To Kill A Mockingbird: The Book Review

Cover of To Kill A Mockingbird novel (1960)

Introduction

To Kill a Mockingbird is a very popular modern classic by the American author Harper Lee, that narrates a coming-of-age story with a theme of social equality and prejudice. It was published in 1960 and was instantly successful. The unforgettable novel of a childhood in a sleepy Southern town and the crisis of conscience that rocked it. In the United States, it is widely read in high schools and middle schools. To Kill A Mockingbird  has become a classic of modern American Literature, winning the Pulitzer Prize in1961 and was later made into an Academy Award-winning film, also a classic.

About The Author

Nelle Harper Lee (April 28, 1926 – February 19, 2016) was an American novelist best known for her 1960 novel To Kill A Mockingbird. Lee has received numerous accolades and honorary degrees, including the Presidential Medal of Freedom  in 2007 which was awarded for her contribution to literature. She assisted her close friend Truman Capote  in his research for the book In Cold Blood (1966). Capote was the basis for the character Dill Harris in To Kill a Mockingbird.

Harper Lee

Storyline of The Novel

The novel follows the story of a black man in the 1930s, convicted for the rape of a white girl. It is written from the perspective of two young children and their confusion at topics like race and the discriminatory ways of adults around them. Despite been written in a child’s perspective, the story does not diminish the meaningful themes of the novel in any way. Even after 80 years of its publication, the book is still popular and highly relates to our society.

Gregory Peck as Atticus Finch and Brock Peters as Tom Robinson in To Kill A Mockingbird movie(1962)

The story evolves around six-year-old Scout Finch is living in the small town of Maycomb, Alabama during the Great Depression. Raised by Atticus Finch, Scout and her brother, Jem, are very comfortable with Maycomb and understand the well being of their neighbours, except the house of the mysterious Arthur Radley, whom they obsess over. Half the book is basically about Scout, Jem, and Dill (their new friend) trying to lure Arthur Radley out of his house. However, when Atticus, a lawyer, decides to take the case of a black man named Tom Robinson, tensions become high and the trial to see whether Tom Robinson is guilty or innocent based on his crime and, especially, his skin colour is at stake. 

Analysis of The Storyline

To Kill a Mockingbird focuses on that gut instinct of right and wrong, and distinguishes it from just following the law. Even the titular quote: “Shoot all the blue jays you want, if you can hit ’em, but remember it’s a sin to kill a mockingbird” is in itself an allegory for this message. Being in itself a generic message, the idea of ‘doing what’s right’ obviously has a different meaning depending on when and where you’re reading the book. If you take 1960, when the book was written, America was in a state of ethical development as social inequality was – very – gradually being overcome. Women’s rights and black rights movements were beginning to emerge and some campaigned through violence. Would Atticus Finch condone this?

In the 1930s, when the book was set, America was in the midst of the Great Depression. This was a time when economic difficulties meant that the American Dream was receding further and further away. We could consider that Atticus Finch felt that his own dream of an equal, morally decent society was also heading in the wrong direction.

Scene from To Kill A Mockingbird movie (1962)

Criticism and Relevance of The Storyline

This 1960 novel is ahead of its time; carrying a message that is still needed by today’s world, Harper Lee’s debut novel is regarded as one of the best contemporary classics. Prejudice against the black community is the main theme of this novel. The lives of the main character revolve around this. Standing up for what’s right, defending the weak, swimming against the current; all these righteous acts comes at a huge price, sometimes even risking the lives and dignity of our loved ones. The novel gives us a strong message to the readers. It so skilfully presents the vulnerability of a minority community and how they fall prey to prejudice. The author very skilfully brings forth the sub of racism, that too very tenderly through characters who peacefully struggle against this evil. Harper Lee shows us that in every society, there are some people who would stay firmly at the side of justice, though they may face severe consequences.

scene from To Kill A Mockingbird movie (1962)

Conclusion

Without denying the constancy of the moral message, and the pure ingenuity of the book, it’s still open to debate whether, as with all classics, schoolchildren should be forced to read the novel and go over it page-by-page. Therefore everyone who reads it can take something out of it which no one has before. Let it not be forgotten that a true piece of literature, like To Kill a Mockingbird, is meaningful in every period and that today, Atticus Finch’s message should be heard in the midst of all the global conflicts that we hear of on the news every day and night.

KVIC’s “Charkha Kranti” Created a Buzz on Gandhian Values

 Khadi’s exponential growth, as mentioned by President in his address to the Parliament ahead of the Budget Session, is a result of the “Charkha Kranti” initiated by Khadi and Village Industries Commission (KVIC) in the last 7 years. KVIC built several monumental Charkhas to propagate Gandhian thoughts and symbolism of Charkha in India and abroad which further popularized Khadi and played a key role in its massive growth. Khadi’s success was acknowledged by the President in his address to the Parliament on 31st January and by Home Minister Shri Amit Shah, a day before at Sabarmati Riverfront in Ahmadabad, while unveiling Mahatma Gandhi’s 100 sq meter wall mural on his 74th Martyr’s Day.

Interestingly, KVIC was formed in the year 1956 but it made no effort in the next 58 years; i.e. till 2014, to popularize Khadi, Charkha or any other symbol associated with Mahatma Gandhi. “Khadi” and “Gandhi” were only used for political gains. It was only after the year 2014, that concrete efforts were made by the Narendra Modi government to popularize Khadi and spread the thoughts of Mahatma Gandhi and the symbolism of Charkha across the globe. Be it the birth anniversary or the martyrdom of Mahatma Gandhi, KVIC organized unique programs to celebrate Gandhian thoughts.

During the last 7 years, KVIC built monuments like world’s biggest wooden and steel charkhas, world’s smallest charkha on wrist watches, Gandhi ji’s world’s largest wall mural made of clay Kulhads, world’s largest national flag made of Khadi fabric, heritage Charkha museum and many more. Charkha, which was Gandhi ji’s tool in the fight against the British Rule, made its way to a foreign country, for the first time in 2017. Since then, Bapu’s Charkha has reached 60 countries of the world.

“It is with the inspiration of Prime Minister, Shri Narendra Modi that concrete steps were taken to popularize Khadi and Charkha not only in India but across the world. This played a major role in increasing the production and sale of Khadi and, thereby, contributed to realizing Bapu’s dream of Gramoday. The Charkha Kranti also saw distribution of a record 55,000 advanced charkhas to the Khadi artisans across the country that provided them with self-employment,” Chairman KVIC, Shri Vinai Kumar Saxena said.

1956 to 2014 – No significant activity/event

July 5, 2016 – World’s largest wooden Charkha installed at IGI Airport, New Delhi, by Shri Amit Shah, the then BJP President and  Member of Parliament.

October 18, 2016 – Biggest Ever Charkha distribution in Independent India at Ludhiana by  Prime Minister Shri Narendra Modi.

May 21, 2017 – World’s largest Stainless Steel Charkha installed at Connaught Place, New Delhi by Shri Amit Shah, the then BJP President and  Member of Parliament.

May 21, 2017 – Heritage Charkha Museum Inaugurated at Connaught Place, New Delhi, by Shri Amit Shah, the then BJP President and Member of Parliament.

October 2, 2017 – A big wooden Charkha unveiled in Uganda, for the first time on foreign soil.

April 15, 2018 – Stainless Steel Charkha unveiled by former Agriculture Minister Shri Radha Mohan Singh at Motihari in Bihar to commemorate Champaran Satyagrah centenary celebrations.

June 7, 2018 – Pietermaritzburg station in South Africa sported a Khadi look and trains draped in Khadi fabric. This Railway Station is the place where Gandhi ji was thrown off a train for refusing to give up his seat in a first class, “whites-only” compartment, 125 years ago in 1893. It was the first such program sponsored by KVIC on foreign soil.

June 26, 2018 – Grand Stainless Steel Charkha installed at Sabarmati Riverfront, Ahmadabad. The Charkha was unveiled by Shri Amit Shah, the then BJP President and  Member of Parliament.

January 31, 2019 – World’s Largest Wall Mural of Mahatma Gandhi Made of terracotta Kulhads unveiled at NDMC building in New Delhi by Vice President Shri M. Venkaiah Naidu.

January 30, 2020 – World’s Smallest Charkha used in Unique Khadi Wrist Watches that were launched by the then  Minister of MSME, Shri Nitin Gadkari.

Charkha was sent to 60 countries during Khadi exhibitions in 2017 and 2018.

October 2, 2021 – World’s largest Monumental National Flag made of Khadi Fabric and weighing 1400 KG, unveiled in Leh by the  Lieutenant Governor of Ladakh, Shri RK Mathur.

30 January 2022 – A grand wall mural of Mahatma Gandhi made of clay Kulhads installed at Sabarmati Riverfront in Ahmadabad. This is India’s 2nd and Gujarat’s first wall mural of this kind that was unveiled by Minister of Home Affairs and Co-operation, Shri Amit Shah.

2014-15 to 2020-21 – 55,000 New Model Charkhas and 9000 modern looms distributed to Khadi artisans across the country to increase the production of Khadi.

 

****

18th Convocation of Tezpur University, Assam

 The Prime Minister, Shri Narendra Modi addressed the 18th Convocation of Tezpur University, Assam today through video conferencing. Governor of Assam Prof. Jagdish Mukhi, Union Education Minister Shri Ramesh Pokhriyal ‘Nishank’ and the Chief Minister of Assam Shri Sarbananda Sonowal were also present on the occasion.

Speaking on the occasion, the Prime Minister said today is a moment to remember and cherish for a lifetime for over 1200 students. He believed that what the students learnt at Tezpur University will accelerate the progress of Assam and progress of the country. He said the sentiment contained in the university anthem which was written by Bharat Ratna Bhupen Hazarika resonates with the great history of Tezpur. The Prime Minister quoted a few lines from the University Anthem

अग्निगड़र स्थापत्य, कलियाभोमोरार सेतु निर्माण,

ज्ञान ज्योतिर्मय,

सेहि स्थानते बिराजिसे तेजपुर विश्वविद्यालय”

That is, Tezpur University is situated in a place where there is an architecture like Agnigad, where there is a Kalia-Bhomora bridge, where there is a light of knowledge. He said eminent personalities like Bhupen Da, Jyoti Prasad Agarwala and Bishnu Prasad Rabha are identified with Tezpur.

Addressing the students, the Prime Minister said from now until the completion of 100 years of India’s independence, are also the golden years of your life. He urged them to spread the glory of Tezpur across India and all over the world, take Assam and North East to new heights of development. He asked the students to take full advantage of the possibilities created by the Government’s efforts at development of the North East especially in sectors like connectivity, education and health.

The Prime Minister remarked that Tezpur University is also known for its Innovation Center. These Grassroots innovations are giving momentum to Vocal for Local and are being used to solve local problems, opening new doors of development. He lauded the innovations of Tezpur University like low- cost technology to provide clean drinking water, pledge taken to convert Waste into Energy in every village, inexpensive and effective technology related to biogas and organic fertilizers, campaign to preserve the Biodiversity and Rich Heritage of North East, documentation the languages of the North East tribal society which are in danger of extinction, preservation of centuries-old wood-carved art at Batadrav Thana, Nagaon, digitization of Assam’s books and papers written during colonial times.

The Prime Minister cited Tezpur University Campus itself as the reason for motivation to do work on so many local needs. Here the hostels are named after mountains and rivers in this region. He said these are not just names, but also inspiration for life. He said in the journey of life, we have to face many

The  Prime  Minister  elaborated  on  the  concept  of  Aatmnirbhar  Abhiyan.  He  explained  while  this movement is about change in resources, physical infrastructure, technology and economic and strategic might, the biggest transformation is in the realm of instinct, action and reaction which is in sync with the mood of today’s youth.difficulties, many mountains and many rivers have to be crossed. He said to the students that with every mountaineering your expertise grows and your perspective is ready for new challenges. He said like several tributaries merge into one river and mix into the sea, we should also take knowledge from different people in life, learn and achieve our goal and move forward with that learning. He said when one proceeds with this approach, North East will be able to contribute to the development of the country.

The Prime Minister said today’s young India has a distinctive way of taking on challenges. He used the recent performance of the young Indian cricket team in Australia to illustrate his point. The Indian cricket team faced so many challenges. They suffered crushing defeat yet recovered equally fast and won the next match. The Players showed determination despite injuries. They took the challenge head on and looked for fresh solutions instead of getting frustrated by difficult conditions. There were inexperienced players but their morale was high and they grabbed the opportunity given to them. They overpowered a better team with their talent and temperament.

The Prime Minister stressed that this stellar performance of our players is important not just from the point of view of the sports field. Shri Modi listed important life lessons from the performance. First, we should have faith and confidence in our ability; second, a positive mindset begets positive results. Third and most important lesson, said the Prime Minister, is – if one is facing two options, one safe and the other is an option of a difficult victory, one must surely explore the option of victory. There is no harm in occasional failure and one should not refrain from taking the risks. We need to be proactive and fearless. If we overcome the fear of failure and unnecessary pressure, we will emerge fearless. This new India, confident and dedicated to goals, is evident not only in the cricket field, all of you are part of this picture, the Prime Minister told the Students.

This self-confidence and absence of fear in trading the uncharted path and young energy has strengthened the country in its fight against Corona. India overcame the initial apprehensions and showed that with resolve and resilience, resources are not far behind. India took fast, proactive decisions instead of compromising with the situation and effectively fought with the virus. Made in India solutions contained the spread and improved the health infrastructure. Our vaccine related research and production capability is giving India and many other countries of the world confidence of a security shield, said the Prime Minister.

The Prime Minister also listed digital infrastructure enabling direct benefit transfer, fintech digital inclusion, world’s largest banking inclusion, world’s largest toilet construction movement, largest movement of providing tap water in every household, world’s largest health insurance scheme and world’s largest vaccination drive as testimony to today’s India’s attitude, unafraid of experimentation for solution and not averse to undertake large-scale projects. These projects are benefitting Assam and the Northeast.

The Prime Minister talked of new technologies that are creating new possibilities. Talking about the possibility of future universities which might be fully virtual providing students and faculty to be part of any university of the world, the Prime Minister emphasized the need for a regulatory framework for such transformation. He pointed out that the new National Education Policy is a step in this direction. This policy encourages maximum use of technology, multi-disciplinary education and flexibility. NEP puts stress on preparing our education system for data and data-analytics. Data analysis will massively improve the processes from admissions to teaching and evaluation.

The Prime Minister called upon the students of Tezpur University to help in fulfilling these goals. He said that, after finishing their formal education, they not only work for their future but for the future of the country. He advised them to keep their ideals high which will protect them from the vicissitudes of life. He said the next 25-26 years are important for them as well as their country and expressed the hope that the students will take the country to new heights.

Union Education Minister Shri Ramesh Pokhriyal ‘Nishank’ congratulated the graduating students for successful completion of an important part of their lives and being eligible for jobs in various fields. He expressed happiness over the fact that many students among them were from foreign countries such as Zimbabwe, Ghana, Etopia, etc. and observed that it shows the principle of “Vasudhaiva Kutumbakam” i.e “The world is one family”. He observed that the University has a mosaic culture and it is not surprising because the University itself is located at Tezpur, which is a cultural and historic place. He further added that cultural doyens like Rupkonwar Jyoti Prasad Agarwala, Bishnuprasad Rabha, Natasurya Phani Sarma and Dr Bhupen Hazarika’s works are identified with Tezpur.

He hoped that the students would not only bring laurels to its own state but also play a crucial role in development of the nation. He said that in order to reform, transform and perform, the National Educational Policy (NEP) has been adopted, which will bring much needed qualitative change in the educational sector.  He said that NEP is focused on inclusive, impactful and innovative education and it will usher in a new era intellectual development in India.

A total of 1218 students received their degrees and diplomas in the Convocation out of which 371 were undergraduate, 725 postgraduate, 36 PG Diploma and 86 were Ph.D. Among the degree recipients, 46 toppers of various undergraduate and postgraduate programmes received Gold Medals. A Best Graduate and another Best Post Graduate of the year were also awarded Gold Medals in the Convocation.

******

Farm Bill 2020

In India, agriculture is regarded as a dominant sector in the country. More than 70% of the population in India is involved in the agricultural activities either directly or indirectly. We are able to eat peacefully only due to the hard work of the farmers. Though the farmers work hard in the field day and night in order to feed the country yet they are compelled to live a life of indigence and starvation. Recently in 2020, new bills for the welfare and comfort of the farmers and the agricultural sector was introduced by the Central government. However, these bills were greatly opposed by the farmers and the government of the State. There were protests against the bills on roads and streets by the farmers across the nation. A resolution was also passed by the Punjab Assembly rejecting the ordinances of Central government on 28th August 2020.

A combination of three bills together constitute the Agriculture Bill 2020 or Farm Bill 2020. These three bills were recently passed by the Parliament. These bills are: Farmers Produce and Commerce (Promotion and Facilitation) Bill 2020, Farmers Agreement (Empowerment and Protection) on Price Assurance and Farm Services Bill 2020 and Essential Commodities (Amendment) Bill 2020. These bill make huge changes in the agricultural sector structurally. These bills also seemed to encourage corporate investments in the ecosystem of agriculture in order to make agriculture more benefitable to the farmers.

The Farm Bill 2020 contemplates an alternative possible way to the farmers to sell their produce in open market, providing them an opportunity to sell their products anywhere and to anyone and even get high price for it. In such areas of trade, neither agriculture produce market committee (APMC) fees nor tax by the government on transactions will be charged. The APMC would require to compete with these alternate platforms and now the farmers would have the choice to sell their produces of the farm. The farmers have the authority to sell their farm’s produce directly to the corporate or exporter purchasing in bulk from the farm. The current procurement of food grains based on minimum support price (MSP) is not obliterated by the Farm Bill 2020. The system of procurement based on MSP continues and the farmers can also sell their farm produces at Mandis on the existing MSP.

A number of schemes for the well being of the farmers as well as agricultural sector is launched every now and then by the government. The main aim behind introducing the Farm Bills was to boost the agriculture sector and double the income of farmers by 2022. It was believed that freeing the agriculture sector will consequently help in better pricing due to vast competition in the market. The corporate sector would be induced to invest in the ecosystem of agriculture as the farmers would have the choice to sell their crop products directly to the corporates and the exporters.

As the New Farm Bill 2020 provides great measures for the welfare of the farmers by giving them opportunity to sell their farm products in open market and also allowing them to fix the price according to themselves on mutual understanding of both the farmer and the corporates. Farmers are apprehensive of getting the MSP for their produce. However, the farmers do fear the domination on the agricultural sector with the power of money by the larger corporates and retailers, they also fear that the Mandies would become inessential like BSNL and MTNL future days and they also doubt that if in near future the trade shifts substantially to alternative platforms, the APMCs may become unavailable and have to shut down. No mechanism for fixation of price was prescribed under the Price Assurance Bill. The farmers were anxious about their exploitation as free hand was given to corporate houses. The Bill seemingly deregulated the movement, production, storage and distribution of essential food commodities such as edible oils, pulses, oil seeds, potatoes and onion which are removed from the Essential Commodities (Amendment) Ordinance.

Scope of Silk Industry in India

Silk – the queen of all fabrics is historically one of India’s most important industries. India produces a variety of silks called Mulberry, Tasar, Muga and Eri, based on the feeding habit of the cocoons.
The sericulture industry today employs over 700,000 farm families and is mostly concentrated in Karnataka, Tamilnadu and Andhra Pradesh and to some extent Assam and West Bengal. Karnataka accounts for more than 70 percent of the country’s total silk production.


Sericulture is one industry which is beneficial to the agriculturists. As in today 56 lakhs people are dependent on the sericulture industry, 5.6 million people out of which 4.7 million are agriculturists. The rest are reelers, weavers etc.

India is the second largest producer of silk, contributing to about 18 per cent to the world production. What is however, more noteworthy is the fact that India’s requirement of raw silk is much higher than its current production at present. Thus, there is considerable scope for stepping up production of raw silk in the country, overcome the persistent conflict of interest between exporters of silk products and producers of raw silk.


While sericulturists want imports of raw silk to be restricted to have better market for their produce, exporters want imports of cheaper raw silk so as to be able to export more silk products at competitive rates. India has all the four varieties of silk namely, mulberry, tassar, eri and muga. It is however, disheartening to note that we have not yet been able to fully exploit this advantage and make our presence felt on the international scene more prominently than at present. For this, one has to clearly understand the strengths and weaknesses of different segments of this sector.

The strength of this industry lies in its wide base, the sustaining market demand pull especially from the Indian handloom weaving sector, the infrastructure created by the national sericulture project and the research and training capabilities.

 

Silk is the most elegant textile in the world with unparalleled grandeur, natural sheen, and inherent affinity for dyes, high absorbance, light weight, soft touch and high durability and known as the “Queen of Textiles” the world over. On the other hand, it stands for livelihood opportunity for millions owing to high employment oriented, low capital intensive and remunerative nature of its production. The very nature of this industry with its rural based on-farm and off-farm activities and enormous employment generation potential has attracted the attention of the planners and policy makers to recognize the industry among one of the most appropriate avenues for socio-economic development of a largely agrarian economy like India.

 

Silk has been intermingled with the life and culture of the Indians. India has a rich and complex history in silk production and its silk trade which dates back to 15th century. Sericulture industry provides employment to approximately 8.7 million persons in rural and semi-urban areas in India. Of these, a sizeable number of workers belong to the economically weaker sections of society, including women. India’s traditional and culture bound domestic market and an amazing diversity of silk garments that reflect geographic specificity has helped the country to achieve a leading position in silk industry.

Silk production in India

India has the unique distinction of being the only country producing all the five known commercial silks, namely, mulberry, tropical tasar, oak tasar, eri and muga, of which muga with its golden yellow glitter is unique and prerogative of India. 

Mulberry sericulture is mainly practised in states such as Karnataka, Andhra Pradesh, Assam and Bodoland (Kokrajhar, Chirang, Baksa and Udalguri districts of Assam), West Bengal, Jharkhand and Tamil Nadu who are the major silk producing states in the country. North East has the unique distinction of being the only region producing four varieties of silk viz., Mulberry, Oak Tasar, Muga and Eri. Overall NE region contributes 18% of India’s total silk production.

Title of Book

Scope of Silk Industry in India

Editor Name

Deobrat Kumar

ISBN no. 

978-81-951123-8-8

Imprint

IJR

Year

2022

Edition

First

Language

English

Genre

Education

Publisher

Edupedia Publications Pvt Ltd

Training and Skill Development by NGO

 With 50% of India’s population under the age of 25, India is poised to have the largest workforce by 2027. While the demographic dividend could be in favour of India, there are some stiff challenges that we are faced with.

“Individuals with combination of Skills, viz- broad-based education and training, basic and portable high-level skills, including teamwork, problem solving, information and communications technology (ICT) and communication and language skills are most employable and adaptable to changes in the world of work.”

– International Labour Organization

 

Acquiring life skills is of foremost importance when young people prepare for the job market. This is because:
  • At the entry-level, employees are expected to be able to understand, comprehend, communicate and problem-solve.
  • Opens array of sectors for young people to kick start their career rather than confining them to a sector or job.
  • These skills are essential to get better jobs and increase their chances for career progression.

 

To start with, Skill Development Team conducts student mobilisation activities in schools and colleges through presentations & posters and in villages & local communities through mobilisation vans, pamphlet distribution, community meetings, etc. The team further works with Village Pradhan, frontline workers (like ASHAs and AWWs) to mobilise prospective students. Minimum qualification required for undertaking these courses is higher secondary.

Improved training and skill development is critical for providing decent employment opportunities to the growing youth population and is necessary to sustain the high growth momentum.

The insufficient skills and illiteracy compel the poor section of the society to put more than extra physical efforts. This is how they fulfill their basic needs. Despite sweating hard, they manage to earn daily wages only. “Unfortunately, a few of them don’t get to work daily.”

To uproot this curse from the lives of poor people, NGO provide “Free of Cost” skills development programs for poor and needy people. These are specifically drafted to upskill the downtrodden people. These programs include Computer Hardware, Computer Training, Mobile Repairing, Sewing Training, Mehndi Design, Incense Stick etc.

Poverty is pronounced deprivation in a well- being and comprises many dimensions, including low incomes, and the inability to acquire the basic goods and services necessary for survival. Poverty alleviation implies the reduction or eradication of poverty level in any society, skill training in various programs leads to acquisition of competencies to generate wealth through applicable Programs with skills and competencies to become self-employed. Lack of skills and experience and Mismatch between supply and demand for labour may be adjusted by the entrepreneurial skills on how to find business ideas to encourage young people to start their own business.

Poverty means more than simply low income. It includes lack of voice in determining what goes on in one’s community, as well as vulnerable livelihoods. Food insecurity is often a reality of poverty. Skills development contributes to social and economic integration in poor people’s lives. Skills development can be considered as a public good.Lack of access to education and training maintains a low level of education and productive skills among the rural poor.

Skills Development Programs by Narayan Seva Sansthan gives according to your interest.

Skill development Programs have to be aligned to ensure better employment opportunities for the Poor People. In, the country the lack of relevant skills of the underprivileged youth group and a mismatch between supply and demand in the market leads to very poor employability and lower wages for them. Narayan Seva Sansthan has also taken various efforts at the national and regional level to promote health, education to unprivileged people. In this research it has been emphasized that necessary education, training and skill development programs are very necessary for disadvantaged group to have a better life. Invest in the skills and employability of workers contributes to the improvement of productivity and competitiveness. But a great number of destitute children are not getting the basic needs like education and skill development training which is leading them to poverty, insufficient nutrition and illiteracy. A complete strategy for Skills Training Programs Linked to Employment will need to be developed so that underprivileged group can have access for skills training leading to employment. Skills are vital for productivity and growth and are in fact at the core of improving people’s employment outcomes.

As we all know that in today’s generation Education is the most important key to success, this is a very general statement and all people are familiar to this. In, this pragmatic world survival and day to day income become impossible to huge number of educated communities.

Skills development for poor people be also essential to address the opportunities and challenges meeting new demands of changing economies and new technologies in the context of globalization.

Title of Book

Training and Skill Development by NGO

Editor Name

SUMIT SINGH CHANDEL

ISBN no. 

978-81-951123-0-2

Imprint

IJR

Year

2022

Edition

First

Language

English

Genre

Education

Publisher

Edupedia Publications Pvt Ltd

EXPANSION OF MSME SECTOR

 Promotion and development of enterprises is a State subject. The Central Government supplements the efforts of the State/UT Governments through various schemes, programmes and policy initiatives for promotion, development and enhancing the competitiveness of MSMEs and to increase employment opportunities in the country.         

            The Ministry of MSME implements various schemes and programmes for growth and development of MSME Sector in the country. These schemes and programmes inter-alia include Prime Minister’s Employment Generation programme (PMEGP), Scheme of Fund for Regeneration of Traditional Industries (SFURTI), A Scheme for Promoting Innovation, Rural Industry & Entrepreneurship (ASPIRE), Credit Guarantee Scheme for Micro and Small Enterprises, Micro and Small Enterprises Cluster Development Programme (MSE-CDP) etc. Benefits under these schemes are available to all eligible MSMEs throughout the country. Ministry of MSME has also been implementing a special scheme viz. ‘Promotion of MSMEs in North Eastern Region and Sikkim’ which focuses on improving the condition of MSME Sector in North Eastern States including Assam. The Scheme-wise Budget allocation of these schemes is given below:-

 

                                                                                 

 

 Budget Allocation (Rs. in crore)

S.No.

Name of the Scheme

2019-20

2020-21

 

2021-22

(As on 31.12.2021)

1

Prime Minister’s Employment Generation Programme

(PMEGP)

2,327.10

2,500.00

2,000.00

2

Scheme of Fund for Regeneration of Traditional Industries (SFURTI)

125.00

464.85

170.00

3

A Scheme for Promoting Innovation, Rural Industry & Entrepreneurship (ASPIRE)

50.00

30.00

15.00

4

Credit Guarantee Scheme

597.00

100.00

0.04

5

Micro and Small Enterprises Cluster Development Programme (MSE-CDP)

227.90

390.69

156.60

Hand-Rickshaw Pullers of Kolkata: The Legacies Left Behind

Hand-Rickshaw puller of Kolkata

Introduction

Kolkata is a city that is an amalgamation of the old and new. A city that is being modernised everyday but still manages to hold on to the old charm vibe. It is the only city in India to have various modes of transportation, dating back to the British era. The first city in India to construct a metro rail, it is now the only city in the world that continues to operate licensed hand-pulled rickshaws (called tana rickshawin Bengali) as a mode of public transport. One can still see the tram cars and hand-pulled rickshaws plying on the narrow bylanes of Kolkata.

Hand Rickshaw in Kolkata

Histrionic Background

The word ‘rickshaw’ originates from the Japanese word ‘Jin-riki-sha’ (jin meaning human, riki meaning power, and sha meaning vehicle; which translates to human-powered vehicle). The hand-pulled rickshaw was invented in Japan in 1869 and was introduced in China by 1874. Unlike previous modes of transport, like kago, sedan chairs, etc. which needed two persons to carry, the rickshaw had the significant advantage of being driven by a single person. The following decades witnessed a boom of hand-pulled rickshaws in Japan, China, Singapore, India, Indonesia and Malaysia. They served as cheap means of transportation and provided employment to millions of poor working-class families living in cities. 

The British were the dominant colonial power in Asia and the usage of a human to pull another human definitely served in reinforcing the master-slave power hierarchy. Post World War II, colonialism declined in Asia and the hand-pulled rickshaw faded out of use from erstwhile British colonies. Strangely, the legacy of rickshaws continued in Calcutta long after the British Empire was gone (1947), and long after the communist government in China banned (1949) the use of rickshaws. Not only did it survive in Calcutta but the tenacious hand-pulled rickshaw has become an icon of the metropolis

A Hand-Rickshaw in an alley of Kolkata City

A Staple to Kolkata’s Culture

Kolkata’s hand-pulled rickshaws are mentioned in many literary books and featured in films of different languages. It plays the protagonist in Rudyard Kipling’s ‘The Phantom Rickshaw’. The story is set in Shimla of the 1980s. Greg Vore, an international travel photographer, researched on the life, role and history of hand-pulled rickshaws in Kolkata and Bangladesh. Bimal Roy’s classic Do Bigha Zamin (released in 1953) tells the story of a farmer who becomes a rickshaw wallah in the then Calcutta.

Present Situation of Rickshaw: How They Are Doing

The hand-pulled rickshaw survives due to a number of socio-economic reasons peculiar to Kolkata. Firstly, pulling a rickshaw does not require skill; it requires hard physical labour. Unemployed and unskilled labourers find employment as rickshaw pullers in Kolkata. They do not undergo any training or require a driver’s license to operate. Most rickshaw pullers do not even know the names of the roads they ply their trade on, nor do they understand the various traffic symbols. This is because they are mostly illiterate and speak Hindi instead of the local Bengali. Many rickshaw pullers do not even own the vehicles themselves, but rent them from sardars (rickshaw owners) who own khatals (rickshaw garages). This arrangement evolved because many rickshaw pullers are either too poor or seasonal migrants, plying the rickshaws only for a few months when their fields back home lie fallow. 

Leisure between the fare trips

Today, due to declining popularity and availability of other modes of transport, rickshaw pullers earn a meagre amount and mostly live on the streets, saving every rupee to send to their families. Added to this are costs for food and rent paid to sardars, after which they are left with very little money for themselves. Many turn to alcohol and suffer from various diseases and medical problems associated with old age and the physical stress of the job.

Kolkata does currently have 18,000 rickshaw pullers and 6000 rickshaws, though not all of them are licensed by the municipality

Queued up for passengers

The “Ban” for Rickshaws: The Efforts to Demolish The Rickshaw Transportation

Kolkata has faced much flak due to the existence of this colonial relic. In 2006, the state government tried permanently banning these rickshaws by the passing of the Calcutta Hackney-Carriage (Amendment) Bill, but it was never implemented. Nothing has changed after the change of government in 2011, though promises were made about replacing the licensed hand-pulled rickshaws with electric or cycle rickshaws. If these rickshaws need to be permanently removed from the streets, a justifiable solution needs to be worked out to ensure proper rehabilitation for all the people directly and indirectly attached to the trade.

On the streets of Kolkata

The Positive Side: Why Hand-pulled Rickshaws Are Relevant To Kolkata

The narrowed urban planning of Kolkata has also played a part in the continuance of this mode of transportation. Due to poor drainage, streets in low-lying areas get flooded frequently. During heavy monsoons, the hand-pulled rickshaw is the only form of transport which can navigate flooded streets. Its non-reliance on fossil fuels makes it less expensive and non-polluting, and its compact size allows easy navigation through the narrow lanes of Kolkata

Carrying passengers in flooded road

Conclusion

Hand-pulled Rickshaws are the legacies of Kolkata’s British colonial past. The demolition of these mannual carts and their replacement with electric mode of carrier carts, would slightly dim the spirit the of the old city. But with time’s stand, it is on the behalf of saving the human labour in a more cost-effective and eco-friendlier way. Although, Kolkata will always cherish its beautiful past garnered with these wooden carts, that served the city and its citizens for ages.

participation of MGIEP in the Implementation of National Educational Policy -2020

 Union Education Minister Shri Ramesh Pokhriyal ‘Nishank’ chaired a meeting on participation of Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP) in the implementation of National Educational Policy -2020. Secretary, Higher Education, Shri Amit Khare; Secretary, School Education & Literacy , Smt Anita Karwal; Director, UNESCO, New Delhi, Mr. Eric Falt ; Chairman, MGIEP, Prof. J.S. Rajput; Director, MGIEP, Dr. Anantha Duraiappah and senior officials of the Ministry attended the meeting.

Speaking on the National Education Policy 2020, Minister said the policy is in line with the SDGs of UNESCO. It will develop Indian citizens on the lines of a global citizen, and help spread the ideas of empathy, compassion and rational thinking among the citizens. Shri Pokhriyal said that both MGIEP and UNESCO will play a major role in the implementation of this New Education policy. He sought their suggestions and cooperation on implementation of New Education Policy 2020 to make India a global knowledge superpower.

Emphasizing that Government of India is fully committed to achieving the 2030 Sustainable Development Goals, Shri Pokhriyal spoke about several initiatives such as NISHTHA- the world’s largest teacher training capacity building program, digital learning through DIKSHA, Samagra Shiksha Abhiyan among others that have been taken to improve access, equity and quality of education.  

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PM Ayushman Bharat Health Infrastructure Mission

PM Ayushman Bharat Health Infrastructure Mission is regarded as the largest scheme to scale up the infrastructure of health in India. The aim of this initiative is to provide high quality, easily accessible and equitable health care facilities to the people in need. This mission was launched by the Prime Minister Shri Narendra Modi on 25th October 2021. The main motto of introducing this scheme was to address the three major integral gaps in the public sector of India. These three gaps include extension of pandemic studying existing institutions of research, increasing the health facilities for effective treatment and detailed network of testing for disease’s diagnosis.

The PM Ayushman Bharat Health Infrastructure Mission focuses on strengthening the critical network of healthcare from village to block, district, regional and national level in the upcoming five years. The major focus is in the aspect of formation of enhanced diagnostic facilities and increased health facilities for effective treatment. In order to carry out the purpose, 17,788 rural health and wellness centres and 11,024 health and wellness centres would be supported by the government and this would enable timely and effective treatment and would also provide means for early detection of diseases. These centres would facilitate medical advice and medicines free of cost. Under this mission, 35 thousand new beds related to critical care for serious illness are being added in 600 districts across the nation and in 125 districts, referral facilities will be provided.

Another aspect on which the scheme focuses is the strengthening of the network of testing for the disease’s diagnosis. In order to carry out this purpose, monitoring of disease and essential infrastructure would be developed for the diagnosis. Across the nation, in 730 districts, Integrated Public Health labs would be established and around three thousand blocks would be established in the Block Public Health Units. To further enhance the testing network in the country, 5 regional centres for control of disease, 20 metropolitan units and 15 biosafety labs would be established.

Third and the most significant aspect of the mission is the extension of institution of research that study pandemics. This aspect is against the backdrop pf the Covid-19 pandemic. The regional research platform of World Health Organization (WHO) would also help in this extension. Under this mission, the research labs and existing 80 viral diagnostic would be strengthened. 5 New labs of Biosafety level would also be put into operation. There would also be establishment of National Institute for one Health as well as new 4 National Institutes of Virology.

The PM Ayushman Bharat Health Infrastructure Mission would also correct imbalance of medical college’s distribution in different regions and encourage to increase the availability of health professionals as well as make better use of the infrastructure of district hospitals. In order to carry out the purpose, across the nation around 157 new medical colleges are being set up.

A healthier India is aimed by the PM Ayushman Bharat Health Infrastructure Mission. India can become healthy by the provision of reasonable health care to the overlooked segments of the nation. The measures under this scheme are a step towards addressing the long-pending need in the health care sector that aims to bridge several critical gaps in health infrastructure. Thus, this scheme would create an ecosystem for accessible and affordable infrastructure along with essential services from treatment to research of critical nature in every corner of the nation.

Shark Tank: India

A one of a kind business reality TV series that has got India hooked is Shark Tank, India. Shark Tank is a series were aspiring entrepreneurs pitch in their business models to a panel of investors whom they refer to as Sharks, and persuade them to invest in their ideas. Shark tanks provides budding entrepreneurs the opportunity to secure the deals that would make them successful businesses.

This reality show is the Indian franchise of the American business reality show of the same name, which first aired in 2009. The Indian version is broadcasted on Sony Entertainment Television (SET), and is available online on its respected OTT platform and YouTube.

About the Sharks

The Indian version has seven panellist on board. All the panellists are giants in their respective area of business and hence, Sharks. The list includes:

  • Ashneer Grover- founder and Co-founder of BharatPe
  • Anupam Mittal- founder and CEO of People Group Shaddi.com
  • Aman Gupta- Co-founder and CMO of boat
  • Vineeta Singh- Co-founder and CEO of Sugar Cosmetics
  • Namita Thapar- Executive Director of Emcure Pharmaceuticals
  • Ghazal Alagh- Co-founder and CIO of Mama Earth
  • Peyush Bansal-  Founder and CEO of Lenskart

All the Sharks brought on the table their area of expertise to help the entrepreneurs with their venture along with investment for a reasonable percentage of equity.

The investments

The show helped 67 start-ups bag funding for their venture which is estimated to be at 41.98 crores in total. The highest investments were made for 1 crore to 10 start-ups. The start-ups that bagged the investment were genuine problem solvers whose product or service could help the nation along with generating enough revenue and profit.

The investments ranged from ice popsicles, sugar free ice creams, Ed tech apps, textiles, braille literacy device, canned cocktail, lounge wears, and more. The Sharks invested in a wide variety of start ups in exchange for reasonable, and sometimes negotiable equity.

However, there were instances were participants had to head back with no investment, nevertheless the participants received constructive criticism from the Sharks for their start up, and to further establish it.

Success of the Show

The show has been a massive success and there are possible rumours of a second season. The show has 9 point rating on IMDB, and a substantially good TRP ratings. The show first aired from 21st December 2021, and has 35 episodes.

There were 50,000 plus applicants out of which 198 candidates for selected for the show. And after the massive success of the first season, the application number is only expected to increase in the possible next season.

The presence and popularity of the show was also felt on social media, as feeds  and homepages were flooded with relevant and funny memes made from Shark Tank India. This is one of the reason the show gained a massive audience, and helped connect with the youth on a closer level and inspired more entrepreneurs to follow their entrepreneurial venture.

                     Shark Thank India not only entertained but also provided crucial business advice to entrepreneurs both on the show and the ones outside who just started with their entrepreneurial journey. Such reality shows truly justify entertainment with a purpose.

National Movement

By – Supriya

Indian aspirations to be an independent entity remained unfulfilled till the second half of the 20th century. National Movement was always subdued due to the lack of organised efforts against the well – organised masters. The real organised effort to achieve the political , social and economic liberty was felt only after the formation of the Indian National Congress in 1885. The first reason for evolving a feeling of nationalism was the political unification of India. Before the advent of the British , the subcontinent presented a collage of selfish kingdoms under rival chiefs and rulers.The coming of the British brought western influence , which inspired western education. The liberal and radical ideas of Europe  influenced the Indian intelligentia and created a new educated middle class. The use of western education and English as a language for communication brought closer the population in various regions.Thus it helped in exchange of ideas and aspirations for liberty from the foreign rule. The initial Indian rebellion of 1857 sparked when soldiers serving in the British East India Company ‘ s British Indian Army and Indian kingdoms rebelled against the British hegemony. After the revolt was crushed, India developed a class of educated elites whose political organising sought Indians political rights and representation while largely remaining loyal to the British Empire. However, increasing public disenchantment with the British rule – owing to the suppression of civil liberties , political rights , and culture as well as alienation from issues troubling common Indians – led to an upsurge in revolutionary activities aimed at overthrowing the British authority. The revolt of 1857 was a major turning point in the history of modern India. The British abolished the British East India Company and replaced it with the direct rule under the British crown. A viceroy was appointed to represent the Crown. In proclaiming the new direct – rule policy to ” the Princes , Chiefs, and Peoples of India,” Queen Victoria promised equal treatment under the British law, but Indian mistrust of British rule became the legacy of the 1857 rebellion. The British embarked on a programme of reforms, trying to integrate Indian higher castes and rulers into the government. They stopped land grabs,decreed religious tolerance and admitted Indians into the civil service , albeit mainly as subordinates. However, they also increased the number of  British soldiers in relation to native ones and allowed only the British soldiers to handle artillery. Bahadur Shah was exiled to Rangoon, Burma where he died in 1862, finally bringing the Mughal dynasty to an end. In 1877, Queen Victoria took the title of Empress of India. The socio – religious movements brought forth by various social reformers all over the country inspired national consciousness to improve their social condition and invoked the spirit of patriotism in the Indian masses. The promotion of vernacular language and its use in the Indian and vernacular papers infused a feeling of nationalism in the people.
Inspired by a suggestion made by A.O Hume , a retired British civil servent, seventy – three Indian delegates met in Bombay in 1885 and founded the Indian National Congress. They were mostly upwardly mobile and successful western – educated provincial elites , engaged in professions such as law , teaching , and journalism. They had acquired political outlook from regional participation in various professions by securing nomination to various positions in legislative councils,universities and special commissions. The Indian Nationalism witnessed development but in phases. In the first phase ever since the evolution of Indian National Congress , a moderate movement with the will to co – operate for the grant of a better living conditions for the Indian people prevailed. They believed in the gradual realisation of their national goals. The first of a series of national movements was the Non – cooperation Movement (1920-1922). It was followed by the Civil Disobedience Movement, after a lull. Though the Congress was in the forefront of the freedom struggle but there were many other organisations and individuals who also played important roles. The struggle for Independence continued in the 1930s but the real momentum came with the Second World War. The Indian National Congress thought that after the war the British government in their war efforts. The Congress thought that after the war the British might leave India, but the real intentions of the British became clear soon after. The Congress under the leadership of Gandhi, began to prepare for the ‘ Quit India Movement ‘ in 1942. With the pace of developments all over the world ( after the Second World War) , the British came to realise that it was not possible to rule India any more and they decided to quit. After the First World War ,the revolutionary activities suffered major setbacks due to the arrest of prominent leaders. In 1920s, the revolutionary activists started to reorganize. Hindustan Socialist Republican Association was formed under the leadership of Chandrasekhar Azad. Bhagat Singh and Batukeshwar Dutt threw a bomb inside the Central Legislative Assembly on April 8,1929 protesting against the Public Safety Bill and the Trade Disputes Bill. Following the trial (Central Assembly Bomb Case), Bhagat Singh , Sukhdev and Rajguru were hanged in 1931. The third phase of the Indian National Movement was dominated by the Gandhian ideology ; non- violence, Non Co – operation and Civil Disobedience movements, the Quit India Movement with the slogan of ‘ Do or Die’, all ultimately resulted in the freedom at the mid – night stroke on 15th August 1947.

THANKYOU!

A GOD WHO HATES WOMEN

I had chosen to write about Dr. Majid Rafizadeh’s phenomenal novel ‘  A God Who Hates Women’. It is a beautiful yet tragically moving story of a women caught in a patriarchal household. It takes us back to the times when women were seen as commodities sold off in markets. Choice was a word that women could not even imagine. The story highlights the life of the authors mother, how she lived through oppression. This story forms around the background of a civil war. The novels throw light on the cruelties faced by women in a patriarchal society. The story begins with a short background of how the authors grandmother was born. It later shows the birth of the authors mother which turned out to be a disgrace for her own mother, since she expected a baby boy. The story continues with the atrocities faced by his mother at her own home and how she was forcefully married to a man who abused her at all chances he got. The irony of which the book talks about is the cruel side of patriarchy, how women carry it down more than men. 

Photo by Dennis Magati on Pexels.com

The name of the book also seems to bring out the story, about how the religion and its god were cruel to women. The people of the religion went to extreme ends to make sure that the rules of the religion are followed, sometimes inhumane practices were also used.

Religion and politics were not treated as two different entities by the people of Syria, Iran and Iraq. They had held religion so much close to their heart, that it was even involved in their politics. Political decisions were made in the name of god. People were abused in inhumane ways in the name of religion. It shows quite a different side of how far our modernity and education has not evolved in countries like these. Citizens of the nations could never really trust one leader to be liberated from his religious entity, each leader had their own approach to religion and people were forced to select someone who was less cruel than the other. The question of a good and humane leader was out of choice. 

The book is set in the backdrop of a series of political tension in Syria and Iran. The author and his family have moved from Syria to Iran a couple of times and the book shows the difference in the culture in both the countries vividly. The book shows how much political leaders are influenced by religion and how they kill people cruelly who goes against them, the authors father was one such victim. Maybe the author might have also got the influence from his father, but in a much better way. The author was the founder of an organization on human rights which reported cases of human cruelty. The authors father has a very interesting character, he on one side focuses on how modern our thinking should be in various aspects of life except in the equal treatment of womenas he had always abused his wife. His character was rather paradoxical. 

But one of the most important things that the book has left out is that it hasn’t brought into consideration the larger issues faced by the people. The author has merely had an interview with the close members of his family and friends. And so, we cannot really say that the book speaks about the whole of Syria. After certain parts of time in the book, it fails to show the feelings of Amira, the authors mother. How she felt about religion, her passion and how she lied to herself to live for her children. The authors life has been glossed over for most parts and it talks in the perspective of the author while the book was about his mother. 

The major concept the book focuses is on the patriarchy and how it has broken down the women of the household. Book spoke about how women were cut off from the world of pleasure and desire, forced into submission. Another novel aspect of the book is that it also talks about men abusing younger boys. Young boys were raped by elderly men in the remote areas of Iran

The book is set in a time when abuse was seen very common. People dominated over the weaker ones and religion was to be respected and those who don’t respect religion were also abused too. It is set in a completely different timeline with reference to religion or equality between men and women. But we cannot completely say that patriarchy has been wiped out from our modern-day world. Across the timelines we had only grown one step closer to lower its impact on the people. 

We might live in a secular world today but that does not mean that each and everyone among us are cosmopolitans in nature. But one thing that has drastically changed is the number of people who believes that women are to be respected and given equal rights as men. They believe that Women must not only be seen as homemakers but also as potential doctors, engineers, civil servants and all the more. This change in perspective had given rise to many feminist movements across the world. There are almost 3 waves of feminism, where each wave concentrated on the various aspects of a women’s lifestyle.  The world we live in as become so much more complicated with the passage of time; one person is not solely now identified with his/her religious aspects but with things they would want to relate too. Identities matter a lot in the world we live in, these identities connect us with similar people so to share the same feelings and aspirations. 

Something that we can always find common in all the stories we hear are the sufferings of women and not men, why was women just seen as fragile and homemakers? The ones that needed to stay at home and look after the children? Weren’t we equal beings with different biological systems? Why wasn’t marital rape unlawful in countries across the world? Why were people so focused on their religious identities? Why didn’t time make a difference in the modernization of the Asian countries? These were a few of the questions which kept disturbing my mind. I hope one day comes where women will be as free as men. A world where we all are equals. 

 

Canada Day, A Day of significance

Canada day (157 years), on July 1, 1867, A federal statutory holiday, it celebrates the anniversary of Canadian Confederation where the three separate colonies the official Union of provinces Canada, Nova Scotia and New Brunswick were united into a single Dominion within the British Empire called Canada. Until 1982, the Act served as Canada’s constitution, and July 1st was celebrated as Dominion Day. The British North America Act was repatriated from the British to the Canadian parliament under the conditions of the Canada Act of 1982, and Canada became a fully independent country. At the same time, the name of the national holiday was changed to Canada Day.

Canada Day showcases an important national milestone on the way to the country’s full independence. The day signifies the spirit of Canadian patriotism. And July 1st is also known as moving in day. It’s a tradition that goes a long way and has an interesting history. It begins as “a humanitarian” action by French colonial government on its New France colony (which is now Quebec), preventing the Feudal Lords from explaining the rural workers during winter. Shortly after, a 1750 law made it mandatory for all urban rentals to be one year, beginning May 1 and ending April 30. It was the birth of their Day of Change, but on a different date. In 1973, the Government of Quebec changed the Change Day to July 1.

Most communities in Canada host celebration organized for date, happening at public outdoor events with music, parades, thematic festivals, free concerts, displays of the flag, the singing of the national anthem, ‘O Canada’ and many fireworks and plenty of respect for the history of Canadian people. And you know what’s the best part? Everyone is welcome in the celebration. Multicultural and full of opportunity for foreigners, Canada is recognized for its diversity and for welcoming students from other countries.