Gender-based violence impact the enormously on mental health of person. In this case, mental health counselling has significant role to eradicate gender based violence. Post-violence survivor possibly suffer with depression, anxiety and post traumatic stress disorder. Accurate role of mental healthcare prevent the increasing number of GBV; to reduce negative thoughts. Countries having Gender Based violence prevention based on rigid public health model that do not carry mental health component, though GBV must require concepts, competencies and standards of mental health to interdicte the GBV. Inequality of gender, gender stereotypes & prejudice, difference of feminity and masculinity capabilities,  Upbringing in patriarchal society or mindset aggression, male ego are several elements increasing insensitivity and hideousness and intricate to control the GBV.

  Listen to and invest believe in survivors because prepetrator is only responsible for actions. Teach in schools what is to be men and make them aware of their emotional side. Call for responses and services require mandate for solution, Understand consent is extremely vital as men hard time to evaluate NO, learn the signs of abuse and how can we help and talk extensively and exclusively of gender based violence. In 2013 UNFPA and UN Women initiated Joint Global Programme on Essential Services giving to people who suffering with Gender based violence; providing access to services and quality of these particularly focus on health, Justice and social science ( such as psycho – counseling, helplines and safe house) and programmes on sexual & reproduction health because health services should be first place that survivors of abuse seek assistance.

 1) Mental health professionals well aware of how to help and support the survivors,  what are their emotional & psychological requirements in case of physical,verbal, sexual violences, anxiety and depression mental health professional (MHP) capable to encounter accordingly.

 2) Counselling is a faithful forum where anyone can be vulnerable, survivors can find easy to open up & release themselves emotionally in front of mental health Counselors. MHP can maintain solidarity to survivors, value their experience, understand their needs, ensure faith of confidentiality that no word will go out in fact each word will taken into consideration.

 3) In gender-based violence, survivor evidently confront the issue of acceptance and believing. Professionals competent enough to provide acceptance and build confidence in them

 4) Survivors needs emotional Support as  Counselors understand it  entrust  emotional assistance.

 5) Mental health counselling significantly help survivors to uplift their lives by feeling confident that help them to know about themselves and find sustainability on financial level. For it, Health professionals must support the idea of high level of self awareness for themselves for more influencial results.

 6) Different Mental health counselling Programs and survey research increase the  efficiency and credibility of Counselling for survivors. Research determine the effectiveness of orientation of work,  conclude the conceptual results that enhance the relevancy and realiability of survey.

 7) Mental health professionals helps survivors to overcome of feeling of unwantedness just by listening and understanding their outputs, that give them  sufficient emotional support.

 8) Mental health counselling must provide 24×7 through E – Governance and from NGOs online portals. Government initiatives become extreme important regarding gender Based violence, their women empowerment Policies must confirm the positive results on society that ultimately helps women socially.

 9) Determining mental health counseling in rural areas is crucial because women especially in marginalized community found far more difficult to come out and express their needs because social structure & norms. Mostly do not aware of what to do in such situations. At this time, mental health counselors untapped them & make them aware of their legal, social and political rights; moreover their human rights.

 10) Gender based violence survivor do not know what to do now it at first, self doubt engraved in them strongly. Mental health professional advisory assistance support them to better their condition by doing counselling sessions and penetrate positivity.

 11) By community Awareness program, self employment, skill development program, self help group , support health care & group insurance support evidently proved to be helpful to the survivors.

Gender Based Violence anywhere is a threat to peace & security everywhere – John. F. Kerry

When countries are facing crisis in the form of protests that simply means government and others should focus on their needs. Protests emphasized on the fact that we do have problems in our countries which we need to address as early as possible. Protests are a wake call to the country.

In Modern era protests become the vitality of the democracy. If government tries to shut the voices of the protests then we should raise our voices even more because if we don’t react today it will be become more dangerous to the Constitution, then their is no meaning to enjoying the ‘DEMOCRACY’.

Protests are not just some voices against injustice or representing dissent. It is much more than this, more meaningful; it is AWAKENING. Awakening of people, awareness of surrounding. Awakening cannot die and it should not die because this is a combination of our consciousness or subconsciousness.

Our history and freedom is a reflection of stand against the cruelty , knowing the fact if we don’t speak today, tomorrow will be in dark. JP Narayan movement which was started as protest against the government (Emergency) eventually become the movement for country. At the end of the movement what happened to “INDIRA” government was fallen Apart.

Mandal commission another vicious mistake of government. This particular protest turned into violence. Commission introduced high reservation to Social and educationally backward classes in the central government and public sector.

Citizenship Amendment Act 2019 was passed by the parliament of India on December 11 2019. This act amended the 1995 citizenship Act by providing a pavement to indian citizen for persecuted religious minorities from the countries like Afghanistan, Bangladesh and Pakistan; who are only Hindus, Sikhs , Buddhist, Jains, Parsis or Christian, the law does not grant such eligibility to Muslims from these Muslim majority countries. The act was declared as first act in the history of India and lndian law that used religion as criterion for citizenship. The amendment has been criticized on the basis of religious discrimination which targets one community.

 United Nations Commissioner for Human Rights (OHCHR) called this act fundamentally discriminatory. The protests first began in Assam and spread swiftly in the other states such as Meghalaya, Arunachal Pradesh and Tripura. The CAA protests rests on 14 Match 2020 because of coronavirus. This protests led Police brutality at University campus, violence brokedown against protestors. Through Section 144 Curfew Internet shutdown and paramilitary forces were imposed in various parts of the country. According to Police record, more than 65 died, 175 injured and 3000+ we’re arrested.

Thousands of farmers protest against three most problematic agricultural reform laws that they say government putting corporate interests over the country requirement. The 3 laws introduced to loosen the grip of rules around the sale, pricing and storage of farm produce in india. Government claimed that these changes make it easier for farmers to bypass regulatory farming market and sell their produce directly to Private buyers like supermarkets chains. As per Government, laws would benefit farmers and make investment to a agricultural sector that makes up nearly 15% of Indian $3.8 trillion economy.

Now discuss if laws sounds too accurate then where is a problem? Problem lies in Government’s intension. Farmers were worried that they don’t have enough bargaining powers to get the kinds of prices they want for their products especially when they are negotiating with bigger companies. There was one more tassel over MSP – Minimum Support Price which is a price the government guarantees for certain crops like wheat and rice. The protests were largely peaceful until 26 January after this it took drastic sight. The central government again shut down mobile internet services at several protest sites and putting the fundamentals rights of people’s on threshold.

Many socio – Political movements occurred in the past for instance Chipko movement, silent valley protest, Assam movement, Jungle bachao Andolan, Great Bombay strike, Narmada bachao Andolan, Dalit Agitation in Maharashtra (2006), Nandigram and singur protests in West Bengal (2007), Nirbhaya protest, FTII protest against chairman many more in different part of country, CAA Protest and widespread Farmer Protest.

Now Remember, we living in the kind of society where we know when we have to pick up our placard, flags, slogans, singing songs and show our dissent.

What should government do in such situations is a biggest question – firstly they should not adopt such policy which go against the people. Even if it is beneficiary to few people but at the same time going against the numerous number of population. Take affective measure to control the situation; Use the effective power of bureaucracy. It is government responsibility that make sure people must believe the government and their style of policy implementation is good for nation; after all Our constitution stand on – OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE!!

India’s movement toward independence occurred in stages prompted by the inflexibility of the British and, in many instances, their violent responses to peaceful protests. Many attribute the Indian Revolt of 1857 (known by the British as the Sepoy Mutiny) as the first battle in the struggle for Indian independence.

The 1857 Indian Revolt revealed the miscalculations of the British in understanding the social and cultural issues important to Indians. Indian soldiers called sepoys (from the Hindi sipahi) grew increasingly uncomfortable with the British encroachment on India’s states and provinces as the English East India Company expanded its influence in the region. In addition, poor wages and harsh policies made nationals increasingly tired of the British presence in India.

In 1885, the Indian National Union was formed, which became the Indian National Congress and had as its goal the moderate position of seeing more locals in political representation. The Indian National Congress (INC) was created to help ease the tensions in the British relationship with Indians after the Sepoy Mutiny. In the beginning, the INC did not contradict British rule, but in the face of increasingly egregious acts by the government, the INC came to identify with the independence movement. The INC would dominate Indian politics and house many of the early leaders of the independence movement including Gopal Krishna Gokhale, leading those in favor of dominion status and Bal Gangadhar Tilak, leading those who saw self rule as the only option. Throughout the impendence movement leaders emerged from among the Congress’ membership including Mahatma Ghandi, the leader of the non-violence movement, as well as Jawaharlal Nehru, the first prime minister of the new nation.

The push for independence occurred in three interconnected stages: the noncooperative movement, the civil disobedience movement, and finally the “Quit India” movement. None of these stages were rigidly defined; they naturally flowed into one another as a result of contemporary events. The foundational principles of the noncooperative movement included resisting the British by not buying imported goods, refusing to pay taxes, and not working for the British, rather than violence as a means of gaining independence.

A major turning point occurred in March 1930 with the Dandi March, which sparked the civil disobedience movement. In what many consider a stroke of political savvy, Gandhi chose the British taxes and regulations on salt as the issue around which to stage a protest. Every Indian, whether aristocrat or peasant, knew the value of salt, which was used as a preservative. Gandhi’s highlighting of the British monopoly on salt production helped showcase the issue of native choice in daily life. In a strategic move, Gandhi and seventy-eight supporters undertook a twenty-three-day journey by foot to Dandi, a coastal region where salt was abundant. Upon their arrival, Gandhi made natural salt, thus violating the British law that only imported salt could be used or purchased. Illegal salt was being made all over the country, and many Indians, including Gandhi, were being imprisoned for doing so. Salt thus became a symbol for the injustice and oppression of the British Empire. After the Dandi March, the entire nation became more aware of the fight for sovereignty from British rule.

When the British conceded independence to India, it came with such swiftness that many of the unresolved tensions were swept aside, only to come bursting forth later. Lord Louis Mountbatten (1900–1979), the last viceroy of British India, who was in good standing with Nehru, granted the demands of the Muslim League to create a separate state, Pakistan, for Muslims. Increasingly uncomfortable in Hindu-dominated India, many in the Muslim League had agitated for the formation of a separate Muslim state. At the time of his assassination in 1948, Gandhi opposed the partitioning of India, but the speed of independence overshadowed such concerns. Violence ensued as Hindus attempted to cross newly created borders into India, while Muslims fled to Pakistan, resulting in many deaths and clouding India’s long-awaited freedom from the British Raj.

Indian society is a pluralistic society with a complex social order characterized by a multitude of ethnic, linguistic, religious, and caste divisions. It comprises people living in rural, urban, tribal setting and all sections which carry the ethos of Indianness.Amid the complexities and so much diversity among the nation, widely accepted cultural themes, the feeling of oneness, brotherhood, and values of constitution binds individuals and enhance social harmony and order.

MEANING OF SOCIETY-

Sociologist Peter L. Berger defines society as “a human product, and nothing but a human product, that yet continuously acts upon its producers.”It consists of groups of human beings who are linked together utilizing specific systems and customs, rites, and laws and have a collective social existence.

INDIAN SOCIETY AND ITS FEATURES-

1). Indian culture has been modified continuously, with times making India a composite culture.

2).Indian society was a stratified society from ancient times.The division of society into Aryans and non-Aryans was mentioned in Rig Veda. The Aryan society was further divided into four groups based on the pursuit of occupations.

3). The confrontation of Hindu and Muslim culture led to a synthesis with interesting results and mixed culture as a result of Sufi writings, the bhakti movement, Kabir Panth.

4).India today (after independence) amalgamated different caste groups religions, race tribes, linguistic groups. It glorifies the ideals of liberty, equality, fraternity as its goals in a secular, socialistic framework.

SALIENT FEATURES OF INDIAN SOCIETY-

1). Multi-Ethnic Society–

An ethnic group or ethnicity is a category of people who identify with each other, usually based on a common language or dialect, history, society, culture or nation.A society with the co-existence of a wide variety of racial groups is a Multi-ethnic society. India is home to almost all racial profiles.

2). Patriarchal Society–

Patriarchy is a social system in which men hold primary power and enjoy greater status than women.In this system, men make all decisions in both society and their family unit, hold all positions of power and authority and are considered superior.

3). Family-

The family forms the basic unit of social organization.It is the most immediate group a child is exposed It is in the family a child learns language, the behavioural patterns, and social norms in his childhood.

Family is a basic, definite, and enduringFamily is formed by the companionship of the husband, the wife who procreate children.

DIVERSITY-

Diversity is differences in racial and ethnic, socioeconomic, geographic, and academic/professional backgrounds. People with different opinions, backgrounds (degrees and social experience), religious beliefs, political beliefs, sexual orientations, heritage, and life experience.

India is the oldest civilization in the entire world. In this long journey of 5000 years, we were ruled by many rulers, belonging to different religions and cultures. Further, a lot of people migrated from other countries, and India accepted them with open hearts. Due to this exchange, we can observe a lot of diversity in terms of religion, culture, race, and religion in our country. However, despite all these diversities, India remained united even in dark hours and faced all the crises with a united spirit. The thread which binds all Indians together is known as “Unity among diversity”. In this article, we will explore the meaning of Unity in diversity in India, the types of diversity in India, what is diversity, provisions of unity in the constitution, its importance and the hurdle in achieving unity.

The unity in diversity is defined as the spirit of brotherhood without any discrimination.The term “Unity in diversity” implies the feeling of oneness or togetherness even after having a lot of diversity. Its spirit unites the people together and this bond shows the path of righteousness. This Diversity can be in the form of religion, colour, caste, creed, cultural practices, etc. In our country, these diversified traits are not seen as a conflict, but they are the varieties that enrich our society and the nation. It is used as a symbol of harmony and unity among people belonging to different religions or cultural backgrounds.