammal on 3 January 1760, Veerapandiya Kattabomman belonged to the Bommu and Aathi Kattabomman clan in the village of Panchalankurichi in Thoothukudi district of Tamil Nadu.

His father was a Palayakarar (a feudal title for a class of territorial administrative and military governors appointed by the Nayaka dynasty in southern India during the 16th and 18th centuries), from whom Veerapandiya assumed the position of the 47th Palayakarar when he turned 30.

So how did the British manage to maintain a stronghold in the region? It was a well-calculated move. They lent huge sums of money to the Nawab of Arcot and demanded to be repaid through taxes and levies from all the Palayakarars under the Nawab’s domain.

As the Nawab was in severe debt, watched as his people were plundered by the British in the name of tax collection.

Except for Veerapandiya, every other Palayakarar yielded to the diktat of the company. In fact, the British were quite crafty and tried to establish cordial alliances with all the regional statesmen, who in turn tried advising Veerapandiya to ally with the former and live in peace.

Emerging as an undesirable element in the plan that the British had for the region, they began working on different conspiracies to bring the rebellious chieftain down. However, they remained unsuccessful in their schemes until the British army suddenly decided to raid Panchalankurichi under the command of Major J. Bannerman in 1799.

As the entire village had been in Thiruchendur for a temple festival, the British hoped to ambush Veerapandiya unawares. But he had already learnt of the attack through his informers and had prepared well in advance.

Right before the attack, Veerapandiya was ordered to surrender unconditionally through a messenger sent by Bannerman. “We are the sons of this soil. We live with prestige, honour and dignity and we let our soul die for the prestige, honour and dignity of our land. We don’t bow down to the foreigners. We will fight until death,” was the smarting message taken back to the army commander.

Veerapandiya and his men held the fort quite valiantly against British troops, who couldn’t quite match up to their expertise and had to withdraw. However, Veerapandiya knew that his fort would not be able to withstand the onslaught if the British were to unleash their cannons.

Upon receiving information about their hideout, the British threatened the king of Pudukottai, Vijaya Raghunatha Tondaiman to trace and handover the elusive chieftain or face similar consequences.

Buckling under pressure, he sent his soldiers to track down Veerapandiya, who was subsequently arrested at Kayathar on October 1, 1799. Following an interrogation stretching over 15 days and a ridiculous trial, Veerapandiya was sentenced to public execution.

Even in the face of death, he didn’t flinch and continued to stand by his ideals of honour, dignity and prestige. He even boldly argued for the right of his homeland and admonished the British for their immoral and illegal occupation.

Veerapandiya Kattabomman was hanged on October 16, 1799, thus putting an end to the first ever known revolt against the Empire.

The remnants of his old fort at Panchalankurichi is protected by Archaeological Survey of India.

On October 16, 1999, a postage stamp commemorating the bicentenary of Veerapandiya’s execution was released by the government of India in his remembrance.

Every year, the district administration of Tirunelveli honours the legend and his heroic deeds by celebrating the ‘Veerapandiya Kattabomman festival’ at Panchalankurichi on his birth anniversary. Besides, there is an Indian Navy communications centre at Vijayanarayanam, which is named INS Kattabomman after the brave freedom fighter.

On his 258th birth anniversary, let’s remember the valiant Palayakarar from Panchalankurichi who refused to bow down to the British and sacrificed his life for his homeland.

All the kids

, chin up, smile and celebrate the day dedicated specially to you! November 14 is celebrated as Children’s Day (also called Bal Diwas) in our country and the occasion also commemorates the birth anniversary of Jawaharlal Nehru, the first Prime Minister of India. As the schools and colleges gear up to celebrate this day, here is all you need to know about the history, importance and significance of the occasion.

Nehru was known for his affection and love for kids, whom he regarded as the ‘future of the country’ and was fondly called as Chacha Nehru. “The children of today will make the India of tomorrow. The way we bring them up will determine the future of the country,” he exclaimed once. He always emphasised on the education of children and played a major role in establishment of colleges in the country which are still considered one of the best in the country

After his demise in 1964, his birth date, November 14, was decided to be celebrated as Children’s Day every year.

On this day, schools and colleges organise various programmes like plays, competitions, cultural events etc., and sweets, books, stationary and other gifts are distributed to children. Also, November 20 is celebrated as the Universal Children’s Day, as declared by the United Nations.

The day is a reminder that every child deserves education, nurturing and the best of everything. They are the building blocks of the nation and hence, the future of the nation depends how well they are brought up. To those who are now an adult, keep the kid inside you alive!

In India, 5th September is celebrated as Teachers’ Day as a mark of tribute to the contribution made by teachers to the society.

5th September is the birth anniversary of a great teacher Dr Sarvepalli Radhakrishnan, who was a staunch believer of education and was a well-known diplomat, scholar, the President of India and above all, a teacher.

When some of his students and friends approached him and requested him to allow them to celebrate his birthday, he said, “instead of celebrating my birthday separately, it would be my proud privilege, if 5th September is observed as Teachers’ day”. From then onwards, the 5th of September has been observed as Teachers Day, in India.

In the year 1965, some of the prominent students of Late Dr S. Radhakrishnan organised a gathering to pay obeisance to that Great Teacher of repute.

In that gathering, in his speech Dr Radhakrishnan expressed his deep reservation regarding his birth anniversary celebration and emphasised that his birth anniversary should be celebrated as ‘Teachers’ Day’, by paying homage to other Great Teachers of India and Bangladesh.

Since the year 1967, 5th September is celebrated as Teachers’ Day till date.

Pandit Jawaharlal Nehru, who was one of his closest friends throughout, had many great things to say about Dr. Radhakrishnan: “He has served his country in many capacities. But above all, he is a great teacher from whom all of us have learnt much and will continue to learn. It is India’s peculiar privilege to have a great philosopher, a great educationist and a great humanist as her President. That in itself shows the kind of men we honour and respect.”