Tag: culture and history

What a filibuster is.

Traditionally, the Senate filibuster was reserved for only the most controversial issues, but its use has escalated in recent years, often slowing business in the chamber to a halt. Some lawmakers acknowledge that the filibuster, which has effectively set a 60-vote super­majority requirement for passing legis­la­tion in the Senate, could doom many of the propos­als they have cham­pioned, including meaningful reforms on issues ranging from health care to climate change to gun control. Behind this dysfunc­tion, the filibuster also has a troubling legacy: it has often been used to block civil rights legislation intended to combat racial discrimination.

As advocates push for pro-democracy legislation, calls for eliminating the filibuster have grown louder. In his remarks at the funeral of civil rights hero and congressman John Lewis in July 2020, former President Barack Obama called the filibuster a “Jim Crow relic,” arguing that the procedure should be eliminated if it is used to block voting reforms. Others note that certain types of legislation are already exempt from the fili­buster’s super­majority require­ment and argue that a similar exemp­tion should be made for voting rights.The stakes were raised in March 2021, when the For the People Act — a comprehensive democracy reform bill — was passed by the House of Representatives and introduced in the Senate, where the filibuster may determine its fate. Whether through elimination or reform, the filibuster cannot be allowed to impede the expansion of Ameican democracy or the rights of all eligible voters.

What is the filibuster?

The filibuster is a 19th-century procedural rule in the Senate that allows any one senator to block or delay action on a bill or other matter by extending debate. While a final vote in the Senate requires a simple majority of 51 votes, a supermajority, or 60 votes, is needed to start or end debate on legislation so it can proceed to a final vote. Therefore, even if a party has a slim majority in the Senate, it still needs a supermajority to even move forward with legislation a tall task for a hyper-partisan Washington. The House of Representatives does not use the filibuster. Instead, a simple majority can end debate.

How can the filibuster rule be changed?

Senators have carved out exceptions to the filibuster rule before.One option to do so is called “going nuclear” — when senators override an existing rule, such as the number of votes needed to end debate. This is usually done by lowering the threshold needed to end a filibuster to 50 votes.In 2017, then-Senate Majority Leader Mitch McConnell, R-Ky., eliminated the filibuster for Supreme Court nominees, clearing the way for then-President Donald Trump’s first nominee to be confirmed.

Why a call for change now?

In the last 50 years, the filibuster has been used more and more to kill major legislation. And with Biden’s agenda stalled, Democrats are calling for a carve out to pass voting rights legislation. In the last year, at least 19 states passed 34 laws restricting access to voting, according to the Brennan Center for Justice. If the threshold to end debate on a bill is lowered to 50 votes, for instance, Democrats could end debate on their voting reform bill and eventually move to a final vote, with Vice President Kamala Harris serving as a tie-breaking vote in the 50-50 Senate to pass the legislation. Incidentally, Harris, as president of the Senate, would play a key role in any potential rules change. She would be expected to occupy the chair and preside over any rule change action.

What’s the differ­ence between “talking” and “silent” fili­busters?

Filibusters traditionally involved long speeches in which a senator attempted to block a vote from proceeding by refusing to yield the floor. To stage such a “talking” fili­buster, a senator would hold the floor by stand­ing and talking for as long as they could, sometimes overnight. This was popularized in the 1939 film Mr. Smith Goes to Wash­ing­ton. The longest filibuster ever recor­ded, by South Caro­lina Sen. Strom Thur­mond in opposition to the Civil Rights Act of 1957, lasted for more than 24 hours. But since the early 1970s, senators have been able to use a “silent” filibuster. Anytime a group of 41 or more senators simply threatens a filibuster, the Senate majority leader can refuse to call a vote.

How has the fili­buster changed over time?

The use of the filibuster, once reserved for only the most controversial issues, has increased dramat­ic­ally in recent years along­side grow­ing polar­iz­a­tion in Wash­ing­ton. There have been more than 2,000 fili­busters since 1917; about half have been in just the last 12 years. Crit­ics argue that this increased use has slowed busi­ness in the Senate to a halt, often entangling the cham­ber in proced­ural maneuv­er­ing instead of substant­ive debate and, ulti­mately, lawmak­ing.

9 World war movies that are a must watch

For decades, filmmakers have tackled the sensitive and emotionally-driven theme of World War II in an array of noteworthy and poignant pictures. These moving and oftentimes brutal depictions of the horrors, shocking realities, and devastating impacts of the violent war seem to deeply touch audiences across the world. Production studios continuously harness tales of this frightening and monumental period of history with gripping and heartbreaking stories, and moviegoers can’t help but be drawn to them. The most shocking stories are showed in light, reminding us that world wars were truly the most horrifying times, a person could live through.  Some of Hollywood’s most talented and esteemed visionaries have ventured into the touching and difficult subject, crafting memorable and thought-provoking results, and frequently winning Best Picture Oscars as a result. Here is a list of brilliantly made war movies you mustn’t miss out on

The Pianist

The Pianist is based on the Holocaust memoir of Polish-Jewish pianist and composer Władysław Szpilman, depicting his struggles to survive the destruction of the Warsaw ghetto of World War II. The emotionally-moving picture has a deep connection with Polanski, as he escaped from the Kraków Ghetto after the death of his mother and ended up living in a Polish farmer’s barn until the war’s end.

Hacksaw Ridge

Hacksaw Ridge focuses on the World War II experiences of pacifist combat medic Desmond Doss who, as a Seventh-day Adventist Christian refused to use or carry a weapon or firearm of any kind. The film was based on the 2004 documentary The Conscientious Objector, and after initially turning down the project twice, Gibson finally agreed and was tasked with creating a concoction of violence and faith. Andrew Garfield powerfully portrays Doss, and the biopic features the additional talents of stars like Sam Worthington, Teresa Palmer and Vince Vaughn. Upon reading the screenplay for the first time, Garfield revealed he was moved to tears. The Oscar-nominated drama garnered universal acclaim upon its release, earning praise for both Gibson’s directing and Garfield’s moving performance.

Schindler’s List

Spielberg’s deeply personal masterpiece is perhaps the most moving war film ever made. All the more so with the knowledge that it was based on the true story of Oskar Schindler, who originally set out to make his fortune by exploiting cheap Jewish labour in Krakow.However, as Schindler witnesses the unfolding horror of the Holocaust, his motivation changes and he bribes Nazi leaders to keep his employees out of the extermination camps, saving more than 1,100 lives. The winner of seven Oscars, Schindler’s List does full justice to Thomas Keneally’s source novel and remains just as powerful and relevant today.. Liam Neeson delivers the performance of a lifetime as Schindler, and appears alongside the gifted Ralph Fiennes and Ben Kingsley.

Dunkirk

Dunkirk, which depicts the Dunkirk evacuation of World War II through the perspectives of the land, sea, and air. The outstanding ensemble cast features some of cinema’s finest performers like Kenneth Branagh, Cillian Murphy, and Tom Hardy, and the drama was portrayed with very little dialogue, as Nolan wanted to create suspense with the stunning cinematography and music. The filmmaker conceived the premise of the war flick in the mid-1990s, when he and his wife sailed across the English Channel, following the path of many small boats in the Dunkirk evacuation.

Saving Private Ryan,

 Saving Private Ryan, which is set during the Invasion of Normandy and follows a group of U.S. soldiers who go behind enemy lines to retrieve a paratrooper whose brothers have been killed in action. The gripping film stars a myriad of distinguished leads including Tom Hanks, Edward Burns and Matt Damon and was partially inspired by the Niland brothers, four American brothers from New York who served in WWII, with only two surviving. On why he repeatedly returns to the subject, Spielberg revealed, “I think that World War II is the most significant event of the last 100 years; the fate of the Baby Boomers and even Generation X was linked to the outcome. Beyond that, I’ve just always been interested in World War II.” The Oscar-winning Saving Private Ryan is frequently cited as influential in the war and action film genre, and is credited with renewing World War II interest in the media.

Casablanca

Classic Hollywood movie is considered one of the finest films ever created. The 1942 romantic drama Casablanca famously features Hollywood icons Humphrey Bogart and Ingrid Bergman, centring on a cynical American expatriate who must decide whether he wants to help his former lover and her fugitive boyfriend escape the Nazis in French Morocco. The iconic picture was based on an original play by writer Murray Burnett, who drew inspiration after traveling to Vienna in 1938.Since Casablanca’s premiere, its popularity has only continued to grow, with Burnett once calling it, “true yesterday, true today, true tomorrow.”

Grave of the Fireflies

Heartbreaking and thought-provoking anime from Studio Ghibli about brother and sister Japanese orphans desperately trying to survive in the dying days of the war. A haunting anti-war statement almost without peer, adapted from the story by Akiyuki Nosaka and based on his own experiences in the firebombed city of Kobe.

Inglourious Basterds,

Inglourious Basterds, telling an alternate history story of two plots to assassinate Nazi Germany’s leadership: one planned by a group of Jewish U.S. soldiers and the other by a French Jewish theater owner. Tarantino spent over a decade creating the script, and viewed the project as his masterpiece-in-the making and his best work thus far. He described the men of the picture as “not your normal hero types that are thrown into a big deal in the Second World War.” The famed director wanted the character of Hans Landa portrayed by a native German-speaking actor and cast Austrian Christoph. Tarantino was worried the part was unplayable, but Waltz delivered an Oscar-winning knockout performance as the ruthless SS officer

Letters From Iwo Jima

A companion piece to Eastwood’s Flags of Our Fathers, which told the story of the battle for Iwo Jima from the American perspective, this is the better of the two films, told from the viewpoint of the Japanese. The film marks the culmination of Eastwood’s growth as an artist, as he eloquently and movingly humanises the Japanese soldiers fighting against near impossible odds.Letters from Iwo Jima is stunning, depicting a group of soldiers even more bound by tradition and honour than their American counterparts, trapped in an unwinnable war and dreaming only of home.

The lights that don’t lie- The case of the radium girls

With war declared, hundreds of working-class women flocked to the studio where they were employed to paint watches and military dials with the new element radium, which had been discovered by Marie Curie a little less than 20 years before. Dial painting was “the elite job for the poor working girls”; it paid more than three times the average factory job, and those lucky enough to land a position ranked in the top 5% of female workers nationally, giving the women financial freedom in a time of burgeoning female empowerment. Radium’s luminosity was part of its allure, and the dial painters soon became known as the “ghost girls” — because by the time they finished their shifts, they themselves would glow in the dark. They made the most of the perk, wearing their good dresses to the plant so they’d shine in the dance halls at night, and even painting radium onto their teeth for a smile that would knock their suitors dead.

What’s more, the painters ingested the radioactive substance as part of their job. Because some of the watch dials on which they worked were extremely small, they were instructed to use their lips to bring their paint brushes to a fine point. When they asked about radium’s safety, they were assured by their managers that they had nothing to worry about.Of course, that wasn’t true. Radium can be extremely dangerous, especially with repeated exposure. Marie Curie suffered radiation burns while handling it, and she eventually died from radiation exposure.

It wasn’t long before the “Radium Girls” began to experience the physical ravages of their exposure. Among the first was Amelia (“Mollie”) Maggia, who painted watches for the Radium Luminous Materials Corp. Maggia’s first symptom was a toothache, which required the removal of the tooth. Soon the tooth next to it also had to be extracted. Painful ulcers, bleeding and full of pus, developed where the teeth had been. Maggia died on September 12, 1922, of a massive hemorrhage. Doctors were puzzled as to the cause of her condition. In growing numbers, other Radium Girls became deathly ill, experiencing many of the same agonizing symptoms as Maggia. For two years their employer vociferously denied any connection between the girls’ deaths and their work. Facing a downturn in business because of the growing controversy, the company finally commissioned an independent study of the matter, which concluded that the painters had died from the effects of radium exposure.

In 1925 a pathologist named Harrison Martland developed a test that proved conclusively that radium had poisoned the watch painters by destroying their bodies from the inside. The radium industry tried to discredit Martland’s findings, but the Radium Girls themselves fought back. Many knew that their days were numbered, but they wanted to do something to help their colleagues still working with the deadly substance. Ingested radium had subsequently settled in the women’s bodies and was now emitting constant, destructive radiation that “honeycombed” their bones. It was literally boring holes inside them while they were alive. It attacked the women all over their bodies.

In 1927, a smart young lawyer named Raymond Berry accepted their case, and Grace (along with four colleagues) found herself at the canter of an internationally famous courtroom drama. The women had been given just four months to live, and the company seemed intent on dragging out the legal proceedings. The New Jersey radium girls’ case was front-page news, and it sent shockwaves across America.

It was the mid-1930s: America was in the grip of the Great Depression. Catherine and her friends , victims of this heinous poisoning, were shunned by their community for suing one of the few firms left standing. Though close to death when her case went to court in 1938, Catherine ignored her doctors’ advice and instead gave evidence from her deathbed. In doing so, and with the help of her lawyer, Leonard Grossman, she finally won justice not only for herself, but for workers everywhere.

The radium girls’ case was one of the first in which an employer was made responsible for the health of the company’s employees. It led to life-saving regulations and, ultimately, to the establishment of the Occupational Safety and Health Administration, which now operates nationally in the United States to protect workers. . The women also left a legacy to science that has been termed “invaluable.”

The women’s suffrage movement

The Nineteenth Amendment to the US Constitution was ratified on August 18, 1920. It declares that “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article by appropriate legislation. “The amendment, which granted women the right to vote, represented the pinnacle of the women’s suffrage movement, which was led by the National American Woman Suffrage Association (NAWSA).In their decades-long struggle for female enfranchisement, women’s rights advocates met with strong opposition from anti-suffrage activists.

The women’s suffrage movement has its origins in the Seneca Falls Convention of 1848, the first women’s rights convention ever held in the United States. Approximately three hundred activists, female and male, gathered to discuss the condition of women and to devise strategies for achieving social and political rights for women. Though women’s suffrage was a topic of debate at the convention, it was not the main goal of the movement at this early stage, and the convention’s resolution demanding women’s suffrage was the only resolution that was not passed unanimously.

The first women’s suffrage organizations were created in 1869. Susan B. Anthony and Elizabeth Cady Stanton founded the National Woman Suffrage Association (NWSA), while Lucy Stone, Julia Ward Howe, and Henry Blackwell founded the American Woman Suffrage Association (AWSA). These two rival groups were divided over the Fifteenth Amendment, which guaranteed African American men the right to vote. The AWSA supported the Fifteenth Amendment, while the NWSA opposed it because it did not include suffrage for women. In 1890, the two competing organizations were merged into the National American Woman Suffrage Association (NAWSA).

During the 1870s, suffragists (women’s suffrage activists) began attempting to vote at polling places and filing lawsuits when their attempts were rejected. This drew attention to the women’s rights movement, particularly after Susan B. Anthony was arrested and put on trial for voting in the 1872 presidential election. Suffragists hoped that the lawsuits would work their way up to the Supreme Court, and that the justices would declare that women had a constitutional right to vote. In 1875, the Supreme Court, rejected women’s suffrage, ruling that the US Constitution did not confer the right of suffrage to anyone.

After the Supreme Court ruling, leaders of the women’s rights movement adopted other strategies for securing universal suffrage. Activists began organizing a drive to pass a constitutional amendment guaranteeing women the right to vote. The National American Woman Suffrage Association launched a campaign to achieve victories at the state level, in the hopes that if enough states allowed women the right to vote, federal legislation would follow. These efforts were so successful that by the time of the ratification of the Nineteenth Amendment, over half of all states had already granted limited voting rights to women.

The Nineteenth Amendment

In January, 1878, Republican Senator Aaron A. Sargent of California formally introduced in the Senate a constitutional amendment to guarantee women the vote. The bill languished in committee until 1887, when it finally went up to a vote, and was defeated. Not until 1914 was another constitutional amendment for women’s rights considered, and again rejected, by the Senate.

Though the movement for women’s suffrage was well-organized and gaining momentum by the early twentieth century, it met with strong opposition from some sectors of US society. Brewers and distillers were opposed to female enfranchisement because they assumed that women would vote for the prohibition of alcoholic beverages, while businesses that employed children feared that women would vote to eliminate child labour. Anti-suffrage organizations sprang up all over the country to oppose the drive for female enfranchisement. Anti-suffrage activists were not just men; indeed, many upper class women joined the movement, arguing that politics was a dirty business that would sully the moral and spiritual authority of women

The National American Woman Suffrage Association in 1900, launched an effort to link the drive for female suffrage to the US war effort in the First World War. Though many of her fellow suffragists were anti-war pacifists, Catt made the controversial decision to support the war and to thereby portray the women’s suffrage movement as patriotic. The effort was a success; in his 1918 State of the Union address, President Woodrow Wilson declared his support for female enfranchisement.

On August 18, 1920, Congress ratified the Nineteenth Amendment, which guaranteed the right to vote to all US citizens regardless of sex. The Nineteenth Amendment represented a major victory and a turning point in the women’s rights movement.

Narmada Bachao Andolan

In 1985, Narmada  bachao andolan became an Indian social ,and environmental movement. Narmada Bachao Andolan is the most powerful mass movement, started in 1985, against the construction of huge dam on the Narmada river. Narmada is the India’s largest west flowing river, which supports a large variety of people with distinguished culture and tradition ranging from the indigenous (tribal) people inhabited in the jungles here to the large number of rural population. The proposed Sardar Sarovar Dam and Narmada Sagar will displace more than 250,000 people. Narmada bachao andolan was led by native tribals, farmers environmentalists and Human Rights activist. Narmada bachao andolan was against and number of large Dam projects across the river Narmada, which to the states of Gujarat Madhya Pradesh and Maharashtra. The big fight is over the resettlement or the rehabilitation of these people. The two proposals are already under construction, supported by US$550 million loan by the World Bank. There are plans to build over 3000 big and small dams along the river. This protest, to express the views against a large number of dams being contrasted near Narmada river, brought a large number of adivasis, farmers, environmentalists, and human rights activists together. The movement involved prominent celebrities and people went on hunger strikes to show their support for the cause. The decision is still pending, though the court initially ruled the decision in the Andolan’s favor, thereby effecting an immediate stoppage of work at the dam and directing the concerned states to first complete the rehabilitation and replacement process. Later the court allowed the construction to proceed.

It is a multi crore project that will generate a big revenue for the government. The Narmada Valley Development plan is the the most promised and most challenging plan in the history of India. The proponents are of the view that it will produce 1450 MW of electricity and pure drinking water to 40 million people covering thousand of villages and towns. Some of the dams have been already been completed such as Tawa and Bargi Dams. But the opponents says that this hydro project will devastate human lives and bio diversity by destroying thousand of acres of forests and agricultural land. On the other hand it will overall deprive thousands of people of their livelihood. They believe that the water and energy could be provided to the people through alternative technological means that would be ecologically beneficial.

Medha Patkar and Baba Amte together let a series of protests, some of which failed while the others achieved success. In September 1989, Amte led a 60,000-person anti-dam NBA rally in Harsud—a town of 20,000 people in Madhya Pradesh that faced submersion. In May 1990, a massive NBA five-daydharna (sit-in) at then-Prime Minister V. P. Singh’s residence in New Delhi forced the Prime Minister to agree to ‘‘reconsider’’ the project. In December 1990, Amte, along with 5,000 protestors, began the Narmada Jan Vikas Sangharsh Yatra (Narmada people’s progress struggle march), marching over a hundred kilometers from Amte’s headquarters near Barwani in Madhya Pradesh to Ferkuva on the Madhya Pradesh–Gujarat border. The government reacted by deploying the Gujarati police force and by bussing in thousands of governmentsupported pro-dam demonstrators from urban centers in Gujarat. Following the government’s announcement that rising waters from the dam would begin to submerge villages, domestic protest intensified and with it the resulting backlash from the state. On January 5, 1991, Amte began a ‘‘dharna [sit-in] unto death.’’

The most popular slogans of the NBA were Vikas Chahiye, vinash nahin! (‘‘We want development, not destruction’’) and Koi nahi hatega, bandh nahi banega! (‘‘No one will move, the dam will not be built’’).Led by one of the prominent leader Medha Patkar, it has now been turned into the International protest, gaining support from NGO’S all around the globe. Protestors are agitating the issue through the mass media, hunger strikes, massive marches, rallies and the through the on screen of several documentary films. Although they have been protesting peacefully, but they been harassed, arrested and beaten up by the police several times. The Narmada Bachao Andolan has been pressurizing the world bank to withdraw its loan from the project through media .The strong protests throughout the country not only made impact on the local people but has also influenced the several famous celebrities like film star Aamir Khan , who has made open efforts to support Narmada Bachao Andolan. He said he only want that those who have been rendered homeless should be given a roof. He pleaded to the common people to take part in the moment and come up with the best possible solutions. .

 In october 2010 Supreme Court approved construction in decided that the height of the Dam to be raised 90m. This is much higher than 88m which anti Dam activist demanded but it is definitely lower than the proposed height of 130 m. As the World Bank withdrew its financing in 1933 the project is now largely financed by the state governments and market borrowings ,now the project is expected to be fully completed by 2025.

Why Mother Tongue is important?

Mother tongue is the language that a child gets to hear after birth and grows up listening to it and adapting it. Mother tongue is also called as the native language and it helps to give shape to our thoughts and beliefs. In today’s world where a child is expected to be proficient in not just one but rather two to three languages, knowing one’s mother language by heart becomes secondary. However, learning one’s mother tongue is not only important but is beneficial for the child as well. If a child wants to be well versed in any foreign language, he must be well versed in his mother tongue the first thing. Below are some of the reasons as to why one’s mother tongue is so important and hence should not be taken lightly.

1) Our Mother tongue helps us to stay grounded to our traditional culture and values. It is a means of keeping our culture alive. No matter what part of the world, one must always take pride in one’s culture and help to bring it forth to the outer world but that can only be done if one is well known with one’s mother tongue

2) If one is well versed in one’s own mother tongue, he can learn a secondary language faster. He will also be a better communicator and will have better writing and reading skills in other languages.

3) If one is aspiring to become an entrepreneur, then knowing his mother tongue will benefit him while interacting with local customers. The possibilities of making money with one’s mother tongue has also increased globally.

4) Knowing one’s mother tongue is a matter of pride and honor. It boosts our self esteem and confidence while making us connected with our cultural identity.

India’s Freedom struggle and Different school of thoughts

Quit India Movement: How August Movement became a watershed moment in India's freedom struggle-India News , Firstpost

As commoners say every action can be viewed from more then one perspective. Similarly, India’s struggle for independence was interpreted in different ways by many historians who lived during that period. For some it was a worthless act by jobless people whereas for others it was their prime motive of life. Many viewed British rule over India as a means for civilising the uncivilised, poor people in India and for some others British rule was the symbol of exploitation.

In this seventy fifth year of independence, we could Look back to these thoughts and could identify the reality from the facts available before us. Let us look into some of these school of thoughts:

  1. Colonial Approach is influenced by the colonial ideology of domination. It focuses on criticism of indigenous society and culture, and praises the Western culture and values. James Mill, Vincent Smith etc., followed this approach.
  • Nationalist Approach evolved as a response to and in confrontation with the colonial approach. Before independence, this school dealt with the ancient and medieval periods of Indian history, and not the modern period. After independence this school focused on modern India. R.C. Majumdar and Tara Chand belonged to this school.
  • Marxist Approach focuses on the primary contradiction between the interests of the colonial masters and the native subjects. It also takes notice of the inner contradictions between the different sections of Indian society. R.P. Dutt and A.R. Desai were noted Marxist historians of India.
  • Subaltern Approach takes the position that the entire tradition of Indian historiography has an elitist bias and the role of the common masses has been neglected. Ranajit Guha belonged to this school.
  • Communalist Approach views Hindus and Muslims as permanently hostile groups whose interests are mutually different and antagonistic to each other.
  • Cambridge School envisages Indian nationalism as a product of conflicts among the Indians themselves for getting the benefits from the British rulers. For them Indian nationalist leaders were inspired by the greed of power and material benefits.
  • Liberal and Neo-liberal Interpretations imply that the economic exploitation of the colonies was not beneficial to the people of Britain as it delayed the development of the ‘new’ industries in Britain.
  • Feminist Historiography focuses on areas of research that analyse colonial structures, such as the legal structure, which affected women’s lives. It also focuses on women’s vulnerability due to the denial of ownership of productive resources.

When we closely examine these thoughts, we could find some of these extremely different from reality. It also symbolizes different ideologies that prevailed during the period. Even if bring it to discussion today, people may find it difficult to reach to an opinion accepted by all the people. It is because even today many stands with colonial thinkers and many are with nationalists.

Even though it is the case when we closely examine the historical text from ancient and medieval ages India was a civilised nation with rich historical background rooted in Indus valley civilisation and such golden ages. The present position of India as the torch bearer of world democracy also makes it clear that India never required an external intervention to be civilised. The people of India were capable of building a strong nation then, now and in future.

So, we could conclude that most of the thinkers who tried to give a communalist, colonial or any such face to this great struggle were mistaken. It was India’s struggle to reach its uncontrollable destiny and on fifteenth of august in 1947, it made its tryst with destiny.

India’s democracy and the social reformers of India

Enough is enough: Take a stand for equality and inclusiveness - Tricentis

India is the largest democracy in the world. The country is known for the multiplicity of culture. In the words of Jawaharlal Nehru, India is the land of unity in diversity. But when we look back, we could identify several aspects were Indian culture lacked humanity and compassion.

People around the world are coming to India to experience and study the rich culture of the nation. But when we look back, we could identify several aspects which faced severe criticisms from humanitarians around the globe. So, how did this change happen?

The paradigm shift in the culture and practices are a result of combined efforts of the social reformers in the pre independent India.

Let us check some social reform movements during the independence struggle:

  • Prathana samaj

Prarthana Samaj or “Prayer Society” in Sanskrit, was a movement for religious and social reform in Bombay, India, based on earlier reform movements. Prarthana Samaj was founded by Atmaram Pandurang in 31 March 1867. The movement was started as a movement for religious and social reform in Maharashtra and can be seen much more alike Brahmo Samaj.

  • Brahmo samaj

It was one of the most influential religious movements in India and made a significant contribution to the making of modern India.[2] It was started at Calcutta on 20 August 1828 by Raja Ram Mohan Roy and Dwarkanath Tagore as reformation of the prevailing Brahmanism of the time (specifically Kulin practices) and began the Bengal Renaissance of the 19th century pioneering all religious, social and educational advance of the Hindu community in the 19th century.

  • Atmiya sabha

Atmiya Sabha was a philosophical discussion circle in India. The association was started by Ram Mohan Roy in 1815 in Kolkata (then Calcutta). They used to conduct debate and discussion sessions on philosophical topics, and also used to promote free and collective thinking and social reform. The foundation of Atmiya Sabha in 1815 is considered as the beginning of the modern age in Kolkata. In 1823, the association became defunct.

  • Satyashodhak Samaj

Satyashodhak Samaj (Truth-seekers’ Society) was a social reform society founded by Jyotiba Phule in Pune, Maharashtra, on 24 September 1873. It espoused a mission of education and increased social rights and political access for underprivileged groups, focused especially on women, Shudras, and Dalits, in Maharashtra. Jyotirao’s wife Savitribai was the head of women’s section of the society.

  • Young Bengal movement

The Young Bengal was a group of Bengali free thinkers emerging from Hindu College, Calcutta. They were also known as Derozians, after their firebrand teacher at Hindu College, Henry Louis Vivian Derozio.

  • Tattwabodhini sabha

The Tattwabodhini sabha was a group founded in Calcutta on 6 October 1839 as a splinter group of the Brahmo Samaj, reformers of Hinduism and Indian Society. The founding member was Debendranath Tagore, previously of the Brahmo Samaj, eldest son of influential entrepreneur Dwarkanath Tagore, and eventually father to renowned polymath Rabindranath Tagore. In 1859, the Tattwabodhini sabha were dissolved back into the Brahmo samaj by Debendranath Tagore.

As a result of the concerted efforts, there were several changes in Indian society. The abolishment of Sati, promotion of widow remarriage, education of women several other changes were the result of these activities.

Last two centuries were not only the period of independence struggle but was also the phase of Indian renaissance. There were many reformers who fought against the social evils and acted as the eye openers for the general public. These values have also contributed towards the framing of constitution.

Let us uphold the values shared by these great people.

The Rashomon Effect

Ever heard multiple sides to a story from eye witnesses and had a tough time deciding which one is true or which to believe? Such a conundrum is brought about by subjective views, observer bias, perspective and memory of the observer. All these parameters can be summed into a single word known as The Rashomon. The Rashomon effect refers to an instance when the same event is described in significantly different (often contradictory) ways by different people who were involved.

This phenomenon first came to be observed in a book called “in a grove “by Japanese author, Reyonosuke Akutagawa written in the early 1920’s. This was later adapted and made into a movie, by Japanese filmmaker Akira Kurosawa, who directed the 1950 film Rashomon, giving the effect its name. The plot revolves around which four different people provide contradictory accounts of a samurai’s murder, despite all having witnessed the crime. Each witness tale is varied from another, yet so very plausible, that a definite conclusion cannot be drawn, embroiling all of them.

The film explored the issues of the unreliability when depending on witness testimony explores a situation using a similar literary device, wherein the story is told through the viewpoints of different characters who supply conflicting stories. Whether the people’s competing explanations are different because of the fallacy of memory or because of self-serving interests varies. This film became revolutionary with how one understands the human mind, justice and the truth. It since then has become a cultural metaphor and is synonymous with happenings of everyday events as it’s not a sci-fi or an abnormal event, but a very natural course of nature that seems very striking .

Akira Kurosawa

Conditions and characteristics.

Not every story will have The Rashomon effect. It mostly occurs when there is no gripping and final evidence but a lot of eyewitnesses and when there is a pressure to achieve closure and coercion to find the truth. In both the movie and the book, no side of a person’s view is given more emphasis and all are shown in an equal scale, each testimony bearing its own truth and plausibility. The script and story writing does tell the audience how to feel or what to believe. The audience had to decide that for themselves making it engaging and deceiving at the same time. Such a premise has conflict as a driving. Conflict in a story drives a plot forward, reveals character, and engages an audience. The Rashomon Effect is based on contradicting reports of the same event and search for the truth through these reports can be a driving force of conflict for a story. The use of an unreliable narrator is another feature, opposed to the presentation from a more objective point of view. This allowed audiences to see the characters as they were and value neutral. To top it off, an ambiguous ending after such a mind boggling series of events, looks like the right justice to this type of storytelling. Our realization that none of the witnesses are reliable leaves us with more questions than answers. While most films at the time had a clear ending, the ending of Rashomon has no clear resolution. This unconventional decision left audiences baffled.  It can be frustrating to some as it subverts from its unorthodox counterparts but , it is not ambiguous for the sake of mystery or confusion, but rather to reiterate themes and larger concepts like the intricacy of the human brain.

Conclusion

Research studies have found that when people form a memory, a visual experience is often influenced by external cues, internal prejudice and past experiences. While a few are completely individualistic, most are universal. An example of this is egocentrism, i.e., having a positive view on their actions but disregard to the other person . it is a subconscious act , most of the times, and these psychological phenomenon means that the rashomon effect can  pop up anywhere.

The Rashomon effect finally boils down to the minutiae and can range from studies of anthropology and biology to the general public analyzing a historic world event. In conclusion this broke a psychobiological barrier of having the right answer to every crisis and rather shifted the focus to versions of the same event that can tell us about the time, place and people involved, how to go about different mind-sets, backgrounds and biases. It emphasized on the fact that sometimes, the objective truth cannot always be obtained and that it is normal to have an obscure, vague ending, which should be embraced and valued in certain circumstances.

Operant conditioning by B.F Skinner

B.F Skinner is considered one of the most influential psychologist of this era. He studied human aspects and behaviourism of the day to day life that most of us fail to observe and put it into theory .His discovery are used till date to treat, diagnose and find solution to psychological problems. B. F. Skinner was an American psychologist best-known for his influence on behaviourism.

Early life

Burrhus Frederic Skinner was born and raised in the small town of Susquehanna, Pennsylvania. His father was a lawyer and his mother a homemaker. During high school, Skinner started to develop an interest in scientific reasoning from his extensive study of the works of Francis Bacon. After earning his undergraduate degree he decided to become a writer, a period of his life that he would later refer to as the “dark year. He wrote short newspaper articles and receiving some encouragement and mentorship from the famed poet Robert Frost. While working as a clerk at a bookstore, Skinner happened upon the works of Pavlov and Watson, which became a turning point in his life and career. Inspired by these works, Skinner decided to abandon his career as a novelist and entered the psychology graduate program at Harvard University.

He Best Known for Operant conditioning, Schedules of Reinforcement, Skinner Box Cumulative Recorder, Radical Behaviourism. Among his many discoveries, inventions, and accomplishments were the creation of the operant conditioning chamber (aka the Skinner Box), his research on schedules of reinforcement, the introduction of response rates as a dependent variable in research, and the creation of the cumulative recorder to track these response rates. Skinner’s operant conditioning process, an operant referred to any behaviour that acts on the environment and leads to consequences. He contrasted operant behaviours (the actions under our control) with respondent behaviours, which he described as anything that occurs reflexively or automatically such as jerking your finger back when you accidentally touch a hot pan.

Operant conditioning and experiments

Skinner identified reinforcement as any event that strengthens the behaviour it follows. The two types of reinforcement he identified were positive reinforcement (favorable outcomes such as reward or praise) and negative reinforcement (the removal of unfavourable outcomes).Punishment can also play a role in the operant conditioning process.

Skinner distinguishes between two types of behaviour respondent and operant. Respondent behaviour is directly under the control of a stimulus. Operant behaviour appears to be spontaneous rather than a response to specific stimulus .Stimulus that may influence operant behaviour is called discriminative stimulus the word operant derived from the fact that operant behaviour of the rates and the environment to produce some effect. Thus, the telephone rings going to where it is and receiving our operant acts that lead to a telephonic conversation. To demonstrate operant conditioning in the laboratory, a rat is placed in a box called the skinner box that is deprived of food for some specified period and so was assumed to be motivated by hunger drive inside the Skinner box there is a protruding bar with the food dish beneath that small light bulb above the bar can be lit at the experimenters discretion. Left alone in the box, the rat move absolutely restlessly and by chance occasionally presses the bar. The rate at which it first pushes the bar defines the preconditioned of operant level of bar pressing after establishing the opponent level the experimental attaches the food dispenser so that every time the rat presses the bar, a palette of food falls into the dish. The rat eats and soon presses the bar again. The food reinforces by pressing and the rate of pressing increases dramatically. If the food dispenser is disconnected and pressing the bad no longer no longer delivers would the rate of bar pressing will diminish .Experimenter can set up a discrimination by presenting food if the bar is pressed while the light is on and not giving these reinforcement if the response is made in the dark. Selective reinforcement leads to the rats pressing the bar only in the presence of light operant conditioning refers to the increase in the probability of response in a particular stimulus environment by following the response with reinforcement. Usually reinforcement is something that can satisfy a basic drive like food to satisfy your hunger. Operant behaviour is consequences that lead to change in voluntary behaviour person.

Operant conditioning is not just something that takes place in experimental settings while training lab animals. It also plays a powerful role in everyday learning. Reinforcement and punishment take place in natural settings all the time, as well as in more structured settings such as classrooms or therapy sessions. Examples in real life include-     Homework Completion-A student tends to complete his/her homework daily; because he/she knows that he/she will be rewarded with a candy (action) or praise (behaviour). Incentives and Bonus-Workers are often offered with the incentives and bonus in return of completing their targets in time or for regular attendance. It makes the workers to perform better, so that, they can continuously get those incentives and bonus.

Bengali Mishtis: The Delectable Sweet Affair of Bengal

Traditional Sweets of Bengal

Introduction

Bengal is well-known for its music, cinema and delicious food, especially the mouth-watering sweets. In fact, it’s rather hard not to run into a sweet shop in almost every corner of the land, including the narrowest of the lanes. And, it’s equally hard to find a Bengali who is not in love with their ‘mishti’. Bengalees are incredibly proud of the sweets of Bengal and their unique appeal. And for a good reason too — Bengali sweets have wooed Indians and foreigners alike.

Bengali Mishtis

History of Sweets in Bengal

The prominent presence of sweets in Bengali cuisine can be noted throughout history. Ancient Bengal was known as ‘Gauda Banga’, a name believed to be originated from the term ‘Gur’ or molasses that were harvested in abundance in the region. The early Bengali sweets were made from the delicious jaggery or molasses and coconuts. There were several sweets made from ‘khoya and kheer’, which are Bengali names for milk solids and condensed milk, respectively. Sweets like ‘Naru’, ‘Moya’ and ‘Takti’  were popular in ancient Bengal. The uses of different fruits to make a variety of sweets were also prevalent. Books like Manasa Vijaya Kavya, written by 15th-century Bengali poet Bipradas Pipilai, also account for how varieties of ‘pithe’ or Indian Cake made from rice flour, jaggery, kheer and milk solids have been an integral part of Bengali rituals and festivals.

Traditional Coconut Balls or Narkel Naru
Patisapta or Eggless Crepes
Malpua or Indian Pancakes

The introduction of ‘Chhana’ (Cottage Cheese) in Bengali cuisine happened after the Portuguese invaded Bengal, yet it’s interesting how today most of the characteristic Bengali sweets are made primarily from fresh ‘chhana’ (cottage cheese) and sugar. The curdling of milk with an acidic substance was forbidden according to Hindu cultures, but the Portuguese loved their cheese. After settling down in and around Kolkata in the 17th century, the Portuguese tradition of making sweets with cheese inspired the local cuisine as well. The Bengali confectioners then picked up this incredible art of curdling milk and creating mouth-watering ‘Sandesh’ and ‘Rosogollas’ among others.

Some Famous Bengali Sweets

Bengalees love all their sweets but among those, some are all time winners who can brighten up moods on a tiring day, and can even spoil a diet that you are maintaining for too long! Let’s dive deep into the varieties of some scrumptious and unique Bengali Mishtis.

Sandesh

The simplest yet one of the most loved sweet of Bengal, is Sandesh. Generally, made by fine kneading of fresh cottage cheese along with sugar powder, cardamom essence and pistachios to garnish. If jaggery is used, instead of sugar then, it’s called Nolen Gurer Sandesh.

Sandesh

Pantua

One of Bengal’s most loved syrupy sweets, is Pantua. Though it has an uncanny similarity with North India originated Gulab Jamun, taste and procedure wise they are quite different. Balls made of cottage cheese, semolina are deep fried and then tossed in sugar syrup until completely soaked in. And unlike Gulab Jamun, they can be served cold too.

Pantua

Kheer Kadam

The name of this sweet is suggestive of a flower named Kadamphool in Bengal. The flower is bright yellow in colour cover by soft, white spikes and has a distinctive smell. This Mishti resembles the flower, and has a layer of Sandesh covered over small Rosogollas .

Kheer Kadam

Lyangcha

Lyangcha is a cylindrical fried sweet, soaked in sugar syrup and prepared with Fresh Chhena (Cottage cheese) and Mawa/ Khowa. To make soft and tasty Lyangcha use of Fresh Chhena is must. Originated from Shaktigarh, around 80kms from Burdwan in West Bengal, Lyangcha is a staple of Traditional Bengali Mishtis.

Lyangcha

Komola Bhog

As the name suggests, Komola Bhog is literally the orange flavored Rosogolla, (Komola means Orange in Bengali) with the sweetness of Rosogollas and the tanginess of Orange. And of course, they are bright Orange in colour.

Komola Bhog

Jolbhora Sandesh

Jolbhora Sandesh, also known as Taalsas, is a sweet shaped like a ‘taal’ or kernel of the palm fruit. The sweet was created on the event of ‘Jamaisasthi’ by Surjya Modak. It is filled with sweet ‘Nolen gur’ inside and thus got its name. According to stories, Bandopadhay family of Chandernagar requested these sweets for their son-in-law. When he took his first bite of the sweet, the sweet juice spilled out. The sweet, thus, got well-known among the Bengalis.

Jol Bhora or Taal sas Sandesh

Sitabhog

Originated from Burdwan in Bengal, Sitabhog, according to Legends, was Goddess Sita’s favourite dessert and hence the name. Sita Bhog is prepared by frying a dough made of cottage cheese and powdered rice in ghee and then soaking it in sugar syrup. The final product looks like vermicelli served along with mini Gulab jamuns.

Sitabhog

Mihi-Dana

Originated from Burdwan in Bengal , these are one of the famous sweets, that has similarities with Motichur. These are granular, deep fried and soaked into sugar syrup. Recently, Mihi-Dana has received GI Tag from UNESCO and has received its first enormous foreign order to export to The Kingdom of Bahrain.

Mihi-Dana

Ledikeni/ Lady Kenny

Ledikeni or lady Kenny has been a popular Bengali dish since the British rule. The dish is named after Lady Canning, the wife of Charles Canning who was the Governor-General of India during the 19th century. The dish a light brown sweet ball made of Chenna which is fried and then soaked in sugar syrup. It tastes divine and is prepared on most auspicious days. 

Lady Kenny

Rosogollas

Rosogollas has done the honourable deed of introducing many, if not all, North Indians to the Bengali cuisine. These magical balls are prepared by dipping a mixture of cottage cheese and semolina dough into a sweet sugar syrup. The mere thought of those soft and spongy balls makes the mouth water.

Rosogollas

Laal Mishti Doi (Caramelized Sweet Yogurt)

Just like the name, this Bengali dessert is extremely simple and sweet. Mishti Doi is essentially sweetened yogurt which is prepared by adding sugar to boiling milk, then leaving it to ferment overnight and is served chilled. This quintessential dessert is often served in small earthen pots which add to the aesthetics of this dish.

Laal Mishti Doi

Conclusion

Ending on a sweet note, Mishtis are also an important part of the culture and tradition of Bengal. Be it during the festivals or weddings or just greeting guests, Bengali Mishtis are always the stars of the show. If you’re a sweet-tooth, you should try these once in a while. And good news is, that many of them are now available online to order from in India and abroad.

Bauls of Bengal: The Devoted Folk Singers

Parvathy Baul

Introduction

The Bauls of Bengal are an order of wandering folk singers that have kept their philosophies alive for centuries. But modern demands threaten to overtake their simple, itinerant lifestyles. Now, an audio-visual record is being taken to keep their vocal traditions alive for generations yet to come.

A Baul holding a Dotara

Bauls : Who They Are

In the Bengal region of South Asia, however, itinerant mystics are still welcomed widely, respected for their sincere but simple way of life, and rewarded for the brilliance of their performances, sharing memorable poetry and music, mainly with rural communities, much as they have done for several centuries. These are the Bauls of Bengal – a group that pursue a life of self-denial and meditative discipline, committed to a belief that ‘the ultimate’ existence is to be found, not so much through rituals in holy places, but in every ‘self’ and are enthusiastic to share this passion almost exclusively through their art. Bauls belong to an unorthodox devotional tradition, influenced by Hinduism, Buddhism, Vaishnavism and Sufi Islam, yet distinctly different from them. Bauls neither identify themselves with any organized religion nor with the caste system, special deities, temples or sacred places. They share only one belief —that God is hidden within the heart of man and neither priest, prophet, nor the ritual of any organized religion will help one to find Him there. To them we are all a gift of divine power and the body is a temple, music being the path to connect to that power.

Bauls artwork by Jamini Roy

Historic Background

The word Baul comes from the Sanskrit word “Batul,” which means mad and is used for someone who is possessed or crazy for God. The Bauls are wandering minstrels of West Bengal and Bangladesh, whose song and dance reflect the joy, love and longing for mystical union with the Divine. The Baul tradition of mendicancy – ascetics who entertain in exchange for subsistence – has ancient origins, and seems to have thrived well before the rule of the great Mughal Emperors from the 16th to 18th centuries, a period during which Islam spread eastwards from the Middle East to Bengal and beyond. Originally the district of Birbhum in West Bengal was the seat of all Baul activity. Later, the Baul domain stretched to Tripura in the north, Bangladesh in the east, and parts of Bihar and Orissa in the west and south respectively. In Bangladesh, the districts of Chittagong, Sylhet, Mymensingh and Tangyl are famous for Bauls. Bauls from far off places come to participate in the Kenduli Mela and the Shantiniketan Poush Mela –the two most important fairs held in West Bengal for Baul music.

A group of Bauls in Bengal

The Characteristics and Attires

They can often be identified by their distinctive clothes and musical instruments. It’s easy to identify a Baul singer from his uncut, often coiled hair, saffron robe (alkhalla), a necklace of beads made of basil (tulsi) stems. Bauls use a number of musical instruments: the most common is the ektara, a one-stringed “plucked drum” drone instrument, carved from the epicarp of a gourd, and made of bamboo and goatskin. Others include the dotara, a long-necked fretless lute (while the name literally means “two stringed” it usually has four metal strings) made of the wood of a jackfruit or neem tree; besides khamak one-headed drum with a string attached to it which is plucked. The only difference from ektara is that no bamboo is used to stretch the string, which is held by one hand, while being plucked by another. Drums like the duggi a small hand-held earthen drum, and dhol and khol; small cymbals called kartal and manjira, and the bamboo flute are also used. Ghungur and nupur are anklets with bells that ring while the person wearing them dances.

Lalan Fakir

Lalan Fakir : The Legend of Baul Movement

 Lalan Fakir (1774 -1890), the greatest of all Bauls, continued to compose and sing songs for decades without ever stopping to correct them or put them on paper. He composed a thousand songs, of which just 600 can be traced. It was only after his death that people thought of collecting and compiling his repertoire. He rejected the division of society into communities, protesting and satirising religious fundamentalism of all kinds. Lalan’s metaphysical lyrics raise a basic question – that if there is a single creator then why so many religions exist ? This is a pertinent problem in today’s world; we all know that the different ‘Gods’ have created acrimony between races and sects and as of today this concept of different ‘Gods’ remains the most decisive divisive force on planet Earth. His most famous song quoted, “Khanchar Bhitor Ochin Pakhi Kemne Ase Jay”. In 2004, Lalan was ranked 12 in BBC’s poll of the Greatest Bengali of all time.

Parvathy Baul

Baul Philosophy

Bauls do not believe in the pious ‘other world’ and most of the times deny the presence of super powers. Looking from a different angle it can be said that according to them, ‘God’ resides in each human being and it is for the human being to realise this truth, the human beings are the best exponents of spirituality ever to tread on this Earth. Nowhere did this philosophy leave its imprint more powerfully than on the work of Rabindranath Tagore, who talked of Bauls in a number of speeches in Europe in the 1930s. An essay based on these was compiled into his English book ‘The religion of man’. An important part of Baul philosophy is “Deha tatta”, a spirituality related to the body rather than the mind. They seek the divinity in human beings. Often, the lyrics philosophize on love and stress to remain unattached and unconsumed by the pleasures of life even while enjoying them. Baul music celebrates celestial love, but does this in very earthy terms.

Purna Das Baul

International Connection

Referred to as the Baul Samrat, Purna Das Baul, introduced Baul songs to the West during an eight-months tour of the US in 1965 with stars like Bob Dylan, Joan Baez, Paul Robeson, Mick Jagger, Tina Turner, and all. Dubbed “India’s Bob Dylan” by the New York Times in 1984, Purna Das Baul has played with Bob Marley, Gordon Lightfoot and Mahalia Jackson and the likes. Currently another version of Baul called the folk fusion also called baul rock is also greatly accepted by the audience, especially in West Bengal. Kartik Das Baul has taken baul to different heights by associating himself with folk fusion. This type of baul was brought into the world of music by ‘Bolepur Bluez’, which was world’s first folk fusion band. There are also the Western Bauls in America and Europe under the spiritual direction of Lee Lozowick, a student of Yogi Ramsuratkumar. Their music is quite different (rock /gospel/ blues) but the essence of the spiritual practices of the East is well maintained.

A Baul in Shantiniketan,Birbhum

Conclusion

The tradition is so integral to Bengal that it’s hard to think of Bengali culture sans the Bauls. They’re not only an intrinsic part of Bengal’s music, they’re in the mud and air of this land and in the mind and blood of its people. The spirit of the Bauls is the spirit of Bengal– ever-flowing in its society and culture, literature and art, religion and spirituality.

Cleopatra: The Queen, The Myth, The History

Introduction

Statue of Cleopatra VII

The studies of History never ceases to amaze us with its unfolding secrets, bizarre facts and notable events that took place throughout ages. History has made many rulers popular, many famous and many infamous through their deeds during their ruling periods. But, Cleopatra VII of Egypt, still remains a fantasy for the connoisseurs of History for her incredible brain and beauty. In Today’s editorial, we’re going to discuss about Cleopatra, the empress of Egypt who enticed the world with her inevitable ruling skills and irresistible charm.

Cleopatra VII

Cleopatra: Who She Was

Cleopatra VII ruled ancient Egypt as co-regent (first with her father, then with her two younger brothers and finally with her son) for almost three decades. She was part of a dynasty of Macedonian rulers founded by Ptolemy, who served as general under Alexander the Great during his conquest of Egypt in 332 B.C. Well-educated and clever, Cleopatra could speak various languages and served as the dominant ruler in all three of her co-regencies. Her romantic liaisons and military alliances with the Roman leaders Julius Caesar and Mark Antony, as well as her supposed exotic beauty and powers of seduction, earned her an enduring place in history and popular myth.

Artwork of Cleopatra, by Frederick Arthur Bridgman (1896)

Early Life and Ascension to The Throne

Cleopatra, in full Cleopatra VII Thea Philopator (born 70/69 BCE—died August 30 BCE, Alexandria) was the daughter of King Ptolemy XII Auletes. Cleopatra was destined to become the last queen of the Macedonian dynasty  that ruled Egypt between the death of Alexander the Great  in 323 BCE and its annexation by Rome in 30 BCE. The line had been founded by Alexander’s general Ptolemy, who became King Ptolemy I Soter  of Egypt. Cleopatra was of Macedonian descent and had little, if any, Egyptian blood. Coin portraits of Cleopatra show a countenance  alive rather than beautiful, with a sensitive mouth, firm chin, liquid eyes, broad forehead, and prominent nose. When Ptolemy XII died in 51 BCE, the throne passed to his young son, Ptolemy XIII, and daughter, Cleopatra VII. It is likely, but not proven, that the two married soon after their father’s death. The 18-year-old Cleopatra, older than her brother by about eight years, became the dominant ruler. Evidence shows that the first decree in which Ptolemy’s name precedes Cleopatra’s was in October of 50 BCE. Soon after, Cleopatra was forced to flee Egypt for Syria, where she raised an army and in 48 BCE returned to face her brother at Pelusium, on Egypt’s eastern border. The murder of the Roman general Pompey, who had sought refuge from Ptolemy XIII at Pelusium, and the arrival of Julius Caesar  brought temporary peace.

Statue of Julius Caesar in Rome, Italy

Cleopatra’s Romantic Roman Connection

Cleopatra realized that she needed Roman support, or, more specifically, Caesar’s support, if she was to regain her throne. Each was determined to use the other. Caesar sought money for repayment of the debts incurred  by Cleopatra’s father, Auletes, as he struggled to retain his throne. Cleopatra was determined to keep her throne and, if possible, to restore the glories of the first Ptolemies and recover as much as possible of their dominions, which had included southern Syria and Palestine. Caesar and Cleopatra  became lovers and spent the winter besieged in Alexandria. Roman reinforcements arrived the following spring, and Ptolemy XIII fled and drowned in the Nile. Cleopatra, now married to her brother Ptolemy XIV, was restored to her throne. In June 47 BCE she gave birth to Ptolem Caesar  . The Child was believed to be Caesar’s child, and was known by the Egyptian people as Caesarion, or Little Caesar.

Assassination of Julius Caesar

Sometime in 46-45 B.C., Cleopatra traveled with Ptolemy XIV and Caesarion to Rome to visit Caesar, who had returned earlier. After Caesar was assasinated in March 44 B.C., Cleopatra went back to Egypt; Ptolemy XIV was killed soon after (possibly by Cleopatra’s agents) and the three-year-old Caesarion was named co-regent with his mother, as Ptolemy XV.

Mark Antony

Mark Antony: The Love of Cleopatra

When, at the Battle of Phillpi  in 42 BCE, Caesar’s assassins were routed, Mark Antony  became the heir apparent of Caesar’s authority—or so it seemed, for Caesar’s great-nephew and personal heir, Octavian, was but a sickly boy. Antony, now controller of Rome’s eastern territories, sent for Cleopatra so that she might explain her role in the aftermath of Caesar’s assassination. She set out for Tarsus in Asia Minor  loaded with gifts, having delayed her departure to heighten Antony’s expectation. She entered the city by sailing up the Cydnus River in a barge while dressed in the robes of the new Isis. Antony, who equated himself with the God Dionysus, was captivated.

Decadent affair between Mark Antony and Cleopatra

In 40 BCE Cleopatra gave birth to twins, whom she named Alexander Helios and Cleopatra Selene. 

Cleopatra’s Death: The End

On September 2, 31 B.C., Octavian’s forces soundly defeated those of Antony and Cleopatra in the Battle of Actium . Cleopatra’s ships deserted the battle and fled to Egypt, and Antony soon managed to break away and follow her with a few ships. With Alexandria under attack from Octavian’s forces, Antony heard a rumour that Cleopatra had committed suicide. He fell on his sword, and died just as news arrived that the rumour had been false.

Mark Antony‘s Death

On August 12, 30 B.C., after burying Antony and meeting with the victorious Octavian, Cleopatra closed herself in her chamber with two of her female servants. The means of her death is uncertain, but Plutarch and other writers advanced the theory that she used a poisonous snake known as the asp, a symbol of divine royalty, to commit suicide at age 39. According to her wishes, Cleopatra’s body was buried with Antony’s, leaving Octavian (later Emperor Augustus I) to celebrate his conquest of Egypt and his consolidation of power in Rome.

William Shakespeare‘s Antony and Cleopatra

Cleopatra: The Enchantress Throughout Ages

Cleopatra remains a charm to cultures having relevance even today. Her bizarre beauty hacks including pomegranate lip-tint and a bath regime curated out of jennet(female donkey) milk arestill a talk among Beauty enthusiasts. Her famous pearl in vinegar concoction drink stirs curiosity among people. Her life was made into various plays and movies. From Shakespeare stems a wealth of Cleopatra-themed art—plays, poetry, paintings, and operas. In the 20th century Cleopatra’s story was preserved and further developed through film.

Theda Bara as Cleopatra (1917)
Claudette Colbert as Cleopatra (1934)
Cleopatra (1934)
Elizabeth Taylor as Cleopatra (1963)
Cleopatra (1963)
Cleopatra (1963) poster

Many actresses, including Theda Bara  (1917), Claudette Colbert  (1934), and Elizabeth Taylor  (1963), have played the queen, typically in expensive, exotic films that concentrate on the queen’s love life rather than her politics. Caesar and Cleopatra, four-act play by George Barnard Shaw , written in 1898, published in 1901, and first produced in 1906. It is considered Shaw’s first great play. Cleopatra, American epic movie, released in 1963, that was perhaps best known for its off-screen drama, notably production overruns that nearly bankrupted Twentieth Century-Fox  and the affair between stars Elizabeth Taylor  and Richard Burton.

Conclusion

A queen, an empress, a ruler, a passionate lover, a beauty with brain – Cleopatra was literally all in one. She’s definitely considered as one of the most celebrated queen recorded in World history. Tales of her rule and of her beauty still make her unforgettable to the modern Era of History learners. She was a legend, who is encrypted in History forever, with the never ending myths surrounding her life.

Looking Back to Past: Vintage Kolkata in Photos

A busy street of Today’s Kolkata

Introduction

Kolkata, also fondly know as “The City of Joy”, never ceases to amaze generations with its breathtaking beauty, not only with its metro city status of today’s India, but also in the days of past. In today’s editorial, we’re going to take glance at glimpses of Vintage Kolkata from the past.

Brief History and Importance

Kolkata’s recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city; In response to a public petition, the Calcutta High Court  ruled in 2003 that the city does not have a founder. The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur  and Sutanuti. 

Kolkata , also known as Calcutta (official name until 2001) is the capital of the Indian state of West Bengal. Located on the eastern bank of the Hooghly river, the city is approximately 80 kilometres (50 mi) west of the border with Bangladesh. It is the primary business, commercial, and financial hub of Eastern India  and the main port of communication for North-East India .According to the 2011 Indian census, Kolkata is the 7th most populous  city in India, with a population of 45 lakh (4.5 million) residents within the city limits, and a population of over 1.41 crore  (14.1 million) residents in the Kolkata Metropolitan Area. The Port of Kolkata  is India’s oldest operating port and its sole major riverine port. Kolkata is regarded as the Cultural Capital of India.

Vintage Kolkata Album

Here we take a look at the vintage snaps of Kolkata’s most iconic places

Crossing of Harrison Street, Strand Road and Burra Bazaar Area
Park Street
Calcutta High Court
Traditional Goddess Durga Idol
Victoria Memorial Hall
The Hindustan Building on Central Avenue once served as the office of US Army
The Bathing Ghat of Hooghly River
Hustle in front of Calcutta Stock Exchange
Early days of Howrah Bridge
The auspicious Kalighat Temple of Goddess Kali
St. Paul’s Cathedral Church
Burra Bazaar Area
Esplanade Area
Calcutta Town Hall

Conclusion

Though the time has changed, and history has taken many turns but the essence of Kolkata, has remained the same over ages. The Government has come forward to preserve the heritages of Kolkata, that have made the Bengal and Bengalis proud through decades. People are hopeful that this tradition follows down with the upcoming generations by passing love and the celebration of the beauty of Kolkata.

Frida Kahlo: Unconventional, Uncompromising and Unibrows

Frida Kahlo

Introduction

Even after years since Frida Kahlo’s demise, her charisma and powerful sense of style continue to captivate the world. The Mexican artist, famed for her self-portraits, is celebrated in her home country for her attention to indigenous culture, and by feminists worldwide for her depiction of the female experience and form. In fact, she was an advocate of feminism way before it became a staple in the social media age.

Frida

Early Life of Frida Kahlo

Magdalena Carmen Frida Kahlo y Calderón was born on 6 July 1907 in Coyoacán, a village on the outskirts of Mexico City. Born to a German father and a Mestiza  mother, Kahlo spent most of her childhood and adult life at La Casa Azul, her family home in Coyoacán  – now publicly accessible as the Frida Kahlo Museum. Although she was disabled by polio as a child, Kahlo had been a promising student headed for medical school until she suffered a bus accident at the age of 18, which caused her lifelong pain and medical problems. During her recovery, she returned to her childhood interest in art with the idea of becoming an artist.

Diego and Frida, Self-Portrait With her Husband

Art Works of Frida Kahlo

Mexican artist Frida Kahlo is remembered for her self-portraits, pain and passion, and bold, vibrant colors. She is celebrated in Mexico for her attention to Mexican and indigenous culture and by feminists for her depiction of the female experience and form.

Life experience is a common theme in Kahlo’s approximately 200 paintings, sketches and drawings. Her physical and emotional pain are depicted starkly on canvases, because of her traumatic bus accident and multiple miscarriages depriving her of Motherhood and leading turbulent relationship with her husband, Mexican Mural artist Diego Rivera, who she married twice. Of her 143 paintings, 55 are self-portraits. She quoted, “I paint self-portraits because I am so often alone, because I am the person I know best.”

Kahlo’s first self-portrait was Self-Portrait in a velvet dress in 1926. It was painted in the style of 19th Century Mexican portrait painters who themselves were greatly influenced by the European Renaissance masters. She also sometimes drew from the Mexican painters in her use of a background of tied-back drapes. Self-Portrait Time Flies  (1929), Portrait of a Woman in White  (1930) and Self-Portrait  (1937) all bear this background.

Two Fridas

Self-Portrait With cropped hair (1940), Kahlo is depicted in a man’s suit, holding a pair of scissors, with her fallen hair around the chair in which she sits. This represents the times she would cut the hair Rivera loved when he had affairs. The 1937 painting Memory, The Heart, shows Kahlo’s pain over her husband’s affair with her younger sister Christina. A large broken heart at her feet shows the intensity of Kahlo’s anguish. Frida Kahlo and Diego Rivera divorced in 1939, but reunited a year later and remarried. The Two Fridas  (1939) depicts Kahlo twice, shortly after the divorce. One Frida wears a costume from the Tehuana region of Mexico, representing the Frida that Diego loved. The other Frida wears a European dress as the woman who Diego betrayed and rejected. Later, she is back in Tehuana dress in Self-Portrait as a Tehuana  (1943). Pre-Columbian artifacts were common both in the Kahlo/Rivera home (Diego collected sculptures and idols, and Frida collected Jewelry) and in Kahlo’s paintings. She wore jewelry from this period in Self-Portrait Time Flies  (1926), Self-Portrait With Monkeys  (1938) and Self-Portrait With Braid  (1941), among others. Other Pre-Columbian artifacts are found in The Four Inhabitants of Mexico City  (1938), Girl With Death Mask  (1938).

Frida‘s Self-Portrait With Monkeys

Analysis of Frida’s Artworks: Mexican Nationalism

Frida Kahlo was heavily influenced by the Mexicayotl movement, which sprung from the colonialist mindset that native Mexican culture is inferior and that Mexico should emulate Europe. The Mexicayotl movement aimed at protecting the indigenous culture and traditions among the Mexican people. In most of Kahlo’s self-portraits, she paints herself in traditional indigenous Mexican dress. She wears long, colourful skirts, huiplis (loose-fitting tunic), rebozos (shawls) and elaborate headdresses. Painting herself in the Tehuana dress was a chance for Kahlo to express her anti-colonialist ideas and pay homage to her indigenous ancestry.

Frida‘s Portrait of Deer with Human Face

Symbolism and Surrealism

After periods of depression and miscarriages in her life she gave herself to pets around her. She liked to use animals as models in her artworks. Her paintings are domesticated by monkeys, hummingbirds, dogs, and cats. One of her self-portraits depicts her with three spider monkeys. The animals became protective and tender symbols to Kahlo. On the contrary, Mexican Mythology suggests monkeys are symbols of lust. Frida’s significant self-portrait was Self- Portrait with Thorn Necklace and Hummingbird. According to some art historians, Kahlo wanted to show that she had been resurrected and had started a new life with this painting. As a symbol of this idea, the hummingbird was placed in her necklace. The hummingbird symbolizes hope and good luck in Mexican culture. However, the audience may notice the black cat – known as a symbol of bad luck – taking its place behind the right shoulder of Kahlo. Different interpretations say that the hummingbird pendant refers to Huitzilopochtli. It is the Aztec god of war and may refer to the pain Kahlo suffered all her life internally. Other important symbols of the painting were butterflies and the thorn necklace. Butterflies symbolize resurrection and it may refer to her rebirth in life after the accident. Furthermore, the thorn necklace she wears may be the symbol of Jesus’ crown of thorns, which he bore while being dragged to his crucifixion. In addition to these symbols, Kahlo created a painting that both uses Christianity and animal symbolism in one subject matter. Painting The Little Deer, 1946 made by Frida  depicts her as a deer with a human face. The artist portrayed herself in this painting. However, there is a much more important detail in this artwork – the deer wounded by the arrows reminds us of Andrea Mantegna’s depiction of Saint Sebastian from 1480. It may also be a reference to crucifixion and resurrection.

Frida‘s Self-Portrait With Thorn Necklace and Hummingbird

Conclusion

Women prior to Kahlo who had attempted to communicate the wildest and deepest of emotions were often labelled hysterical or condemned insane – while men were aligned with the ‘melancholy’ character type. By remaining artistically active under the weight of sadness, Kahlo revealed that women too can be melancholy rather than depressed, and that these terms should not be thought of as gendered.