Cultural history brings to life a past time and place. In this search, cultural historians study beliefs and ideas, much as intellectual historians do. … These are reflected in the products of deliberately artistic culture, but also include the objects and experiences of everyday life, such as clothing or cuisine.
The first worldwide organization to maintain peace was formed in 1920 and was names as The League of Nations. However it failed to fulfill its purpose. Later United Nations (UN) was formed in 1945 with the aim of preventing another world war. It is the world’s largest and most powerful international organization. Just when it was founded it had 51 members but now there are over 193 countries in it. UN has six principal organs: the General Assembly; the Security Council, the Economic and Social Council (ECOSOC), the Trusteeship Council, the International Court of Justice, and the UN Secretariat. Furthermore it has various agencies:
UNICEF:
United Nations Children’s Fund is responsible for the welfare of the children worldwide which include various activities like immunization, disease preventing, providing nutrition etc. Earlier it was known as United Nations Children’s Emergency Fund because it was used to provide funds only during an emergence but now it is functional throughout.
UNESCO:
The United Nations Educational, Scientific and Cultural Organization aims at providing education for all, preserve regional and cultural history, and promote cultural diversity. Its headquarter is at the World Heritage Centre in Paris, France.
WHO:
The World Health Organization is responsible for international public health. The WHO was established on 7 April 1948, which is commemorated as World Health Day. It is actively providing support against various diseases like Corona Virus. Its headquarter is at Geneva, Switzerland.
ILO:
The International Labour Organization was initially an agency of Leagues Of Nations and was formed in 1919 and became a part of UN after the LON got disintegrated. It aims at providing support to the people who are indulged in labour. Its headquarters are in Geneva, Switzerland.
WBG:
World Bank Group is the the largest and most well-known development bank in the world. It consists of 5 international organizations. It aims at ending poverty and building shared prosperity. Its five organizations are the International Bank for Reconstruction and Development (IBRD), the International Development Association (IDA), the International Finance Corporation (IFC), the Multilateral Investment Guarantee Agency (MIGA) and the International Centre for Settlement of Investment Disputes (ICSID).
Technical skills are the abilities and knowledge needed to perform specific tasks. They are practical, and often relate to mechanical, information technology, mathematical, or scientific tasks. Some examples include knowledge of programming languages, design programs, mechanical equipment, or tools.
Some of the very famous tech. Skills:
1. Project Management. Being able to effectively coordinate resources, people and budgets as a project manager is one of the best technical skills that you can have. 2. Analysis of Big Data and Business 3.Intelligence. 4. Information Security. 5. Designer. 6. Marketing Assistant. 7. Writer. And many more…
Create a dedicated Technical Skills section for the resume.
If they’re heavily emphasized in the job description, then your Technical Skills section should be at the top of your resume, just below your introduction, and above your professional experience. A bulleted list will make it easy to read.
These are some of the basic tech. Skills:
* Word Processing Skills. * Spreadsheets Skills. * Database Skills. * Electronic Presentation Skills. * Web Navigation Skills. * Web Site Design Skills. * E-Mail Management Skills. * Digital Cameras
How can you improve your technical skills? So, here are the steps to improves ones technical skill.
1. Enroll in Technical Classes or Workshops. 2. Get Technical Books. 3. Volunteer for Technical Projects. 4. Subscribe to Technical Sites and Magazines. 5. Develop Knowledge of a Second Language. 6. Practice What You Learned.
Uttar Pradesh or UP is one of the largest states in India, and with a population of more than 22 crores(220 million), it would probably be the 5th most populous country in the world if independent following only China, India, US and the UK. This means that UP should have the resources to support such large population fiscally, in terms of proper remuneration and security. Research proves otherwise. And so, on the occasion of the World Population Day, Uttar Pradesh announced the two children policy in a bid to control the population of the state which has had a fertility rate more than the ideal 2.1 for decades now.
UP is the most populous Indian State with 22 crore or 220 million people
India has 1.33 billion people
However, there is a question that stands above all the policies that are to be enacted by the governments – is population really the main problem? And will controlling population be the answer to all the woes?
India is a partial welfare economy. That in turn means it is partially just a big corporate state speaking in terms of economics. The poor and the ones with quotas are provided with free fuel, almost free food and a remuneration even without jobs. This is a positive aspect to a country where the Moody’s announced in 2021 that the inflation rate has become alarmingly high and the government defending its every decision citing a lack of revenue. A lesser population would perhaps mean lesser poor, lesser taxes or probably a complete welfare state run by a capitalist model like those in Scandinavia. This dream might take more than a century to be realised, hence the word – perhaps. A lesser population might also mean a more even distribution of resources – as the incumbent Chief Minister of UP announced in his speech. A similar rhetoric was used by the World Trade Organisation for countries in Asia and Africa where the fertility rates have been traditionally high in an already large population. This rhetoric has also been used by the early Communist China and the Indian government since the 1970s in the name of family planning. Knowing these rhetorics might actually be helpful in understanding the way in which population is and is not a solution to the problems the world faces.
China was the most populous country when the Communist Party announced its victory in a long drawn Civil War. And it soon announced the Great Leap Forward Program followed by steps to open up the economy. And considering population to be the chief factor behind poverty, China announce the now infamous one child policy. The important thing is China is a strong economy in the present day and has reduced poverty to minimal levels and all this was done not because there was any absolute reduction in population (China saw a steady population growth rate in absolute numbers thanks to the pre-existing population being very large and will stay the most populous country at least till 2025), but because of a judicious use of the same. China introduced labour intensive industries in the country, drawing international investment and generating employment for virtually everyone there. The demographic effect of the one child policy has become apparent only in the recent years where China feared that the fertility rate less than 2 might lead to an ageing of the nation – a point where more people would be older than the then working population, prompting it to revise one child policy to a two children policy.
China renounced its One-Child Policy fearing an over aged population
India introduced the Two-Children policy back in the 1970s. The allegedly forced vasectomies during the Emergency months of the Indira Gandhi regime quite clearly reflect the apprehensions the stakeholders had regarding India’s future; the stakeholders being the government that needed funds and the World Bank and WTO that felt Indian population growth was alarming. India still maintains its family planning policy although in a relatively non-forced manner where the government uses mass media to convey this idea of ‘hum do humare do'(We two and our two) to the public. And while Indian population in the urban areas has quite neatly adopted to the idea, rural trends are not so appreciative of the same. India is projected to have more than 1.4 billion humans by 2030, about 15-18% of all humanity, the most populous nation on the planet. Indian government has failed to objectify its labour capital of its people – the government policies directed more towards social support than social upliftment. The generation of jobs was slow and inadequate and so was the generation of skilled labour per capita.
Most European countries, Singapore, Taiwan and Hong Kong represent situations similar to India – large populations, high fertility rates in the middle and late 20th centuries and lack of land and resources. But their approach was to generate employment and skills while simultaneously reducing fertility rates which went down anyway as more people were educated, urban centers developed and prices of common commodities rose.
Hong Kong is one of the most densely populated territories on the planet.
So, is state intervened birth control useful? In a nation as large as India, it might be, because a large population is still rural and poor and sustains on agricultural output alone or is an urban poor household that is keen on increasing the total labour it can provide to increase its income. However, one might quite clearly conclude understanding all previous scenarios explained that a large part of this intervened birth control is a propaganda or most probably a misjudgment of decades of flawed social and economic policies at the end of the Central and State governments.
To conclude, birth control policies are right considering the fact that a lesser population might mean lesser woes from both the government and the people, however, blaming population as the means and end to the prevalent problems by the state is just running away from accountability.
Happy World Population Day and we all can but await the results this new policy shall usher in the country.
Since its founding in 1949, Public Administration and Development (PAD) has been reviewing and assessing the practice of public administration at the local, regional, national and international levels where it is directed to managing development processes in low and medium income countries.
The role of public administration in bringing about development?
On the role of public administration, it will address such areas as sustained economic growth, the promotion of social development, facilitating infrastructure development and protecting the environment, promoting public- private partnerships, managing development programmes and maintaining a legal framework for
ROLE OF PUBLIC ADMINISTRATION IN DEVELOPMENT TO BE CONSIDERED AT RESUMED GENERAL ASSEMBLY SESSION 15-19 APRIL
19960412 Background Release The crucial role of public administration in development, particularly in developing countries and economies in transition, will be the subject of a one-week resumed session of the General Assembly, beginning on Monday, 15 April. The resumed session represents the first time the Assembly will meet specifically to consider that issue.
The aim of the resumed session of the General Assembly is to explore themes contained in two distinct categories: the role of public administration, and capacity-building for effective administration. Thirteen specific topics were identified within those categories.
On the role of public administration, it will address such areas as sustained economic growth, the promotion of social development, facilitating infrastructure development and protecting the environment, promoting public- private partnerships, managing development programmes and maintaining a legal framework for development.
With respect to capacity-building, the Assembly will discuss improving civil service systems, organizational strengthening, the enhancement of policy-development capacity, strengthening financial management for development, human resource development for the public sector and the development of administrative capacities for post-conflict and crisis conditions.
In deciding to hold the resumed session, the Assembly recognized the important role that governments and public administrations can play in promoting sustained economic growth and sustainable development (resolution 49/136). It also recognized the need for strengthened public administrative and financial management capacities in order to ensure a civil service that is responsive to the needs of the people.
As a stimulant to its discussion, the Assembly will have before it a report of the Secretary-General containing a series of recommendations on strengthening the role of the United Nations in public administration and development, including recommendations for national governments (document A/50/847-E/1996/7).
Recommendations in Secretary-General’s Report
The report of the Secretary-General contains recommendations on the role of policy-making for public administration and development, the focus of the United Nations programme on that subject, the coordination of relevant activities within the United Nations system and support of donors. It also includes recommendations for national governments and United Nations responses.
On the role of policy-making, the Secretary-General recommends that the issue of public administration and development be included as a regular item on the agenda of the General Assembly and the Economic and Social Council and that the Group of Experts on Public Administration and Finance be redesignated the Committee on Public Administration and Development, which would report to the Council. Likewise, the United Nations programme in public administration and finance should be renamed the United Nations programme in public administration and development.
The United Nations programme in public administration and development should enhance its role as the central depository for materials, reports and non-print media on public administration and development worldwide, the report recommends. Using the latest technology, it should become the clearing-house for all materials on the subject, to serve as a catalyst for a network of international, regional and national institutions and organizations involved in those issues. The programme’s focus should be on action-oriented, practical research on effective systems and procedures in public adminstration.
Tied to its research and clearing-house functions is the assistance the United Nations can provide to individual governments, at their request, in helping them improve their governmental machinery and public management systems for development. To that end, the United Nations programme should be strengthened in the areas of advisory services, needs assessment, diagnostics and substantive support to projects. It is recommended that the United Nations assist governments, when requested, in translating the recommendations of global conferences into detailed programmes for implementation.
The report recommends that the United Nations programme assist in all the phases of the restoration of public administration institutions in countries recovering from conflict and crises, and that it actively assist developing countries and countries with economies in transition.
On coordination of public administration and development activities within the United Nations system, the Secretary-General recommends that a consultative group on the matter will meet once a year, under the auspices of the Department for Development Support and Management Services. It will focus on closer collaboration in the planning and implementation of global
– 3 – Press Release GA/9056 12 April 1996
programmes of information exchange, research, preparation of guidelines, and organizations of seminars and workshops. It will also provide a forum for mobilizing international assistance.
With regard to donor issues, the report recommends that the donor community recognize the significance of public administration in development and provide adequate resources to improve such structures in developing countries and those with economies in transition. Particular consideration should be given to the loan of expertise to carry out practical research and advisory missions. To that end, the Secretary-General recommends the establishment of a trust fund for United Nations activities in public administration and development.
The Secretary-General highlights a number of recommendations for governments made by the Group of Experts on Public Administration and Finance, which held its twelfth meeting from 31 July to 11 August 1995. Following each recommendation is a projected United Nations response (document A/50/525- E/1995/122, annex).
The Group states that national governments should strengthen the policy, advisory and administrative capacity in critical areas, while the United Nations programme can organize professional exchanges, arrange professional training programmes and prepare case studies on policy matters for dissemination.
According to the Group, in the process of restructuring public administration, government institutions should be encouraged to develop strategic plans and monitor their performance, while the United Nations would continue to undertake comparative studies on restructuring and disseminate them on a regular basis.
Leaders should invest in people, upgrading the capacity of national training institutions to develop a core group of professional trainers, the report states. The United Nations would seek to create and sustain momentum for a global exchange of information on human resource development.
Governments are asked to establish clear goals, encourage operational flexibility, measure results impartially and develop appropriate incentives, while the United Nations would continue offering advisory services in areas including the management of change, performance management and measurement, and information technology.
Public administration services should be provided to reflect ever- changing needs of the citizens they serve, the Group states. The United Nations can assist in developing state-of-the-art technological communication networks.
– 4 – Press Release GA/9056 12 April 1996
Furthermore, governments should encourage financial management at the grass-roots level, the Group states. For its part, the United Nations would assist governments in creating and strengthening national capacities in fiscal policy analysis and economic management, and in promoting a proper environment for capital flows for investment, private sector development, transparency and accountability.
According to the Group, governments should seek objective evaluations of their privatization programmes to establish the appropriate place and timing of privatization in structural adjustment programmes; they should also pay greater attention to performance improvement in parastatals. For its part, the United Nations shall, at the request of the government, arrange for such evaluations, assisting governments in defining the role and scope of their public, private and combined sectors.
While governments should provide an encouraging environment for small and medium-sized enterprises, the report states, the United Nations would assist countries by operating an information clearing-house, developing case studies of successes and failures and providing technical support.
National governments should assume the responsibility for establishing environmental standards for all infrastructure policies, the Group states. The United Nations would assist governments in administrative capacity- building and infrastructure management. Codification of laws must be undertaken to facilitate access to legal guarantees, with the United Nations assisting governments to organize a legal framework of public administration and strengthen judicial supervision of public administration.
For countries recovering from crisis and conflict, the development of both immediate and transitional or long-term strategies is recommended. The United Nations would provide special assistance to countries in post-conflict situations and to collapsed States, to help restore effective public administration.
Governments should promote the use of aid as a stimulant for development and economic growth in civil society, the Group states. The United Nations would provide technical assistance to strengthen institutional machinery capable of evaluating the consistency between development project outcomes and such macro-objectives as growth, employment and income distribution.
Related Meetings, Activities
A number of activities are also being carried out in connection with the resumed session. Among these, Cabinet ministers and other high-ranking officials from each of the major regions will hold an executive session to discuss their experiences in restructuring governments. An International Technical Forum was held on 11 and 12 April at Headquarters, the site of a
– 5 – Press Release GA/9056 12 April 1996
related Internet Exposition until 19 April. (For more information, see Note to Correspondents No. 5329, of 10 April.)
In the lead-up to the resumed session, regional meetings were held in Africa, Asia, Latin America and the Caribbean, and Central and Eastern Europe. The impetus for the session arose from the June 1994 Tangier Declaration of the Pan-African Conference of Ministers of the Civil Service, which called for the convening of a global conference on public administration and development.
OTT stands for over the top media , which offers media services to the viewers directly through the internet by passing the cables, broadcast, sattellite television platforms and the distributors or controllers of the entertainment content.
Cinema is basically the art or technique of making motion pictures of bringing the stories made by the creative minds to life with the help of the camera. it is immensely popular in India with over 1800 films releasing in many Indian languages per year with Mumbai, Chennai, Bangalore, Kolkata, Kochi, Bhubaneshwar-Cuttack and Guwahati being the main centers of the film production. Cinema in India not only serves a purpose of being a platform for showcasing art and providing entertainment to the masses but also it is an emotion. Whenever there has to be a celebration in the Indian households people do it by going to the theatres enjoying their time out relishing the feel of the reel stories with their favorite beverages in their hands. When we are happy or sad we watch movies, the choice of the films we watch represents our mood.
Indian Cinema over the years
Over the years, the cinema has transformed from giving classic deliveries over the daily situations of the lives, to the typical action packed romance films where a poor boy goes against all the odds to marry her rich girl or vice versa to the films depicting the importance of family to the films depicting social issues which are lesser known and require our immediate attention to the real life inspirations. Over the past half century and more there has been a rapid change in the dynamics of what film industry used to be and people’s perception about it.
We see ourselves in the character and derive joy from it and maybe learn things also from them . The vilian on the screen automatically was our definition of a bad guy. The iconic DDLJ’s “Tujhko dekha hai toh jana sanam “ song which was shot in the mustard feel continues to rein people’s heart over almost every generation even today 25 years after its release. This is what is about the movies, it takes us for a moment away from this hectic world.
The contribution of OTT platforms
With the covid-19 pandemic engulfing the world in its dreadness, everyone is locked in their homes with the theatres which since many decades have played home to hosting the movies on the big screen being closed. Though nothing comes close to the feeling of watching a story which sometimes consists of your dreams, unfold on the big screen, OTT platforms are what which came to our rescue in these times.
While the OTT platforms like Amazon Prime video, Netflix, zee5 are there since years now , but its the pandemic which had made people watch these. With the introduction of OTT came web series, a mid version of serials and movies. While a movie has to wrap up in 3 hours maximum and a tv serial goes on till infinity , web series are slightly longer than the 3 hour duration and are finite with the content i.e. there is no pressure to extend the content till infinity for the sake of TRPs. The content which includes these web series are the one which is too long to be caged within the 3 hours of the movie. And this has led to some serious changes in what Indian cinema is now.
Gone is the time of showcasing a damsel in distress who needs her Knight in shinning armor to save her, it is the time of equality and this is what the majority of content on OTT serves today. Not just the web series but the films which are releasing on these OTT platforms now showcase the need for change in today’s time. With people idolising the cinema and its actors, it is very helpful if those actors help drive an important message home.
Also, it has given an opportunity for the actors to showcase their skills and the ones who were once underrated are a household name now. Moreover, the OTT platforms are available at the lower rates with a subscription for an entire year in many Indian languages, it is just like the theatres shifting to the comfort of your homes with more valuable content . This helps people in watching end number of series and films over that platform in the amount of money that they would have spent on just one movie in the theatres. The reason for this cost reduction be the removal of distributors and many others who played an important role in the release of a film.
Reality shows have now become the latest end. Their initial popularity with the masses, helped in the number of such shows produced today. Reality shows take the form of various competitions and challenges where celebrities or the common man participate. There is or essentially no script involved and the interest of the show lies inherently in the personality of the audiences and the tasks. Many of these competitions are judged by eminent personalities within the field. There was a need for a change in the television industry from the onslaught of the various soaps that were telecasted.
However, the question that emerges today is…how real are these reality shows? May critics believe that there isn’t even a modicum of reality in any of these shows. They are often scripted and only aim at high TRP’s. The shows have a planned course and the masses are simply captivated. Though they provide raw drama and an undisputable display of anger, love, guilt and jealousy, these are often tactics used to keep the audiences fastened rather than a genuine display of emotion. There are many others, who are loyal supporters of reality shows and believe that they have indeed provided a platform for the common man to exhibit his talent and gain success. Various dance and singing reality shows as well as quiz shows for children and adults provide them with a means through which provide, they can showcase their talent and intelligence Through these shows they often gain various opportunities to prove their courage. But sadly, one cannot deny that the USP of many of these shows is emotion and melodrama and as a result the purpose of the show is often side-lined. The recent crop of reality shows have come up with themes that tends to belittle important social institutions. In spite of the fact that it has its own pros and cons various channels and producers are misusing the originality of these shows by introducing new themes and shows to keep the masses entertained. Some of the most popular Indian reality shows include ‘Kaun Banega Crorepati’, ‘Big Boss’ and ‘Indian Idol’. Many movie icons are also willingly accepting the task of anchoring these shows so as to connect with people and exploit the scope of T.V as a medium of maintaining one’s popularity.
However, there is a need to ensure that this genre does not deteriorate like the previous trends. The shows must always be well researched and fresh in its approach rather than look at reality T.V as a formula and launching shows that have little creativity and uniqueness.
McLeod Ganj was named after Sir Donald McLeod, Lieutenant Governor of Punjab. McLeod Ganj is also known as Little Lhasa. It is also known as Nature’s Lover Paradise. The best season for tourists to visit McLeod Ganj is September to June. The average elevation of McLeod Ganj is 2,082 meters.
Dharamshala, Palampur, Kangra, Sidhbari, Tatwani, and Machhrial are also significant towns around McLeod Ganj.
Some places you must visit if you are visiting McLeod Ganj are –
Namgyal Monastery or Dalai Lama’s Temple
Namgyal Monastery or Dalai Lama’s Temple. Also known as Namgyal-Tantric College. It is the personal monastery of the 14th Dalai Lama. This is the largest Tibetan temple outside Tibet. This monastery was founded in the 16th century by the second Dalai Lama. It was established so that Namgyal monks could assist Dalai Lama in public religious affairs. Tibet martyr’s names are also written there.
Visiting time: 5:00 a.m. to 8:30 p.m.
Tsuglagkhang
Tsuglagkhang is a place where Dalai Lama resides (Photang). There is a Tibet museum inside the Tsuglagkhang. It has got a big meditation hall. There is a place called Namgyal Gompa which is reserved for Tibetan monks for their religious debate.
St. John in the Wilderness
This church is an Anglican church dedicated to John the baptism. It lies inside a dense jungle between McLeodganj and Forsythganj. The Belgian stained-glass windows donated by Lady Elgin, Lord Elgin’s wife, are the major attraction. The structure is so powerful that it even survived the 1905 Kangra earthquake.
Dal Lake
This is a small lake near village Tota Rani in Kangra district. The lake is surrounded by deodar trees. Many people go boating in the river.
Tibetan Institute of Performing Arts
This was founded by Tenzin Gyatso, the 14th Dalai Lama. It is the first institute set up by Dalai Lama.
Library of Tibetan Works and Archives
This library was founded by Tenzin Gyatso on 11 June 1970. It’s one of the world’s most important libraries of Tibetan literature. The second floor contains a museum.
Norbulingka Institute
It was founded by Kelsang and Kim Yeshi at Sidhpur. It is dedicated to the preservation of the Tibetan culture in its library and artistic forms.
Bhagsu Nath
This temple is one of the oldest ancient temples located near McLeod Ganj. The temple is surrounded by major tourists.
Bhagsu Falls
This is a very beautiful waterfall. It has 20 minutes of walking distance from the temple. It has a height of 30 feet. It’s a lovely location for a picnic.
McLlo Restaurant
This the oldest restaurant in McLeod Ganj and is famous for opening till late for tourists. On the top floor, you can go with your friends and can have a beer while listening to some cool music.
If you are visiting McLeod Ganj, you should visit these amazing places. The monasteries are so peaceful and beautiful. The market is also really nice for shopping.
Though most religions make it a point to claim their teachings have been consistent since the dawn of time (whenever that was), spiritual traditions have appeared and disappeared throughout the ages with the same regularity as empires. And if such ancient faiths as Manichaeism, Mithraism, and Tengriism are all but gone, a few of the oldest religions and practices are still around today. Find out what they are below.
Hinduism (founded around the 15th – 5th century BCE)
Hinduism may not be a unified religion per se, or organized into a distinctive belief system, but Hindus (as they have been identifying themselves for centuries, the result of opposition with other religions) roughly follow the same central traditions, understandable to all the religion’s multifarious adherents. The first and foremost of these is a belief in the Vedas – four texts compiled between the 15th and 5th centuries BCE on the Indian subcontinent, and the faith’s oldest scriptures – which make Hinduism without doubt the oldest religion in existence. It has since evolved into a diverse and flexible tradition, notable, as the scholar Wendy Doniger puts it, for its ability to ‘absorb potentially schismatic developments.’ There are close to one billion Hindus in the world today.
Zoroastrianism (10th – 5th century BCE)
The ancient Indo-Iranian religion of Zoroastrianism (known to natives as Mazdayasna) – said to date back to the 2nd millennium BCE – emerged in its current version from the teachings of the reforming prophet Zoroaster (Zarathustra), who historians contend lived at some point between the 10th and 6th centuries BCE (they disagree somewhat). Extremely influential over the development of the Abrahamic tradition, it was the state religion of various Persian empires until the Muslim conquest of the 7th century CE, and survives in parts of Iran, India, and Iraq to this day, reportedly followed by some 200,000 people.
Yazdânism: Interestingly enough, three particular Kurdish religious variants (practiced among the Yazidis, Goran, and Ishik Alevis), grouped together under the umbrella neologism Yazdânism (Cult of Angels), have evolved from a mix of Islam and a Hurrian precursor to the Zoroastrian faith. They reconcile the existence of Abrahamic prophets with a doctrine of reincarnation, and the belief that the world is defended from evil by seven ‘angels’. This may make these creeds as old, if not older, as Zoroastrianism.
Judaism (9th – 5th century BCE)
The foundation for all other Abrahamic religions, and the oldest monotheism still around (though by no means the first – that is alleged to be a variation on ancient Egyptian faith called Atenism, which disappeared in the 14th century BCE), Judaism originated in the kingdoms of Israel and Judah, which first appeared in the Levant around the 9th century BCE. The religion morphed into its current form in the 6th century BCE, evolving from the worship of a state god based in a polytheistic worldview into that of a one ‘true’ God, codified in the Bible. If it is today followed by an estimated 11–14 million people, its two successor faiths – Christianity (1st century CE) and Islam (7th century CE) – are the world’s most popular, with a combined 3.8 billion adherents.
Jainism (8th – 2nd century BCE)
Once a dominant religion on the Indian subcontinent (before the rise of reform Hinduism in the 7th century CE), Jainism has fairly obscure origins. Its followers believe in the tirthankaras, omniscient preachers of the Jain path, whose defining characteristics are marked by asceticism and self-discipline. The last two tirthankaras are known historical figures: Parshvanatha (8th century BCE) and Mahavira (599 – 527 BCE). Yet archeological evidence proving the existence of Jainism only dates back to the second century BCE. Jains are said to number six to seven million worldwide.
Confucianism (6th – 5th century BCE)
If, like Buddhism, Confucianism must invariably be traced to one man – in this case, the Chinese politician, teacher, and philosopher Confucius (551 – 479 BCE) – it is worth noting that he himself maintained he was part of a scholarly tradition dating back to an earlier golden age.
Though the most humanistic and least spiritual creed on this list, Confucianism does provide for a supernatural worldview (it incorporates Heaven, the Lord on High, and divination) influenced by Chinese folk tradition. Since the teachings were first compiled in the Analects a generation or two after Confucius’s death, the tradition has gone through various periods of popularity and unpopularity in China, and remains one of the leading influences on modern Chinese folk religion. Strict Confucianists are said to number about six million.
Buddhism (6th – 5th century BCE)
Unlike most other religions on this list, Buddhism has a fairly clear history: it begins with one man, Siddhartha Gautama, known otherwise as Buddha. Based in the northernmost regions of the Indian subcontinent (most likely in present-day Nepal) roughly between the 6th and 5th centuries BCE, he was the founder and leader of his own monastic order, one of many sects (known as Śramana) that existed across the region at the time. His teachings began to be codified shortly after his death, and continue to be followed one way or another (and with major discrepancies) by at least 400 million people to this day.
Taoism (6th – 4th century BCE)
Taoism can be traced with some certainty to a work attributed to the mythical Laozi (said to have been a contemporary of Confucius), the Tao Te Ching, whose oldest recorded edition dates back to the 4th century BCE. The religion evolved from a strand of traditional Chinese folk religion, and makes mention of masters and teachings from long before it was codified, including the god-like Yellow Emperor, said to have reigned from 2697 – 2597 BCE, and the I Ching, a divination system dating back to 1150 BCE. Today, an estimated 170 million Chinese claim some affiliation with Taoism, with 12 million following it strictly.
Shintoism (3rd century BCE – 8th century CE)
Though not codified until 712 CE in response to contact with mainland religions (namely, Confucianism, Buddhism, and Taoism), Shintoism is a direct descendant of the animistic folk religion of the Yayoi, whose culture spread from the north of Kyushu to the rest of Japan from the 3rd century BCE onward. Today, the faith is a unified account of ancient Japanese mythology, marked strongly by Buddhist influences, and followed by the vast majority of the country’s population (though only a small minority identify it as an organized religion).
A note on methodology:
Before getting into it, it is worth mentioning that determining a religion’s age depends entirely on how one defines what a religion is. All spiritual systems have roots in beliefs dating back millennia – meaning that the main differences between each are found elsewhere: in their codification and general uniformity, and the age of their wider precepts.
Not included, then, are the various animistic and shamanistic traditions (counting the Chinese folk religion, which lacks consistency and is partly constructed on Taoist and Confucian beliefs), as well as the modern revival of ancient religions such as Neopaganism or Mexicayotl (both traditions that were for a long time eradicated, and may differ in important ways from their original conception).
Likewise omitted is atheism, which, despite its natural rejection of organization, is known to have existed at least since the 6th century BCE (though we suspect it’s as old as the first stirrings of religious thoughts).
Every individua ‘s life and work are closely related to his environment . Man has progressed in various fields of life such as industrialisation , mechanisation, transport and science, etc. Therefore, this age is called an electronic age or space age. But on the other hand, this development has created such conditions that a person may get injured anywhere and at anytime.
In spite of good measures aimed at industrial safety and the development of safety devices and techniques, the number of accidents is still high in industries and specially in day to day life. Indeed, there is no definite time of such injuries. These can happen to anyone, anywhere and at anytime. Injuries usually occur in industries and on the farm, during the repair, maintenance and operation of vehicles of various kinds, during games and sports and in various situations everyday. These often happen by accident, so it is impossible to anticipate the time and place of an accident. Someone may get fractured, another may be bitten by snake. So, it can be said that every individual is trapped in one way or the other by accidents. In fact, it is very difficult ton get medical aid to victims at the sport of the accident. At that moment, some immediate possible aid is required to the victim. So, first aid is the first help which is given to the wounded or accidental victims before the arrival of the doctor.
In other words, ” It is an immediate and temporary care given to a victim of an accident or sudden illness before the services of a physician is obtained.”
In can also be said that first aid is that aid is that aid which is provided to the injured in case of an accident, injury or sudden illness. It enables the trained persons to render the help to preserve life, promote recovery of the injury until the arrival of the doctor.
In fact, the area of field of sports and games is such a field, where getting injured is very common. Any player can be injured at least once during his/her sports career. The facilities of a qualified doctor are available in national or international level competitions but usually such facilities or services of a doctor are not available during practice, training or competitions of normal levels. The teacher of health and physical education should also have enough knowledge of first aid so that he may provide first aid to the players at the time of training and competitions.
India is a country with vast culture and several religions within itself. Before, getting into the context let us know what exactly the word culture mean.
Culture can be defined as knowledge of a particular group of people, cuisine, religion, rituals, language, arts and music, etc.
Indian culture is one of biggest and most complex cultures to understand in the world. With 29 states and 8 union territories and more than 4 religions in a single country, India stands rich in its literature. Even though, the nation has 80.5% Hindus, 13.4% of Muslims, 2.3% Christians, 1.9% Sikhs with 2 billion followers in total the unity of the nation holds strong. There is always culture in everything from God to Art in India . It has to be mentioned here that ‘Indian Gods’ play a major role in the ocean-like Indian mythologies. From Mahabharat, India has had the culture of giving priority to prayers. The religions that originated in India are based on the concepts of dharma and karma (Hinduism, Jainism, Buddhism and Sikhism). Ahisma, being an important aspect of Indian culture, has played a major role in India’s struggle for Freedom. Mahatma Gandhi, a freedom fighter, followed Ahimsa to gain freedom for the nation which was later took as an inspiration by Martin Luther King Jr. Atheism is seen as a rejected concept by most of the Indians. Atheists are seen as aliens in the country. Even though, it is a personal choice of a person it is often not understood by many, which shows their deep passion for religions, gods and prayers.
Mahatma Gandhi (left) and Martin Luther King Jr ( right)
This country with vast culture celebrates several festivals. With half of them being celebrated by the nation together (Diwali, festival of lights) and rest celebrated by a particular group of people from an area or state (Onam being celebrated by Keralites). The three national holidays in India, the Independence Day, Republic Day and Gandhi Jayanthi are celebrated with great enthusiasm.
Diwali – festival of light
India has five major languages that includes Hindi, Tamil, Telugu, Malayalam and Kannada. Each language has its own history with Tamil being considered as one of the oldest and classical languages in the world. Hindi being considered as the national language by many.
India has eight classical forms of dance. Indian Art has always had mythological elements in it. With Bharatanatyam from Tamil Nadu, Kuchipudi from Andhra Pradesh, Mohiniattam from Kerala, Yakshagana of Karnataka, Manipuri from Manipur, Odissi from Odisha, Sattriya from Assam and Kathak from Uttar Pradesh. Apart from the classicals dance forms, Indian regions have a strong dance tradition from Bhangra of Punjab to Dekhnni of Goa.
Bharatanatyam- a classical dance form
Hockey is often seen as the national game of India, though Indian Government has denied it. Indian Government has clarified India currently doesn’t have any national game. Martial Arts being another traditional sport that originates in Kerala. Kalaripayattu (400 BCE-600 CE) in the Sangam literature is one of the oldest martial arts in the world. Ayurvedic Massage with Sesame oil is also considered as a form of Martial Arts. India being a roof for varied cultures and religions, still stays together and strong.
Sir Richard confirmed the purchase in an interview.
E
Elon Musk has bought a ticket on one of rival billionaire Sir Richard Branson’s spaceship flights, according to a newspaper report.
As Sir Richard prepares to fly on Virgin Galactic’s first fully crewed flight to the edge of space on Sunday from New Mexico, The Sunday Times says Mr Musk – who owns rival exploration company SpaceX – has paid for a seat on a future Virgin voyage.
Mr Musk paid a 10,000-dollar (£7,000) deposit to reserve a seat. No date for his flight has been specified.
Sir Richard confirmed the purchase in an interview with The Sunday Times, saying he might reciprocate by booking a ticket on a SpaceX flight in the future.
“Elon’s a friend and maybe I’ll travel on one of his ships one day,” he said.
Amid what has been dubbed the billionaires’ space race, SpaceX has launched dozens of rockets, including manned flights, but Mr Musk himself has not yet flown on any. The company is due to launch its first fully private spaceflight in the autumn.
Sir Richard will become the first owner-astronaut to take part in a mission, beating Amazon founder Jeff Bezos who plans to reach space in his own rocket – through his Blue Origin company – in nine days’ time.
Tourists are expected to pay some 250,000 dollars (£180,000) for a spaceflight on Virgin Galactic, which includes four minutes of zero gravity.
You Can’t Live an Indian Life without a saree – 4 different saree you should know about!!
City Of Joy – Kolkata yes we are now talking about the tant saree which is famous in all over West Bengal. It is originally made from Bengal cotton handloom, it is also known as taant, tat, taat . This saree is not only worn by west Bengals but also women in Bangladesh is also fond of tant saree. This saree is has a speciality as it is light as airy texture and very suitable for the warm weather. These saree has a thick border and decorative pallu and is decorated by floral pattern.
BACKGROUND–
The word “Tant” indicate the handloom in Bengal that are used weave cotton garments like saree, dhoti and other garments. the background of this saree took place in the 15th century in shantipur.
The art gave wave during the Mughal rule 16th – 18th century when it became an extreme favourite among Muslim and jamdani weaving. This beautiful art continued during the British rule and decades before independence. After the partition of Bengal in 1947, many weavers from Bangladesh migrated to India and started living in neighbouring town shantipur, now it became a new home for Tangail weavers of Bangladesh. today both Bengalis and Bangladeshi weaver are well known for the varieties of tant saree.
WEAVING TECHNIQUE–
A massive quantity of cotton threads comes from the mill are first washed to remove any chemicals, dried in the sun, bleached and again dried.
Then they are put in boiling water which contains colour to dye them.
After this, they are then starched and processed some more times to make then stronger and subtler. The threads are wound on bamboo drums for weaving.
Every saree has a design on its border, pallu and body . These design made by the artist on a soft card sheet by perforating them which are then put up from the loom.
The simplest saree takes about 10- 12 hours to weave, and saree which have complex design takes 5-6 days to get complete.
State Of Jewels – Gujarat, which is famous for bandhani work derived from the Hindi/Sanskrit word “ bandhna” and “bandha”, which means tying or to tie. Traditionally in India tie and dye art known as bandhani. According to the design and motifs each pattern has its special significance.
BACKGROUND –
It is an ancient practice done by people. People used the technique of picking the cloth with fingernails and tying before dying, this was first found in Indus valley civilization, back to 4000 B.C. even the Buddhist painting, and Ajanta caves have bandhani design in it.
MAKING PROCESS –
Here the selection of cloth plays an important role. The artist starts with the unbleached white fabric.
Then they have block printing design in other words it is senticels for printing on saree they give impressing by designed blocked on saree
Later they grab some amount of cloth and tie with thread tightly, they also use some kinds of pebbles, motis , stones to give design to the saree.
Then they dip the cloth into normal water to soak the saree so that colour can easily stick to the cloth.
After this, they put the saree in the boiling water which contains salt and colour.
Again they put the saree in the cold water and at last they dry the saree. And after untying you will find beautiful designs on saree.
State of Caves – Maharashtra. Every bride in Maharashtra dream to wear paithani saree at her wedding, one of the most beautiful saree in India. Paithani gives the reflection of rich Marathi culture and tradition. Paithani is woven with very fine silk which makes them one of the richest saree in India.
BACKGROUND –
Paithani is extracted more than the 2000 year back from statvahana dynasty. it is said that paithani is originated from the city called pratishan now it is known as paithan. At that time paithan was the centre of silk and zari ( gold yarn) and they even exported cotton and silk to the roman empire. So this is how paithani gots its name.
MAKING PROCESS –
At first pallu or padar of paithani is weaved it is either woven either with zari work or silk warp. Traditionally zari work has silver coated with wash gold. Pallu is designed with akruti, asawali, banddimore etc.
Next step is to weave its body. The body has bordered on the edges which are handwoven by gold and silver zari. As the border is made by gold zari body also has floral design and zari work is done.
After all the zari work is done, it is polished with a mixture of water and gum to give saree a stiff texture. They also used methi and jaggery used in the mixture.
They use various colours of bana and tana to get colours of the paithani saree. Tana bana means a mixture of two colours to give a single colour. ex- blue bana and red tana will give a shade of purple. This is how colour is given to paithani. After this, a perfect paithani is made.
State Of Temples – Tamil Nadu, kanjeevaram got its name from a village Kanchipuram. This saree owns thick fabric and dark shades of colours mixed with hints of gold. Women in India love to wear saree during festivals, weddings, occasion and celebrations then kanjeevaram is the best outfit to look classy.
BACKGROUND –
The history of kanjeevaram silk saree started from Hindu mythology. It is said that Kanchi silk weaver is descendants of sage Makanda, who was considered to be the best weaver. It is considered that two weaving communities from Andhra Pradesh, the devangas and the saligars came to Kanchipuram. As we know the city is full of temples and weaver cleverly used temples’ architecture in kanjeevaram saree to give details.
MAKING PROCESS –
Mulberry silk is used to weave Kanjeevaram saree and the gold, silver zari which is used in the edges of the saree comes from Gujarat.
Silk threads then dipped into rice water and dried under the sun to make the texture of silk thick and stiff.
This silk thread is interlocked within a thin silver wire and woven
with the help of golden thread to complete the process.
To weave this fabric a wrap frame is used which has approx of 60 holes, in which there are 240 threads in the warp and 250 to 3000 threads in the weft.
Saree is popular for vibrant colour and impressive designs which borrowed from designs of temples.
Usually, weaver weaves pallu and body separately and they are pretty different from each other and later than are interlocked by pinti which is a zig-zag pattern where pallu meets the body of the saree. This is how a kanjeevaram saree is made.
Gandhi is an important figure in India’s national movement. A phase of our national movement is called the Gandhian Phase. Nation is defined as a people sharing a common language, history and culture and having a sense of belonging to their common identity. The idea of nation was combined with the nation of the state. It developed where the people of one nation were suppose to live in one state. Nationalism has 2 versions: Premordial and Modernist.
Premordial versions means is the the original versions of nationalism in which the nation has a common language, culture, ethics and history. The modernist version however they treat people like a particular territory and sharing its civic amenities despite loving different ethic on regular affinities.
Gandhi ji was one of the nationalist who was the leader of many movements. He helped us to get independence. He believed in non- violence. He lead many movements in his opposition to the British rule like Satyagraha, Dandi March, Khilafat Movement, the non-cooperation movement. For Mahatma Gandhi, nationalist was based on understanding what was required for people to be free. He was not a socialist but, in common with the socialists, he believed that capitalism could never solve the problem of unemployment and the mental dullness is produced. Gamdhi ji also fought against the practices of sati, child marriage, oppressions of widow, ‘pardah’ and fueled emancipation of women.
Gandhi ji on Communal Liberty
India is a land of diversity. Populated by heterogeneous people of multifarious languages, religion, castes and creeds. Inspite of such diversities of character, there is always an underlying unity among them since time immemorial. The fact also remains that there is always a threat to narrow communal feelings. In modern India, gandhi was one of the greatest champions and communal unity. He lived his whole lofe striving for it, ensuring it, stood firmly by itand finally sacrificed his life in the pursuit of his communal unity. For Gandhi the life of communal unity was even greater than swaraj. None of the political leaders or religious priests were as devotedly concerned about communal unity as Gandhi ji was. Gandhi ji saw truth, love, compassion and service enlisted in all religions, which led him to accord equal respects to all faiths. All religion insist on equality of human race and developing a harmonious relationship with the entirety of creation. Any violation of the principle of equality gives way to conflict and violation. Gnadhiji regarded Islam as a religion of peace in the same sense as Christanity, Buddhism and Hinduism. No doubt, there are differences in the degree. He said in this regard that he knew the passages that could be quoted from the holy Quran to the contrary. Hindu and Muslim has often raised a great challenge before India became secular. Without unity between Hindu and Muslim no certain progress can be made by the nation tenet that ‘unity is strength’ is not merely a copy book maxim but a rule of life. Hindu-Muslim unity means not only unity betwwen Hindus and Muslims but betwwen all these who believe India to be their home, no matter to what faith they belong. Gandhi ji did not fully succeed in Hindu-Muslim unity . Some writers felt that Gandhi ji locked a historocal perspective. He did not take into the account that held that religion with its dagma, tradition, customs, rituals and historical memories has on the minds of men and women in the pre modern society. Gandhi assigned only a derination role to the cultural factors. He did not grasp the deeper social and cultural roots of the hindu-muslims conflict. Gamdhi placed the entire blame for the communal problem on the British. He thought that hindu-muslim was essentially religious amd missed the social aspect of the problems. Gandhi always emphasized upon the necessity of openness of mind for the unity and harmony of the society. It was not a question of failure or success. Gandhi realised that the only alternative to violence coercion, retribution and chaos was restoration of society among the misguided individual to counter Frenzy and indictiveness, gandhi sought rehabilitation of balanced social interrogation among the masses to reslove to put the cause of nation above all denominated prejudices. Today, India is a secular nation. Democracy is mature, muslims have got equal rights and opportunities and are more secure in India than in any other country. The credit goes to the founding father of contribution and Mahatma Gandhi.
Banking in India in the mdern sense originated in the last decades of the 18th century . The first banks were Bank of Hindustan (1770-1829) and the General Bank of India established 1786. The largest bank and the oldest still in existence, is tge State bank of India, which originated in the Bank of Calcutta in June 1806 , which almost immediately became the bank of Bengal. This was one of the three presidency banks , the other two being The Bank of Bombay and The bank of Madras , all three of which were established under charters from the British East India Company. The three banks merged in 1921 to form the Imperial Bank of India , which , upon India’s independence became the State Bank of India in 1955. For many years the presidency banks acted as quasi-central banks , as did their successors until the reserve Bank of India was established in 1935 .
Reserve bank of India (RBI)
The Reserve Bank of India is India’s central banking institution, which controls the monetary policy of the Indian rupee. It commenced its operations on 1 April 1935 during the British Rule in accordance with the provisions of the Reserve Bank of India Act,1934 and in 1949 it was nationalized.The central office of the Reserve Bank was initially established in Calcutta but was permanently moved to Mumbai in 1937. The central office is where the Governor sits and where policies are formulated. Sir CD Deshmukh is the first Governor of RBI. The RBI has four zonal offices at Chennai, Delhi, Kolkata, Mumbai and 20 regional offices mostly located in the state capitals and 11 sub-offices. Reserve Bank of India Act,1934 is the legislative act under which the Reserve Bank of India was formed. This act along with the Comapnies Act, which was amended in 1936, were meant to provide a framework for the supervision of banking firms in india.
Scheduled and non-scheduled banks
Scheduled banks in India refer to those banks which have been included in the second schedule of Reserve Bank of India Act, 1934. Banks not under this schedule are called non-scheduled banks. In other words, Banks with a reserve capital of less than 5 lakh rupees qualify as non-scheduled banks. Unlike scheduled Banks , they are not entitled to borrow from the RBI for normal banking purposes, except, in emergency or ‘abnormal circumstances’. Coastal local Area Bank Ltd. (Vijayawasa,AP), Capital Local Area Bank Ltd. (Phagwara, Punjab), Krishna Bhima Samrudhi Local Area Bank Ltd. (Mehbubnagar, Telangana), Subhadra Local Area Bank Ltd. (Kolhapur, Maharashtra) are the only non-scheduled banks in India.
Scheduled banks are further internally classified into commercial banks and cooperative banks.
Public Sector Banks
Public sector banks (PSBs) are banks where a majority state (ie., more than 50%) is held by a government . The shares of these banks are listed on stock exchange. There are a total of 21 PSBs in India and State Bank of India group.
In 1969, the Indira-Gandhi headed government nationalised 14 major commercial banks ( Allahabad Bank , Bank of Baroda , Bank of India , Bank of Maharashtra , Canara Bank , Central Bank of India , Dena Bank , Indian Bank , Indian Overseas Bank , Punjab and Sindh Bank , Punjab National Bank, Sindicate Bank , UCO Bank , United Bank of India)
In 1980 , a further 6 banks were nationalised (Andhra Bank , Cooperation Bank , New Bank of India , Oriental Bank of Commerce, Punjab and Sindh Bank , Vijay Bank )
IDBI Bank is an Indian government-owned financial service company, formarly known as industrial Development Bank of India , headquartered in Mumbai , India .It was established in 1964 and nationalised in year 2005 .
Private Sector Banks
The ‘Private- Sector’ banks are baks where greater parts of share or equity are not held by the government but by private shareholders . There are many Indian and Foreign Banks in India . HDFC Bank , ICICI Bank , Axis Bank , Kotak Mahindra Bank , Yes Bank , IDFC Bank , RBL Bank , Federal Bank , City Union Bank are the major private banks in India.
Regional Rural Banks
Regional Rural Banks were formed on October 2,1975 upon the recommendations of M. Narsimham working group during the tenure of Indira Gandhi’s government. The object behind the formation of RRBs was to serve large unserve population of rural areas and promoting financial inclusions . They have been created with a view to serve primarily the rural areas of India with basic banking and financial services. However, RRBs may have branches set up for urban operations and their area of operation may include urban areas too.
CooperativeBanks
The cooperative banks are furtger classified into:
State cooperative banks: These are small financial institutions which are governed by regulations like Banking Regulations Act , 1949 and Banking Laws Cooperative Socities Act ,1965 . At present there are about 33 state cooperative banks of which 19 are scheduled.
Urban/ Central cooperative banks: The term urban cooperative banks (UCB) refers to primary cooperative banks located in urban and semi-urban areas . These banks till 1996 , were allowed to lend money only for non-agricultural purposes. This distinction does not hold today . They essentially lent to small borrowers abd business . There are about 2,104 UCBs of which 56 were scheduled Banks. About 79 percent of these are located in 5states- Andhra Pradesh, Gujarat, Karnataka, Maharashtra and Tamil Nadu .
Primary credit Socities: Primary Credit Societies or primary agricultural credit society (PACs) is a basic unit and smallest cooperative credit institutions in India. It works on the grassroot level (Gram panchayat and village level ) . It virtually function like banks , but whose net worth is less than Rs. 1 lakh; who are not members of the payment system and to whom deposit insurance is not extended .
Groom PROMISES: I will provide welfare and happiness for you and the children that we bear and you shall offer me food and help whenever it is required.
BRIDE PROMISES: I will be responsible for the complete household management.
Second Vow:
Groom PROMISES: He promises that together, we will protect our children and home
BRIDE PROMISES: She promises to stand with her husband as his strength and courage and in return demands him to be loyal to her.
Third Vow:
Groom PROMISES: He hopes for a wealthy and prosperous future for both of them and their children.
BRIDE PROMISES: She gives an assurance of staying loyal to her husband and putting every other man in her life as secondary.
Fourth Vow:
Groom PROMISES: The groom declares that bride has made his life complete and promises to respect her. He hopes for their children to be obedient , noble and longevity of their life.
BRIDE PROMISES: She promises him that shower him with joy and happiness and do everything possible to please him.
Fifth Vow:
Groom PROMISES: He calls the bride his best friend and a well-wisher. He thanks her, and asks God to bless her.
BRIDE PROMISES: She promises to love and cherish him all her life and pledges that his happiness and sorrows are now her happiness and sorrows and she promises to honour him and strive to fulfill his wishes.
SIXTH VOW:
Groom PROMISES: He says to the bride “Now that you have taken six steps with me and I am delighted. Would you promise to fill my heart with the same happiness for the lifetime?”
BRIDE PROMISES: She the bride promises to be with her husband all her life.
Seventh Vow:
Groom PROMISES: He declares that “we are now husband and wife, and now we will stay together for eternity.”
BRIDE PROMISES: she says that with God being the witness, she is now his wife and says that both of them will cherish and honour each other forever.
Eduindex News 
You must be logged in to post a comment.