Over-aged — and loving it! — Part 1

It\’s difficult, but imagine for a moment that you\’re an 11-year-old who wasn\’t able to attend school. When you were very young, you can remember, your parents moved from place to place, working on construction sites. A few years ago, they got work back in your village as a canal made agriculture more possible. And you yourself started off being an assistant cattle-herder. Now, though, you\’ve graduated to full cattle-herder, with knowledge of all the grazing areas, the watering places, the dangers to look out for (that unexpected ditch into which all the young cattle are always falling) and the idiosyncrasies of owners who don\’t always pay on time. As you saw children going to the nearby school carrying weird little bags or screaming insults at you, you wondered what they did holed up the whole day in that building. Even the cattle seemed to be more free than they.

Then one day, the newly appointed teacher organised a meeting with all community members and explained to them something called \’Right to Education\’. Basically, this meant that your parents decided you should go to school. No one asked you. Your father only said, \’Now work is more regular here, we can manage.\’ So off to school you were dispatched. Being alone with a hundred cattle in the nearby jungle (with the possibility of that nasty jackal) seemed so much less fearful than entering that stark building, all yellow and white with blue things written on it here and there.

What are the children in there going to say? Your mother made you have your bath and put on the other pair of clothes, so no one would say you smell — but the beloved odour of cows isn\’t going away from you and your clothes anytime soon. There are some green-painted metal play things on small play ground. The smell of food being cooked mingles with the smell of something else (it\’s paper and chalk and sweat, though you don\’t know it yet). Your heart is in your mouth as you step onto the ramp climbing up to the school. The teacher comes out and is looking at you — and you\’re doing your best not to run away. Away, back to the beloved forest, with the hundred cattle who know you so well.

The Poor Make an Educational Choice

Though it had been around for a long time, in 2003-04, a disturbing trend began to be dramatically visible in the government school system: a large number of districts began to report a decrease in the number of children enrolled. However, this decrease was not due to any slowing down in the growth rate of child population. Nor was it because accurate data was now available in place of the earlier inflated numbers. And since the number of children reported to be out of school was not increasing either, what accounted for the children missing from government schools? Yes, you guessed it – they were shifting to the ever-spreading network of the low-fee private schools.
The number of districts reporting such decreased enrolment stood at 180 or nearly one-third the number of districts in the country. Nor was this confined to the so-called ‘backward’ states – for Andhra Pradesh, Delhi, Gujarat, Himachal Pradesh, Karnataka, Maharashtra and Tamil Nadu also reported the phenomenon. In the year 2005-06, six new states reported districts with decreasing enrolment in government schools. And the situation hasn\’t really improved since.
The private schools that children migrate to come under the ‘unrecognized’ category, hence few government records are available on their numbers or growth. However, it is apparent that the increase in their numbers is astonishing. A World Bank study estimated that 28% of the rural population in the area studied had access to private schools in their own villages, and nearly half the private schools were established after 2000. Studies in Punjab showed that around 27% children studied in such schools and a similar picture obtained in Andhra Pradesh and Orissa. 
This large-scale exodus has been occurring at a time when the government is spending an unprecedented amount of money and effort on education. Since 2000, tens of thousands of new schools have been opened in underserved areas and the infrastructure of existing schools boosted. Around 8.5 lakh teachers have been appointed and around 87% teachers in place provided 20 days of in-service training every year over the last few years.
Despite such efforts, anybody with any means whatever is choosing to walk across to a (usually) nearby school and pay for what they consider good education. This is in a context where education is available free in government schools, along with other incentives such as free textbooks and mid-day meals.
Like mobile phones, private education is no more the preserve of the elite. Surveys have found that 20% students in such schools are first-generation school-goers, with another 14% having parents with four (or less) years of education. Visits to such schools in the poorer regions of a state like UP put all doubts to rest. Without fail, it is the poor who are sending their children to schools that charge fees in the range of Rs. 30-100 a month. Schools manage this by paying teachers Rs. 1000-1200 per month – well below the minimum wage for unskilled labour. It is usually the educated unemployed who take this up as a means to gain experience while being on the lookout for other jobs. Therefore, teacher turnover is high, but there is a continuous stream of cheap labour available. The result is a commercially viable venture that provides subsistence level education.
In the meantime, who remains in the government system? For those hovering around the poverty line or below, there is no other recourse. Over 80% of SC and ST children in school are in government schools, which also have a higher proportion of girls and children with disabilities. In a telling comment, it is common for families with meagre resources to educate their sons in private schools and daughters in government schools. Indeed children are often enrolled in the government schools (for entitlements such as mid-day meals or uniforms) but actually attend the nearby private schools (for education)!
Unfortunately, the exodus of the more powerful and influential families has led to a greatly reduced sense of accountability in government schools. Those who are ‘left behind’ are usually the more disadvantaged groups, already disempowered due to economic and social reasons. Teachers, school heads and education officials tend to feel that it is almost ‘pointless’ to serve ‘these people’. In fact, a common refrain across the country is to complain of the ‘poor stuff we get to teach’ (and by \’poor stuff\’ they mean children!). There is an increasing tendency to blame the poor for not being able to support their wards at home or provide educational resource and the like. What is forgotten in all this is that education is not a favour being done to the poor – it is their right!
This is perhaps one of the reasons why the dramatic increase in inputs into the education system has not led to outcomes in terms of children’s learning levels, which continue to remain abysmal. Surveys by the NCERT and the NGO sector have repeatedly brought out how only half the children seem to learn half of what they should! During field visits to government schools, it is very common to come across children sitting unattended in class, with the teacher either absent or simply not teaching. Often, of course, the teacher has more than one class to handle and is therefore unable to teach. However, it is the sheer lack of concern for children that strikes any observer the most.
Many take the view that the expanding number of private schools is contributing to universalisation of elementary education in the country. While that is certainly true to an extent, a greater impact seems to be that in leading to reduced accountability, private schools are also contributing to a reduction in the government’s ability to universalise education in its own schools.

Listening Workshops – Or the Simplest Step to Educational Reform

Is \’bottom up\’ change really possible?
If you are an educational functionary, by now you must be  fed up of hearing how planning and change have to be \’bottom up\’. By which is usually meant that those who are \’under\’ you must somehow begin to contribute, own and implement a range of actions. And you inwardly wonder if this is ever going to happen!

It was during a discussion on precisely such views that the idea of a listening workshop emerged. Colleagues in the Institute of Educational Development (IED) in BRAC University, Bangladesh felt that a \’listening workshop\’ might help them understand teachers and grassroots functionaries better.

Listening workshop – a straightforward structure
It was agreed that before forming any views, it is critical to simply listen to teachers and head teachers. Hence a straightforward meeting / interaction / workshop was designed around the following three questions that would be asked of teachers and head teachers:

  • What do you really do? Exactly what does your work involve?
  • What do you like doing?
  • What do you find difficult or dislike doing?

It was also agreed that IED colleagues initiating the discussion would only listen, and not prompt or provide leading questions or offer any comment from their side. In other words, they really had to listen rather than talk!

So why is all this worth writing about? Because around ten such listen workshops were actually conducted, and most turned out to have  a very interesting pattern, followed by an unexpected twist.

What teachers felt
The listening workshops, it transpired, tended to proceed in the following stages.

  • Teachers found it really difficult to believe that anyone could come down from the capital only to listen to them! There had to be a \’hidden conspiracy\’ or an \’agenda\’ they were not aware of… It would take anywhere from 40-60 minutes to convince the participants that the intention really was to listen to them. (What do you think this tells us about the functionaries that teachers usually deal with?)
  • Once teachers believed the above, their initial reaction was that of giving vent to all their frustration and anger at \’you people who sit up there and form all kinds of views about us without ever visiting the field and observing the realities for yourself.\’
  • Finally, teachers would pour their hearts out on the three questions given above.

The teachers\’ replies have of course begun to inform the work of the institute in many ways. However, it was the completely unanticipated outcome below that left everyone (cautiously) elated.

The unexpected \’reform\’
In the case of a large number of teachers who participated, a few days after the listening workshop it was found that they were implementing many new pedagogical actions in their classrooms! In the entire discussion, at no point had they been asked to make any improvement in their classrooms. So it was not as if teachers did not know improved methods – a large number of in-service interactions had ensured that they had had exposure. It\’s just that they were not using them. But for some reason the listening workshops triggered a change process in the classrooms!

What do you think this tells us about teachers, about their motivations, and about the kind of relationships they experience? If you can bear the initial first hour, isn\’t holding a listening workshop the simplest way to initiate educational reform at the local level?

Are You An \’Education Survivor\’?

If you\’re reading this you obviously went through the education system. And maybe you are among those who are grateful that your school days were lovely. And that what you learnt is being put to use every day.

Or maybe not.

Conduct a group discussion with people (friends, colleagues, family members), around their school days. You will find a mix of smiles, frowns and giggles — and the frowns will usually be about their experiences inside the classroom. Almost everyone has a story of how they were wrongly punished or discriminated against or didn\’t receive their just dues for something or the other. Around half the people will recall the oppression they felt at different times — examinations, punishment being handed out, the subject/s they could make neither head nor tail of, the quiet acceptance by their families that they would be mediocre and their own realization that they would not be \’good enough\’ in a number of things.

Cut to the present, and many of them (now quite successful in life) will also be saying : \”Why did we learn all those things? And even what I studied in college, what am I doing with it now?\”

These are the symptoms of the \’education survivor\’. Are you one of them? Are there really as many of them around as my dire prediction indicates? Is it only our tendency to wallow in self-pity? Or just the usual, superficial user-critique of education? Finally, is school education really something like a dreadful disease (or at least a dreadful experience) which leaves behind \’survivors\’?

Are You An \’Education Survivor\’?

If you\’re reading this you obviously went through the education system. And maybe you are among those who are grateful that your school days were lovely. And that what you learnt is being put to use every day.

Or maybe not.

Conduct a group discussion with people (friends, colleagues, family members), around their school days. You will find a mix of smiles, frowns and giggles — and the frowns will usually be about their experiences inside the classroom. Almost everyone has a story of how they were wrongly punished or discriminated against or didn\’t receive their just dues for something or the other. Around half the people will recall the oppression they felt at different times — examinations, punishment being handed out, the subject/s they could make neither head nor tail of, the quiet acceptance by their families that they would be mediocre and their own realization that they would not be \’good enough\’ in a number of things.

Cut to the present, and many of them (now quite successful in life) will also be saying : \”Why did we learn all those things? And even what I studied in college, what am I doing with it now?\”

These are the symptoms of the \’education survivor\’. Are you one of them? Are there really as many of them around as my dire prediction indicates? Is it only our tendency to wallow in self-pity? Or just the usual, superficial user-critique of education? Finally, is school education really something like a dreadful disease (or at least a dreadful experience) which leaves behind \’survivors\’?

Are You An \’Education Survivor\’?

If you\’re reading this you obviously went through the education system. And maybe you are among those who are grateful that your school days were lovely. And that what you learnt is being put to use every day.

Or maybe not.

Conduct a group discussion with people (friends, colleagues, family members), around their school days. You will find a mix of smiles, frowns and giggles — and the frowns will usually be about their experiences inside the classroom. Almost everyone has a story of how they were wrongly punished or discriminated against or didn\’t receive their just dues for something or the other. Around half the people will recall the oppression they felt at different times — examinations, punishment being handed out, the subject/s they could make neither head nor tail of, the quiet acceptance by their families that they would be mediocre and their own realization that they would not be \’good enough\’ in a number of things.

Cut to the present, and many of them (now quite successful in life) will also be saying : \”Why did we learn all those things? And even what I studied in college, what am I doing with it now?\”

These are the symptoms of the \’education survivor\’. Are you one of them? Are there really as many of them around as my dire prediction indicates? Is it only our tendency to wallow in self-pity? Or just the usual, superficial user-critique of education? Finally, is school education really something like a dreadful disease (or at least a dreadful experience) which leaves behind \’survivors\’?

Are You An \’Education Survivor\’?

If you\’re reading this you obviously went through the education system. And maybe you are among those who are grateful that your school days were lovely. And that what you learnt is being put to use every day.

Or maybe not.

Conduct a group discussion with people (friends, colleagues, family members), around their school days. You will find a mix of smiles, frowns and giggles — and the frowns will usually be about their experiences inside the classroom. Almost everyone has a story of how they were wrongly punished or discriminated against or didn\’t receive their just dues for something or the other. Around half the people will recall the oppression they felt at different times — examinations, punishment being handed out, the subject/s they could make neither head nor tail of, the quiet acceptance by their families that they would be mediocre and their own realization that they would not be \’good enough\’ in a number of things.

Cut to the present, and many of them (now quite successful in life) will also be saying : \”Why did we learn all those things? And even what I studied in college, what am I doing with it now?\”

These are the symptoms of the \’education survivor\’. Are you one of them? Are there really as many of them around as my dire prediction indicates? Is it only our tendency to wallow in self-pity? Or just the usual, superficial user-critique of education? Finally, is school education really something like a dreadful disease (or at least a dreadful experience) which leaves behind \’survivors\’?

Are You An \’Education Survivor\’?

If you\’re reading this you obviously went through the education system. And maybe you are among those who are grateful that your school days were lovely. And that what you learnt is being put to use every day.

Or maybe not.

Conduct a group discussion with people (friends, colleagues, family members), around their school days. You will find a mix of smiles, frowns and giggles — and the frowns will usually be about their experiences inside the classroom. Almost everyone has a story of how they were wrongly punished or discriminated against or didn\’t receive their just dues for something or the other. Around half the people will recall the oppression they felt at different times — examinations, punishment being handed out, the subject/s they could make neither head nor tail of, the quiet acceptance by their families that they would be mediocre and their own realization that they would not be \’good enough\’ in a number of things.

Cut to the present, and many of them (now quite successful in life) will also be saying : \”Why did we learn all those things? And even what I studied in college, what am I doing with it now?\”

These are the symptoms of the \’education survivor\’. Are you one of them? Are there really as many of them around as my dire prediction indicates? Is it only our tendency to wallow in self-pity? Or just the usual, superficial user-critique of education? Finally, is school education really something like a dreadful disease (or at least a dreadful experience) which leaves behind \’survivors\’?

Are You An \’Education Survivor\’?

If you\’re reading this you obviously went through the education system. And maybe you are among those who are grateful that your school days were lovely. And that what you learnt is being put to use every day.

Or maybe not.

Conduct a group discussion with people (friends, colleagues, family members), around their school days. You will find a mix of smiles, frowns and giggles — and the frowns will usually be about their experiences inside the classroom. Almost everyone has a story of how they were wrongly punished or discriminated against or didn\’t receive their just dues for something or the other. Around half the people will recall the oppression they felt at different times — examinations, punishment being handed out, the subject/s they could make neither head nor tail of, the quiet acceptance by their families that they would be mediocre and their own realization that they would not be \’good enough\’ in a number of things.

Cut to the present, and many of them (now quite successful in life) will also be saying : \”Why did we learn all those things? And even what I studied in college, what am I doing with it now?\”

These are the symptoms of the \’education survivor\’. Are you one of them? Are there really as many of them around as my dire prediction indicates? Is it only our tendency to wallow in self-pity? Or just the usual, superficial user-critique of education? Finally, is school education really something like a dreadful disease (or at least a dreadful experience) which leaves behind \’survivors\’?

Five Questions to Ask Your Election Candidate (English Version)

IGNUS-PAHAL
The one who fights for children’s rights!                         Is the one who will get our vote!
Five Questions On Our Children’s Rights
This election may affect your children.  Especially if your would-be representative in legislative assembly keeps the following in mind.
·       Education – good / quality education – is everyone’s right. Especially after the RTE, education in every government school should be such that everyone finds it good. But even very poor parents are removing their children from government schools and making sacrifices to send their children to private schools.
Ask your would-be representative – Question 1: What will you do to ensure appropriate and quality education in government schools?
·       Teachers’ salaries have gone up. They now get training from time to time to enable good education for children. There is provision for mid-day-meals, school uniforms, play equipment, learning material – all free. But there is demotivation among teachers. They feel neglected. They feel as if they are not being respected.
Ask your would-be representative – Question 2: What will you do so that teachers take interest in their work and are committed to the good education of their children?
·       According to RTE the responsibility of running/managing the schools will now be with community and panchayats. But the community and the panchayats feel: how can we give any advice to the school? They do not find themselves capable of advising / supporting schools. And they feel this is not even their work.
Ask your would-be representative – Question 3: What will you do to enable the active involvement of community and panchayats in improving education in our schools?
·       Community and parents both expect that education will ensure children’s development as well as employment. But now people say: All this education is going to lead only to unemployment, so it is better that the child be engaged in some wage-earning work right away.
Ask your would-be representative – Question 4: What will you do so that every member of the community is aware and committed towards the education of their children?
·       If we look at the money spent on education, most of it is used for salries, infrastructure and maintenance. Crores of rupees are spent every year on this. Even then our schools and education offices look dirty and disorganized compared to private institutions. And the people responsible for improving education for children cannot even be heard talking about it.
Ask your would-be representative – Question 5: What will you do so that government schools and education offices look attractive? So that people in the system not only think of children’s improvement but also do what is needed?
Your views will have an impact, won’t they? But only if you raise these questions! Give your vote only if you get an answer! So go ahead, ask questions, get others to ask, and let us know!!

Did you brush your ideas today?

A few minutes spent watching TV or flipping through a magazine would convince anyone that looking good is one of the most important objectives in society! Ads for creams of all kinds, face washes, shampoos, razors, jewelery, clothes — all evidence that we are firmly in the the midst of a \’lookist\’ age. If you don\’t \’look\’ it, you aren\’t it!

But as we groom our bodies, it might be a good idea to groom our minds as well! Failure to do this seems to have brought about (or perpetuated) the many difficulties we find ourselves in. For instance, as our education system (with around 5.7 million teachers and close to three hundred thousand education officials) rumbles on, and we strive to bring about a major improvement, this is one barrier that keeps springing up again and again. Our thinking tools have become either so dull or limited that at every stage of the transition presents huge challenges:
  • How can each stakeholder envisage the improvement desired in their own way (i.e., have their own vision)?
  • How can all involved begin to understand / conceptualize the massive shift involved?
  • Since improvement is helped by planned rather than a random set of actions, how to help each person plan better – which implies the ability to identify what is desired, what the gaps are, conjuring up a repertoire of \’solutions\’, weighing the different options to identify the ones that fit the situation best, and knowing the difference between sequencing and prioritizing!
And we haven\’t even come to the actual implementation yet… which involves actions such as teaching, mentoring, communicating, supervising, organizing and managing, monitoring, counselling, developing, recording and analyzing, assessing and evaluating — all tasks that require a range of thinking skills. It comes almost as a shock to realize that different actions require different ways of thinking. That before you start thinking on something you need to ask yourself – which would the best way to think here? Much like a surgeon choosing the right tool at each stage of a complex operation. In fact, that is what our situation is tending to be – of a surgeon armed with only a kitchen knife and hence limited in terms of what she can do! In fact, if you don\’t \’think\’ it, you aren\’t it!

What can one do to begin overcoming this situation? A few suggestions to start with:

  • Make a list of all the key actions you perform
  • Identify the thinking skills or ways of thinking required (e.g. do you have to be more \’out of the box\’ and creative, or do you have to maintain a rigorous commitment to the given information and derive a logically valid inference).
  • Practice these skills
  • When undertaking new action, please choose the appropriate thinking tool you need to use
  • Finally, don\’t forget to brush your ideas! That is, do reflect on the ideas we use in the daily course of our work – have they become stale? or dusty or outdated? do we need to discard them and move on to different ideas?

So even as we become willing participants in the \’lookist\’ age, here\’s hoping that more and more of us will also  create our own \’thinkist\’ age!

Contesting Cribbing

If you\’re a person working to improve the educational system in a country like ours, here\’s something you\’ll recognize: whether it\’s journalists or academics, colleagues from NGOs or \’well-wishers\’ of children, everyone is pretty good at \’problem pointing\’. They\’re really good at telling us exactly how BAD things are. Numerous articles, speeches, social media entries, research pieces, presentations, and even protests, copiously crib about a range of ills affecting education : how the system is dysfunctional, teachers are absent, accountability is missing, children aren\’t learning, process is dated, children are oppressed, administration is rigid, policies are rich but unimplemented, how the disadvantaged continue to get a raw deal right through… Recognize it? I do, for some of this is what I do as well!


But here\’s the rub – all this elaboration on what is wrong (some of it is serious research that is credible as well), how far has it helped find exactly what to do. That is, what to do which would help us get rid of the problems being pointed out. Don\’t get me wrong, I\’m all for the growing numbers of those who are able to detail their dissatisfaction at the continued limitations of our education system. It\’s just that I\’m unable to learn enough from it to know what needs to be done.


Because when one gets down to the doing, a whole lot of other things unfold that you were not quite prepared for. Turns out dealing with diversity is not exactly easy, and most of the pat suggestions don\’t really hold in face of the actual ground realities. Turns out that poor (or even exploitative) governance is such an all-pervading reality that what we can do in / through education just pales in front of it (try sitting in a district education office for a day if you don\’t believe me). Turns out that our \’log frames\’, strategies, plans and spreadsheets capture something in our mind but all of it simply crumbles when the actual implementation takes place. It\’s often noticed that some of the best experts, especially those from the universities, are usually eager to help in the planning and the evaluation – but not the part that comes in between, i.e. the implementation!


So I\’ve come to the unfortunate conclusion that a great proportion of those involved tend to complain mainly because it is the easiest thing to do. Just like many newspaper sections talk of potholes on the roads, delayed or poor services, or lack of facilities (usually in a self-righteous tone that includes phrases such as \’even 60 years after independence\’ – you get the picture). All this in the hope that saying what is wrong will somehow make it go away. As if it really does! 


Where does all this leave us? To my mind, it leaves us with a lot of cribbing all around us. Every day we continue to read, hear, powerpoint and wordprocess an overdose of shortcomings. Such solutions as are offered are usually: 

  • trite (\’there should be accountability\’ – which is easy to say, of course) or 
  • platitudinous  (\’teachers should be dedicated to their vocation\’) or 
  • superficial (\’implement play way method!\’ – makes one\’s skin crawl) or 
  • autocratic (\’strictly monitor these damned teachers, don\’t let them get away\’ ) or 
  • misguided (\’pay teachers more / less if their students learn more / less\’ – you can see how this will favour the already advantaged, isn\’t it) or 
  • even desperate and daft (\’put a web cam in every class\’).



I\’m doing the same, of course, cribbing. But let me try to redeem myself by making a few (hopefully) concrete suggestions:

  • The first thing is to recognize the huge potential of all this cribbing. It represents an enormous and growing \’cognitive surplus\’ that can be put to better use to further what the \’cribber\’ is interested in – actual improvement.
  • Along the lines of wikipedia, bring out a collective, well-organised and evolving situational analysis to which people can keep contributing. This will help generate a more structured, well-rounded understanding that might increase the likelihood of finding effective strategies.This should include a critique of the kind of superficial solutions mentioned earlier, with case studies of the difficulties they landed in or the actual improvement they brought about. An analysis of serious efforts and the difficulties faced would help bring about a nuanced problematization.
  • Those involved in change efforts could find ways of identifying any \’cribber\’ who shows potential, and involve her/him in actual improvement processes – either the process would improve or the cribbing would be contained.
  • Publicize and set standards for the kind of writing that is deemed as being helpful. This is not easy at all – but the degree to which the social discourse on education is getting overwhelmed by this collective bemoaning (and the resultant diversion from / inability to actually address the issues) is now making it imperative that we find a way out. Any news channel / newspaper could initiate this by developing a policy paper on how to cover the social sector and then actually following it. Once an example is set, others would follow suit (simply because the initiating body would come out looking better, and therefore be likely to grab a bigger share of sensible eyeballs). 

You might feel that I\’ve totally mis-read the situation, that we need more people to actually be pointing out what is going wrong. Well, point away – but that\’s no guarantee it will make the problem go away!

What does \’taking pride in being an Indian\’ mean?

Anyone working on curriculum or materials or education in general, ends up wanting children to take pride in being an Indian. But what does \’taking pride in being an Indian\’ mean? Though the idea of \’taking pride\’ can be questioned, here are some things a person \’proud of being an Indian\’ would do / not do (not in any particular order):

  • celebrate the uniqueness and successes of those who are \’different\’ from us – whether belonging to different religion, ethnicity, language, region, profession…
  • not spit out in the open anywhere (surprised? well, this is a leading cause of diseases like TB still being active and killing people)
  • stop complaining about what is wrong (hoping someone else will do something about it) and start taking small steps to make things better, and also urging others to do the same (there\’s power in numbers!)
  • not restrict their sense of identity to a state or a region or a sub-set of India…
  • taking the responsibility of being at one\’s best (whether in health, or talent or work or socializing) so that one can ADD to what is already good in India 
  • taking responsibility of keeping one\’s immediate surroundings at the best we can (in terms of things being well-organized and clean/hygienic as well as in an \’ecological\’ sense) 
  • not simply keep harping on the \’golden days\’ of India\’s past but be aware of what we are at present… and hence 
  • not be afraid to face what is really wrong, accept it and work to changing it (e.g. recognize the \’ugly Indian\’ who jumps lines, is rude and selfish, flouts rules and grins when he gets away with it. Or, of course, the bigger issues of poverty, security, discrimination…)



So what does it mean for you, to be a \’proud Indian\’?

What does \’taking pride in being an Indian\’ mean?

Anyone working on curriculum or materials or education in general, ends up wanting children to take pride in being an Indian. But what does \’taking pride in being an Indian\’ mean? Though the idea of \’taking pride\’ can be questioned, here are some things a person \’proud of being an Indian\’ would do / not do (not in any particular order):

  • celebrate the uniqueness and successes of those who are \’different\’ from us – whether belonging to different religion, ethnicity, language, region, profession…
  • not spit out in the open anywhere (surprised? well, this is a leading cause of diseases like TB still being active and killing people)
  • stop complaining about what is wrong (hoping someone else will do something about it) and start taking small steps to make things better, and also urging others to do the same (there\’s power in numbers!)
  • not restrict their sense of identity to a state or a region or a sub-set of India…
  • taking the responsibility of being at one\’s best (whether in health, or talent or work or socializing) so that one can ADD to what is already good in India 
  • taking responsibility of keeping one\’s immediate surroundings at the best we can (in terms of things being well-organized and clean/hygienic as well as in an \’ecological\’ sense) 
  • not simply keep harping on the \’golden days\’ of India\’s past but be aware of what we are at present… and hence 
  • not be afraid to face what is really wrong, accept it and work to changing it (e.g. recognize the \’ugly Indian\’ who jumps lines, is rude and selfish, flouts rules and grins when he gets away with it. Or, of course, the bigger issues of poverty, security, discrimination…)



So what does it mean for you, to be a \’proud Indian\’?

What does \’taking pride in being an Indian\’ mean?

Anyone working on curriculum or materials or education in general, ends up wanting children to take pride in being an Indian. But what does \’taking pride in being an Indian\’ mean? Though the idea of \’taking pride\’ can be questioned, here are some things a person \’proud of being an Indian\’ would do / not do (not in any particular order):

  • celebrate the uniqueness and successes of those who are \’different\’ from us – whether belonging to different religion, ethnicity, language, region, profession…
  • not spit out in the open anywhere (surprised? well, this is a leading cause of diseases like TB still being active and killing people)
  • stop complaining about what is wrong (hoping someone else will do something about it) and start taking small steps to make things better, and also urging others to do the same (there\’s power in numbers!)
  • not restrict their sense of identity to a state or a region or a sub-set of India…
  • taking the responsibility of being at one\’s best (whether in health, or talent or work or socializing) so that one can ADD to what is already good in India 
  • taking responsibility of keeping one\’s immediate surroundings at the best we can (in terms of things being well-organized and clean/hygienic as well as in an \’ecological\’ sense) 
  • not simply keep harping on the \’golden days\’ of India\’s past but be aware of what we are at present… and hence 
  • not be afraid to face what is really wrong, accept it and work to changing it (e.g. recognize the \’ugly Indian\’ who jumps lines, is rude and selfish, flouts rules and grins when he gets away with it. Or, of course, the bigger issues of poverty, security, discrimination…)



So what does it mean for you, to be a \’proud Indian\’?