The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women’s rights, pluralism, secularism, short skirts, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims.
United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I’m against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list — yes, even the short skirts and the dancing — are worth dying for?
The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world’s resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them.
How to defeat terrorism? Don’t be terrorized. Don’t let fear rule your life. Even if you are scared.
Terrorism, the calculated use of violence to create a general climate of fear in a population and thereby to bring about a particular political objective. Terrorism has been practiced by political organizations with both rightist and leftist objectives, by nationalistic and religious groups, by revolutionaries, and even by state institutions such as armies, intelligence services, and police.
Definitions of terrorism are usually complex and controversial, and, because of the inherent ferocity and violence of terrorism, the term in its popular usage has developed an intense stigma. It was first coined in the 1790s to refer to the terror used during the French Revolution by the revolutionaries against their opponents. The Jacobin party of Maximilien Robespierre carried out a Reign of Terror involving mass executions by the guillotine. Although terrorism in this usage implies an act of violence by a state against its domestic enemies, since the 20th century the term has been applied most frequently to violence aimed, either directly or indirectly, at governments in an effort to influence policy or topple an existing regime.
Terrorism is not legally defined in all jurisdictions; the statutes that do exist, however, generally share some common elements. Terrorism involves the use or threat of violence and seeks to create fear, not just within the direct victims but among a wide audience. The degree to which it relies on fear distinguishes terrorism from both conventional and guerrilla warfare. Although conventional military forces invariably engage in psychological warfare against the enemy, their principal means of victory is strength of arms. Similarly, guerrilla forces, which often rely on acts of terror and other forms of propaganda, aim at military victory and occasionally succeed (e.g., the Viet Cong in Vietnam and the Khmer Rouge in Cambodia). Terrorism proper is thus the calculated use of violence to generate fear, and thereby to achieve political goals, when direct military victory is not possible. This has led some social scientists to refer to guerrilla warfare as the “weapon of the weak” and terrorism as the “weapon of the weakest.”
In order to attract and maintain the publicity necessary to generate widespread fear, terrorists must engage in increasingly dramatic, violent, and high-profile attacks. These have included hijackings, hostage takings, kidnappings, mass shootings, car bombings, and, frequently, suicide bombings. Although apparently random, the victims and locations of terrorist attacks often are carefully selected for their shock value. Schools, shopping centres, bus and train stations, and restaurants and nightclubs have been targeted both because they attract large crowds and because they are places with which members of the civilian population are familiar and in which they feel at ease. The goal of terrorism generally is to destroy the public’s sense of security in the places most familiar to them. Major targets sometimes also include buildings or other locations that are important economic or political symbols, such as embassies or military installations. The hope of the terrorist is that the sense of terror these acts engender will induce the population to pressure political leaders toward a specific political end.
Some definitions treat all acts of terrorism, regardless of their political motivations, as simple criminal activity. For example, the U.S. Federal Bureau of Investigation (FBI) defines both international and domestic terrorism as involving “violent, criminal acts.” The element of criminality, however, is problematic, because it does not distinguish among different political and legal systems and thus cannot account for cases in which violent attacks against a government may be legitimate. A frequently mentioned example is the African National Congress (ANC) of South Africa, which committed violent actions against that country’s apartheid government but commanded broad sympathy throughout the world. Another example is the Resistance movement against the Nazi occupation of France during World War II.
Since the 20th century, ideology and political opportunism have led a number of countries to engage in international terrorism, often under the guise of supporting movements of national liberation. (Hence, it became a common saying that “One man’s terrorist is another man’s freedom fighter.”) The distinction between terrorism and other forms of political violence became blurred—particularly as many guerrilla groups often employed terrorist tactics—and issues of jurisdiction and legality were similarly obscured.
These problems have led some social scientists to adopt a definition of terrorism based not on criminality but on the fact that the victims of terrorist violence are most often innocent civilians. Even this definition is flexible, however, and on occasion it has been expanded to include various other factors, such as that terrorist acts are clandestine or surreptitious and that terrorist acts are intended to create an overwhelming sense of fear.
In the late 20th century, the term ecoterrorism was used to describe acts of environmental destruction committed in order to further a political goal or as an act of war, such as the burning of Kuwaiti oil wells by the Iraqi army during the Persian Gulf War. The term also was applied to certain environmentally benign though criminal acts, such as the spiking of lumber trees, intended to disrupt or prevent activities allegedly harmful to the environment.
Various attempts have been made to distinguish among types of terrorist activities. It is vital to bear in mind, however, that there are many kinds of terrorist movements, and no single theory can cover them all. Not only are the aims, members, beliefs, and resources of groups engaged in terrorism extremely diverse, but so are the political contexts of their campaigns. One popular typology identifies three broad classes of terrorism: revolutionary, subrevolutionary, and establishment. Although this typology has been criticized as inexhaustive, it provides a useful framework for understanding and evaluating terrorist activities.
Revolutionary terrorism is arguably the most common form. Practitioners of this type of terrorism seek the complete abolition of a political system and its replacement with new structures. Modern instances of such activity include campaigns by the Italian Red Brigades, the German Red Army Faction (Baader-Meinhof Gang), the Basque separatist group ETA, the Peruvian Shining Path (Sendero Luminoso), and ISIL (the Islamic State in Iraq and the Levant; also known as the Islamic State in Iraq and Syria [ISIS]). Subrevolutionary terrorism is rather less common. It is used not to overthrow an existing regime but to modify the existing sociopolitical structure. Since this modification is often accomplished through the threat of deposing the existing regime, subrevolutionary groups are somewhat more difficult to identify. An example can be seen in the ANC and its campaign to end apartheid in South Africa.
Establishment terrorism, often called state or state-sponsored terrorism, is employed by governments—or more often by factions within governments—against that government’s citizens, against factions within the government, or against foreign governments or groups. This type of terrorism is very common but difficult to identify, mainly because the state’s support is always clandestine. The Soviet Union and its allies allegedly engaged in widespread support of international terrorism during the Cold War; in the 1980s the United States supported rebel groups in Africa that allegedly engaged in acts of terrorism, such as UNITA (the National Union for the Total Independence of Angola); and various Muslim countries (e.g., Iran and Syria) purportedly provided logistical and financial aid to Islamic revolutionary groups engaged in campaigns against Israel, the United States, and some Muslim countries in the late 20th and early 21st centuries.
Terrorism, the calculated use of violence to create a general climate of fear in a population and thereby to bring about a particular political objective. Terrorism has been practiced by political organizations with both rightist and leftist objectives, by nationalistic and religious groups, by revolutionaries, and even by state institutions such as armies, intelligence services, and police.
Definitions Of Terrorism
Definitions of terrorism are usually complex and controversial, and, because of the inherent ferocity and violence of terrorism, the term in its popular usage has developed an intense stigma. It was first coined in the 1790s to refer to the terror used during the French Revolution by the revolutionaries against their opponents. The Jacobin party of Maximilien Robespierre carried out a Reign of Terror involving mass executions by the guillotine. Although terrorism in this usage implies an act of violence by a state against its domestic enemies, since the 20th century the term has been applied most frequently to violence aimed, either directly or indirectly, at governments in an effort to influence policy or topple an existing regime.
Terrorism is not legally defined in all jurisdictions; the statutes that do exist, however, generally share some common elements. Terrorism involves the use or threat of violence and seeks to create fear, not just within the direct victims but among a wide audience. The degree to which it relies on fear distinguishes terrorism from both conventional and guerrilla warfare. Although conventional military forces invariably engage in psychological warfare against the enemy, their principal means of victory is strength of arms. Similarly, guerrilla forces, which often rely on acts of terror and other forms of propaganda, aim at military victory and occasionally succeed (e.g., the Viet Cong in Vietnam and the Khmer Rouge in Cambodia). Terrorism proper is thus the calculated use of violence to generate fear, and thereby to achieve political goals, when direct military victory is not possible. This has led some social scientists to refer to guerrilla warfare as the “weapon of the weak” and terrorism as the “weapon of the weakest.”
In order to attract and maintain the publicity necessary to generate widespread fear, terrorists must engage in increasingly dramatic, violent, and high-profile attacks. These have included hijackings, hostage takings, kidnappings, mass shootings, car bombings, and, frequently, suicide bombings. Although apparently random, the victims and locations of terrorist attacks often are carefully selected for their shock value. Schools, shopping centres, bus and train stations, and restaurants and nightclubs have been targeted both because they attract large crowds and because they are places with which members of the civilian population are familiar and in which they feel at ease. The goal of terrorism generally is to destroy the public’s sense of security in the places most familiar to them. Major targets sometimes also include buildings or other locations that are important economic or political symbols, such as embassies or military installations. The hope of the terrorist is that the sense of terror these acts engender will induce the population to pressure political leaders toward a specific political end.
An Indian policeman firing a shot during a 12-hour-long gun battle in the town of Dinanagar, in the northern state of Punjab, India, July 27, 2015. Three armed gunmen attacked a police station, killing four police officers and three civilians before succumbing to the counterassault by local police.
Some definitions treat all acts of terrorism, regardless of their political motivations, as simple criminal activity. For example, the U.S. Federal Bureau of Investigation (FBI) defines both international and domestic terrorism as involving “violent, criminal acts.” The element of criminality, however, is problematic, because it does not distinguish among different political and legal systems and thus cannot account for cases in which violent attacks against a government may be legitimate. A frequently mentioned example is the African National Congress (ANC) of South Africa, which committed violent actions against that country’s apartheid government but commanded broad sympathy throughout the world. Another example is the Resistance movement against the Nazi occupation of France during World War II.
Since the 20th century, ideology and political opportunism have led a number of countries to engage in international terrorism, often under the guise of supporting movements of national liberation. (Hence, it became a common saying that “One man’s terrorist is another man’s freedom fighter.”) The distinction between terrorism and other forms of political violence became blurred—particularly as many guerrilla groups often employed terrorist tactics—and issues of jurisdiction and legality were similarly obscured.
These problems have led some social scientists to adopt a definition of terrorism based not on criminality but on the fact that the victims of terrorist violence are most often innocent civilians. Even this definition is flexible, however, and on occasion it has been expanded to include various other factors, such as that terrorist acts are clandestine or surreptitious and that terrorist acts are intended to create an overwhelming sense of fear.
In the late 20th century, the term ecoterrorism was used to describe acts of environmental destruction committed in order to further a political goal or as an act of war, such as the burning of Kuwaiti oil wells by the Iraqi army during the Persian Gulf War. The term also was applied to certain environmentally benign though criminal acts, such as the spiking of lumber trees, intended to disrupt or prevent activities allegedly harmful to the environment.
Various attempts have been made to distinguish among types of terrorist activities. It is vital to bear in mind, however, that there are many kinds of terrorist movements, and no single theory can cover them all. Not only are the aims, members, beliefs, and resources of groups engaged in terrorism extremely diverse, but so are the political contexts of their campaigns. One popular typology identifies three broad classes of terrorism: revolutionary, subrevolutionary, and establishment. Although this typology has been criticized as inexhaustive, it provides a useful framework for understanding and evaluating terrorist activities.
Revolutionary terrorism is arguably the most common form. Practitioners of this type of terrorism seek the complete abolition of a political system and its replacement with new structures. Modern instances of such activity include campaigns by the Italian Red Brigades, the German Red Army Faction (Baader-Meinhof Gang), the Basque separatist group ETA, the Peruvian Shining Path (Sendero Luminoso), and ISIL (the Islamic State in Iraq and the Levant; also known as the Islamic State in Iraq and Syria [ISIS]). Subrevolutionary terrorism is rather less common. It is used not to overthrow an existing regime but to modify the existing sociopolitical structure. Since this modification is often accomplished through the threat of deposing the existing regime, subrevolutionary groups are somewhat more difficult to identify. An example can be seen in the ANC and its campaign to end apartheid in South Africa.
Establishment terrorism, often called state or state-sponsored terrorism, is employed by governments—or more often by factions within governments—against that government’s citizens, against factions within the government, or against foreign governments or groups. This type of terrorism is very common but difficult to identify, mainly because the state’s support is always clandestine. The Soviet Union and its allies allegedly engaged in widespread support of international terrorism during the Cold War; in the 1980s the United States supported rebel groups in Africa that allegedly engaged in acts of terrorism, such as UNITA (the National Union for the Total Independence of Angola); and various Muslim countries (e.g., Iran and Syria) purportedly provided logistical and financial aid to Islamic revolutionary groups engaged in campaigns against Israel, the United States, and some Muslim countries in the late 20th and early 21st centuries.
The military dictatorships in Brazil (1964–85), Chile (1973–90) and Argentina (1976–83) committed acts of state terrorism against their own populations. The violent police states of Joseph Stalin in the Soviet Union and Saddam Hussein in Iraq are examples of countries in which one organ of the government—often either the executive branch or the intelligence establishment—engaged in widespread terror against not only the population but also other organs of the government, including the military.
The persistent element of all forms of establishment terrorism, unlike that of nonstate terrorism, is that of secrecy. States invariably seek to disavow their active complicity in such acts, both to evade international censure and to avoid political and military retribution by those they target.
Terrorism appears to be an enduring feature of political life. Even prior to the September 11 attacks, there was widespread concern that terrorists might escalate their destructive power to vastly greater proportions by using weapons of mass destruction—including nuclear, biological, or chemical weapons—as did the Japanese doomsday cult AUM Shinrikyo, which released nerve gas into a Tokyo subway in 1995. These fears were intensified after September 11, when a number of letters contaminated with anthrax were delivered to political leaders and journalists in the United States, leading to several deaths. U.S. Pres. George W. Bush made a broad “war against terrorism” the centrepiece of U.S. foreign policy at the beginning of the 21st century
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