In today’s world almost half of the world’s population use social media apps such as Facebook, instagram, whatsapp, twitter. But how many people trust social media? And should we really trust social media fully?

However social media app developers provides us full security, they say our messages are encrypted completely, our data is secured and private. But beware of hackers, keep changing your passwords time to time, developers also advices us to do so.

But what about the data shared on social media, the young generations donot belive on false news provided on social media but our elder generation which includes our parents too, very easily belives on such false news and even forward them to others, informing them about the wrong news. So, it’s our duty to stop our elders from doing such things and aware them with the dark side of social media.

Social media is however a very good platform for expanding business by advertising our product and opening shop on social media, many people are even doing this, people earns money even by making memes and publishing them on social media.

It also helps us in studying field, we can get in direct touch with our teachers, friends, and can get informed about the new seminars, webinars which are going to take place in which we can take part to enhance our skills, to learn something new.

But now a days, people use social media to pass time on, rather than utilising it to do something good, they spends hours on chatting with strangers, scrolling it which is bunkum.

A person has thousands of friends on social media but reality is different sometimes. They don’t even have one true friend then what is the means of such friends, social media distanced people from real world.

Every thing has it’s pros and cons, it all depends on how we use that thing, so choose yourself, will social media provide you food, shelter? No, they don’t, then work for the things which will provide you these. Social media doesn’t provide everything we need, if we want to travel somewhere, then can you satisfy yourself just by seeing the pictures of those places on social media? No, we can’t because that live enjoyment of that place can’t be provided by social media, Similarly there are many other real life enjoyments which social media can’t provide.

Staying connected with our known ones, relatives through social media is good, but meeting them personally, enjoying with them gives more pleasure which can’t be defined, and as it’s our life so choice is also ours what we want to do.

-BY RAKESHITA

धर्मो रक्षति रक्षितः |

Dharma, when destroyed, destroys; Dharma protects when it is protected.

The discussion is on the murder of justice, home is heaven but only for those who can experience it, this is the story of pandit`s living in the paradise of earth called Kashmir, ironically the situation is vice -versa. Once they were treated as the ;

• Representatives of Glorious Heritage & Legacy of Kashmir.
• Symbols of Brotherhood and Peace.

Kashmiri Pandits have always been devoted to spiritual and academic pursuits. They have during their history of more than 5000 years nurtured values of peace, co-existence and tolerance. They are the original inhabitants of Kashmir. Kashmiri Pandits are progenitors of Kashmir Shaivism the philosophy of oneness of mankind. Hinyan and Sarvastivadin sects of Buddhism found the highest expression in Kashmir and Kashmiri Pandit’s spread their message to China and Central Asia. Kashmiri Pandits have contributed immensely to the evolution of human thought by contributing to almost all fields of creative human endeavour like literature (mainly Sanskrit), language, science and philosophy from times immemorial. Since the advent of Islam in the 14th century, Kashmiri Hindus have been subjected to extreme persecution. To escape religious fanaticism in the form of forced conversions to Islam they had either to embrace death or leave Kashmir more than once during the last six hundred years. The present exodus of Kashmiri Pandits is fourth mass exodus in the history of Kashmir since the advent of Islam in this part.

“Where we love is home- home that our feet may leave, but not our hearts.”

They were forced to leave their abode and struggle like vagabounds living in the refugee camps, the only sin committed by them was that they were pandits born in the beautiful valley.

Kashmiri Pandit: A height Of Tolerance

In spite of repeated rejection of co-existence and pluralism by Muslim society for the last six hundred years, Kashmiri Pandit have never given up their faith in their values. They did not reciprocate fanaticism with fanaticism and violence with violence.

In a world threatened with ethnic and religious strifes where various parties have invariably resorted to violence and force, to further their claims, Kashmiri Pandit is the only example who has totally rejected the violence as a means to fulfil socio-political aspirations.

It is 30 years since the “exodus” from the Valley of its minority Hindu Kashmiri Pandit community. The hotly contested circumstances of their departure between January and March 1990, the numbers, and the issue of their return are an important side to the Kashmir story that has fed into the Hindu-Muslim polarisation in India over the years, in turn fuelling the Hindu-Muslim chasm in the Valley. The exodus took place at the same time that the BJP was upping the ante across northern India, and over the years, the plight of Kashmiri Pandits has become a potent Hindutva issue.
Right now it is a call for humanity rather than a political or a religious issue, the struggle of 1980 which is still ongoing and here the new case of AJAY PANDITA 40-year-old Kashmiri Pandit sarpanch of the South Kashmir’s Anantnag was shot dead by terrorists on Monday evening. Ajay Pandita, sarpanch of Lukbawan village in Larkipora, was attacked at his orchard at around 6 pm, police said. Bharti, who was affiliated with the Congress, was taken to a hospital but did not survive, as reported by the local police.
Locals said that the family of the sarpanch had migrated from South Kashmir in the early 1990s but returned around two years back. He successfully contested the panchayat polls, which no one would be so short lasted.
The police and army have launched a search operation to track down the terrorists who killed the sarpanch.[1]

The organisations have been demanding better security for the Kashmiri Pandits and other minority communities in Kashmir. Kashmiri Pandit`s in the United States has also condemned this killing. The groups have been demanding arrests of the terrorists involved in the attack.
We hold immense pleasure in the fact that India is a secular country and all the communities are entitled to the same sort of securities, then too, why this is happening?

It is high time that we ask ourselves, are we really prepared for the laws we demand, blaming the authority is an easy thing to do but awareness regarding the same and the changes are a need of the hour.

The urge to attain justice; the hope is still intact

JUSTICE IS DELAYED NOT DENIED!

People have been quite vocal about rights every day on the social media, now it is the time that we put ahead of these unheard voices as well, as after all the point that needs be taken into the light is humanity, it is not some subtle sub-topic for discussion, but the main agenda that we all should focus on.

Believe and respect each other, support the right and stand for wrong. I request everyone to understand this principle of VASUDHAIVA KUTUMBAKAM, remember one effort and voice will be counted as a fight for justice.

All the authorities and lawmakers are requested to have a concern regarding the protection of the preamble of the Constitution of India and to provide justice to each and every citizen living in the country. Laws should be practised codification of them cannot just help, whatever aid given to Kashmiri pandit was the duty of government but was that sufficient enough?
Their suffering is not over, authorities have to be on guard and work for their justice, as their struggle has been long enough. Fighting this situation should be the concern and punishing the guilty mind. Take this hour to raise your voice, make sure that you put ahead the voice of your own people who have been suffering enough and still went unheard most of the times.

सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ।

ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि॥

pain, gain and loss, victory and defeat as alike, gird yourself up for the battle. Thus, you shall not incur sin.

[1] https://www.hindustantimes.com/india-news/kashmiri-pandit-sarpanch-killed-by-terrorists-in-anantnag-parties-condemn-attack/story-KaeSpT9BYDYtn0wFHrCSdM.html

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well when it comes to the part to say this that I have the choice of changing the person I want to be then of course it would be someone I would look up to.

So basically, to answer this I would love to put up the name David Rocco a not very known name but he is a Canadian author, a travel chef and the host of several internationally syndicated television series, like the David Rocco’s dolce vita, David Rocco’s Amalfi getaway and David Rocco’s dolce Africa.

David Rocco was born in the neighbourhood of Scarborough in Toronto, Ontario, Canada to parents from Naples who immigrated to Canada from Italy in the 1950s. His parents were both hairdressers, and Rocco is the youngest of three children. Rocco later moved to Woodbridge, Ontario to pursue secondary school, where he eventually met his future wife Nina Rocco. The couple have three children: Emma, Giorgia, and Dante.

Named one of “Canada’s Top Ten Style Makers” by Flare Magazine, Rocco has been featured and is often quoted in major newspapers and magazines, including The Globe and Mail, The National Post, The Toronto Star, Hello! En Route, Food & Drink and Chatelaine. He also makes regular guest appearances on Global, CTV and CBC television as well as popular food competition programs including Top Chef Canada and Iron Chef America.

David Rocco’s Dolce Vita

Four seasons of David Rocco’s Dolce Vita launched worldwide, first in 2004, including Food Network Canada, Telelatino, BBC Food, Discovery Travel, Nat Geo Adventure Channel, India’s Fox Life, and in the U.S. on the Cooking Channel. In Dolce Vita, Rocco explores Italy with his wife Nina and his eclectic group of friends while teaching about the simplicity of Italian cuisine and culture, and showcasing the city life and countryside.

Several spin-offs of the show followed. Two seasons of David Rocco’s Dolce India launched worldwide, first in 2013, through National Geographic. In 26-episodes, Rocco explores the remarkable diversity of Indian cuisine and fuses it with his Italian foundations. Each episode presents an Indian theme; an ingredient, a dish, or a regional way of cooking. Having been shown how to prepare a challenging dish, Rocco then takes over a kitchen to prepare an “Indi-talian” fusion dish.

Other spin-offs include David Rocco’s Dolce Napoli, David Rocco’s Dolce Africa, and David Rocco’s Dolce Italia.

Other TV appearances

Rocco was the lead judge of the popular Scripps Television series Donut Showdown which premiered in 2013 on Food Network Canada on the Cooking Channel in the USA. Rocco can be seen as a guest judge on Top Chef Canada Season 3. Rocco has made regular appearances as a guest judge on Iron Chef seasons 9-11.

He was also the co-creator and host of Catalyst Entertainment’s food and travel hybrid series Avventura: Journey in Italian Cuisine, and was a featured host for Don’t Forget Your Passport.

In 2018, Rocco and Hong Kong singer Nicholas Tse co-host FOX Life’s Celebrity Chef: East vs West.

Cook books

Rocco has published four cookbooks, including two national best sellers: David Rocco’s Dolce Vita and Made in Italy, each receiving numerous awards and accolades including top honours from The Gourmand World Cookbook Awards and Taste Canada. His newest book, Dolce Famiglia, was released in Canada and Worldwide in November 2016.

•           Dolce Famiglia (Harper Collins; November 2016)

•           Made in Italy (Clarkson Potter, Harper Collins; October 2011)

•           David Rocco’s Dolce Vita (Harper Collins; November 2008)

•           Avventura (Bay Books; January 2001)

Other ventures

As well as his cooking projects, Rocco has ventured out into the world of winemaking by launching his own wine label, David Rocco’s Dolce Vita, featuring three varieties: Prosecco, Chianti and Pinot Grigio.

Well I chose his name because when I stepped into this field of choice, I wasn’t very prepared that I would end up here I was not informed in my mind that media is my space. I always used to write every literary piece I was always in touch with reading and writing and creating content but in my very personal space and not on a specific platform.

My dream was always to become someone like Gordon Ramsay or David Rocco to put it nicely I always wanted to become a Michelin certified chef or basically a celebrity chef who would travel all around the world in search of all those number one thing in that city or country.

 When I saw my future, I would always see it as waking up every morning in a different country in a different place or in a very different bed every morning regardless of the fact that whether it is a countryside , metropolitan city, or very remote village and it got to be a different place every single morning smelling of breakfast differently every morning .

And always waking up in a beautiful hotel suite and making some delicious breakfast in the lawn of the hotel in front of a rolling camera and make it for my entire crew.

So these were the factors that got me to this point that I want to lead a life like David Rocco that’s going to be my ultimate goal but I am also taught to be happy in whatever is given and what so ever is offered in the name of life I got to be happy and satisfied with that .

Introduction

Protection as well as preservation of our cultural property against the threats of damage and destruction is our sole duty to be performed. Cultural heritage along with environment is very essential to the well being and to the enjoyment of one’s own basic rights-even the right to life itself.The protection, preservation and conservation of the cultural heritages have become extremely crucial in order to pull back there lost essence. The entire human race is anxious enough to preserve and protect the world’s cultural along with natural heritage.

Cultural heritage has become a central concept of local and national identity, yet defining this heritage is always subjective. Cultural heritage can be defined as those objects or those intangible specifics that have been inherited from our ancestors, without losing its essence.

 The cultural heritage includes all those main aspects or values of culture transmitted to humans by their ancestors from generation to generation. They are cherished, protected and maintained by them with unbroken continuity and feel proud of it.

 Indian legislature has divided the cultural property into three categories-

1. Archaeological sites
2. Ancient monuments
3. Art treasures and antiquities

The first two are the immovable properties while the last one is movable one.

Cultural heritage again splits into two types: Tangible heritage and Intangible Heritage.

The tangible heritage includes of those objects that have a physical appearance and can be touched. It can be either movable or immovable. For example, sculptures, potteries, ornaments, monuments and much more. The intangible heritage is something that lacks of any sort of physical appearance and can’t be touched. For example, rituals, oral poetries, thoughts, languages and much more.

Cultural Heritage Laws

Several laws have been enacted by the Indian government in order to protect the tangible as well as intangible heritages of India. Few of them are explained as below:

1. The Ancient Monuments and Archaeological Sites and Remains Act (1958): it aims to provide the preservation of the ancient and historical monuments and archaeological excavations and for the protection of sculptures, carvings and other like objects. Under the provisions of this act, giving a two months prior notice, the Central Government can declare a monument or an archaeological site to be of the national importance. The cat further states that where there is no owner of the site, monument or the material Director General of the Archaeological Survey of India (ASI) becomes the owner.

• The Antiquities and Art Treasures Act (1972) : it is an act to regulate the export trade in antiquities and art treasures, to provide for the preservation of smuggling of and fraudulent dealings in antiquities and to provide for the compulsory acquisition of antiquities and art treasures for preservation in public places. It is applicable to only those artifacts that are more than 100 years old (in case of paintings) and 75 years as the minimum age in case of any sort of manuscript. The central government has declared paintings including drawings,diagrams,sketches and the like and the objects of plastic art by Rabindranath Tagore,Jamini Roy, Sailoj Mukherjee, Ravi Varma,Abanindranath Tagore,Nadlal Bose, N. Roerich and Amrit Shergill as art treasure for the purpose of this Act. These all are human works of art, not being antiquities and have artistic and aesthetic values.

• The Ancient Monuments and Archaeological Sites and Remains (Amendment and Validation) Act (2010): it is an act further to amend the Ancient Monuments and Archaeological Sites and Remains Act, 1958 and to make provision for validation of certain actions taken by the Central Government under the said Act. This act was an amendment to the similar Act of 1958 but the only difference is that few major aspects have been added into this new amended Act.

In the records of history, it was found that James Burgess, who succeeded Sir Alexander Cunningham as the Director General of Archaeological Survey of India (ASI) , showed a greater awareness about the legislative measures as tools to protect cultural legacy from ultimate decay by the human race. In the British era, it was found that not only the local people destructed the monuments without having a proper knowledge about the same, but it was the authority in power as well, who also destroyed the historical structures. For example, the Stupas of Sanchi.

After the promulgation of Constitution of India on 26^th January 1950, the allocation of the historical and archaeological sites of importance was given to the following:

1. List I (Union List), item 67 – ancient and historical monuments and records, and archaeological sites and remains declared by or under law by Parliament to be of national importance.
2. List II (State List), item 12- libraries, museums and other similar institutions controlled or financed by the states; ancient and historical monuments and records other than those declared by or under law made by the Parliament to be of national importance.
3. List III (Concurrent List), item 40- archaeological sites and remains other than those declared by or under law made by the Parliament to be of national importance.

These are enlisted under the Seventh Schedule of the Constitution.

So these were the major initiatives taken by the Indian government in order to serve for the protection and preservation of the ancient monuments and historical and archaeological sites in India. By these measures, the government is able to protect the cultural heritages of India. In addition to these facts, all the monuments under the supervision of the Archaeological Survey of India (ASI) have been protected under the act of The Ancient Monuments and Archaeological Sites and Remains Act (1958).

Basically it’s the strict laws only that puts the people into a submissive and in a controlled form because without having a proper knowledge about their heritage, people start destructing not only the ancient marvels but also their cultural traditions. Because if the nation does not have a proper cultural heritage law, then the illiterate or unawared public would destroy all the cultural heritages and the consequence would be a complete degradation of the heritages, aftermath.

It is not like only the Cultural Laws that are focusing upon the degrading condition of the cultural heritages, but there a lot of institutions working upon the same. A few can be named as the Archaeological Survey of India (ASI) and Indian National Trust for Art and Cultural Heritage (INTACH). The Archaeological Survey of India (ASI), as an attached office under the Department of Culture, Ministry of Tourism and Culture, is the major organization for the archaeological researches and protection of the cultural heritage of the nation. Maintenance of ancient monuments and archaeological sites and remains of national importance is the prime concern of the ASI. Besides it regulate all archaeological activities in the country as per the provisions of the Ancient Monuments and Archaeological Sites and Remains Act, 1958. It also regulates Antiquities and Art Treasure Act, 1972. (Ministry of Culture).

In a very recent time, the Archaeological Survey of India (ASI) has taken the initiative of gathering and recording the number of people having artefacts are more than 100 years old. This is due to the reason that ASI wants to save, preserve and protect all the individual cultural heritages, so that the intangible heritage along with tangible one gets restored and the coming generations become aware of their culture as well. This is not only of national importance but also of personal cultural importance.

Apart from this, there is an institution named Aga Khan Trust, which took the initiative in the restoration work of the famous mausoleum of the Mughal ruler Humayun renowned as the Humayun’s Tomb. The latest conservation efforts on the site were confronted with the cultural essence of its preservation history. The present project aims at the revitalization of the architectural spirit and original intentions of the builder.

Speaking logically, generally people do not make a concern about their lost cultural heritages. It not only happens with the tangible materials but also with the intangible sources as well. For instance, a lot of people belonging to a specific region are found disrespecting towards their native language or mother tongue as they confess that they don’t know how to speak their mother tongue. So from here, they start losing their cultural identity and are also unable to keep their culture long lasting.

It also needs to be highlighted that the environmental factors also contribute to the sole degradation of the cultural heritage. For instance, the Ajanta cave paintings underwent such a serious fate and this was due to the negative consequences of the environmental factors that affected those paintings adversely.To restore their prominence, the conservators of the Department of Archaeology of the Government of Hyderabad took the step to preserve their essence.

As the concluding part of this topic, it would be rather extracted from all the given acts that it is important to have a proper defined Cultural Law for the preservation and restoration of the historical as well as archaeological sites under the dire supervision of the related authority in power, so that none of the ruthless human activities can make harm to the national cultural heritages, provided that these cultural laws are enacted properly on the very right time. In fact it is too a good idea to conserve and preserve the personal individual cultural property in order to restore culture of an individual household,which is useful in tracing the history of a particular tradition and family, therefore.

Union Minister of Chemicals and Fertilizers D V Sadanand Gowda has said that the Department of Pharmaceuticals has approved the lifting of ban on the export of anti-malarial drug hydroxychloroquine API as well as its formulations.

In a tweet, Mr Gowda said that manufacturers except Special Economic Zone and Export Oriented Units  have to supply 20 per cent production in the domestic market. He said, Directorate General of Foreign Trade- DGFT has been asked to issue a formal notification in this regard.

Mr Gowda also said that he  held a detailed discussion with representatives of pharma companies and  association and stakeholder Ministries alongwith Union Ministers including Piyush Goyal and Hardeep Singh Puri on  entire gamut of challenges faced by the industry as well as strategies to boost pharma export.