The history of Handicrafts

A handicraft, sometimes more precisely expressed as artisanal handicraft or handmade, is any of a wide variety of types of work where useful and decorative objects are made completely by hand or by using only simple tools.

It is a traditional main sector of craft and applies to a wide range of creative and design activities that are related to making things with one’s hands and skill, including work with textiles, moldable and rigid materials, paper, plant fibers, etc. One of the world’s oldest handicraft is Dhokhra; this is a sort of metal casting that has been used in India for over 4,000 years and is still used. In Iranian Baluchistan, women still make red ware hand made pottery with dotted ornaments much similar to the 5000 year old pottery tradition of Kalpugran, an archaeological site near the village . Usually, the term is applied to traditional techniques of creating items (whether for personal use or as products) that are both practical and aesthetic. Handicraft industries are those that produce things with hands to meet the needs of the people in their locality. Machines are not used.


Simple “arts and crafts” projects are a common elementary and middle school activity in both mainstream and alternative education systems around the world.

Handicraft is about processing materials by hand with hand tools. The results can be helpful things or decorative things. The materials utilized in the product are natural, industrially processed or maybe recycled. The models of the product are ancient, revised traditional or fashionable. Handicraft is deeply frozen in society and contributes to preserving and sending traditions. In their product, crafters transfer an area of their cultural heritage in ideas, forms, materials and work ways, similarly as their own values, philosophy of life, fashion and self-image. Craftspeople, conjointly known as artisans, possess technical data of materials and work ways. They’re skilled employees whose profession relies on manual skills. Their main tools are the power of work strategies and their manual skills. Handicraft contains plenty of implicit data which grows every year, aboard with skills. The order and apprentice system has been widely used to transfer skills and implicit data.

Theme-based craft is a comprehensive, well-organized backline master of fascinating, supported the following in style five choose themes – Needle Work, tribal Crafts, fiber And Eco friendly Crafts, Fashion Accessories and festal Decorations providing in-depth info regarding the craft, products, sellers and awarded master craft persons in these particular crafts.


Among the many handicrafts around the world, Indian Handicrafts Items goes back to one of the oldest civilisations in the world, the Indus Valley Civilization. The handicrafts industry in India flourished, during the mediaeval period, and continued to grow until the beginning of British came India.


As the handicrafts industry was entirely based on the skills of one’s hands, it took time and hard work to complete a creation. As a result, the price of which it was to be sold was also high. But the machine made British goods, were cheaper, and soon people began to drift towards the British market.

Another reason for the British taking over the handicrafts Industry is the fact that the raw materials that were needed for making various items were derived from nature, and so they were not meant to last for long. So the process by which the finished products were made to last longer be time-consuming, and also costly.

There is immense power in knowledge

 There is nothing  more sacred than knowledge , declare all the scriptures . Knowledge secures salvation , declare that  the upanishads . Such is the belief of great philosopher – thinkers  like Buddha and Mahavira , who seem to insist on Man’s acquiring right knowledge “samyag – jnana”. This knowledge  liberates a man from all the sorrows of life. It secures for him the much coveted freedom from the miseries of life. He wins the cherished peace of mind  , though life may continue around him as before. The importance of this saving knowledge lies in this very significant fact that it secures the release of man here and now , in this very life , and not offer him what may be called post – dated cheque of freedom from birth and death , whatever may be the importance of such an idea.  From early times knowledge has been taken as a sure means of freedom and immortality.

Immortality which appears to be the aim and the craze of man is in a way , a very interesting concept. Man fully well knows that everything in this world around him , including he himself , is perishable. Origin , growth , decay and death , appear to be the normal stages through which everything under the sun has to pass through. The body is too fragile to be in any way eternal . It is very frail and prone to fall at the very first severe attack or shock. It cannot withstand the onslaught of powers of nature , nor can it withstand internal anguishes. It lies prostrate before both. 

Naturally , in its constitution , the spirit has to be different stuff altogether than the body. Only in that eventuality , could it be free from death and other accidents of the body which it lives in.

The universe would require an omniscient  , omnipresent , perfect creator , who would need nothing else for his creation . He would need no helper in the process nor any matter , for he would be in a position to bring out everything out of himself. He would create universe out of himself  , as does the spider weave his web out of himself . Matter is inanimate and insentient, and so the spirit which is its opposite in these respects, must belong to the side of creator.

Knowledge is essentially connected with the Dharma , for this knowledge is the result of the exploration of the very sustaining principles of the universe and the human life . This knowledge tells man  all that he needs to know about his existence , experience  , his lot , his relation with the Reality behind the universe.” Know thyself ”  has been simplest advices given to man,  but it would appear that this injunction.. wrapped up in his passions and delights , fully engrossed in his own surroundings and gloating over the small powers that has been bestowed on him , man has scarcely given thought to these questions. When things seem to go all his way , man usurps the place of the Maker , and when things go wrong , he finds the maker  as a suitable entity to curse, a scapegoat for his failures , miseries and such an attitude of arrogance  does lead  man nowhere and he has  to think  of the problem  of his  existence , of the world  that surrounds him , in all humanity  , and must  make an effort  to find a solution , that appears to be on the whole , satisfactory  .  Death , the inevitable end of everything , must make  man look inwards  and seek answers in pure and intense  mediatation  over the problems involved.   Knowledge , right knowledge of these  problems  , cannot be had  in the ordinary manner , for the senses , the normal agency at the service of man  , fails him here. He must develop and sharpen sixth sense.

EIA 2020

  The indian Government issued the first environment impact  Assessment  EIA  notification in the year 1994 under the Environment protection act ,1986 (EPA). This notification was replaced by amended draft in 2006   which still valid .The union Ministry of  Environment , Forest climate change has proposed a new draft notification  of EIA  to amend  the EIA  notification 2006  with aim to increase the productivity  and availability of  a few drugs. It has invited comments from public  regarding it . The last date of adding comments was 30th june , but it extended to  August 11,2020.

Details 

The draft EIA notification 2020  re categories  all the projects or activities  related to the production of bulk drugs and  intermediates for several ailments  from category A to B2 category . This project can seek clearance that violates the Environment (protection) Act 1986( EPA). It exempts various projects from the EIA including the strategic projects labeled by Government , national highways and inland waterways projects.

Environment Impact Assessment is a process that assesses the effect of newly  proposed industrial or infrastructural projects on the Environment. It prevents  approval and initation of any project without proper supervision.It  identifies and evaluate environmental, social , economic impacts of projects. Predicts environmental consequences of projects  . Ensure environmentally sound and sustainable development .

A pil is filed by united conservation  Movement charitable and  welfare trust  seeking to translate  the draft in all 22 regional languages  mentioned in the eighth schefule of the Indian constitution. Pil also seeks to extend the last date of receiving comments to December 31 ,2020.

Features of Indian Polity

In India, the political system has not been static. It has been changing with times but to a large extent basic system has remained unchanged. In the ancient past both under the Hindu and the Muslim rulers, there used to be absolute monarchy. The ruler used to be above law of the land. There used to be no written laws. The words of the Raja or Badshah used to be final and no one dared to challenge the commands of the King. He, of course, used to have his Ministers who provided him feedback in order to enable him to take a decision, but it was not obligatory for of the king to accept their advice.

The last of the Mughals surrendered before the de facto authority of the East India Company. The Company governed a large part of India but again basically the system remained the same. It had no feedback from the people. Input system was very weak and character of administration remained autocratic. There was administrative machinery, but more than often that was used as instrument of exploitation of the people, rather than that of their welfare. Since the feedback to the political system established by East India Company in India was poor, therefore, output in the form of final laws was not to the satisfaction of the people. The result was that the structure could not resist the demands of the people and ultimately bowed down when there was outburst in 1857. The administration of India went from the Company to the Crown.

The system had slight change under the Crown. It was felt that that would be made responsive to the people though slowly and gradually but practically that did not happen. From unwritten law, a step forward towards written law was taken when Acts were passed in 1861, 1909, 1919, 1935 and then in 1947. Basic structure and system, however, remained unchanged. Throughout the period in India the system was headed by a Governor- General, who was not responsible to the people of India in any way. Though Councils set up under the Acts were enlarged and it was hoped that these would provide sufficient feedback to law makers yet the whole process was very slow. The right to franchise was given to very few persons who really did not represent the masses. The system came under strains and stresses by Indian political leaders who suggested the people of India to demonstrate, go on strike, boycott British goods, customs and the people as well as their way of life. World public opinion put more strains on the system.

India, i.e. Bharat, as stated in her constitution is a ‘Union of States’ and follows a democratic parliamentary system of governance. Naturally, the features of Indian political system are varied. The well developed and fully evolved form of democracy that we witness today in India has taken a long span of time to be matured. It has seen both ups and downs, but has managed to survive successfully. We know that there are many factors which worked for the success of India’s democracy. But here we put light on merely the most cardinal factors which directly helped India to preserve their democratic government in the last few decades.

The of Indian political system are –

1.     Panchayat System: One of the salient features of Indian political system, the Panchayat system of ancient India helps the people of India to cope with the culture of democracy. The Panchayat is today the lowest and in a sense the most basic- unit of self government in India. Today, there exists a three-tier Panchayat System in India, gram Panchayat at the village level, Panchayat samiti at the block level and zila parishad at the district level.

2.     Federalism: The second feature of Indian political system is federalism. In India, the centre largely depends on the states for implementing many of public policies which encourages decentralization process. The term ‘federation’ has nowhere been used in the Constitution. Instead, Article 1 of the Constitution describes India as a ‘Union of States’. The Constitution establishes a dual polity consisting the Union at the Centre and the states at the periphery. Each is endowed with sovereign powers to be exercised in the field assigned to them respectively by the Constitution.

3.     Electoral Practice: India ensured the voting right of people of India by the Constitution of the India which is supreme law of the country. The framers of the Constitution of India described about election of India in the Part XV, Articles 324 to 329 of the Constitution. Moreover, the Indian government or leaders always arrange the elections after the said tenure. In this approach people always get chance to exercise their power or to choose their favorite candidate.  

4.     Multi-Party System: India is known for its multi party system. It is a crucial feature of Indian political system. There are many parties in India ranging from 6 National Political parties and more than 48 state parties and many registered regional parties. The multiparty system in India make unique in the world.  In Indian political system one can find the rightist, centrist, leftist, regional, even local political parties to deal with the political issues.

5.     Written Constitution: The Constitution is not only a written document but also the lengthiest Constitution of the world. Originally, it contained a Preamble, 395 Articles (divided into 22 Parts) and 8 Schedules. At present (2013), it consists of a Preamble, about 465 Articles (divided into 25 Parts) and 12 Schedules. It specifies the structure, organisation, powers and functions of both the Central and state governments and prescribes the limits within which they must operate.